Homage to the World Acarya
Autor: Chandra Kala Devi Dasi | Publicado: 2012-02-23T14:11:00-08:00

  by Srila A.C. Bhaktivedanta Swami Prabhupada    His Divine Grace Om Visnupada Paramahamsa Parivrajakacarya Astottara-sata
Sri-Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada  The following speech was given by Abhay Charan Das (His  Divine Grace A. C. Bhaktivedanta Swami Prabhupada) before the members of  the Sri Gaudiya Math in Bombay, in February 1935, on the appearance  anniversary of His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami  Prabhupada:  
saksad-dharitvena samasta-sastrair
uktas tatha bhavyata eva sadbhih
kintu prabhor yah priya eva tasya
vande guroh sri caranaravindam"In the revealed scriptures it is declared that the  spiritual master should be worshiped like the Supreme Personality of  Godhead and this injunction is obeyed by pure devotees of the Lord. The  spiritual master is the most confidential servant of the Lord. Thus let  us offer our respectful obeisances unto the lotus feet of our spiritual  master."Gentlemen, on behalf of the members of the Bombay branch of the Gaudiya  Math, let me welcome you all because you have so kindly joined us  tonight in our congregational offerings of homage to the lotus feet of  the world teacher, acaryadeva, who is the founder of this Gaudiya  Mission and is the President-acarya of Sri Sri Visva Vaisnava Raja Sabha  -- I mean my eternal divine master, Om Visnupada Paramahamsa  Parivrajakacarya Sri Srimad Bhaktisiddhanta Saraswati Goswami Maharaja.  Sixty-two years ago, on this auspicious day, the acaryadeva made his  appearance by the call of Thakura Bhaktivinoda at Sri Ksetra, Jagannatha  Dhama at Puri. 
Gentlemen, the offering of such an homage as has been arranged this  evening to the acaryadeva is not a sectarian concern, for when we speak  of the fundamental principle of gurudeva or acaryadeva, we speak of  something that is of universal application. There does not arise any  question of discriminating my guru from yours or anyone else's. 
There is only one guru, who appears in an infinity of forms to teach you, me and all others. 
In the Mundaka Upanisad (1.2.12) it is said:  
tad-vijnartham sa gurum evabhigacchet
samit-panih srotriyam brahma-nistham
"In order to learn the transcendental science, one must approach the  bona fide spiritual master in disciplic succession, who is fixed in the  Absolute Truth."Thus it has been enjoined herewith that in order to receive that  transcendental knowledge, one must approach the guru. Therefore, if the  Absolute Truth is one, about which we think there is no difference of  opinion, the guru cannot be two. The acaryadeva to whom we have  assembled tonight to offer our humble homage is not the guru of a  sectarian institution or one out of many differing exponents of the  truth. On the contrary, he is the jagad-guru, or the guru of all of us,  the only difference is that some obey him wholeheartedly, while others  do not obey him directly.  In the Srimad-Bhagavatam (11.17.27) it is said:  
acaryam mam vijaniyan / navamanyeta karhicit
na martya-buddhyasuyeta / sarva-deva-mayo gurun
"One should understand the spiritual master to be as good as I am," said  the Blessed Lord. "Nobody should be jealous of the spiritual master or  think of him as an ordinary man, because the spiritual master is the sum  total of all demigods."That is, the acarya has been identified with God Himself. He has nothing  to do with the affairs of this mundane world. He appears before us to  reveal the light of the Vedas and to bestow upon us the blessing of  full-fledged freedom, after which we should hanker at every step of our  life's journey.  The transcendental knowledge of the Vedas was first uttered by God to  Brahma, the creator of this particular universe. From Brahma the  knowledge descended to Narada, from Narada to Vyasadeva, from Vyasadeva  to Madhva, and in this process of disciplic succession the  transcendental knowledge was transmitted by one disciple to another till  it reached Lord Gauranga, Sri Krsna Caitanya, Who posed as the disciple  and successor of Sri Isvara Puri. The present acaryadeva is the tenth  disciplic representative from Sri Rupa Goswami, the original  representative of Lord Caitanya who preached this transcendental  tradition in its fullness. The knowledge that we receive from our  gurudeva is not different from that imparted by God Himself and the  succession of the acaryas in the preceptorial line of Brahma. We adore  this auspicious day as Sri Vyasa-puja-tithi because the acarya is the  living representative of Vyasadeva, the divine compiler of the Vedas,  Puranas, Bhagavad-gita, Mahabharata and Srimad-Bhagavatam. 
