theophilusowiti/AfriQuAD huggingface dataset:
Singh ya ci PGA Title Vijay Singh ya sha Justin Leonard da Chris DiMarco a wasan karshe na uku don lashe gasar PGA a ranar Lahadi a Whistling Straits a Haven, Wisconsin.

Question: Ta ló gba ìdíje PGA ní Sunday ní Whistling Straits ní Haven, Wisconsin?
Answer: Vijay Singh
UMUHIMU WA ELIMU
Ume alikuwa kuwahutuba wanafunzi kuhusu umuhimu wa elimu.
“Mwalimu mkuu, naibu wa mwalimu mkuu, mwalimu mwandamizi, walimu kamwe na wanafunzi masalkheri. Mimi ni mwanafunzi kutoka shule hii ya Gacharage na leo nimesimama mbele yenu kwa niaba ya wenzangu niwape ushauri kabla yakuanza likizo yenu.
Ningependa kuwashukuru walimu wetu kwa kutufunza juhudi na maarifa makubwa sana katika maisha yetu na matokeo ya wengi yameimarika pakubwa na tumezaa alama chekwa chekwa. Walimu wetu wametufunza mengi sana yanayotendeka katika ulimwengu huu. Aidha katika miezi mitatu iliyopita, tumekuwa shuleni, hulka za wanafunzi zimekuwa bulibuli. Hongera wakati ninaelewa kuwa hisani hurudi, hisani haurudi nuksani. Kwanza nitawapongeza walimu wetu na wachapa kazi wetu wanao jikakamua humu duniani mwetu na kwa niaba yao naomba radi. Ama hamiai kuwa hakuna mchele ukosao nduma. 
Kongole viongozi wa shule hii kuhakikisha kuwa masomo yetu yamekuwa shwari bila shari hatua hasa kufundishwa hata kipindi kimoja.”

Question: Mwandishi anataka kuwashukuru nani
Answer: walimu
South Africa has 11 official languages: Zulu, Xhosa, Afrikaans, English, Pedi, Tswana, Southern Sotho, Tsonga, Swazi, Venda, and Southern Ndebele (in order of first language speakers). In this regard it is fourth only to Bolivia, India, and Zimbabwe in number. While all the languages are formally equal, some languages are spoken more than others. According to the 2011 census, the three most spoken first languages are Zulu (22.7%), Xhosa (16.0%), and Afrikaans (13.5%). Although English is recognised as the language of commerce and science, it is only the fourth most common home language, that of only 9.6% of South Africans in 2011; nevertheless, it has become the de facto lingua franca of the nation. Estimates based on the 1991 census suggest just under half of South Africans can speak English. It is the second most commonly spoken language outside of the household, after Zulu.

Question: iluphi ulimi olukhulunywa kancane eNingizimu Afrika?
Answer: Southern Ndebele
Illimani (Aymara) is the highest mountain in the Cordillera Real (part of the Cordillera Oriental, a subrange of the Andes) of western Bolivia. It lies near the cities of El Alto and La Paz at the eastern edge of the Altiplano. It is the second highest peak in Bolivia, after Nevado Sajama, and the eighteenth highest peak in South America. The snow line lies at about above sea level, and glaciers are found on the northern face at . The mountain has four main peaks; the highest is the south summit, Nevado Illimani, which is a popular ascent for mountain climbers. Geologically, Illimani is composed primarily of granodiorite, intruded during the Cenozoic era into the sedimentary rock, which forms the bulk of the Cordillera Real.

Question: Bepow bεn na εwa sεn biara wᴐ Bolivia?
Answer: Illimani (Aymara)
Polo ajifanya sonko kumbe kijijini ni hoi 

