the-french-artist/wikipedia_20220301.simple_sentence_embeddings huggingface dataset:
Safety in numbers 
 In Copenhagen, Denmark, between 1995 and 2006, the number of cyclists killed or seriously injured fell by 60%.
Safety in numbers 
 During the same period, cycling increased by 44% and the percent of people cycling to work increased from 31% to 36%.
Safety in numbers 
 In the Netherlands, between 1980 and 2005, and cyclist fatalities decreased by 58% and cycling increased by 45%.
Safety in numbers 
 During 7 years of the 1980s, admissions to hospital of cyclists declined by 5% and cycling in Western Australia increased by 82%.
Tak Mojo Mistake 
 Tak: Mojo Mistake (also called Tak 4 or Tak 5) is a 2D Action Adventure Video Game for the Nintendo DS.
Tak Mojo Mistake 
 But when these little critters become unruly and unexpectedly multiply into hundreds, they invade both the Pupununu Village and The Juju Realm.
Tak Mojo Mistake 
 It features additional content such as casting spells and mixing alchemical ingredients using the touch screen.
Tak Mojo Mistake 
 Tak: Mojo Mistake recieved generally good reviews, but these reviews were better than it's companion, Tak and the Guardians of Gross.
Tak Mojo Mistake 
 "Traditionally a 3D platformer, Tak: Mojo Mistake makes the transition to two dimensions remarkably well.
Tak Mojo Mistake 
 The controls are tight and don't rely on the touch-screen too much while still providing a decent amount of gameplay variety and the new perspective allows for some amusing visual designs as well.
Tak Mojo Mistake 
 Environment repetition becomes a problem later on, but the brief length of the typical quest is perfectly suited for the short play sessions Nintendo's handheld is known for.
Tak Mojo Mistake 
 In the end, Tak: Mojo Mistake may not be the next New Super Mario Bros. but it does provide a few hours of old-school 2D platforming entertainment for gamers of all ages."
Tak Mojo Mistake 
 This is the first game in the series to include both Television Characters and Game Characters in the same universe.
Tak Mojo Mistake 
 Mojo Mistake was releases on the same day as Tak and the Guardians of Gross, which was released only on the PlayStation 2 and Wii.
Tak Mojo Mistake 
 Mojo Mistake is the only game to be released on one console, and is the only time a handheld version had a completely different storyline.
Tak Mojo Mistake 
 Many graphics and assests from the game are reused from the Nintendo DS version of Tak: The Great Juju Challenge.
Tak Mojo Mistake 
 In the very beginning, Jibolba tells Tak to not go quickly run off, or he will accidently turn the village into Sheep.
Tak Mojo Mistake 
 The Hackies could have been inspired by Pins and Needles, for they were all created by juju magic and have the appearance of voodoo dolls.
Saleh Al-Fawzan 
 Saleh Bin Fawzan Al-Fawzan is considered to be the most senior scholar of the Salafi movement in Saudi Arabia.
Al-Baqarah 
 142-153 The Jews finally abandoned and the Arabs accepted by the adoption of Makkah as the Qibla of Islam
Al-Baqarah 
 164-172 Makkans exhorted to faith in God, and directed to observe the law respecting forbidden meats
Al-Baqarah 
 243-253 The duty of warring in defence of religion enjoined by precept, and illustrated by the history of former prophets
Al-Baqarah 
 "The Cow", a manuscript, dating from the 13th-century, of the al-Baqarah via the World Digital Library
Āyah 
 Ayah (Arabic: آية āyah, plural آيات āyāt); is the Arabic word for omen, sign, proof, commandment, law, rule and/or guidance.
Āyah 
 An ayah is the smallest unit of the Qur’an; Muslims believe that each of the 6236 ayah of the Qur’an is a sign from God (called Allāh in Arabic).
Āyah 
 Chapters in the Qur’an, called surah in Arabic, are made up of several ayahs, though a sura may vary greatly in length, ranging from 3 to 286 ayahs.