One, who interprets the divine sound, or sabdha brahma, by his imperfect  sense perception, cannot be a real spiritual guru, because, in the  absence of proper disciplinary training under the bona fide acarya, the  interpreter is sure to differ from Vyasadeva (as the Mayavadis do).  Srila Vyasadeva is the prime authority of Vedic revelation, and  therefore such an irrelevant interpreter cannot be accepted as the guru,  or acarya, howsoever equipped he may be with all the acquirements of  material knowledge. As it is said in the Padma Purana:  
sampradaya-ivhina ye mantras te nisphala matah  "Unless you are initiated by a bona fide spiritual master in the  disciplic succession, the mantra that you might has received is without  any effect."On the other hand, now who has received the transcendental knowledge by  aural reception form the bona fide preceptor in the disciplic chain, and  who has sincere regard for the real acarya, must needs be enlightened  with the revealed knowledge of the Vedas. But this knowledge is  permanently sealed to the cognitive approach of the empiricists. As it  is said in the Svetasvatara Upanishad (6.23):  
yasya deve para bhaktir
&nbsp;&nbsp;     yatha deve tatha gurau
tasyaite kathita hyarthah
&nbsp;&nbsp;     prakasante mahatmanah
"Only unto those great souls who simultaneously have implicit faith in  both the Lord and the spiritual master are all the imports of Vedic  knowledge automatically revealed."Gentlemen, our knowledge is so poor, our senses are so imperfect, and  our sources are so limited that it is not possible for us to have even  the slightest knowledge of the absolute region without surrendering  ourselves at the lotus feet of Sri Vyasadeva or his bona fide  representative. Every moment we are being deceived by the knowledge of  our direct perception. It is all the creation or concoction of the mind,  which is always deceiving, changing and flickering. We cannot know  anything of the transcendental region by our limited, perverted method  of observation and experiment. But all of us can lend our eager ears for  the aural reception of the transcendental sound transmitted from that  region to this, through the unadulterated medium of sri gurudeva or Sri  Vyasadeva. Therefore, gentlemen, we should surrender ourselves today at  the feet of the representative of Sri Vyasadeva for the elimination of  all our differences bred by our unsubmissive attitude. It is accordingly  said in the Bhagavad-gita (4.34):  
tad viddhi pranipatena
&nbsp;&nbsp;     pariprasnena sevaya
upadeksyanti te jnanam
&nbsp;&nbsp;     jnaninas tattva darsinah
"Just approach the wise and bona fide spiritual master. Surrender unto  him first and try to understand him by inquiries and service. Such a  wise spiritual master will enlighten you with transcendental knowledge,  for he has already known the Absolute Truth."To receive transcendental knowledge, we must completely surrender  ourselves to the real acarya in a spirit of ardent inquiry and service.  Actual performance of service to the Absolute under the guidance of the  acarya is the only vehicle by which we can assimilate transcendental  knowledge. Today's meeting for offering our humble services and homage  to the feet of the acaryadeva will enable us to be favored with the  capacity of assimilating the transcendental knowledge so kindly  transmitted by him to all persons without distinction.  Gentlemen, we are all more or less proud of our past Indian  civilization, but we actually do not know the real nature of that  civilization. We cannot be proud of our past material civilization,  which his now a thousand times greater than in days gone by. It is said  that we are passing through the age of darkness, the Kali-yuga. What is  this darkness? The darkness cannot be due to backwardness in material  knowledge. Because we now have more of it than formerly. If not we  ourselves, our neighbors, at any rate, have plenty of it. Therefore, we  must conclude that the darkness of the present age is not due to a lack  of material advancement, but that we have lost he clue to our spiritual  advancement, which is the prime necessity of human life and the  criterion of the highest type of human civilization. 
Throwing of bombs from airplanes is no advancement of civilization from  the primitive, uncivilized practice of dropping big stones on the heads  of enemies from the tops of hills. Improvement of the art of killing our  neighbors by means of machine guns and poisonous gases is certainly no  advancement from primitive barbarism, which prided itself on its art of  killing by bows and arrows. Nor does the development of a sense of  pampered selfishness prove anything more than intellectual animalism.  True human civilization is very different from all these states, and  therefore in the Katha Upanishad (1.3.14) there is the emphatic call:  
uttisthata jagarata prapya varan nibodhata
ksurasya dhara nisita duratyaya
durgam pathas tat kavayo vadanti
"Please wake up and try to understand the boon that you have in this  human form of life. The path of spiritual realization is very difficult;  it is sharp like a razor's edge. That is the opinion of learned  transcendental scholars."Thus, while others were yet in the womb of historical oblivion, the  sages of India had developed a different kind of civilization, which  enabled them to know themselves. They had discovered that we are not at  all material entities, but that we are all spiritual, permanent, and  indestructible servants of the Absolute. But because we have, against  our better judgement, chosen to completely identify ourselves with this  present material existence, our sufferings have multiplied according to  the inexorable law of birth and death, with its consequent diseases and  anxieties. These sufferings cannot be really mitigated by any provision  of material happiness, because matter and spirit are completely  different elements. It is just as if you took an aquatic animal out of  water and put it on the land, supplying all manner of happiness possible  on land. The deadly sufferings of the animal are not capable of being  revealed at all until it is taken out of its foreign environment. Spirit  and matter are completely contradictory things. All of us are spiritual  entities. We cannot have perfect happiness, which is our birthright,  however much we may meddle with the affairs of mundane things. Perfect  happiness can be ours only when we are restored to our natural state of  spiritual existence. This is the distinctive message of our ancient  Indian civilization, this is the message of the Gita, this is the  message of the Vedas and the Puranas, and this is the message of all the  real acaryas, including our present acaryadeva in the line of Lord  Caitanya.  Gentlemen, although it is imperfectly that we have been enabled, by his  grace, to understand the sublime messages of our acaryadeva, Om  Visnupada Paramahamsa Parivarajakacarya Sri Srimad Bhaktisiddhanta  Sarasvati Goswami Maharaja, we must admit that we have realized  definitely that the divine message from his holy lips is the congenial  thing for suffering humanity. All of us should hear him patiently. If we  listen to the transcendental sound without unnecessary opposition, he  will surely have mercy upon us. The acarya's message is to take us back  to our original home, back to God. Let me repeat, therefore, that we  should hear him patiently, follow him in the measure of our conviction  and bow down at his lotus feet for releasing us from our present  causeless unwillingness for serving the Absolute and all souls. 
