theophilusowiti/AfriQuAD huggingface dataset:
ASIYESIKIA LA MKUU HUVUNJIKA GUU. 
Methali hii yenye falsafa belele na uhondo tosha ina maana ya kwamba mtu anaposhauriwa na watu waliomzidi umri au wazazi wake kuhusu athari mbaya asimadharau. Watu wengine wanaposhauriwa na wazazi wao, huwa na ugomvi na kutoyatilia maanani maneno wanayoambiwa. Aidha, lisani hii ina landana kenyekenye na ile isemayo kuwa asiyefunzwa na mamaye hufunzwa na ulimwengu. 
Mengulu alilipata jina hili kwa maringo yake. Alikuwa mwenye kiuno cha nyigu, mabega ya kuchuchumaa, miguu ya cherehani na macho yaliyo meremeta metu metu kama mbalamwezi. Uzuri wake ungedhani Mola alichukua siku kumi kumuumba. Hata kipofu angedhani uzuri wake ulikuwa wa milioni kumi. 
Mengulu alikuwa kifua mbele hadi darasa la saba. Alikuwa mwenye bidii masomoni, aliwaheshimu wazazi wake na walimu shuleni. Aliwaheshimu wakubwa kwa wadogo. Kwani wazee wa busara na tabasuri hawakuenda upogo waliposema chenye sifa kipewe sifa. Wazazi wake walikuwa na bidii za mchwa wajengao vichuguu vyao kwa mate kumlipia karo mtoto wao. 
Mengulu alipofika muhula wa pili katika darasa la saba, alianza kubadili tabia kwani nyakanga wa kale waligonga ndipo wapoamba, mgema akisifiwa tembo hulitia maji. Alijiunga na rafiki mbaya. Mengulu alipendana na rafiki yake kufa kuzikana. Walimu na wazazi walijaribu kwa udi na ubani kumkanya Mengulu aepukane na rafiki huyo. Mengulu hakusikia la mwadhini wala mteka maji msikitini. 
Kwani ilikuwa ni sawasawa na kumpigia mbuzi gitaa mcheza ngoma nani? Ama kweli Mengulu ajiunga kwenye kaburi la sahau na kusahau kuna magonjwa hatari. Wazazi wake waliamua kumuachia dunia mtoto wao. Ama kweli dunia ni mwendo wa ngisi, waambavyo wanamantiki na wanatiki. 
Mengulu alijiunga kwenye mapenzi na rafiki yake. Mwia si mwia, Mengulu alianza kuota vipele mwili mzima. Rafiki yake alikuwa na virusi vya ukimwi. Alipogundua kwamba rafiki yake alikuwa akiugua virusi vya ukimwi, alianza kulia kwa uchungu sana lakini kilio si dawa, dawa ya moto ni moto chambilecho mikota wa lugha. 
Mengulu alikonda na kukondeana kama sindano. Alianza kujuta na kuyakumbuka maneno ya wazazi wake na walimu. Lakini mikota wa lugha hawakuenda nje ya kanuni za sheria waliposema ya kwamba, majuto ni mjukuu huja baadaye. Ugonjwa ulimchukuwa Mengulu na akawa hasemeki wala hasemezeki. Baada ya siku kadhaa ugonjwa ulimzidi na akapelekwa hospitali. Ghafla bin vu! Mengulu alikata kamba na kuiacha dunia. 
Mengulu aliwapa wanakijiji funzo la kwamba uwaheshimu watu waliokuzidi umri na kuepukana na marafiki wabaya. Kwani kunabaadhi ya vijana waliokuwa karibu kusombwa na hali ya Mengulu. Watoto wadogo wanahimizwa kuwaheshimu wavyele wao kwani heshima ni muhimu sana.

Question: Tabia za Mengulu zilibadilika akiwa katika muhula upi
Answer: Pili
The Vietnam War (also known by other names) was a conflict in Vietnam, Laos, and Cambodia from 1 November 1955[A 1] to the fall of Saigon on 30 April 1975. It was the second of the Indochina Wars and was officially fought between North Vietnam and South Vietnam. North Vietnam was supported by the Soviet Union, China, and other communist allies; South Vietnam was supported by the United States and other anti-communist allies. The war is widely considered to be a Cold War-era proxy war. It lasted almost 20 years, with direct U.S. involvement ending in 1973. The conflict also spilled over into neighboring states, exacerbating the Laotian Civil War and the Cambodian Civil War, which ended with all three countries becoming communist states by 1975.

