Pāda Yātrā or Foot Pilgrimage: Part I
Autor: Peco | Publicado: 2017-02-27T11:59:00-08:00


Text by Mr:&nbsp;PATRICK HARRIGAN&nbsp;&nbsp;




Pāda Yātrā or Foot Pilgrimage: Part I






Pāda Yātrā&nbsp;or Foot Pilgrimage


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Pottuvil: Pilgrims of all ages, mostly simple villagers from the North and East, walk from as far as Jaffna. Pilgrim parties may grow in size to a hundred or more as villagers join along the route.


The Pāda Yātra route


Verugal: Crocodile-infested rivers are only one of the hazards that pilgrims&nbsp;face.
Pilgrims setting out from Okanda Murugan Kovil must carry all their dry rations for the six day trek to Kataragama through Yala National Park.
Foot pilgrimage is an opportunity for villagers to have the darshan of local spiritual leaders, like these pilgrims visiting the ashram of Swami Vishwanatha of Mullaitivu.
Yala: foot pilgrims trek through wild jungle teeming with elephants, deer, sambur, and boars.
The Kataragama Pāda Yātra attracts foreign pilgrims as well as Sri Lankan devotees. A veteran British pilgrim pauses to assist a senior swāmi.


by Patrick Harrigan

In ancient India and indeed across the ancient world, people saw little need to undertake long journeys unless it was to visit marvelous places celebrated in poetry and legend. Only with the accumulation of wealth was there any incentive for enterprising individuals to undertake long and hazardous journeys to obtain rare goods like gems, silk and spices. And even then, adventurous people undertaking long journeys were searching not only for rare goods alone but even more for rare intangibles, like marvelous sights and the grace or assistance of deities having their abode in remote places.In Central Asia pilgrim-travelers would&nbsp;travel&nbsp;by horse or camel, but in India it was usual for people to go on foot. Hence a journey, or&nbsp;yatra, primarily meant a pilgrimage. To distinguish it from journey by boat or cart or animal, it came to be called&nbsp;pāda yātrāor ‘foot pilgrimage’.Pilgrimage for the ancients as well as for traditional Indians even today, is deeply steeped in ritual beliefs and practices. Indeed, most westerners are trained from childhood to consider travel as a casual matter and to believe that people are the same everywhere and all places are equal. In other words, there is no room in the modern mind for sacred places and saintly people, as these are considered to be no different from other places and other people.In a sense, this represents the dividing line between East and West, between the traditional and the modern mentalities. And hence those of us who grew up in the West stand to learn and experience much from undertaking&nbsp;pada yatra&nbsp;— if only we can set aside our deep-rooted notions long enough to discover how foot pilgrimage differs from mundane travel!Of course, it is not merely a matter of going by foot instead of by vehicle. For the entire duration of the pilgrimage, one is no longer an ordinary householder but rather aswāmi&nbsp;or&nbsp;swāmi amma, a messenger or representative of the deity. Therefore only pure vegetarian foods may be consumed and these also should be offered to the pilgrim on behalf of the deity. And ordinary street clothes are also unacceptable in the context of Indian culture. Women pilgrims wear simple cotton sari while men and boys wear&nbsp;dhoti&nbsp;and shawl.Often foot pilgrims in India wear brightly colored garments — saffron or orange for any pilgrimage or deep red for pilgrimage to shrines of either the Goddess or Murugan. If one sees pilgrims wearing deep green, it means they are walking to a shrine of Murugan, while black is for Ayyappan. Simple traditional cotton garments are said to be most pleasing to the devas and at the same time the visible distinctions between rich and poor pilgrims are erased.Additionally, traditional pilgrims do not wear perfume, garlands or jewelry but rather will approach the deity in a state of utter simplicity and poverty. Like beggars, a pilgrim carries all his or her belongings in a plain shoulder bag or bundle balanced upon the head.

(To be concluded in Part II)Past issues of Muruga Bhakti newslette