Surah Al-Imran 
 Al-Imran ( Arabic : آل عمران) is the third surah of the Muslim religious book, the Qur'an , with 200 verses and 20 ruku's.
Surah Al-Imran 
 The first sermon starts from the first of the sura and continues till verse 32 and it was probably revealed near the battle of Badr.
Surah Al-Imran 
 One: The trials, dangers and crises that the believers of this true religion were warned about earlier in Surah Al-Baqarah took place in full force.
Surah Al-Imran 
 This first armed conflict suddenly shook all the Arab powers that were hostile to this new movement.
Surah Al-Imran 
 It seemed, This small settlement of Medina, which has been attacked all over the world, will be wiped off the face of the earth.
Surah Al-Imran 
 Two: The treaty that the Prophet (peace and blessings of Allaah be upon him) made with the Jewish tribes around Medina did not show the slightest respect for that treaty.
Surah Al-Imran 
 During the Battle of Badr, all the sympathies of the People of the Book were with the idolatrous polytheists instead of the Muslims who believed in Tawheed and Prophethood and the Book and the Hereafter.
Surah Al-Imran 
 After the Battle of Badr, they openly incited the Quraish and other Arab tribes against the Muslims to take revenge.
Surah Al-Imran 
 In particular, the chief of the Bani Nadir, Ka'b ibn Ashraf, reduced his opposition to this to the level of blind rivalry.
Surah Al-Imran 
 They did not care about the friendship and neighborly relations that these Jews had had with the people of Medina for hundreds of years.
Surah Al-Imran 
 Finally, when their misdeeds and breaches of the covenant exceeded the limits, the Prophet (peace and blessings of Allaah be upon him) was the most numerous of these Jewish tribes a few months after the Battle of Badr.
Surah Al-Imran 
 They conspired with the hypocritical Muslims of Medina and the polytheistic tribes of Hijaz and created innumerable dangers for Islam and Muslims on all sides.
Surah Al-Imran 
 Even when the Prophet (peace and blessings of Allaah be upon him) was attacked for his life, this fear was present all the time.
Surah Al-Imran 
 If the Prophet (peace and blessings of Allaah be upon him) had been hidden from view for even a short time, the Companions would have gone out to look for him.
Surah Al-Imran 
 Three: After the defeat of Badr, the fire of revenge was burning in the minds of the Quraish, and the Jews sprinkled kerosene on him.
Surah Al-Imran 
 As a result, a year later, a group of three thousand well-equipped soldiers from Medina attacked Medina.
Surah Al-Imran 
 One thousand people left Madinah with the Prophet (peace and blessings of Allaah be upon him) to take part in this battle.
Surah Al-Imran 
 This is the first time that such a large number of sleeve snakes are hidden in the homes of Muslims and they have joined hands with outside enemies to harm their brothers and friends and relatives.
Surah Al-Imran 
 Four: The defeat of the Muslims in the battle of Uhud was a big part of the strategy of the hypocrites, but the Muslims themselves were no less a part of their weakness.
Surah Al-Imran 
 It was only natural that the party, which had just been formed on the basis of a particular ideology and moral system, whose moral training had not yet been completed and whose only second chance to fight for its own beliefs and policies, should show some weakness.
Surah Al-Imran 
 Therefore, it was necessary to comment in detail on all these incidents after the war and to point out the weaknesses of the Muslims in the eyes of Islam and to point out the corrections.
Surah Al-Imran 
 In this context, it is useful to keep in mind that the Qur'an's commentary on this war is different from what other generals comment on it after their own war!
Surah Al-Imran 
 4: - The Torah and the Gospel have been sent down before this Book for the guidance of mankind, and the Revelation has been sent down.
Surah Al-Imran 
 So those who have crookedness in their hearts, They follow the metaphors in them for the purpose of spreading sedition and misinterpretation.
Surah Al-Imran 
 14: - Mankind has been fascinated by women, children, zodiac gold and silver, marked horses, cattle and farms.