From the Gita we learn that even after the destruction of the body, the  atma, or the soul, is not destroyed; he is always the same, always new  and fresh. Fire cannot burn him, water cannot dissolve him, the air  cannot dry him up, and the sword cannot kill him. He is everlasting and  eternal, and this is also confirmed in the Srimad-Bhagavatam (10.84.13):  
yasyatma-buddhih kunape tri-dhatuke
&nbsp;&nbsp;     sva-dhih kalatradisu bhauma ijya-dhih
yat-tirtha buddhih salile na karhicit
&nbsp;&nbsp;    janesv abhijnesu sa eva go-kharah
"Anyone who accepts this bodily bag of three elements (bile, mucus, and  air) as his self, who has an affinity for a intimate relationship with  his wife and children, who considers his land worshipable, who takes  bath in the waters of the holy places of pilgrimage but never takes  advantage of those persons who are in actual knowledge -- he is not  better than an ass or a cow."Unfortunately, in these days we have all been turned foolish by  neglecting our real comfort and identifying the material cage with  ourselves. We have concentrated all our energies for the meaningless  upkeep of the material cage for its own sake, completely neglecting the  captive soul within. The cage is meant for the undoing of the bird; the  bird is not meant for the welfare of the cage. Let us, therefore, deeply  ponder this. All our activities are now turned toward the upkeep of the  cage, and the most we do is try to give some food to the mind by art  and literature. But we do not know that this mind is also material in a  more subtle form. This is stated in the Gita (7.4):  
bhumir apo 'nalo vayuh
&nbsp;&nbsp;     kham mano buddhir eva ca
ahankara itiyam me
&nbsp;&nbsp;     bhinna prakrtir astadha
"Earth, fire, water, air, sky intelligence, mind, and ego are all My separated energies."We have scarcely tried to give any food to the soul, which is distinct  from the body and mind; therefore we are all committing suicide in the  proper sense of the term. The message of the acaryadeva is to give us a  warning to halt such wrong activities. Let us therefore bow down at his  lotus feet for the unalloyed mercy and kindness he has bestowed upon us.  Gentlemen do not for a moment think that my gurudeva wants to put a  complete brake on the modern civilization -- an impossible feat. But let  us learn from him the art of making the best use of a bad bargain, and  let us understand the importance of this human life, which is fit for  the highest development of true consciousness. The best use of this are  human life should not be neglected. As it is said in the  Srimad-Bhagavatam (11.9.29):  
labdhva su-dulabham idam bahu-sambhavante
&nbsp;&nbsp;     manusyanam arthadam anityam apiha dhirah
turnam yateta na pated anu mrtyu yvan
&nbsp;&nbsp;     nihsreyasaya visayah khalu sarvatah syat
"This human form of life is obtained after many, many births, and  although it is not permanent, it can offer the highest benefits.  Therefore a sober and intelligent man should immediately try to fulfill  his mission and attain the highest profit in life before another death  occurs. He should avoid sense gratification, which is available in all  circumstances."Let us not misuse this human life in the vain pursuit of material  enjoyment, or, in other words, for the sake of only eating, sleeping,  fearing, and sensuous activities. The acaryadeva's message is conveyed  by the words of Sri Rupa Goswami (Bhakti-rasamrta-sindhu 1.2.255-256):  
anasaktasya visayan yatharham-upayunjatah
nirbandhah krsna-sambandhe yuktam vairagyamucyate
prapancikataya buddhya hari-sambandhi-vastunah
mumuksabhih parityago vairagyam phalgu kathyate
"One is said to be situated in the fully renounced order of life if he  lives in accordance with Krsna consciousness. He should be without  attachment for sense gratification and should accept only what is  necessary for the upkeep of the body. On the other hand, one who  renounces things that could be used in the service of Krsna, under the  pretext that such things are material, does not practice complete  renunciation."The purport of these slokas can only be realized by fully developing the  rational portion of our life, not the animal portion. Sitting at the  feet of the acaryadeva, let us try to understand from this  transcendental source of knowledge what we are, what is this universe,  what is God, and what is our relationship with Him. The message of Lord  Caitanya is the message for the living entities and the message of the  living world. Lord Caitanya did not bother himself for the upliftment of  this dead world, which is suitably named Martyaloka, the world where  everything is destined to die. He appeared before us four hundred and  fifty years ago to tell us something of the transcendental universe,  where everything is permanent and everything is for the service of the  Absolute. But recently Lord Caitanya has been misrepresented by some  unscrupulous persons, and the highest philosophy of the Lord has been  misinterpreted to be the cult of the lowest type of society. We are glad  to announce tonight that our acaryadeva, with his usual kindness, saved  us from this horrible type of degradation, and therefore we bow down at  his lotus feet with all humility.  