KALAMENI eneo hili alibubujikwa na machozi na kujitupa miguuni mwa demu kumuomba asimteme lakini hilo halikusaidia kitu. 
Jamaa alikuwa amempeleka demu kwao lakini akagundua hakuwa na mbele wala nyuma licha ya kuishi maisha ya kujishasha mjini. 
"Nimeamua kukuacha kwa kuwa nilidhania wewe ni dume kumbe hata wanawake wamekushinda kwa maendeleo," mchumba alimsimanga mbele ya watu. 
"Mwanamume wa kisasa ni maendeleo si ukubwa wa misuli na kifua kipana. Nilitarajia kuona maendeleo hapa nyumbani lakini huna lolote la kuringia. Usiwahi kunisumbua ukinipigia simu," demu alisema, akampungia mkono na kuondoka. 
Jamaa na mchumba wake waliishi mjini. Demu alimpenda mwanamume huyo kutokana na maisha ya 'high class' aliyoishi. Aliishi nyumba kubwa, iliyokuwa na redio ya kisasa, runinga 
kubwa, friji, maikrowevu, makochi, makabati na zulia la thamani. Jombi alikuwa mtu wa majivu 
no, demu akaamini huyo alitoka katika familia tajiri sana hadi juzi alipompeleka nyumbani kwao. 
Demu alishangaa kwa kuwa jombi alikuwa na nyumba ndogo ya chumba kimoja yenye mlango wa bati na paa la nyasi. Kwa kuwa ulikuwa ni usiku, demu alivumilia kunguni na chawa usiku kucha waliomtafuna kwelikweli. 
"Wapo wanaume duniani ila wewe si mmoja wao. Bado una utoto mwingi kichwani ndio maana wanaume wa rika lako wakisonga mbele, nawe unarudi nyuma," demu alimwambia.
Juhudi za jombi kumrai demu amvumilie hazikuzaa matunda. Demu alikuwa amegundua 
kwamba, hata angalikubali kuolewa na jamaa, angekabiliana na maisha magumu yenye dhiki 
ndio maana akaamua kumtema harakaharaka. 
"Umeachwa kwa kupenda raha ya mji badala ya kukumbuka kwamba maisha ya mji hufikia mwisho mtu akakumbuka kurejea nyumbani,” jombi alisutwa na kaka yake. 

Question: Juhudi za kumrai demu avumilie hazikuzaa nini
Answer: Matunda
Anyim was elected into the Nigerian Senate in May 1999, and was subsequently voted by colleagues as President of the Senate in August 2000, after Chuba Okadigbo had been impeached, holding office until May 2003.

Question: Kedụ mgbe Pius Anyim ji bụ onye isi Senate?
Answer: August 2000
ASIYESIKIA LA MKUU HUVUNJIKA GUU 

Katika kijiji kimoja palishi msichana mmoja aliyeitwa Shida. Shida alisifika sana kwa urembo wake na pia masomoni mwake. Alikuwa mwenye sura nzuri lakini tabia zake zilikuna za kishetani. Tangu aingie kidato cha pili, alizidisha tabia zake mbovu na akawa hasikii la mwadhini wala mteka maji msikitini. 

Nyumbani, alikuwa hajishughulishi kuwasaidia wazazi wake kazi. Alikuwa akiamka yeye ni kigugu na njia. Wazazi wake walijaribu kumkanya lakini alijifanya pweza na miguu minane. 

Halikadhalika, aliwaona wazazi wake hawampendi na kuwalaumu. Vidole vya lawama kwa wazazi wake aliwatupia kila siku. Alikuwa kusema, kwani hakutaka kupingwa na mtu pindi alipotaka kufanya jambo lake. 

Siku moja, Shida kama desturi yake ya baada ya kiamsha kinywa, alitoka na kuenda matembezini kwake kwa kila siku. Shida alikuwa na rafikiye mvulana aliyemsifia kuwa alikuwa mtanashati kuliko wavulana wote. Lisilojulikana ni usiku wa giza. Maskini alijibeba mguu mosi mguu pili hadi kwa kina huyu kijana aliyeitwa Mashaka. Alipofika alimkuta Mashaka akiwa tayari kuenda kilabuni kilicho kuwa karibu na nyumba ya akina Mashaka. 

