The Last Supper
Autor: Antonioc Jorge | Publicado: 2013-12-11T18:06:00-08:00

“The Last Supper”
&nbsp;By Antonio Carlos Jorge


&nbsp;The theme we will address has never attracted much attention as it does on the current days. The recent success editorial of the book"The Da Vinci Code" by Dan Brown, instigated the imaginary, through a narrative that involves all of these matters related to the life of Christ questioning and presenting conjectures and theories, some credible and many others, in my view, without a lot of reasons, such as the mention of the work of Leonardo Da Vinci, "the Last Supper".




Before we talk about the meaning of Leonardo's work, let's quickly address some aspects of his life to understand the context in which all his work developed.

Leonardo was born in April 1452 in Vinci, a village near by the Florence, son of Piero da Vinci, a notary, and a servant. Leonardo was an illegitimate child, having no rights to his father's estate. But his father, zealous, did not abandon him, having assumed his creation. We must remember that Leonardo was born in the middle ages.

The end of the middle ages is determined by the fall of Constantinople in May 1453. Of course the change from one period to another does not occur through a single event. This is a process of transition that involves multiple events.

With the end of the Middle Ages we have the Renaissance, with the resurgence of the appreciation of man as a factor of relevance in all contexts. Begins Humanism, a movement that revolutionized the thought, emerging new concepts and worldviews. This new concept is a precursor of specialization of knowledge, resulting later in the systematization of human knowledge, with scientism and segregation of knowledge that until then was unified.

Leonardo is more a medieval wise man than a person aligned with trends Renaissance because he was not restricted in specifics knowledge like other geniuses contemporaries geniuses. He had a broad knowledge. He was not only a painter. He was a sculptor, musician, architect, engineer, inventor, anatomist, and also an astrologer, although his biography does not to mention about the universe of hidden knowledge. In short he had a universal knowledge. In all areas he left the mark of his genius.

When he turned 14, his father had placed him as an apprentice in the arts studio of Verrocchio who was a great master of Florence. The art workshops held not only artistic works such as paintings and sculptures, but also construction of buildings, bridges and works of engineering, metallurgy, war machines, everything that required creativity of man to make some kind of artifact.

Leonardo soon excelled in all these arts, having participated in the production of a painting by Verrocchio, by order of Lorenzo Medici, ruler of Florence. He did paint an angel face on a canvas and the delicacy of the lines and the play of light, called the attention of the Medici family, who came to protect him. At this time, the success did not depend on talent, but especially the figure of a protector, a Maecenas.

The Italian peninsula, at that time, was a region of many disputes, without the identity of a country, which has consolidated only in the second half of the nineteenth century with Garibaldi. There were city-states, which they lived in strife. Wars were fought systematically, in order to solidify the power of the clergy. In this context, a war was deflagrated against Florence, promoted by the Vatican, for there were many interests of political composition, dominance, hegemony and economic supremacy.

Leonardo facing this situation, after serving the powerful others, as the Borgia, for example, just moving to Milan, had offered his services to the Duke Ludovico Sforza. Just to get an idea of the talents of Leonardo, he presents his resume as primarily military engineer, as he liked to be recognized, Architect, Builder Weapons, inventor, musician and at the end of the list of qualifications is painter and this is just his ability is that Duke engages him. Ludovico became the new protector of Leonardo.

Among the many works that Leonardo executed custom Ludovico is the "Last Supper." The work should decorate the refectory of the Convent of Santa Maria delle Grazie. The work began in 1495 and was completed in 1497. In reality it did not complete. By the way, no work of Leonardo, except St. John and baby Jesus was completed. Were several lawsuits filed against Leonardo because he did not fulfill contract. Leonardo spoke "creation is divine, execution is slavish!" 