Question: Vietnam ko no baa ewieε wᴐ afe bεn mu?
Answer: 1975
First was one of the defendants in the Treason Trial of 1956-1961, alongside 156 other leading anti-apartheid activists who were key figures in the Congress Alliance. First's early work and writings were largely used as evidence to prove treason on behalf of the Congress Alliance. Following four years of harassment by the state, First alongside the 155 other activists were all acquitted of their charges. After the state of emergency that followed the Sharpeville massacre in 1960, she was listed and banned. She could not attend meetings or publish, and she could not be quoted. In 1963, during another government crackdown, she was imprisoned and held in isolation without charge for 117 days under the Ninety-Day Detention Law. She was the first white woman to be detained under this law.

Question: Kungani uRuth First aboshwa?
Answer: Treason
On 8 June 1998, Abacha died in the Aso Rock Presidential Villa in Abuja. He was buried on the same day according to Muslim tradition and without an autopsy, fueling speculation that he may have been assassinated.[51] The government identified the cause of death as a sudden heart attack.[52] It is believed by foreign diplomats, including United States Intelligence analysts, that he may have been poisoned.[53] His chief security officer, Hamza al-Mustapha, believed he was poisoned by Israeli operatives in the company of Yasser Arafat.[54] At his death, he was about to transfer power to a civilian government in October 1998, implemented in October 1995

Question: Iku wo lo pa Abacha ni Naijiria?
Answer: heart attack
Ghana is a multi-ethnic country with a diverse population, linguistic and religious groups; while the Akan are the largest ethnic group, they constitute only a plurality. The majority of Ghanaians are Christian (71.3%), with close to a fifth being Muslim and a tenth practising traditional faiths or reporting no religion. Ghana is a unitary constitutional democracy led by a president who is both head of state and head of government. Since 1993, it has maintained one of the freest and most stable governments on the continent, and  performs relatively well in metrics of healthcare, economic growth, and human development. Ghana consequently enjoys significant influence in West Africa, and is highly integrated in international affairs, being a member of the Non-Aligned Movement, the African Union, the Economic Community of West African States (ECOWAS), the Group of 24 (G24) and the Commonwealth of Nations.

Question: Mmeae dodow ahe na ɛwɔ Ghana wɔ afe mpem mmienu ne aduonu baako?
Answer: 24
It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. Moses holds out his staff and God parts the waters of the Yam Suph (Reed Sea). The Israelites walk on dry ground and cross the sea, followed by the Egyptian army. Once the Israelites have safely crossed, Moses drops his staff, closing the sea, and drowning the pursuing Egyptians.

Question: Bushe cinshi cacitikile abena Egypt ilyo bafikile pali bemba mukulesupila abena israeli?
Answer: God parts the waters of the Yam Suph (Reed Sea).
Andika insha itakayomalizia kwa

... Hapo ndipo nilijua kuwa, hata rafiki yako anaweza kukudhuru. 

Niliamka asubuhi na mapema kabla shetani hajavalia kanzu, nikitaka kuelekea shuleni. Nilipoamka kwanzae nilielekea bafuni kuoga kisho nikovaa sare yangu. Baada ya hayo nilielekea jikoni ili niutayarishe staftahi yangu. Nilitayarisha kahawa, nikanywa na mkate. Baada ya hapo, nilingoa nanga na kwenda shuleni.

Nilipokuwa nikielekea shuleni nilipatana na msena wangu Yusufu. Nilipopatana naye hakuwa amevalia sare, "Yusufu, kwani huelekei shuleni?" nilimuliza,"naam", alijibu. Nilielekea shuleni na marafiki yangu akiongoza. Nilimuliza kama mvyele wake kama alikuwa na fahali alipokuwa akielekea? Aliniangalia tu, kisha kuuliza kama ningependa kuenda. Nilimjibu ningependa lakini sikuwa na mavazi mengine. Nilidhani kuwa nilikuwa nimeepuka mambo hayo lakini alitoa kaptula ns shati kwenye mkoba wake na kunipa nivae.

