English: Wales is a community of communities. That was the decree of some of the foremost leaders of the national movement, as it has been over the past 100 years, and I and others continue to share that message today. So, I am grateful for the opportunity to discuss this issue before us today. But the truth is that it isn't the Labour Party in Wales, or indeed the Conservative Party in the United Kingdom, that is letting the communities of Wales down, but rather the neo-liberal ideology that dominates their thinking - that's what lets us down. This is the ideology that led to that noted Conservative, Norman Tebbit, saying, 'Get on your bike', without any concern at all for the people in our communities. In the same way, in discussing second homes and the right to live at home campaign, members of the Conservative Party opposite have asked, 'Well, what right do people have to live in the communities where they grew up?' So, what is a community? According to this ideology, community doesn't mean a thing. It's a collection of buildings alone, with people coming and going. We see this increasingly today, don't we, as villages and small towns develop into no more than satellites for larger towns: commuter towns, where people sleep at night to travel back and forth to the workplace. But it's people who make a community, be that a small geographical community or a nation, or an online community. It's people and people's relationships with each other that should be at the heart of everything we discuss here: those little conversations between parents at the school gate at 3.00 in the afternoon, the children playing in the park on a sunny day, that question, 'Well, how's your mother? How's your father?' when you bump into someone when you buy bread in the shop, the celebration or the commiseration when you see the boys or girls succeeding on the playing field, the chapel or the church, the pub, the public meeting, the bingo, the concert, the ramblers group. All of this and much more is the rich social fabric of a community. But, without this, without the community school, without the local pub, without the chapel, without the hall, the playground, the park, the shop, the bus, the bingo, without all of these things, it's not a community that we have, but a mental health crisis as people live in lonely silos. This neo-liberal regime treats our communities like quarries, to be exploited in order to extract wealth and then abandoned when that wealth comes to an end. Every element of public policy or private investment depends on the numbers of people, not their needs and requirements, and this is neo-liberalism at its core. Because, at the heart of this, the yardstick is value for money, not the quality of life, not the quality of a community's life. That's what drives society today unfortunately; that's neo-liberalism. There are several examples of this, but I want to refer to one specific example. Consider planning: today, a major construction company can apply to build a large estate of homes. That estate doesn't have to include a school or a surgery. The planning department can try to enforce the presence of a some park or a link road and ask for pennies to be contributed to the local school, but fundamentally a developer can have a major project with huge profits at the expense of the community. If an application is rejected then the developer can appeal to the planning inspector. But, if the development is then allowed, where is the right of the community to appeal? There is no right of appeal for a community. This is one example of the neo-liberal system putting profit and capitalist needs ahead of community needs, and it shows that it's the current neo-liberal system that militates against communities. That's why I ask you to vote against the motion - [ Interruption.] Well, as I conclude, of course, Sam.