Surah Al-Imran 
 For those who guard (against evil), with Allah is Paradise, beneath which rivers flow, to abide therein forever.
Surah An-Nisa 
 Surah An-Nisa ( Arabic: سورة النساء, Sūratu an-Nisā, meaning "female") is the fourth surah of the Muslim religious book, the Qur'an , with 16 verses and 24 ruku's.
Surah An-Nisa 
 Probably from the end of the third Hijri to the end of the fourth Hijri or from the beginning of the fifth Hijri, different parts of it were revealed at different times.
Surah An-Nisa 
 Although it is not possible to say exactly from which verse to which verse a revelation was included in a speech and what was the time of its revelation, some provisions and events have been pointed out somewhere to help us know the date of their revelation from tradition. .
Surah An-Nisa 
 So with the help of these we can point out a general limit of these speeches containing these provisions and hints.
Surah An-Nisa 
 As we know, the provisions regarding the distribution of inheritance and the rights of orphans were revealed after the battle of Uhud.
Surah An-Nisa 
 As a result of this incident, the question arose as to how the inheritance of the martyrs would be distributed in different houses of the small settlements of Medina and how the interests of the orphans they had left would be preserved.
Surah An-Nisa 
 On the basis of this, we can assume that the first four verses, and the first three verses of the fifth verse will have been revealed at this time.
Surah An-Nisa 
 We find in the hadith the tradition of reciting the prayer of fear (praying while fighting) in the battle of Jatur Rika.
Surah An-Nisa 
 So it can be inferred here that the speech (15 Ruku) in which the rules of prayer have been explained will have been revealed in the near future.
Surah An-Nisa 
 Therefore, the last warning given to the Jews in this speech, "Believe me before I disfigure your face," can be presumed to have been revealed at a very near time.
Surah An-Nisa 
 Therefore, it should be remembered that the speech in which (7th Ruku) mentioned Tayammum was revealed at that time.
Surah An-Nisa 
 "Qur'anic Verses (4: 94-100, 100-105)" is a digitized manuscript of an-Nisā, dating from the 12th century, from the World Digital Library
Surah Al-Ma'idah 
 Surah Al-Maidah (Arabic: سورة المائدة) is the 5th surah of the Muslim religious book, the Qur'an , which has 120 verses and 18 ruku's.
Surah Al-Ma'idah 
 Like most of the surahs in the Qur'an, the name of this surah has nothing to do with its subject matter.
Surah Al-Ma'idah 
 This Surah was revealed at the end of 6 AH or at the beginning of 6 AH after the Treaty of Hudaybiyyah .
Surah Al-Ma'idah 
 This is clear from the subject matter of the Surah and the various narrations of the Hadith also prove its authenticity.
Surah Al-Ma'idah 
 But the Quraish disbelievers, out of enmity, completely opposed the oldest religious tradition in Arabia and did not allow him to perform Umrah .
Surah Al-Ma'idah 
 At this time, on the one hand, the Muslims had a KaabaIt was necessary to explain the rules of pilgrimage for the purpose of pilgrimage, so that the Umrah could be performed with full Islamic dignity next year, and on the other hand, it was necessary to urge them to respond to the excesses of the infidel enemies by not allowing them to perform Umrah.
Surah Al-Ma'idah 
 In the same way that the Muslims were not allowed to visit the Ka'bah, they could have forcibly blocked the way of visiting the Ka'bah of these disbelieving tribes.
Surah Al-Ma'idah 
 The continuity of the narration suggests that this entire surah is included in a single discourse and that it was probably revealed at the same time.
Surah Al-Ma'idah 
 Again, some of its verses may have been revealed later separately and due to the unity of content, they have been included in different places of this Surah.
Surah Al-An'am 
 Surah Al-An'am (Arabic: سورة الأنعام, "meaning the animal") Muslim religious texts of the Qur'an 6 Number of Surat , the number of verses 165 and the number of rukura.
