SUSTAINABLE DEVELOPMENT AND THE NOO-CONSTITUTION FOR MANKIND
Autor: Star of Peace | Publicado: 2012-08-02T09:12:00-07:00


International
Scientific School of 

Sustainable
Development - (Russia, Dubna)



by Bolshakov
Boris Evgenievich

Acting member of RANS, Doctor of Technical Science, Professor,

Chairman of the Chair for Sustainable Development of the 

International University "Nature, Society, Man", in Dubna,

Director of the Scientific School of Sustainable Development.




&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;

&nbsp;&nbsp; &nbsp; &nbsp; Professor Viacheslav Bobkov, Head of Moscow office of&nbsp;&nbsp;&nbsp;

&nbsp; the&nbsp; International Scientific School of Sustainable Development



 

  
  
 




 

  
&nbsp;&nbsp;&nbsp;&nbsp;
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Sustainable development – this is chrono-integral&nbsp;
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; process, agreed with general law of constant development&nbsp;
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; of the
  universal-planetary Life in the system&nbsp;
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; nature-society-man.

From the Noo-Constitution
  for Mankind

  
 




Noosphere
– this is a universal semantic field of Conscience.

Conscience – is an ability
to establish a and maintain a contact 

with the Supreme Knowledge
by means of apprehension and 

the proper application of
the general laws of Nature.

&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; From the Noo-Constitution
for Mankind



Dear Mr. Chairman, dear colleagues, ladies and gentlemen! 

Let me
express my appreciation of possibility to present my views in your section. In
this Summit I have the honour to represent International Scientific School of Sustainable Development, located in
Dubna and I make this discourse under the instructions of professor
B.E.Bolshakov, its Director.



Within the latest century, relations between human beings and the planet
providing for men’s life activity have changed dramatically.

Ever increasing pollution of the environment, man-made and natural
catastrophes happening virtually on a daily basis in different parts of our
planet, a “soap balloon” of astronomical dimensions, not secured by real power
that emerged as a consequence of the chrematistic[1]conscience that in turn brought short-sighted policies, corruption,
terrorism, elevated mortality and poverty, a global systemic crisis – all the
above factors have become elements of gigantic destructive power that has torn
apart into separated pieces integral and Nature-originated unitary system of
the Universal-Planetary life[2].

Euphoria from “successes” of the democratic reconstructions has been
changed by feelings of distress and fear of the inadvertently approaching
catastrophe of the Universal dimensions. It is becoming more and more clear
necessity of harmonization of the interrelationship in the system universal
nature – society – man[3]and of development of conscience upon universal laws of the Real World
in the long-term perspective under conditions of the negative internal and
external impacts.

Research made by Scientific School of Sustainable Development with the
International University of Science, Society and Man in Dubna, have revealed
that under impact of the Universal (Cosmic) torrents the Earth is
self-organizing. Its movement in the Time- Space is externally governed by the
Universal laws of Nature. We may assume that our Planet is an “ideal machine”
subjected to universal laws of the space-time in the Real world (Nature). Violation
of such laws represents the principal threat to Life on Earth. 

It is quite possible that within nearest couple of centuries the Mankind
will have to pass by the second planetary-cosmic critical point. And the
Mankind should prepare itself ready to take upon itself the responsibility for
conservation of Life on Earth, should become ready to enter into the Remote
Space. But the Mankind should secure its right to do this. .

Here quite legitimate question would arise: “What are the Rights
immanent to the Mankind as a whole?”

Human rights exist being the enormous exploit of the world society and
of the United Nations. But man and mankind are quite different entities while
having the joint roots. Equally laws of nature and legal laws have a common
contained in a word ‘Law”. But legal laws may be cancelled under certain
circumstances, while the laws of nature can be cancelled under no
circumstances. We may only be able or be not able to use them properly.
Similarly human rights may be cancelled or some rights may be substituted by
some others. However the Right of Mankind as a whole to sustain development can
be not cancelled as fundamental laws of conservation in the system nature –
society – man. But this is not necessarily followed by the legal norms of responsibility
for the destiny of the future generations. [1,2, 3].