Ingawa Yusufu alikuwa msena wangu, watu wote kijijini walimchukia kwa kuwa alikuwa na tabia mbovu. Alikuwa akiiba kutoka kwa wazazi wake, na pia alipenda kuwachapa watoto shuleni. Tabia hii ilifanya atandikwe na waliu karibu kila siku.

Baada ya kuvaa mavazi hay, niliamua kwenda naye.Tulipokuwa tukielekea huko, tulipatana na marafiki wake wengine. Marafiki wake walikua wanafanana majambazi.

Rafiki yake mmoja alisema, "kwani Yusufu umekuja na katoto", Yusufu alisema, mwache tafadhali. Rafiki mwingine aliuliza, "ataweza kupigana kweli?". "Ati" nilisema, "yani ulinidanganya Yusufu?" niliongeza. "Watu tuna chapana si wakubwa", Yufusu alisema.

Baada ya karibu saa moja, tulipatana na wanafunzi tuliokuwa tunachapana nao. Wanafunzi hao walikuwa wanafanana kama majitu. Mmoja wa hao majitu aliguruma, "nyinyi ndio mnatishia wanafunzi wa shule yetu? leo mtajuta"

Kisha akakimbia na kumchapa Yusufu ngumi, kisha marafiki zake wakatupa kichapo cha mwizi. Hapo ndio nilijua hata rafiki yako anaweza kukudhuru.



Question: Mbona watu kijijini walimchukia 
Answer: alikuwa na tabia mbovu
Thomas Carlyle adapted the concept in an 1849 essay on slavery:

Question: ninde wavumbuyeko iyo utereye ikintu mumazi ko ingano n'amazi yiyongereye iba ingana n'iya cyakintu yatereyemo?
Answer: Thomas Carlyle
wageni na watalii wanaozuru Pwani wametakiwa kutii masharti mapya ya usalama. Kamishna Mohamed Noor alisema kuwa ifikapo saa kumi na mbili jioni, filimbi zitapigwa kuashiria muda wa kuondoka baharini ili kuepuka mawimbi makali na wanyama wa baharini. Pia, hoteli zimeagizwa kuajiri waokoaji ili kulinda waogeleaji. Gavana Gideon Mung’aro alibainisha kuwa asilimia 40 ya watalii Kilifi walikuja kwa ajili ya mikutano, na idadi jumla iliongezeka kwa asilimia 15. Barabarani, polisi wamehamishwa kutoka maeneo yenye taa za trafiki kwenda yale yasiyo nazo. Afisa wa NTSA Douglas Nyagwoka alisema wanadhibiti mwendo kasi katika eneo la Dongo Kundu na kwamba madereva 23 wamesimamishwa kazi.

Question: NTSA inakabiliana na mwendo kasi katika eneo lipi maalum?
Answer: Dongo Kundu
Modern-day Enugu State has been inhabited for years by various ethnic groups, primarily the Igbo people with minorities of Idoma and Igala peoples in Etteh Uno. In the pre-colonial period, what is now Enugu State was a part of the medieval Kingdom of Nri and the Arochukwu-based Aro Confederacy before the latter was defeated in the early 1900s by British troops in the Anglo-Aro War. After the war, the British incorporated the area into the Southern Nigeria Protectorate, which was later merged into British Nigeria in 1914; after the merger, Enugu became a symbol of anti-colonial resistance after the 1949 massacre of striking coal miners in the Iva Valley.