Surah Al-An'am 
 In this Surah, in the 16th and 18th Ruku, the imaginary and superstitious idea of ​​the Arabs regarding the prohibition of some An'am (domesticated animals) and the halal of some of them has been refuted.
Surah Al-An'am 
 Hazrat Asma bint Yazid , the cousin of Hazrat Muaz Ibn Jabal , said that this Surah was revealed while the Prophet (peace and blessings of Allaah be upon him) was riding on a camel.
Surah Al-An'am 
 Under the weight of the burden, the camel's condition had reached such a level that it seemed as if this understanding would break her bones.
Surah Al-An'am 
 It is also clearly stated in the hadith that the Prophet (peace and blessings of Allaah be upon him) recorded this Surah on the night it was revealed.
Surah Al-An'am 
 If we think about its subject matter, it is clear that this Surah would have been revealed towards the end of the Meccan period.
Surah Al-An'am 
 If he had attended the service of the Prophet (peace and blessings of Allaah be upon him) in Makkah out of sheer devotion before accepting Islam, he would surely have been in the last year of his stay in Makkah.
Surah Al-An'am 
 Earlier, his relationship with the people of Yasreb was not so close that one of their women could come to his service.
Surah Al-A'raf 
 Surah Al-A'raf (Arabic: سورة الأعراف, meaning "high place") is the seventh book of the Muslim religious book, the Qur'an , with 206 verses and 24 ruku's.
Surah Al-A'raf 
 In verses 46 and 48 of this surah (in the fifth verse) the Araf or the people of Araf are mentioned in the Companions.
Surah Al-A'raf 
 In other words, the meaning of calling this Surah Surah Al-A'raf is that it is the Surah in which A'raf is mentioned.
Surah Al-A'raf 
 Looking at the subject matter of this Surah, it is clear that this Surah was revealed at about the same time as Surah An-Amr .
Surah Al-A'raf 
 However, from the eloquence of the speech given in this Surah, it is clear that it is related to that time.
Surah Al-A'raf 
 Therefore, in order to understand its historical background, it is enough to take a look at the introduction written at the beginning of Surah An-Nam.
Surah Al-Anfal 
 The name of this Surah is Surah Al-Anfal; This is because the word is mentioned in the first verse of the Surah, which means war-acquired wealth.
Surah At-Tawbah 
 Surah At-Tawbah (Arabic: سورة التوبة , "Repentance"), also known as Surah Bar'ah or Bar'at (Rejection) is the ninth surah of the Muslim religious book, the Qur'an .
Surah At-Tawbah 
 The other name of the surah is Bara'at - it is called Bara'at because it refers to the separation of the disbelievers from the disbelievers and their release from responsibility.
Surah Yunus 
 bisbacaracara the merits and the evidence showing the changing-changing events has been arranged to be understood better.
Surah Yunus 
 Along with some didactic, historical events and the introduction of the story he has to be careful of all the people who have God, the Cherisher and the public on the signs do not think about it.
Surah Al-Fatihah 
 Surah Al-Fatihah (Arabic: سورة الفاتحة) is the first surah of the Muslim religious book, the Qur'an , with 6 verses and 1 ruku.
Surah Al-Fatihah 
 In the way of those on whom Thou hast bestowed favors, and not in the way of those who are the victims of Thy wrath and astray. (
Surah Al-Fatihah 
 Rather, it is known from reliable narrations of Hadith that this is the first complete Surah revealed to Muhammad (peace be upon him).
Sukh Mhanje Nakki Kay Asta 
 Varsha Usgaonkar as Nandini Yashwant Shirke-Patil (Mai): Yashwant's wife; Malhar, Jaydeep, Renuka and Uday's mother
Sukh Mhanje Nakki Kay Asta 
 Sunil Godse as Yashwant Shirke-Patil (Dada): Nandini's husband; Malhar, Jaydeep, Renuka and Uday's father
List of chapters in the Quran 
 Quran Explorer, listing different titles (and place of revelation) by different translators of the Quran.