Baada ya muda mfupi walielekea ndani ya kilabu hiyo na Mashaka alimwambia Shida kwanza wapate sharubati aliyoisifu kwa ladha yake tamu. Bila kusita, Shida alikubali na kubugia pombe. Alipomaliza, alijihisi hajiwezi na Mashaka akaamua kununua chumba walichotumia kulala. 
Mashaka aliyekuwa amepanga mipango yake aina ainati, alimbeba hadi chumbani mle. Walibaki mle hadi usiku. Usiku wa manane, Mashaka alimkimbia mwenziwe. Ilipofika majira ya mawiyo, kabla jua kuchomoza, Shida alijikuta hajiwezi. Pale kitandani yuko peke yake. Alikusanya na kufunganya virago vyake kuelekea nyumbani kwao. Kweli ni kuwa wahenga hawakukosea waliponena kuwa asiyefunzwa na mamaye hufunzwa na ulimwengu kwani hapa tayari alikuwa hana usichana wake. 
Alipowasili nyumbani, wazaziwe walitaka kujua alikokuwa ameenda lakini waliambulia patupu. Shida alipitia chumbani kwake na kujifungia na ndani. Alijilaza kitandani kwake na akina amejawa na mawazo. Aliwaza na kuwazua cha kufanya lakini tayari maji yalikuwa yamemwagika na hayazoleki Aliyakumbuka yote ambayo wazazi wake waliokuwa wakimkanya, walimwachia ngoma alizotaka kuzicheza. Hapa akagundua kuwa majuto ni mjukuu huja baadaye.

Question: Sharubati alioibugia Shida ilikuwa gani
Answer: Pombe
ï»¿JUA LA AJABU  

Happy zamani za kale,paliishi jua na mwezi wakiwa marafiki na Kila  mtu alikua na siku zake za kutawala. Jua alikua akitawala mchana na  mwezi usiku. Walikaa hiyvo mbila shida yoyote kwa muda mrefu.  Siku moja jua alianza  kunywa maji mengi masaa  yake ya kutawala Hadi  wanyama was majini  wakaanza kulalamika.  Mwezi kwa upande wake  alikua anatawala vizuri  sana hadi wanyama  kaamua kumuuliza  usaidizi.  Mwezi alijaribu kuongea  na jua lakini hakusikia,  alipoona wanyama wa  majini wanateseka sana  karibu wafe, mwezi  aliamua kumfunikia jua  pole pole hadi maji  yakaanza kuongezeka.  Mwezi aliamua kuwa  anakuja mapema hata  kabla masaa yake ya  kuingia hayajafika ili  kumfunikia jua mapema.  Maji yaliaza kurundi kuwa  mengi na wanyama  wakaanza kufurahia sana  na kumpenda mwezi  kuliko jua.  Maji yalizindi na hata  kufunika manyumba za  binadamu na wanyama  wa nchi kavu wakaanza  kulalamika. Wote  walikubalina kua na  mazungumzo kati ya jua  na mvua ili kutatua shida  hili na wakasikiza wote jua  na mwezi ni wa muhimu  kwa maisha ya  binadamu na wanyama. Kila mmoja alikua na wakati wake wa  kutawala kama hapo mbeleni.Maisha yao yalirundi kuwa mazuri tena.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  JUA LA AJABU  Author - Brian Mugambi  Illustration - Salim Kasamba  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2020  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Mwezi aliamua kumfunikia nani
Answer: Jua
Nitiwul was elected to the parliament of Ghana in 2002 at the age of 25. In his victory speech, he alluded to the fact that he wanted to be graded on the level of peace he would bring to the constituency. This was due to the protracted tribal dispute between the Konkomba people and the Nanumba people. He has served on many committees in both the Ghanaian parliament and the Pan-African Parliament. These include: Finance Committee, Monetary and Financial Affairs Committee, Business Committee, Appointment Committee, Youth and Sports Committee, Roads and Transport Committee, and Education Committee.
He was the Deputy Minority Leader of the Ghanaian Parliament from 2012 to 2016.

Question: Mpem mmienu ne dunsia abatoɔ mu no, amanyɔkuw bɛn na edii nkunim wɔ Bimbila mpɛsoa mu?
Answer: Deputy Minority Leader
FAIDA ZA UKULIMA
Ukulima mi bora maishani. Ukulima umechangia pakubwa nchini. Imewasaidia wengi kibiashara na kutoa uchumi chini. Ukulima ni bora kwa ulimwengu. Umewasaidia wengi na kuwasomesha, bila ukulima dunia haingekuwa na mazao. Leo ukulima unaendeshwa katika nchi nzima kutoka Mashariki hadi Kusini.
Ukulima umewezesha wengi katika kujikimu kiafya na imewafanya wengi wafurahie kilimo. Ukulima ni muhimu nchini. Bila ukulima, dunia ingebaki kama janga kwa maana ukulima ndio hutupa vyakula tunavyokula kila uchao. Kwa kuwa hakungekuwa na ukulima watu wangefariki kwa sababu ya njaa. Anga yaweza wafanya watu pamoja na mifugo ulimwenguni kuisha.
Manufaa mengine ni biashara. Kutokana na ukulima, umewafanya watu wameweza kufungua biashara nyingi sana kama maduka ya nyama, maua na mingineyo. Pia ukulima wa miti umetupa manufaa mengi kama vile miti huvuta mvua, pia miti hutupa mbao ambazo hutumika kutengeneza viwanda.
Ukulima umewezesha wengi kufungua viwanda mbali mbali kama kiwanda cha kusagia ngano na mengine mengi. Pia vimeweza kuleta ajira kwa jamii haswa vijana. Ukulima ni bora kwa mwanadamu, anapaswa kuzingatia maswala kuhusu ukulima.