The Last Supper was painted on the walls of the hall and Leonardo developed a new technique. It is often said that it is a fresco, but in reality a fresco is a painting done on a layer of newly applied plaster still wet. This technique does not allow error and touches later. As Leonardo was primarily a perfectionist, he wanted a technique that could shorten the drying process of the ink

This does not mean he was not an expert, but he wanted the drying delay to execute the work with the greatest perfection imagined. So he developed certain dyes and pigments that have been shown ineffective in relation to conservation. The fresco has been constantly attacked by the action of fungi that decompose, requiring constant maintenance and restoration. Disrespect for art is not a fact that occurs only in our days. Note that, by the need to create a passage for a next room, was opened and then closed the door just about painting, destroying forever a part of the base. A similar fact occurred with the Mona Lisa, which is a painting done on wood panel, which had the sides sawn.

Let us now turn to analyze the picture presented. We see that the figure of Christ is placed exactly in the center and if we trace two perpendicular lines, projecting the vanishing point, we have this convergence point exactly on the right eye of Christ.

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Thus we have the picture, with Christ at the center position and the apostles distributed on both sides. Around Christ is formed a circle passing through the arc of the door at the back, forming a triangle with the apex up ward and the other with the apex downwards. In the book "The Da Vinci Code", Dan Brown speaks of these symbols in a simplistic way, relating them to the masculine principles, personified by the figure of Christ, and the female, formed between him and John standing right beside him ?.

As John's features are feminine Dan Brown claims to be Mary Magdalene, who had been his wife and mother of his daughter Sara, giving rise to the dynasty of the Merovingian, the first kings francs (?). He argues that even Jesus to be a Rabbi, could not be single, and would necessarily have to be married. This is true among the Pharisees, but if we consider Jesus as Essene it would not be a fact, because the Essenes took vows of chastity and poverty of course he could not be married. (See studies on Essenes in the Dead Sea Scrolls).

But that does not interest to the narrative of Dan Brown, because it would invalidate the book. Dan Brown is a researcher and I believe he has hisknowledge, but I also believe that it is not interested because it contradicts with their commercial interest, because the truth does not sell. This symbolism is represented with two triangles with opposite vertices, is actually very deep, being present in different traditions such as Vedic and Hebrew, which presents two interlocking triangles, forming the six-pointed star.

The six-pointed star, although it is known as the Star of David or Seal of Solomon is present five thousand years ago in the Vedas This symbol contains hermetic principles, such as correspondence, the polarity, as well as the sex and this cannot be reduced simply to a phallic reference. We are not depreciating the work of Dan Brown and recognize who never spoke much about these matters. These works have never been as visited as it is today and this in itself already has its importance, but we have to put things in their right places.

We can relate the triangle with vertex upwards (upper triad=Spirit), containing the principles Will, Wisdom and Mind (Consciousness). The triangle with the apex downwards relates to the matter (unconsciousness). Thus when the two overlapping triangles results in the manifestation of life.

It is the projection of spirit into matter, as we can also see in the painting of Narcissus (below right), by Caravaggio, where he falls in love with his own image reflected in the mirror of water, going to deny its divine origin and losing in the webs of illusion of the world of things, which is transitory, local and temporal. The world of things is composed of the four elements (Fire, Air, Water and Earth).



The combination of the three higher attributes mathematically generates the four material elements.

Let's see. By combining the primary elements, i.e., "A", "B" and "C", produce the four elements, where "A" is associated with "B", "A" is associated with "C", "B "associates with" C "," A "is associated with" B "and" C ".

Thus we have four secondary elements. We also make an analogy with the primary colors, which are blue, yellow and red, that combined together form the four secondary colors, constituting the structure of the septenary manifestation (seven colors of the prism, seven musical notes, seven days a week seven deadly sins, etc...).

Thus, the higher will generate the ternary quaternary, with a combination of three with four, resulting in the twelve that reflect the different basic types of energy, or twelve human archetypes.

The three, four, seven and twelve numbers are sacred numbers, since summarize the constitution of the universe.

The pyramid, for example, is a splendid symbol, it is the ternary seated on a quaternary basis (I and II).





If we look at the pyramid over its apex, we shall see the division four equal parts (III). If these parts are opened (IV) will produce 12 angles (combinatorial analysis 3 of 4).

This results in the Maltese cross, or Templar cross (V), where the center is located the eye of God, who sees everything (omniscience), precisely the right eye of Christ, who is the central vanishing point in Leonardo painting (ternary on the quaternary). 