The Last Girl (memoir) 
 The Last Girl: My Story of Captivity, and My Fight Against the Islamic State is a autobiographical book by Nadia Murad in which she tells how she was captured and enslaved by the Islamic State during the Second Iraqi Civil War.
The Last Girl (memoir) 
 In the first part of the book, Murad writes about growing up in the Yazidi village of Kocho, Sinjar District.
The Last Girl (memoir) 
 Murad writes about several disputes with nearby Sunni villages and terrorist attacks that she remembered.
The Last Girl (memoir) 
 She then talks about the August 2014 occupation of Kocho by the Islamic State of Iraq and the Levant.
The Last Girl (memoir) 
 In the second part of the book, Murad tells the readers about what happened to her during the Second Iraqi Civil War.
The Last Girl (memoir) 
 Murad and the sun entered Iraqi Kurdistan, but they kept their fake identities so that no one would use Murad's status as a former slave for political reasons.
The Last Girl (memoir) 
 Murad found she could not leave Sulaymaniyah, so she Murad decided to tell her story to the Patriotic Union of Kurdistan.
The Last Girl (memoir) 
 Her mother had been killed in Solagh, and Nadia's niece Kathrine, who had tried to escape six times, had been killed in the same explosion blast that injured Lamiya Aji Bashar.
The Last Girl (memoir) 
 The Last Girl was released for sale in the UK, Germany and Netherlands at the same time: on October 31, 2017.
The Last Girl (memoir) 
 According to the Associated Press, Murad noted in a statement "that she had lost numerous friends and family members to ISIS and hoped her story would 'influence world leaders to act.
The Last Girl (memoir) 
 Writing for The Washington Post, Alia Malek said that Murad "writes with understandable anger but also with love, flashes of humor and dignity".
The Last Girl (memoir) 
 Ian Birrell wrote for The Times that Jenna Krajeski, the American journalist who wrote the book with Murad, "captures Murad's tremulous voice well".
The Last Girl (memoir) 
 Anna Della Subin of The New York Times said the book was good to read because people could learn about Yazidi religious beliefs.
The Last Girl (memoir) 
 Ashutosh Bhardwaj wrote for the Indian newspaper The Financial Express that Murad's book "vividly details the customs and life of Yazidism" and that she "cites instances how the Yazidi stories were misinterpreted by the Sunnis who termed them 'devil worshippers.
The Last Girl (memoir) 
 Subin wrote that the book is "difficult to process", that it has "open wounds and painful lessons", and that almost anyone with almost any political ideas could pretend that Murad agreed with them.
The Last Girl (memoir) 
 Subin also wrote that "it places Murad's tragedy in the larger narrative of Iraqi history and American intervention".
The Last Girl (memoir) 
 Malek had "[no] doubt [that] controlling her story was part of [Murad's] motivation to tell it in this book".
The Last Girl (memoir) 
 However, Malek also said that Murad harshly criticized Sunni Arabs for not standing up to ISIS even though some of them did.
The Last Girl (memoir) 
 The Evening Standard Arifa Akbar wrote that the book "initially defers its shock", being "a history lesson" about the time ISIL killed many Yazidis and about her family's life.
The Last Girl (memoir) 
 Akbar said that later parts of the book "deliver true horror, and a surreal sense of Murad's parallel existence as a sex slave in a city filled with ordinary Sunni Muslim families".
The Last Girl (memoir) 
 Malek wrote: "She takes the time to introduce Kocho and its people before the arrival of the Islamic State. [...]
The Last Girl (memoir) 
 So when the Islamic State strikes, we know that these are real people — and we know that the stakes are high and the devastation is visceral."
The Last Girl (memoir) 
 Bhardwaj wrote that something Murad's said, that the rest of the world is more interested in the sexual abuse aspect of the genocide than in the rest of it, was "[perhaps] her most damning comment" and that "[her] account [reflects] the collective guilt of civilisation".