In the space ship “Planet Earth”one separate compartment only can be not
comfortably organized, it would just remind us “building of communism in one
separate country”. The question is just how the mankind would enter the cosmic
age, whether it is ready to solve the problems that will challenge our children
within future programs of exploration of the Universe? 

From the moment the Mankind penetrated to near Space this question
challenges not only those singles who embarrassed themselves with its
understanding, but also those who just not yet are but already becoming
Personalities. Such attitude acquires sense if we would ask ourselves: what
cultural heritage would be available for our children and grand-children in
their cosmic future? It goes without saying – one should eat in order to live.
And there for a long time will be people who live for eating. But there will be
more and more people who eat in order to live. 

"To live creating things
that our ancestors protected from destruction."



Only having realized greatness of such super-task we may weaken
combination of conflicts that are tearing apart the Mankind.

Within
framework of such super-task, but as an integral part of it we shall construe a
task of making comfortable our home ship “Planet Earth”. 

The above said may be defined as apprehension of the cosmic mission of
the Conscience. Such apprehension defines all-mankind scale of all human deeds.
And question “Why, what for you live?” will acquire more and more importance
for everyone.

It would be mistaken to assume that problems of limits to development,
of genocides and of the links of Earth with the Universe are being studied only
by fundamental science. Such links bother and interest all people irrespective
of their nationality, age, sex, profession or religious beliefs and social
status.

The All-Russian Patriarch Alexiy the 2nd brilliantly
formulated sense of life as follows: 

«…The principal theses may be formulated as follows: sense of
the life of Mankind as a whole is a struggle against all forms of increase of
entropy»[3].

We assume that such definition of the sense of life amounts to
apprehension of the law of maintenance of development of Cosmo-planetary life[4].

Trying to apprehend it we understood that all talks about democracy,
freedom, equality, brotherhood, market, socialism, capitalism – are not more
bringing us closer to the Truth and will not help a transition to sustainable
development of the Mankind. 

In reality nothing could be
changed without free agreement of Man; therefore we need not talks, but
concrete deeds aimed at liberation of Man from indigence. 

Only deeds, not words will lead us to salvation. 

A Man who understood, what is salvation does not have a problem of salvation,
he is only in need of a salvation.

And only having realized the situation as his own personal life need, as
more and more acute illness a Man starts looking for ways to salvation. 

Now we realize that struggle against growth of entropy and process
providing for growth of useful power are only two names for the unitary
creative process of projecting sustainable development of the future world, the
process that would comply with the Reason and Will of the Creator.

Thus every act of creative illumination of the Personality opening the
new possibilities before Mankind is an Divine Gift of the Creator to its
co-creator on the way of transition of the system nature – society – man to
sustainable development in harmony with the Universal Law. 

The input of politics into sustainable development of a country, region,
world society should be evaluated by change of the pace of growth of the
possibilities (useful power) of the Mankind as a whole.

We know Human rights, but we still do not possess the rights of Mankind
as a whole. Absence of such rights means only lack of protection of Mankind
against possible genocide. So the Rights of Mankind should be developed and
adopted at the UN General Assembly to become the principal law of conservation
of Mankind providing for the right of Mankind for sustainable development in
the foreseeable (unlimited) perspective. 

The first step
in this way has become a Concept of the Noosphere Ethical-Ecological
Constitution for Mankind (Noo-Constitution) revealed at the exhibition of the
UN Information Center of UNESCO, as well as in Representative offices and
centers of NSEWA (Noosphere Spiritual-Ecological World Assembly), acting in all
continents. Representatives of more than 50 nations supported the idea that
would guarantee the Mankind’s right for sustainable growth of possibilities to
satisfy lasting need of civilization in maintenance of development of
cosmo-planetary life on Earth. 

The authors of this discourse also believe that Noo-Constitutions should
be thoroughly discussed as the global initiative supported by the world
society.

As a rule the state organs in charge of development and realization of
programs for sustainable development are missing within governmental
structures, and consequently the state policy in the field of sustainable
development is missing either in the countries and world regions. 

And where it is existing (at least formally) it is not provided for with
the real legislative bases. Also missing are drafting technologies for
projecting the sustainable development agreed with the natural laws of
maintenance of development of the cosmo-planetary life. 

Thus we are again facing a question of principle: who in the modern
world is in charge of the Mankind’s sustainable development?