Question: Miti hutupa nini
Answer: mbao
The three largest ethnic groups are the Hausas that are predominantly in the north, the Yorubas who predominate in the southwest, and the Igbos in the southeast. There are many other ethnic groups with sizeable populations across the different parts of the country.

Question: ki ni awọn ẹya tobi ju ni naijiria?
Answer: three
MKAMIA MAJI HAYANYWI
Usiku wa kuamkia Siku hiyo niliyokuwa nimeisubiri kwa hamu na ghamu hatimaye iliwadia. Sikulala usingizi wa pono Kama ilivyokuwa Kawaida yangu. Nilikuwa na hamu na ghamu kuu. Mwalimu mkuu alikuwa amefuta ngazia majina ya wanafunzi ambao wangepokea tuzo Kwa ustadi wao masomoni. Mimi nilikuwa mmoja wao.Tuzo zenyewe zingetolewa katika ofisi ya mkuu wa elimu jijini.
Jogoo wa kwanza alipowika, nilitupa blanketi langu na kukimbilia hamamuni kuoga. Kabla ya kuenda sebuleni Kustaftahi niliila kiraka mbiombio nikawania kuliwahi basi la asubuhi kabla ya magari kuzidi barabarani na kusababisha msongamano. Wakati huo, aliyekuwa ameamka ni babu tu. Naye alikuwa na shughuli yake ya kujitayarisha kwenda viwandani alikofanyia vibarua. Kwa furaha kuu alinipa nauli ya kunifikisha jijini na kunitakia kila laheri. 
Nilichukuwa mkoba wangu na nauli na kisha kumuaga baba. Nilifuliza hadi kwenye kituo cha magari na kuabiri gari la kunifikisha katikati ya jiji kutoka mtaa wa Kayole.Basi halikuchukua muda mrefu katika jiji. Kila mtu alishuka na kuelekea alikojua vyema.

Mimi niliposhuka nilichanganyikiwa Ingawa nilizaliwa Nairobi. Sikulifahamu jiji vizuri, Nilishindwa kutambua nilikofaa kuenda na kusalia katika eneo tuliloshukia kwa nusu saa. Baada ya kutazama wenyeji wakipita na kurudi kwa muda wote huo, niliamua kushika njia ya upande wa kushoto. Azma yangu ilikuwa moja tu, kutafuta ofisi ya mkuu wa elimu ambapo tuzo zingetolewa. Barabara zote ziliungana na kufanana. 
Saa kadha zilipita nikiwa na zurura mjini. Uchovu ukaniingia nikawa siwezi kudhilati njaa niliyokuwa nayo. Niliamua kuingia hotelini kuomba usaidizi. Lakini asiyekujua hakuthamini. Sikupata msaada niliyotafuta. Wahudumu walidhani ni tapeli ambaye alijifanya kupotea huku akiwa na nia ya kuwalaghai wateja wao. Walinifukia, wakanizomea na kunifukuza.

Nililia kwa shaka. Ajabu ni kuwa hakuna aliyenijali. Kila mtu alitazama kilio changu na huzuni wangu kwa dharau na kwenda zake. Hatimaye niliamua kwenda kuabiri gari ili nirudi mtaani kwani ilikuwa imefika saa tisa alasiri. Katika kutafuta njia ya kurudi, nilipatana na rafiki yangu niliyekuwa nikisoma naye na ambaye alikuwa mmoja wa waliokuwa wakituzwa. Alikuwa amebeba tuzo lake. Alinirukia na kunikumbatia kwa furaha. Kwa hasira na uchovu niliyokuwa nao, sikumchangamkia. Alishangaa kwa nini sikuhudhuria sherehe. Nilimweleza yote yaliyonikuta.