Welsh: Mae Cymru yn gymuned o gymunedau. Dyna oedd ac ydy cri rhai o arweinwyr blaenllaw'r mudiad cenedlaethol, a hynny wedi bod dros y 100 mlynedd diwethaf, ac mae'n glir yr ydw innau, ac eraill, yn parhau i'w chanu heddiw. Felly, dwi yn ddiolchgar am y cyfle i drafod y mater yma sydd o'n blaen ni. Ond y gwir ydy nad y Blaid Lafur yng Nghymru, neu yn wir y Blaid Geidwadol yn y Deyrnas Gyfunol, sydd yn gadael cymunedau Cymru i lawr, ond, yn hytrach, y syniadaeth neo-ryddfrydol sy'n dra arglwyddiaethu ar eu meddylfryd sydd yn ein gadael ni i lawr. Dyma'r meddylfryd arweiniodd at y Ceidwadwr nodedig, Norman Tebbit, yn dweud, 'Get on your bike', heb gonsérn o fath yn y byd am bobl yn ein cymunedau ni. Yn yr un modd, wrth drafod ail dai a'r ymgyrch 'Hawl i fyw adra', mae aelodau'r blaid Geidwadol oddi draw yma wedi gofyn pa hawl sydd gan bobl i fyw yng nghymuned eu magwraeth. Felly, beth ydy cymuned? Yn ôl y meddylfryd yma, dydy cymuned yn golygu dim byd. Casgliad o adeiladau yn unig ydyn nhw, efo pobl yn mynd ac yn dod. Rydym ni'n gweld hyn yn gynyddol heddiw, onid ydym, wrth i bentrefi a threfi bach ddatblygu yn ddim mwy na satellites ar gyfer dinasoedd mwy: commuter towns, ble mae pobl yn rhoi eu pennau lawr gyda'r nos er mwyn teithio yn ôl ac ymlaen i'r gweithle. Ond pobl sy'n gwneud cymuned, boed yn gymuned ddaearyddol fach neu'n genedl, neu yn wir yn gymuned ar-lein. Pobl a pherthynas pobl a'i gilydd ddylai fod wrth wraidd pob dim yr ydym ni yn ei drafod yma: y sgyrsiau bach yna rhwng rhieni wrth giât yr ysgol am 3.00 y prynhawn, y plant yn chwarae yn y parc ar ddiwrnod braf, yr ymholiad yna, 'Sut mae dy fam neu dy dad?' wrth ichi daro mewn i rywun yn prynu bara yn y siop, y dathlu neu'r gwgu wrth ichi weld yr hogiau neu'r merched yn llwyddo ar y maes chwarae ar ddydd Sadwrn neu'r Sul, y capel neu'r eglwys, y dafarn, y cyfarfod cyhoeddus, y gyngerdd, y bingo, y clwb cerdded. Hyn oll a llawer iawn mwy ydy'r gwead cymdeithasol cyfoethog sy'n creu cymuned. Ond, heb hyn, heb yr ysgol gymunedol, heb y dafarn, y capel, y neuadd, y maes chwarae, y parc, y siop, y bws, y bingo, heb y pethau yma nid cymuned sydd gennym ni, ond yn hytrach creisis iechyd meddwl wrth i bobl fyw mewn seilos unig. Mae'r drefn neo-ryddfrydol yn trin ein cymunedau fel chwareli, yno i gael eu hecsbloetio er mwyn dwyn cyfoeth, ond yna'n cael eu hamddifadu pan fo'r cyfoeth yno yn dirwyn i ben. Mae pob elfen o bolisi cyhoeddus neu fuddsoddiad preifat yn ddibynnol ar niferoedd pobl, nid anghenion pobl, a dyna i chi neo-ryddfrydaeth yn ei grynswth. Oherwydd, wrth wraidd hyn, y ffon fesur ydy gwerth am arian, nid safon byw, nid gwerth cymunedol. Dyna sy'n cyflyru cymdeithas heddiw yn anffodus; dyna neo-ryddfrydaeth. Mae yna sawl enghraifft o hyn, ond dwi am gyfeirio at un enghraifft i gloi. Ystyriwch gynllunio: heddiw, gall cwmni adeiladu mawr wneud cais i adeiladu stad fawr o dai. Does dim rhaid i'r stad yma gynnwys ysgol na feddygfa, hyd yn oed. Gall yr adran gynllunio geisio gorfodi rhyw barc chwarae bach neu ffordd gyswllt a gofyn am geiniogau i fynd tuag at yr ysgol leol, ond yn elfennol gall datblygwr gael prosiect fydd yn dwyn elw mawr iddo ar draul y gymuned. Os ydy'r datblygiad yn cael ei wrthod, yna gall y datblygwr apelio i'r arolygydd cynllunio. Ond, os ydy'r datblygiad yna'n cael ei ganiatáu, ble mae hawl i'r gymuned i apelio? Does gan y gymuned ddim hawl i apêl o gwbl. Mae hyn yn un enghraifft o'r system a'r drefn neo-ryddfrydol yn rhoi elw ac anghenion cyfalafol o flaen anghenion cymunedol, ac mae'n dangos mai'r drefn neo-ryddfrydol bresennol sydd yn milwrio yn erbyn cymunedau. Dyna pam dwi'n gofyn i chi bleidleisio yn erbyn y cynnig - [ Torri ar draws.] Wel, wrth fy mod i'n gorffen, wrth gwrs, Sam.