And if such question remains suspended in the thin air, it only means
that the world is in captivity of the running events and may fall again into
the critical situation. But this new critical situation will be much more
dangerous than the previous one. 

We speak about critical situation among the mankind and cosmo-natural
environment, being the global political problem of mankind.

It is well known that all conflicts are the struggle for the power
sources. Resolution of the conflicts makes a subject of the legislative theory.

Within latest couple of centuries the legislative sphere remains in
permanent conflict with the system of money circulation. Samples of the clear
display of such conflicts are facts of corruption, burglary, violence, and
terrorism etc. It’s easy to assume that under such state of affaires all
conflicts transform themselves into a battle for money. 

But facts of corruption are just the tip of an iceberg. It’s hidden part
is concealing not lack of money (the American FRS can print as much paper
dollars as they would need and more), but rough violation not only legal
requirements, but also of the fundamental laws of Nature. 

We may put a question about relationship between Law of Nature and Law
of Legislation. How the laws governing phenomena of the Cosmo-planetary life
are linked with the laws governing subjective apprehension by the human being
of the surrounding phenomena through the money circulation?

It may seem that we have a contradictory situation. On the one hand all
conflicts are a battle for the power sources governed by the Law of Nature. On
the other hand – all conflicts are struggle for money, governed by the Law of
Legislation. 

Relationship among laws of Legislation and laws of Nature exists but it
is far from being obvious, as well as far from being trivial is link between
flows of money and of the energy-information flows. 

This link should be established on the legal basis and presented to the
world society in the form of the Legal Law – a definite Code of Mankind’s
Rights[5], expressed in available and universal language of natural laws of
conservation of the Cosmo-planetary Life [1].

Such form may be represented by the Noosphere Ethical-Ecological
Constitution for Mankind[6], which embeds
cosmo-noospheric track of the sustainable development of the world society [2].

Founders of such way of development are the prominent thinkers and
scholars – representatives of the International Scientific School such as
C.E.Tsiolkovsky (1857 – 1936), V.I.Vernadsky (1863 -1945), Teilhard de Chardin
(1881 – 1955), Jose Arguelles (1936 – 2011), R. Bartini (1897 – 1974),
P.G.Kuznetsov (1924 – 2000), and V.P.Kaznacheev.

The well known thinker and scholar Jose Arguelles once said: «...Noosphere
Constitution will define the vector of civilization development in the third
millenium».

We also address the hierarchs of all confessions,&nbsp; politicians, public
figures, representatives of science, of the arts and of the business circles, as
we see the increasing danger of genocide for the major part of the Mankind.
The elimination of such threat, we believe, may be achieved by united acts
consonant with the Reason and Will of the Creator i.e. –&nbsp; Nature.

Thank you
all for your attention!
















[1][1] Chrematistic
– is a term introduced by Aristotle (4rth century B.C.) to describe activity
related to self enrichment at the expense of others and by any means.

[2][2] One may
read definition of the universal-planetary life in the work by B.E.Bolshakov
“Fundamental and applicable problems of management of sustainable
development/sustainable innovational development: projecting and
management”Vol. 7 №3(12), 2011 at: www.rypravlenie.ru,
available for free.

[3][3] According
to Russian protoscientific tradition definition of Nature is equal to Reason
for being. Thus the Cosmo-nature is a Universal reason for being. 

[4][4] More
details on the law of sustainment of cosmo-planetary life one may read in the
work by B.E.Bolshakov “Fundamental and applicable problems of management of
sustainable development/sustainable innovational development: projecting and
management” Vol. 7 №3(12), 2011 at: www.rypravlenie.ru,
available for free; B.E.Bolshakov “System of universal measures – laws in the
science of sustainable development// sustainable innovational development:
projecting and management” Vol. 7 №4(13), 2011. at: www.rypravlenie.ru,
available for free.

[5][5] The idea
of the Code of the Rights of Mankind was formulated by P.G.Kuznetsov,
O.L.Kuznetsov and B.E.Bolshakov in their work:“System nature – society – man,
sustainable development” М.: Ноосфера, 2000. –
360 с. [3].

[6][6] A
concept of the pilot project of Noo-Constitution was developed by L.S.Gordina
and M.Yu. Lemonad [2].