Question: Wace kabila ce tafi yawa a jahar Enugu?
Answer: Igbo
ï»¿Elia na mzee 
Elia aliishi katika nyumba  ya kifahari mjini Ebiba.  Wazazi wake walikuwa  matajiri.  Elia alikuwa na mbwa  aliyeitwa Chita. Alimtunza  Chita vizuri sana.  
Kila siku, baba alimpeleka  Elia shuleni na kumrudishi  jioni.  Alasiri moja walikuwa  njiani kurudi nyumbani.  Baba alienda katika duka  moja kubwa kununua  bidhaa.  
Elia alimwona mzee  mmoja aliyekuwa  amebaba mzigo mkubwa  mgongoni.  Alikuwa amechoka kwa  hivyo alitembea polepole.  Elia aliendelea  kumtazama.  
Mzee yule aliketi chini ya  mti kisha akafungua  mzigo ule.  Alichomoa chupa mbili za  plastiki akaanza  kuzitengeneza viatu.  
Elia aliwaza juu ya mzee  huyo kwa muda mrefu.  Alihuzunika na wala  hakuweza kufurahia  chakula chake.  Aliwaza, "Nitawezaje  kumsaidia?"  
Aliamua kuchukua baadhi  ya fedha zake. Akamwita  Chita halafu akapanda  baiskeli yake na kuondoka.  Alienda hadi kwenye lile  duka ambako babake  alikuwa amenunua  bidhaa.  
Alinunua vitu vingi  akampelekea yule mzee  na kusema, "Hujambo  babu!"  Mzee alimjibu, "Amani iwe  nawe, mwanangu."  
Elia akamwuliza, "Babu,  unatoka wapi?"  Mzee akamjibu,  "Mwanangu, njaa  imenifukuza kutoka kijijini  kwangu. Nipo hapa  kutafuta ajira."  
Elia alimpatia bidhaa  alivyokuwa amenunua.  Mzee yule hakuamini  alipoviona viatu.  Alimshukuru Elia kwa  moyo wake wote.  
Elia alisema, "Sasa lazima  nirudi nyumbani kabla  mamangu hajaanza  kunitafuta."  Elia na mbwa wake  walipoondoka, mzee  aliwapungia mkono.  Alisema kwa tabasamu,  "Barikiwa, mwanangu."  
Elia alipowasili nyumbani,  mamake alimwuliza,  "Ulikuwa wapi?" Mama  alikuwa na wasiwasi.  Elia alimwambia kila kitu.  Mama alimmwonea  mwanawe fahari kubwa  sana kwa kitendo chake  cha ukarimu.  
Baadaye, baba  alimwambia Elia,  "Tunakujivunia,  mwanangu. Lakini, ni  lazima utuambie kabla ya  kuondoka nyumbani.  Shika hizi hela utumie kwa  sababu ulitumia zako  kumsaidia yule mzee!"  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Elia na mzee  Author - Nwanne Felix-Emeribe  Translation - Ursula Nafula  Illustration - Kenneth Boyowa Okitikpi  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2018  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Alikuwa na mbwa aliyeitwa nani
Answer: Chita
Msambao wa kasi wa nzige wazua hofu tele

Hofu imezidi kuhusu uwezekano wa hasara kubwa kwa wakulima katika Kaunti za Kisumu na Nyeri, baada ya makundi ya nzige kufika na kuanza kuvamia mashamba Jumanne jioni.

Wadudu hao hatari na ambao wamekuwa wakitekeleza mavamizi kwa mimea nchini na mataifa jirani zaidi ya mwezi sasa walionekana maeneo ya Mukurweini na Mathira (Nyeri), na Muhoroni (Kisumu), wakiwatia wakazi hofu kuhusu usalama wa mimea yao.

Hata hivyo, huko Nyeri wakazi wa maeneo ya Ndima na Muhuru waliamua kutumia mbinu zao wenyewe na wakafanikiwa kuwatimua nzige hao kutoka mashamba yao, baada ya serikali kukawia.
Wakazi hao wanasemekana kuanza kujipanga Jumatatu jioni waliposikia fununu kuwa wadudu hao walikuwa wameonekana wakielekea huko katika eneo la Chehe, kando mwa Mlima Kenya. Nzige walipofika Jumanne  asubuhi, wakazi hao walichoma magurudumu na matawi ili kutoa moshi mkubwa, kisha wakachanganya maji, pilipili pamoja na mimea mingine ya kienyeji na kunyunyuzia mimea. Vilevile, waliendelea kupiga nduru kwa sauti za juu na kupiga madebe matupu ili kutoa sauti kubwa, vitendo vyote hivi vikiwakosesha nzige amani na kuwafanya kuhamia kwingine.

Kufikia saa za adhuhuri jana Taifa Leo ilipozuru, nzige hao walikuwa wameondoka, bila hata kusababisha madhara yoyote kwa mimea.

“Tuliripoti suala hili kwa serikali lakini tulipogundua kuwa hakukuwa na msaada tukaamua kujiundia mbinu ya kuwafukuza nzige sisi wenyewe, wasiharibu mimea,” akasema mkazi kwa jina Muriithi.
Nzige hao walifika Nyeri wakiwa katika makundi mawili na walifanya uharibifu kidogo katika baadhi ya mashamba ya majani chai na kahawa.
Lakini baada ya kufanya ukaguzi jana, idara ya kilimo katika kaunti hiyo iliwataka wakazi kutokuwa na hofu, kwani bado hakuna hasara imeshuhudiwa.
“Tumekuwa mashambani leo asubuhi. Hakuna hasara kubwa kwa mimea kutokana na ukaguzi wetu hadi sasa kwani(nzige hao) wamekula nyasi aina ya Napier tu,” akasema James Wachihi, waziri wa Kilimo.