In astrology there are three primary types (come Primary Cause is the Absolute = Universal) and four secondary. The three primary types show human behavior. The secondary indicate the human temperament. Human behavior is determined by the mode of expression (Cardinal, or the one who initiates an action. The fixed stabilizes the action. The mutable amend the action). It´s is the gunas of the Vedic tradition: Rajas, Tamas and Sattva, which make up matter.

We can represent these correlations through the diagram below, where the archetypes are formed considering the kinetic and static manifestation of matter and its modulation with three forms of behavior, producing the twelve basic types of temperaments, according to the diagram:

We speak of the qualifications of Leonardo that among them he held the astrological knowledge. It is precisely this knowledge that is being revealed in his work. He had deep knowledge of archetypes, detailing its characteristics, perfectly demonstrating the zodiac with the twelve signs of the Sun (Christ) as the center of events and creation, which becomes more evident if we observe that the apostles were arranged in four groups of three.

Thus, we have four groups, linking them to the four seasons of the year with an apostle for each sign.

Each station has three months and consequently three signs, starting in the spring, which is the vernal equinox in the northern hemisphere, with the months of March, April and May, related to Aries, Taurus and Gemini. The summer, with the months of June, July and August, related to Cancer, Leo and Virgo. The autumn, with the months of September, October and November, related to Libra, Scorpio and Sagittarius and winter, including December, January and February, related to Capricorn, Aquarius and Pisces.



Another way to demonstrate this is the figure we see a three-dimensional form, with the figure of Christ and the apostles to the center divided in the ecliptic (the Sun's equator).


In the zodiacal wheel, we have divided the signs forming axes, where a sign has his virtuous characteristics, and the difficulties are experienced in the sign placed in opposition. This refers to the principle of polarity, which says that everything has two poles, and they are similar in nature, varying; however the degree and that these polarities can be reconcilable (The Kybalion - Hermes Trismegistus). 

To overcome the difficulties represented by shadow, there to seek the virtues that which is light, located in their opposition.

In reality what must determine between the two poles is the search for balance, i.e., the central point is that the figure of Christ. It is to live the way of temperance, the middle path. The consciousness.

Associating the different disciples (nominated by Leonardo himself), we have the representation in the figure below:

 

Jesus opens his left hand upward, feeding those placed his left. Are the seasons of spring and summer, where there is the birth and growth. The right hand side down in an act of absorption of energy and experiences accumulated by the autumn and winter seasons, related to maturity and death. This demonstrates the zodiacal cycle of birth and death. It is noted that the same correlation is made in that the light is projected to the left and the right shade Christ. The same polar duality is also represented in the mantle of Jesus delimiting the two hemispheres.

At the head of the table, to the extreme left side of Christ, we have the figure of Simon, representing Aries. Leonardo represents in the order of left to right, since the signs, as seen from the earth moving anti-clockwise.

Aries, the sign that opens the zodiac, is the pioneering characteristics, leadership, initiative, and this is exactly the role demonstrated by Simon, sit at the head table. Aries rules the head and the head of Simon are displayed prominently. The position of Simon's ascendancy over the others. But not only is the position occupied by Simon Aries denoting this role but what the theme suggests, because everything results from something spoken by Simon, as the other apostles are commenting, arguing and watching Simon himself, it was told.

If Aries is related to the self, the personality, Libra corresponds to the other, the relationship and the satisfaction of the need of the partner.

It is ideal for Libra living relationship in an atmosphere of peace, beauty, balance and harmony. The figure of John, diametrically opposed to Simon receives and absorbs the full impact of what was spoken, causing it to assume a posture of submission and retirement. John's hands are placed in position reconciliation. The figure actually has a female face, because Libra, seeking harmony is associated with receptive condition. The garment also refers to balance, in that is divided in two colors. Libra is ruled by Venus and Aries by Mars. This is the axis of individuality, and Aries representing the personification of the psychological ego and Libra the other with whom the ego relates.