“Wewe ndiwe haukufuata maagizo ya mwalimu muu. Basi la shule lilikuwa linafaa kuwabeba wanafunzi wote waliofaa kupokea tuzokutoka shuleni hadi makao makuu ya wizara ya elimu ambapo tuzo zilikuwa zitolewe.” Wapicho alinieleza. Nilikumbuka tulivyoonywa kuwa mkamia maji hayanywi humsakama. Kwa kweli nilikuwa nimeikamia siku hiyo.


Question: Wanafunzi wangepokea tuzo kwa ustadi wapi
Answer: Masomoni
Adichie was born in the city of Enugu in Nigeria, the fifth of six children in an Igbo family. She was raised in the university town of Nsukka in Enugu State. While she was growing up, her father, James Nwoye Adichie (1932-2020), worked as a professor of statistics at the University of Nigeria. Her mother, Grace Ifeoma (1942-2021), was the university's first female registrar. The family lost almost everything during the Nigerian Civil War, including both her maternal and paternal grandfathers. Her family's ancestral village is Abba in Anambra State.

Question: Kedụ obodo a mụrụ Chimamanda Adichie na-ede akwụkwọ?
Answer: Nigeria
The Kaduna State Government appointed Alhaji Ahmed Nuhu Bamalli as the 19th Emir of Zazzau on 7 October 2020.

Question: Shin sarakai nawa sukai mulki a Zaria?
Answer: 19th
Oymyakon[lower-alpha 1] is a rural locality (a selo) in Oymyakonsky District of the Sakha Republic, Russia, located in the Yana-Oymyakon Highlands, along the Indigirka River, 30 km (19 mi) northwest of Tomtor on the Kolyma Highway. By winter average temperatures, it is the coldest permanently inhabited settlement on Earth.

Question: wane yanki ne yafi koina sanyi a duniya?
Answer: Oymyakon
A medical thermometer (also called clinical thermometer) is used for measuring human or animal body temperature. The tip of the thermometer is inserted into the mouth under the tongue (oral or sub-lingual temperature), under the armpit (axillary temperature), into the rectum via the anus (rectal temperature), into the ear (tympanic temperature), or on the forehead (temporal temperature).

Question: Ya sunan naurar da ake amfani da ita wurin auna zafin jiki?
Answer: medical thermometer
India has 641,000 inhabited villages and 72.2 percent of the total population reside in these rural areas. Of them 145,000 villages have population size of 500-999 persons; 130,000 villages have population size of 1000-1999 and 128,000 villages have population size of 200-499. There are 3,961 villages that have a population of 10,000 persons or more. India's 27.8 percent urban population lives in more than 5,100 towns and over 380 urban agglomerations. In the decade of 1991-2001, migration to major cities caused rapid increase in urban population. On the basis of net migrants by last residence during the past decade, Maharashtra had most immigration with 2.3 million, followed by National Capital Territory of Delhi (1.7 million), Gujarat (0.68 million) and Haryana (0.67 million). Uttar Pradesh (−2.6 million) and Bihar (−1.7 million) topped the list for interstate emigration. The five states of Uttar Pradesh, Maharashtra, Bihar, West Bengal and Madhya Pradesh account for almost half (47.90 percent) of the total Indian population.

Question: Ipinlẹ wo lo ni eyan to pọjulọ ni India?
Answer: Uttar Prades
Butare (Kinyarwanda: [βú.tɑ́.ɾe]), also known as Huye, is a city (population: 50,220 as of 2012) in the Southern Province of Rwanda and the capital of Huye district. It is the fourth largest town in Rwanda by population.