Wakulima walikuwa wakihofia kuwa huenda wadudu hao wangeathiri shughuli ya mimea ya kahawa kutoa maua na kuathiri mazao. Wakati walivamia sehemu za mashamba ya mimea hiyo.
Nzige hao walitaga mayai mengi ambayo sasa wakulima wanahofia kuwa yataangua kizazi kingine cha wadudu hao waharibifu, wakati serikali ya kaunti ilisema itasambaza dawa za kunyunyuzia mayai hayo kwa wakulima.
Katika Kaunti ya Kisumu, wakulima wa miwa walikuwa wakihofia hasara kubwa baada ya wadudu hao kuvamia mashamba, wakazi wa eneo la Ngere Kamarawa wakiiomba serikali kuwasaidia kuwamaliza.

“Eneo la Muhoroni ndilo huzalisha chakula kingi Kisumu, tusisubiri wakulima wapate hasara ndipo suluhisho itolewe,” akasema Naibu Kamishna wa Kaunti eneo la Muhoroni Erick Wanyonyi.

Wakati huohuo, Shirika la Chakula na Kilimo (FAO) lilitaja hali ya nzige kuvamia mashamba Kenya, Ethiopia na Somalia kuwa ya kutisha sana na ambayo inatishia hali ya utoshelezaji wa vyakula siku za baadaye.

Maafisa wa FAO walisema kuwa makundi ya nzige yanazidi kuripotiwa kuhama hama kati ya Ethiopia na Kenya, wakati wadudu hao wanazidi kutaga mayai.



Question: Nani alisema kuwa wamejiundia mbinu ya kuwafukuza nzige
Answer: Muriithi
E higa mar 2019, Eliud Kipchoge mane en joring ng'wech mar Kenya ne obedo dhano mokuongo e piny mang'ima mane oringo marathon e bwo saa ariyo (1:59:40) e kinde mar INEOS 1:59 Challenge e dala mar Vienna. Kata ka ne ok okwan ng'wech ni kaka rekod mar piny nikech yore mane otiegogo, timni ne onyocho teko mar dhano kendo ne omiyo ji mang'eny e piny mang'ima siso. Kipchoge, mapod nigi rekod mokuongo mar piny (2:01:09), nyuoloro gi lony mar Kenya e ng'wech kendo osebedo jatend dho-nam mar Africa e mielo mar jopiny e piny mang'ima.

Question: Timne Kipchoge ne onyocho ang'o mar dhano?
Answer: teko
The Tsukiji Market (築地市場, Tsukiji shijō), supervised by the Tokyo Metropolitan Central Wholesale Market (東京都中央卸売市場, Tōkyō-to Chūō Oroshiuri Shijō) of the Tokyo Metropolitan Bureau of Industrial and Labor Affairs, was the largest wholesale fish and seafood market in the world. It was also one of the largest wholesale supermarkets of any kind. The market opened on 11 February 1935 as a replacement for an older market that was destroyed in the 1923 Great Kantō earthquake. It was closed on 6 October 2018, with operations moving to the new Toyosu Market.

Question: Yaya sunan babbar kasuwar siyar da kifi ta duniya da ke a kasar Japan?
Answer: Tsukiji
Mazingira ni mambo yanayo zunguka kiumbe katika sehemu anapoishi.

Uchafuzi wa mazingira ni kama vile unaezaachilia takataka chini hiyo nikuchafua mazingira. Tunafaa kuyachoma taka yatumiki ili tuwe na afya njema. Pia kuna magonjwa ya uchafu kama vile kipindupindu, homa, mafua na vinginevyo. Magonjwa haya yanaletwa na kutosafisha mazingira yetu na kuyanywa maji machafu.