Next we have Judas Thaddaeus. It is related to the sign of Taurus. Taurus is characterized by personal values, possessions, to have. Taurus has the need to develop a solid structure, have support. In the painting we see that is the only apostle to lean on the table, put the left arm using the table as a shield. The size of the Taurus is solid, strong. Taurus rules the neck and throat and this is very evident in the painting. The attitude of Judas is prudence. He argues and accepted.

This is the value axis and power, having one side of Taurus and Scorpio on the other.

Scorpio is represented by Judas Iscariot. Scorpio relates to the values ​​of the other, the collective values​​. Judas, for he was treasurer of the group. Scorpio is the sign of the depths, transformation, regeneration or death. Ruled by Pluto or Hades, represents all that is profound and transformative. The role of Judas Iscariot, as misinterpreted by the Christian traditions, was critical to the tragic outcome of the drama that is the passion and resurrection. Judas Iscariot somehow was the most loyal of the apostles, because he did fulfill the scriptures. He took the most painful mission of the group fulfilling the order to terminate the Sinedrion following the proper order of Jesus, when he said, "Judas, would you betray the Son of Man with a kiss? (Luke 22:48).

Actually Scorpio is the dynamo of the Zodiac, because it determines the transformation processes necessary for evolution of life. Judas Iscariot in the painting is presented as a spectator, watching the unfolding drama, examining the course of events. These are characteristics of Scorpio. Deeply analyzes, traces the strategies and act at the right time, accurately.

Next we have Matthew, related to Gemini whose ruler is Mercury. Gemini is related to the whole mental process and communication. The mental concrete, the process of accumulation of cognitive and applied knowledge to material reality. The natives of Gemini are slender and agile, jovial, looking curious and considering all possible variables facing situations. They can be considered, sometimes contradictory, unstable, and fickle. Matthew demonstrates some of these features.

He is communicating with Simon, looking at him, but arguing with hands and arms as if he had considering all aspects of what was said. May also appear an ambiguity between what was said and what the group thinks. As Gemini is related to communication and speech relates anatomically to the shoulders, arms and hands and this is what we also noted the figure of Matthew, who is also considered the reporter of Christ, like Mercury (Hermes), the messenger of Jupiter (Zeus).

We have here the axis of knowledge and wisdom. Peter opposes Matthew, representing Sagittarius. It is the sign associated with religion.

Sagittarius governs the higher subjects, abstract knowledge and spontaneously puts into the unknown. Sometimes it is brutish and can express themselves with excessive frankness. This corresponds to the spirit of Peter, who founded the Church, or the Christian religion, with Paul (Saulo de Tarsus).

The faith when taken to its ultimate consequences may be blind and in his defense all can be allowed. Peter's hand is holding a knife to defend his own ideals, not in a threatening attitude to John, by some want to believe, even argued by Dan Brown. Sagittarius, the centaur wields the bow with the arrow to be thrown. Anatomically Sagittarius governs the hips and this is evident in the painting. The right hand rests on it. The disposition of the body of Peter remembers the design of the symbol of Sagittarius.

In the sequel we have Philip, associated to Cancer.

Here we come to the bottom of the Zodiac, or Imum Coeli (Latin for "bottom of the sky"), is the axial point of the unconscious corresponding to all devotional manifestation, the maternal feeling, the origins and traditions. This relates to home and family and Philip embodies this archetype.

With distinctly feminine face, Philip takes his two hands to his chest, as if calling everyone as children to be reconciled. Indeed, precisely Cancer governs the breasts, stomach and uterus. Hands with arms also form a figure that resembles the claws of the crab is the cancer itself.

This is the time axis, with the past and destiny. The past is associated to cancer, the mother, and the future (Capricorn) with father. So Capricorn governs the destination, i.e., what we seek as a career, as the goal of life and social role as we seek and desire recognition. It concerns the authority.

So, Andrew as Capricorn is clearly a Capricorn attitude. Capricorn is cautious and practical and could be cold and pessimistic. As Philip says "come to me," Andrew seems to say "depart from me", because to assume the responsibilities is to calculate and plan what should be done.

Capricorn corresponds anatomically to the entire bone structure, knees, skin. In painting Andrew is the one who has hands with bony fingers, demonstrating the bone structure.
Alongside Philip, we see James the Less, related to Lion.

