English: Thank you. I wasn't going to speak and then I felt that I wanted to, because I've done quite a lot of work in this area, and when somebody mentioned earlier 'these people' I suddenly thought of the fact that they're not just 'these people', they have names: Ahin Ahmed, Ibrahim Saba are just some of the ones that I've met. I think that, sometimes, we talk about people without considering that they are actually humans in our society, and I think that's how we need to frame the debate, and that they have so much to give to us as well. So, the positivity I would like to bring is not only that we help them, but they can help us, be it through new cultures, be it through new ways of living, new rituals that we can learn about, new foods or new tastes, and I think that's something that we should all take away from those who come to Wales. I think it's important, would you not agree with me, that organisations such as Bloom in Swansea and the Swansea Humanitarian Aid Response Project are worth mentioning? Because there are many unsung heroes in all of this - volunteers who are either retired or young people who are juggling, helping asylum seekers by translating, just trying to be as supportive as they possibly can, and delivering goods to others. I visited an asylum seeker last week and her pram was falling to pieces. Within five minutes of me asking on Facebook, somebody had delivered me a pram and I took it to her on Saturday. This was a really expensive piece of goods that she would just not have been able to have afforded if it wasn't for the hospitality of somebody that I knew. So, I think that's the positive that comes from all of this. The only issues that I had was wanting to raise with you some questions with regard to the Syrian resettlement scheme. That's coming to an end soon, so I'm just wondering whether you know that there's going to be sufficient follow through, and because those funding streams are coming to an end that we know that those Syrian refugees are not going to be left isolated, and are going to have the support mechanisms around them. I would also say that the housing allocations are simply not up to scratch at the moment. I'm visiting families who are on top of hills, pushing prams, without access to bus routes, and they feel isolated. They're in the house all day, and do you know what? I think that the UK Government want that to happen, quite often. They want them to stay in their houses, isolated, because they don't want them to make friends, they don't want them to feel part of a community, because that serves them when they come to the decision to deport them, quite often. Perhaps I'm cynical, but I think that has something to do with the allocations and where those houses are. So, I would urge you to use all the influence that you have in relation to that. For example, in Neath Port Talbot, we simply don't have anywhere that sells halal food. They've got to take the trip to Swansea to find that food. I've written to Tesco, I've written to different outlets in Neath Port Talbot, asking if they can provide halal food, and they simply say no, they don't have the demand. Well, if that's the case, how are they accommodating those very people who are the most vulnerable, who will only eat that food in their everyday lives? The thing I wanted to finish on was this: I was shocked the other day, again visiting a family, who said that her children were refused a school uniform grant because they weren't Syrian refugees. Allegedly there's no two-tier system, but if her children who are from a different country are deemed not as important as Syrian refugees, then that's going to create tension between refugees and asylum seekers that we simply do not need in an age where they already feel persecuted. So, if you could do anything in relation to sending updated guidance to schools, I would be very grateful for that.