Tuzingatie mazingira yetu, tuwe wasafi ndio tusiwe na magonjwa. Kamavile tuokote karatasi, tukate nyasi kwa minajili ya kumzuia mbu kujenga makao, tuoshe nguo na tuoge. Pia tuwafunze marafiki wetu kuzingatia usafi na hata manyumbani mwetu tuzingatie usafi ili tumfurahishe Mwenyezi Mungu na wazazi wetu.

Kuna viwanda mbali mbali ambavyo vinachangia pakubwa katika uchafuzi wa hewa.Wanadamu wanafaa kuzingatia usafi na wachunge watoto wachanga ili wasile takataka waepukane na kipundupindu na kuendesha.

Katika mazingira yetu tunafaa kufyeka nyasi, kuokota takataka na kusafisha makwetu ili kuzuia magonjwa yanayoletwa na mbu na magonjwa mengine, na tukizingatia usafi tutakua watoto wenye afya.Tufunze nyanya zetu umuhimu wa usafi katika mazingira ndio wasiwe wagonjwa. Viwanda huletea magonjwa kama vile homa, kifua kikuu na vinginevyo. Tuhakikishe majumba yetu yamo mbali na viwanda vinavyochafua hewa.

Pia tukae mbali na viwanda vya serabu, simiti, mchanga na mawe. Ndizo zinatudhuru maishani, na tuwe wasafi kila saa ili tuwe wadudu ambao huwa wanapata makao mwilini. Tuzingatie usafi manyumbani ili tumalize malaria.Mahoteli pia wanachafua mazingira kwa kumwaga mabaki ya chakula ovyo ovyo. Wandugu na Wanadada tutimize usafi kwa sababu ya afya yetu na maisha yetu ya kesho.

Question: Magonjwa ya uchafu ni kama yapi
Answer: Kipindupindu
UKIMWI
Simanzi hapa simanzi kule! Gonjwa hatari limo duniani. Ukimwi ni gonjwa baya na la kutisha linalosababishwa na upungufu wa kinga ya mwili. Wala wengi wamesononeka sababu kuu ni kuwa bado tiba haijapatikana. 
Kuna njia nyingi tamthiliya mchanga wa bahari ambazo zinachangia usambazaji wa virusi hivi. Kwa yakini lakini si kwa yamkini ni wema tujihadhari kabla ya hatari. 
Binadamu wa sasa wamegeuka na kuwa mbwa kasoro mkia. Hawataki kujikinga hata baada ya kupewa tahadhari na serikali yetu. Waja wamesafiri jongomeo bila nauli wala matwana kwani wameyatia masikio nta. Chanzo kikuu kinachosababisha virusi hivi hatari ni ile hali ya kushiriki kwenye michezo ya anasa. Insi wa sasa wamegeuka na kuwa toroli ambalo kila mtu hulisukuma. Makahaba wengi nchini wameshangazwa na ya Musa lakini lo! wameyaona ya firauni. Duniani hamna adinasi, wengi wamefariki wakiwa wamesimama. 
Kumbuka, wanamantiki na wahanantiki wenye lisani ha ustalamidhi wa lugha hawakuikiuka sheria walipolonga kisha kunadi kuwa majuto ni mjukuu huja baadaye. Kuwapa waja wa kizazi cha sasa maarifa ni kama kumpigia mbuzi zeze. Aise! Nyakanga na nyakanguzi wenye tabasamu na tabasanuri hawakutupaka mafuta kwenye mgongo wa chupa walipotongoa tongo kuwa bora kinga kuliko tiba. Virusi hivi havina huruma, havichagui shaibu wala buda banati au ghulamu. Hamna tiba kwa virusi hivi kwani wanasayansi bado wanalifunga kibwebwe kutafuta 
dawa. Mgonjwa akihitaji damu, ni sharti madaktari wote wahakikishe kuwa damu i salama salmini. Bila kupimwa hospitalini, huenda anayeihitaji akaugua ha virusi hivi hatari. Tukome busu kwani si kila mja ana siha njema. Wengi wetu twadhani kuwa waja wakonde wakondefu mithili ya ng’onda ndio wanaougua virusi hivi. Ukweli ni kuwa ambao wamenenepa pia wanawezaugua virusi hivi. 
Simanzi bin chande huniingia rohoni mwangu, jasho zito hunidondoka na mtima wangu hunipwitapwita kama ngoma za mabumbumbu za wagiriama. Sababu kuu ni kuwa niendapo hospitalini, wanaougua virusi hivi naona wanasumbuka zaidi. Mara kwa mara mimi hufikiria maninga yangu hunichezea shere.
Lahaula la kwata! Sisi ambao tuna siha njema tunabudi kutowa dhulumu ambao wanaathirika na virusi hivi. Ukimwi pia huweza kusambazwa kutoka kwa nina mpaka kwa mwanawe wakati wa uzalio au anapomnyonyesha maziwa. 
Hewaa! miili yetu ni zawadi kutoka kwa mwenyezi. Dayani ni jukumu letu sisi sote kuilinda la sivyo huenda tukajuta. Tuwaombee wote wanaougua na virusi hivi na tusiwatukane wala kuwadhulumu. 
Hakika tukijinga na kuwaeleza wakongwe wetu jinsi na namna ya kujikinga na virusi hivi, basi tutafua dafu. 