Gentlemen, it has been mania of the cultured (or uncultured) society of  the present day to accredit the Personality of Godhead with merely  impersonal features and to stultify Him by claiming that He has not  senses, no form, no activity, no head, no legs, and no enjoyment. This  has also been the pleasure of the modern scholars due to their sheer  lack of proper guidance and true introspection in the spiritual realm.  All these empiricists think alike; all the enjoyable things should be  monopolized by the human society, or by a particular class only, and the  impersonal God would be a mere order-supplier for their whimsical  feats. We are happy that we have been relieved of this horrible type of  malady by the mercy of His Divine Grace.  He is our eye-opener, our  eternal father, our eternal preceptor and our eternal guide. Let us  therefore bow down at his lotus feet on this auspicious day. 
Gentlemen, although we are like ignorant children in the knowledge of  Transcendence, still, my gurudeva has kindled a small fire within us to  dissipate the invincible darkness of empirical knowledge. We are now so  much on the safe side that no amount of philosophical argument by the  empiric schools of thought can deviate us an inch from the position of  our eternal dependence on the lotus feet of His Divine Grace.  Furthermore, we are prepared to challenge the most erudite scholars of  the Mayavada school and prove that the Personality of Godhead and His  transcendental sports in Goloka alone constitute the sublime information  of the Vedas. There are explicit indications of this in the Chandogya  Upanishad (8.13.1):  
syamac cha vlam prapadye
sa valac shyamam prapadye "For receiving the mercy of Krsna, I surrender unto Krsna."Also in the Rg Veda (1.22.20):  
tad visnoh paramam padam sada pasyanti surayah
diviva caksur atatam visnor yat paramam padam
"The lotus feet of Lord Visnu are the supreme objective of all the  demigods. These lotus feet of the Lord are as enlightening as the sun in  the sky."The plain truth so vividly explained in the Gita, which is the central  lesson of the Vedas, is to understood or even suspected by the most  powerful scholars of the empiric schools. Herein lies the secret of Sri  Vyasa Puja. When we meditate on the transcendental pastimes of the  Absolute Godhead, we are proud to feel that we are His eternal  servitors, and we become jubilant and dance with joy. All glory to my  divine master, for it is he who has out of his unceasing flow of mercy  stirred up within us such a movement of eternal existence. Let us bow  down at his lotus feet.

Gentlemen, had he not appeared before us to deliver us from the  thralldom of this gross, worldly delusion, surely we should have  remained for lives and ages in the darkness of helpless captivity. Had  he not appeared before us, we would not have been able to understand the  eternal truth of the sublime teaching of Lord Caitanya. Had he not  appeared before us, we could not have been able to know the significance  of the first sloka of the Brahma-samhita:  
isvarah paramah krsna
sac-cid-ananda-vigraha
anadir adir govindah
sarva-karana-karanam
"Krsna, who is known as Govinda, is the Supreme Godhead. He has an  eternal blissful, spiritual body. He is the origin of all. He has no  other origin and He is the prime cause of all causes."Personally, I have no hope for any direct service of the coming crores  of births in the sojourn of my life, but I am confident that some day or  other I shall be delivered from this mire of delusion in which I am at  present so deeply sunk. Therefore let me with all my earnestness pray at  the lotus feet of my divine master to allow me to suffer the lot for  which I am destined due to my past misdoings, but to let me have this  power of recollection: that I am nothing but a tiny servant of the  Almighty Absolute Godhead, realized through the unflinching mercy of my  divine master. Let me therefore bow down at his lotus feet with all the  humility at my command.

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