Leo is sovereign. Charismatic, flashy, creative, dramatic, seeks recognition through the exhibition. It is ruled by the Sun and radiates its light.

Leo governs the heart that is analogous to body sun. These characteristics are clearly incorporated to James Minor. Surely he is the most beautiful scenic figure painting. James to take the attitude of open arms, exposing the light, standing next to Christ himself.

Demonstrates an open chest, the heart of generosity, a typically leonine behavior, which sometimes comes to be naive and centered on vanity and self-centeredness.

This is the axis of the power of creation. If Leo is the maintenance of creation, Aquarius is change and renewal which is also creation. Leo governs the power of the king, the monarch. Aquariums are the collective power, the group, society. This axis is that occur the struggle for power.

Aquarius, with Uranus the ruler promotes all sorts of abrupt changes, meaning always drastic changes. Often in the name of innovation is deposed monarch for the establishment of a new regime, to then become similar with the previous model. It is what is observed with the Aquarian revolutions like the French Revolution, with the deposition of Louis XVI. Napoleon was later crowned as emperor (Leo). Recently, we have the Cuban Revolution, with the deposition of Dictator Fulgencio Batista and Fidel ruling as King-Dictator.

Aquarius is associated in this way, the actions of libertarian, to rebellion, radicalism because it is engaged with human values, such as progressive values, but it is impersonal.

Analyzing the figure of James the Greater, we see that it does not appear in the foreground. He does not expose himself alone, but through the group, through diplomacy and see: Aquarius is the sign of friendship and we see James hugging Andrew and Peter, demonstrating that the strength comes from the group and not on individual attitudes.

Finally, we have Thomas, representing the Virgin.

The Virgo is related to the practicality, analysis and criticism. It also ruled by Mercury, but here the mental focuses on utilitarian and practical application to be given to all things. For that reason they questioned him, details and discriminate. Virgos is in extreme need to feel useful and provide their service, but to do so he needs to understand the cause of things. Within these characteristics we see the figure of Thomas. Thomas needs to see to believe.

Thomas in his act of inquisitor asks to Christ himself, in that puts her right in front of Jesus forefinger. As Virgo tends toward shyness and humility, Thomas is also placed in a position away from the table.

This is the axis of the serve, having Virgin correspond to service pragmatic and Pisces, the humanist service, sometimes not very clear andperceptible, which may lead Pisces to live in a state of unreality.

Pisces is associated with the dreamer inspiration and understanding. Are compassionate, emotional, intuitive and romantic, but for this state of contemplation, if not well channeled,can lead to evasion and fanciful attitudes, having difficulty perceiving reality.

Bartholomew the Apostle is which closes the zodiacal circle. He is on the other side of the table. It clearly demonstrates the Piscean characteristics. It seems that his vision is directed to a point that goes beyond the environment portrayed, a point diffuse and may not realize exactly what is going on. Does not speak, only observes, contemplates and accepts. Pisces rules the feet are just his feet, interlaced, which are illuminated under the table. Pisces has great intuitive potential, but needs to know how he can transform his nature, his sense of serving humanity in a more practical and constructive way.

Thus we come complete cycle of the zodiac, sounding clear that the message displayed in this painting, as in other works of genius. It conveys much more than seemingly suggests.

True knowledge was hidden in encrypted form by the need to preserve it, protecting it from the misunderstanding of those who thought they possessed the truth. What is hidden, veiled, does not mean it is not to be seen. It is only unveiled to those with eyes to see. Leonardo leaves us that genuine arcane wisdom was, is and will be the knowledge which guides humanity toward enlightenment through awareness.

Astrology, by the psychological approach is a process that allows us to analyze, understanding paradoxes, our conflicts, our shadow, our projections, and perhaps, through self-knowledge, doing the reintegration of contents for consciousness, so we can promote the process of transforming into true human, and better integrated with the sacred.

The path continues to be followed.

Astrology shall be understood in this view, showing that the splendor of diversity means that we may above all be tolerant and compassionate, understand the nature of the differences and accept them as a manifestation of the same source of life.