Question: Ugonjwa mbaya na wa kutisha ni upi
Answer: Ukimwi
Nana Asmaʾu (full name: Asmaʾu bint Shehu Usman dan Fodiyo, ; 1793-1864) was a Fula princess, poet, teacher, and a daughter of the founder of the Sokoto Caliphate, Usman dan Fodio. She remains a revered figure in northern Nigeria. She is held up by some as an example of education and independence of women possible under Islam, and by others as a precursor to modern feminism in Africa. Biography.

Question: Kedụ n’afọ Nana Asma’u nwụrụ?
Answer: 1864
Ludwig Krapf nondiko nyingno kaka Kenia kod Kegnia. Jomoko wacho ni ma ne en kaka ne iwinjo ka Jo-Afrika luongo nyingno. E higa mar 1882, map moro ma ne ogwar gi Joseph Thompsons, jasayans mar lowo kendo ja-Scotland, ne onyiso Got Kenya kaka Mt. Kenia. Nying gotno e ma ne oyiego kaka nying piny ngima. Nyingno ne ok oti godo ahinya e yo makare e kinde mokwongo mag mabepe (colonial period), ka ne iluongo pinyni ni East African Protectorate. Nyingno ne oloki e yo makare ni Colony of Kenya e higa mar 1920.

Question: Higa mane ma ne ogwarie map gi Joseph Thompsons?
Answer: 1882
Chakruok mar Jo-Luo kod Dhoudi mag Nilotes. Jo-Luo mag Kenya kod Tanzania e dhoodi mang'eny ahinya e kind dhoudi mag Nilotes. E kinde mag loch jopele (colonial period), ne iluongi gi ni Nilotic Kavirondo. Kuonde mane Jo-Nilotes ochakoreie pod en weche mane joma nono weche mag dhok kod lony mar weche machon (historians) pod dhawoe, to mang'eny kuomgi wacho ni giparo ni ne ochakore e kind Bahr-el-Ghazal kod Eastern Equatoria man piny South Sudan. Gine gitiyo tije mag pidho dherni, gwedo rech, kod puru. Kuonde moko machon mane joma nono lowo (archaeologists) oyudo lony moko kanyo miluongo ni Kadero, mita 48 (mailes 30) loka nyandwat mar Khartoum e piny Sudan, mane nitiere e higa mar 3000 BC. Kadero nigi ranyisi mag joma ne pidho dherni kod kund liende mane nigi chogo mag dhano mane nigi kiti mar Jo-Africa. Bende oyudie ranyisi mag tije mag lony, ohala mar mabor, pur, kod chamo rech. Nonro mag 'Genetics' kod dhok osebedo konyiso ni Jo-Nubia (Nubian people) man loka nyandwat mar Sudan kod loka milambo mar Egypt ne en dhano mane ochakore kanyachiel kod dhoudi mag Nilotes.

Question: Gimane mane oyudie e Kadero mane konyiso ni Jo-Nilotes ne nigi ohala?
Answer: ohala mar mabor
Steven Charles Kanumba (8 January 1984 - 7 April 2012) was a Tanzanian actor and director of Sukuma heritage, born in Shinyanga Region. Kanumba died in 2012 at the age of 28, for which actress Elizabeth Michael was convicted of involuntary manslaughter and sentenced two years in prison in November 2017. Over 30,000 people were estimated to have attended his funeral. He was described as "Tanzania's most popular film star", and appeared in Nollywood films.

Question: Steven Kanumba alizaliwa mwaka upi?
Answer: 1984