Question: Icyohoze ari Butare ubu ni mu kahe karere?
Answer: Huye
ASIYESIKIA LA MKUU HUVUNJIKA GUU
Naam, Ashua alikuwa msichana mwema na mwenye kuigii mfano katika kitongoji chao. Alikuwa ni msichana aliyejulikana kwa tabia zake nzuri. Alikuwa mrembo, mwenye umbo la haiba, macho ya kikombe na shingo ya upanga. Wazazi wake walifurahi ju nina tasa alibahatika kupata watoto pacha. Ashua alisifiwa kila pembe ya dunia kwani chenye sifa kipewe sifa.
Ashua alikuwa gwiji masomoni, alikuwa akifaulu kila baada ya mtihani. Wazazi wake walizidi kumjaza pumzi kila uchao. Walimu wake walimpa nasaha kila wakati. Naye alizidi kufanya bidii za mchwa ajengaye kichuguu kwa mate ili kufaulu katika maisha yake kwani alitaka kuwa daktari mkuu na hivyo basi alihitajika kujikaza kisabuni kwani mtaka cha mvunguni sharti ainame. 
Hayawi hayawi huwa, Ashua alipofikia kidato cha tatu, alianza kubadilika kwani alikuwa mumunye kuharibikia ukubwani. Waledi wake walimpa nasaha lakini alikuwa sikio la kufa ambalo siku zote halisikii dawa. Sifa zote ziliadimika. Furaha kwa wazazi na walimu wake ziligeuka na kuwa raraha. Naam mgema akisifiwa tembo hulitia maji. 
Naam yajapo yapokee. Ashua alianza kuwatukana wakubwa kwa wadogo, wazee kwa vijana. Heshima si utumwa lakini kwake ilikuwa utumwa. Waledi wake hawakujua wafanyeje kwani hawakufua dafu kumpa nasahamwana wao Ashua. Kwani yalikuwa yameshamwagika na yasingeweza kuzoleka.
Waledi wake kwa kuona hivyo waliamua kumtupa jongoo na mti wake kwani kitumbua kilikuwa tayari kishaingia mchanga na hivyo basi kisingeweza kulika. Ashua alikuwa akihangaika kila pembe ya dunia kama mbwa koko asiyejua analolitafuta. Diskoni hakukosa, mavazi mabaya alivaa. Aliona kana kwamba dunia ni yake kwani alisahau kuwa dunia ni mti mkavu binadamu siuegemee.
Wana Kitongoji walishangaa na kubungaangaa kama aliyeona mabaki ya Adam na Hawa kwa kuona mabadiliko ya ghafla kwa Ashua. Kila walipojaribu kumnasihi Ashua, alikataa kata kata na kuwajibu kwa ukali, “Haya ni yangu mwayatakiani?” Wazee walishindwaa la kusema na kumuacha ngoma aicheze peke yake. Kwani hakutaka kusikia la mwadhini wala la mteka maji msikitini.
Yamkini, mtoto akililia wembe mpe. Ashua aliachiwa ulimwengu na kila mtu alisahau kuwa asiyefunzwa na mamaye hufunzwa na ulimwengu. Ashua aliendelea kutambaa na ulimwengu kila siku kiguu na njia. “Jamani Ashua.” Hilo ndilo neno lililokuwa vinywani mwa wanakijiji. Lakini yeye aliona ni sawa yake yalimwendea. Ashua alisahau kuwa dunia ni mduara huzunguka kama pia.
Alianza biashara ya nipe nikupe ili ajipatie pesa za haraka kweli usilolijua ni usiku wa giza. Ashua kwa kuona hiyo mavuno mazuri alifurahi sana. Yaumu mosi alijikuta mchovu na dalili nyingi za ugonjwa. Aliamua kwenda hospitali ili kujua zaidi nini kilichokuwa kikimsumbua. Daktari alimtibu na majibu yaliyotoka kwa kweli Ashua alikuwa na ukimwi. "Mungu wangu, ni balaa gani hili.” Ashua hakujua alie wala acheke. Kwani mavuno alikuwa ameshayapata. Alibaki kuduwaa. Mzungu wa reli asijue la kufanya llimbidi asubirie tu kifo kwani Ukimwi ulikuwa ushammaliza. Alikuwa kakonde ha kukondeana kama ng'onda. Hapo ndipo alipobaini ya kwamba asiyesikia la mkuu huvunjika guu. 