The Last Girl (memoir) 
 Malek ended her review with: "Nonetheless, Murad gives us a window on the atrocities that destroyed her family and nearly wiped out her vulnerable community.
The Last Girl (memoir) 
 This is a courageous memoir that serves as an important step toward holding to account those who committed horrific crimes."
The Last Girl (memoir) 
 But this is an important book by a brave woman, fresh testament to humankind’s potential for chilling and inexplicable evil.
First-wave feminism 
 In her book The Second Sex, Simone de Beauvoir wrote that the first woman to "take up her pen in defense of her sex" was Christine de Pizan.
First-wave feminism 
 Marie le Jars de Gournay, Anne Bradstreet and François Poullain de la Barre's Equality of sexes came out in 1673.
First-wave feminism 
 Sweden: Married businesswomen were allowed to make decisions for their businesses without their husband's permission.
First-wave feminism 
 US, Maine: Married women were allowed to own and manage property in their own name if their spouse could not.
First-wave feminism 
 Sweden: Midwives were allowed to use surgical tools, which were unique in Europe at the time and gave them surgical status.
First-wave feminism 
 Brazil: Dionísia Gonçalves Pinto, under the pen name Nísia Floresta Brasileira Augusta, published her first book.
First-wave feminism 
 Guatemala: Divorce was made legal; this was rescinded (reversed) in 1840 and made legal again in 1894.
First-wave feminism 
 US, Kentucky: Kentucky gave school suffrage (the right to vote at school meetings) to widows with children of school age.
First-wave feminism 
 US, Iowa: Iowa was the first U.S. state to allow sole custody of a child to its mother in the event of a divorce.
First-wave feminism 
 US, Mississippi: Mississippi was the first U.S. state that gave married women limited property rights.
First-wave feminism 
 United Kingdom: The Custody of Infants Act 1839 made it possible for divorced mothers to be granted custody of their children under seven, but only if the Lord Chancellor agreed to it, and only if the mother was of good character.
First-wave feminism 
 US, Mississippi: The Married Women's Property Act 1839 granted married women the right to own (but not control) property in their own name.
First-wave feminism 
 Bulgaria: The first secular girls school in Bulgaria was opened, meaning girls could get education and women could teach.
First-wave feminism 
 US, Maine: Maine was the first U.S. state that passed a law to allow married women to own separate property in their own name (separate economy) in 1844.
First-wave feminism 
 US, Maine: Maine passed Sole Trader Law which let women engage in business without the need for their husbands' consent.
First-wave feminism 
 US, on June 14–15, third-party presidential candidate Gerrit Smith made women's suffrage a plank in the Liberty Party platform.
First-wave feminism 
 US, State of New York:  A women's rights convention called the Seneca Falls Convention was held in July.
First-wave feminism 
 US: Elizabeth Blackwell, born in England, became the first female medical doctor in American history.
First-wave feminism 
 United Kingdom: The first organized movement for English feminism was the Langham Place Circle of the 1850s.
First-wave feminism 
 The feminist movement began in Denmark with the publication of the feminist book Clara Raphael, Tolv Breve, meaning "Clara Raphael, Twelve Letters," by Mathilde Fibiger.
First-wave feminism 
 Guatemala: Full citizenship was granted to economically independent women, but this was rescinded in 1879.
First-wave feminism 
 US, Iowa: The University of Iowa became the first coeducational public or state university in the United States.
First-wave feminism 
 United Kingdom: The Matrimonial Causes Act 1857 enabled couples to obtain a divorce through civil proceedings.
First-wave feminism 
 Sweden: Legal majority was granted to unmarried women if applied for; automatic legal majority was granted in 1863.
First-wave feminism 
 US, New York: New York passed a revised Married Women's Property Act which gave women shared legal custody of their children.
First-wave feminism 
 South Australia: South Australia granted property-owning women the right to vote in local elections.