Welsh: Diolch. Doeddwn i ddim yn mynd i siarad ac yna teimlais fy mod eisiau gwneud, oherwydd rwyf wedi gwneud cryn dipyn o waith yn y maes hwn, a phan soniodd rhywun yn gynharach am y 'bobl hyn' meddyliais yn sydyn am y ffaith nad y 'bobl hyn' yn unig ydyn nhw, mae ganddyn nhw enwau: mae Ahin Ahmed, Ibrahim Saba yn ddim ond rhai o'r rhai hynny yr wyf i wedi eu cyfarfod. Credaf ein bod, weithiau, yn siarad am bobl heb ystyried eu bod mewn gwirionedd yn fodau dynol yn ein cymdeithas, ac rwy'n credu mai dyna sut y mae angen inni gyflwyno'r ddadl, a bod ganddyn nhw gymaint i'w roi i ni yn ogystal. Felly, yr agwedd gadarnhaol yr hoffwn ei chyflwyno yw nid yn unig ein bod ni yn eu helpu nhw, ond y gallan nhw ein helpu ni, boed hynny drwy ddiwylliannau newydd, boed hynny drwy ffyrdd newydd o fyw, defodau newydd y gallwn ni ddysgu amdanynt, bwydydd newydd neu flasau newydd, ac rwy'n credu bod hynny'n rhywbeth y dylem ni i gyd ei ddysgu gan y rhai sy'n dod i Gymru. Credaf ei bod hi'n bwysig, oni fyddech chi'n cytuno â mi, bod sefydliadau megis Bloom yn Abertawe a'r Prosiect Ymateb Cymorth Dyngarol Abertawe yn werth eu crybwyll? Oherwydd mae llawer o arwyr di-glod yn hyn oll - gwirfoddolwyr sydd naill ai wedi ymddeol neu bobl ifanc sydd yn jyglo, yn helpu ceiswyr lloches drwy gyfieithu, yn ceisio bod mor gefnogol ag y gallan nhw, a danfon nwyddau i eraill. Ymwelais â cheisiwr lloches yr wythnos diwethaf ac roedd ei phram yn syrthio'n ddarnau. O fewn pum munud i mi ofyn ar Facebook, roedd rhywun wedi danfon pram i mi ac es ag ef iddi ddydd Sadwrn. Roedd hwn yn ddarn drud iawn o gyfarpar na fyddai hi wedi gallu ei fforddio oni bai am letygarwch rhywun yr oeddwn yn ei adnabod. Felly, credaf mai dyna'r elfen gadarnhaol a ddaw o hyn i gyd. Yr unig faterion oedd gennyf oedd eisiau gofyn rhai cwestiynau i chi o ran y cynllun adsefydlu ffoaduriaid o Syria. Mae hwnnw'n dod i ben yn fuan, felly meddwl wyf i tybed a wyddoch chi a fydd digon o ddilyniant, ac oherwydd bod y ffrydiau ariannu hynny yn dod i ben a wyddom ni nad yw ffoaduriaid o Syria yn mynd i gael eu gadael yn ynysig, ac yn mynd i gael y mecanweithiau cymorth i'w cefnogi. Byddwn hefyd yn dweud nad yw'r dyraniadau tai yn ddigon da o lawer ar hyn o bryd. Byddaf yn ymweld â theuluoedd sydd ar ben bryniau, yn gwthio pramiau, heb fynediad at lwybrau bysiau, ac maen nhw'n teimlo'n ynysig. Maen nhw yn y tŷ drwy'r dydd, a wyddoch chi beth? Rwy'n credu bod Llywodraeth y DU yn dymuno i hynny ddigwydd yn aml iawn. Maen nhw eisiau iddyn nhw aros yn eu tai, wedi'u hynysu, oherwydd nad ydyn nhw eisiau iddyn nhw wneud ffrindiau, nid ydyn nhw eisiau iddyn nhw deimlo'n rhan o'r gymuned, oherwydd mae hynny'n ddefnyddiol iddyn nhw pan fydd hi'n bryd penderfynu eu halltudio, yn aml iawn. Efallai fy mod yn sinigaidd, ond credaf fod gan hynny rywbeth i'w wneud â'r dyraniadau a lle mae'r tai hynny. Felly, rwy'n eich annog i ddefnyddio'r holl ddylanwad sydd gennych chi mewn perthynas â hynny. Er enghraifft, yng Nghastell-nedd Port Talbot, nid oes gennym ni unrhyw un sy'n gwerthu bwyd halal. Mae'n rhaid iddyn nhw deithio i Abertawe i gael y bwyd hwnnw. Rwyf wedi ysgrifennu at Tesco, rwyf wedi ysgrifennu at siopau gwahanol yng Nghastell-nedd Port Talbot, yn gofyn a ellir darparu bwyd halal, ac maen nhw'n dweud na, nid yw'r galw ganddyn nhw. Wel, os yw hynny'n wir, sut maen nhw'n darparu ar gyfer yr union bobl hynny sy'n fwyaf agored i niwed, na fyddant ond yn bwyta'r bwyd hwnnw yn eu bywydau bob dydd? Yr hyn yr oedd arnaf i eisiau gorffen ag ef oedd hyn: roeddwn wedi synnu y diwrnod o'r blaen, eto wrth ymweld â theulu, a ddywedodd y gwrthodwyd grant gwisg ysgol i'w phlant oherwydd nad oedden nhw yn ffoaduriaid o Syria. Yn ôl pob tebyg nid oes unrhyw system ddwy-haen, ond os ystyrir nad yw ei phlant sy'n dod o wlad wahanol ddim mor bwysig â ffoaduriaid o Syria, yna mae hynny'n mynd i greu tensiwn rhwng ffoaduriaid a cheiswyr lloches nad oes ei angen mewn oes lle maen nhw eisoes yn teimlo eu bod yn cael eu herlid. Felly, pe gallech chi wneud unrhyw beth o ran ag anfon canllawiau diwygiedig i ysgolion, byddwn yn ddiolchgar iawn am hynny.