Question: Ashua aliharibika akiwa kidato kipi
Answer: Tatu
ï»¿Namukaywa  

Hapo zamani katika kijiji  cha Lunyiko, kuliishi  mwanamme aliyeitwa  Ndong'a.  Ndong'a na mkewe  Namukaywa walikuwa na  binti sita.  
Namukaywa alipokuwa na  mimba ya saba, Ndong'a  alimwonya, "Ukimzaa  msichana tena, nitakuua.  Lakini ukinipa mtoto  mvulana, nitakuandalia  karamu kubwa!"  
Wakati wa kujifungua  ulipowadia, Namukaywa  alienda kwa mkunga wa  kienyeji.  Je, mtoto atakuwa  msichana au mvulana?  
Walikuwa mapacha!  Mvulana alimwita  Mukhwana, na msichana  akamwita Mulongo.  Alimtazama Mukhwana  kwa furaha.  Alipomtazama Mulongo,  alihuzunika mno.  Ni jambo moja tu  angelifanya.  
Namukaywa alimwacha  Mulongo chini ya ulezi wa  mkunga.  Akampeleka Mukhwana  nyumbani kwa mumewe.  
Kwa fahari, alimwonyesha  Ndong'a mtoto mvulana.  Alifurahi sana na kuwaita  wanakijiji kusherehekea  kuzaliwa kwa mtoto wake  mvulana.  
Mukhwana alikua na kuwa  kijana mwanamume wa  kupendeza.  Na Mulongo naye, akawa  mwanamke mrembo mno.  
Siku moja wakati alikuwa  akichunga mifugo wa  babake, Mukhwana  alimwona msichana  mrembo sana.  "Huyu ndiye msichana  ningependa kuoa,"  alijiambia. 
Lakini alipomwuliza  kumuoa, aliimba hivi:  Mukhwana wetu,  Mukhwana.  Mama alionywa na baba  Akijifungua mvulana  Ampeleke nyumbani  Akiwa msichana, atauawa.  
Hii ilifanyika tena na tena.  Mukhwana hakujua la  kufanya.  Alimwendea mamake,  Namukaywa, akasema,  "Nimempata msichana  mrembo ambaye  ningependa kumuoa.  Lakini kila ninapomwuliza,  anaimba wimbo ule ule."  
La kushangaza,  Namukaywa alisema,  "Anachoimba msichana  yule ni kweli. Yeye ni  dadako. Mlizaliwa  mapacha. Babako  alimtaka mtoto mvulana  na wala si msichana.  Nilimwacha dadako kwa  mkunga nikakuleta wewe  nyumbani."  
Wakati Mukhwana  alimwambia babake kisa  hicho, babake aliona  kwamba alikuwa  amefanya kosa.  Alimwita Namukaywa, na  pamoja walienda kwa  mkunga kumleta  Mulongo.  
Mulongo alipofika  nyumbani, babake na  wazee wa kijiji walimchinja  mbuzi.  Walitekeleza kimila cha  kumwunganisha Mulongo  na ndugu zake saba.  
Mwaka mmoja baadaye,  Mulongo aliolewa kwa  mwana wa tajiri kutoka  kijijini.  Aliiletea familia yake  furaha na mali mengi.  Wote waliishi maisha ya  furaha.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Namukaywa  Author - Matthews M Wanga  Translation - Brigid Simiyu  Illustration - Wiehan de Jager  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2014  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Mvulana aliitwa nani
Answer: Mukhwana
Le Port de Cotonou est un port autonome béninois situé dans la ville de Cotonou. Seul port du Bénin, il est le poumon de l'économie béninoise. Il participe à 90 % des échanges avec l’extérieur, engendre jusqu’à 60 % du Produit Intérieur Brut (PIB) et contribue à 45 % des recettes fiscales. Avec plus de 10 millions de tonnes de fret annuel, il est le 3e port de l'Afrique de l'Ouest après les ports de Lagos et d'Abidjan. Il dessert les pays de l'hinterland, tels que le Mali, le Burkina Faso, le Tchad. Il est également le premier port de transit du Niger, pays frontalier totalement enclavé, notamment pour l'exportation de l'uranium extrait dans le nord nigérien par le groupe français Areva. Depuis janvier 2018, la gestion du port de Cotonou est déléguée au  port d’Anvers, deuxième port européen, après celui de Rotterdam .

Question: hǔntɛ̀n (port) tɛ nyĭ ɖaxó Benε tɔ̀n ?
Answer: Port de Cotonou
In July 2015, she signed a record deal with Island Records. In 2015, she signed a two-year endorsement deal with Pepsi. Shay released her debut studio album Seyi or Shay in November 2015.

Question: Ọdun wo ni Deborah Oluwaseyi Joshua gbe awo orin rẹ akọkọ jade?
Answer: 2015