Caminho 15: O Diabo - Path 15 : The Devil
Autor: John Theodore Myers | Publicado: 2015-06-06T17:26:00-07:00






O Caminho da Árvore da Vida de

A Esfera da Mente para a Esfera da Self

corresponde a carta de Tarot do Diabo.

Esta é outra meditação correspondente.



Aqui&nbsp;está&nbsp;uma&nbsp;tradução&nbsp;do&nbsp;bing&nbsp;de&nbsp;um&nbsp;trecho&nbsp;do&nbsp;livro&nbsp;de&nbsp;Lon&nbsp;Milo&nbsp;Duquettes,

A&nbsp;magia&nbsp;de&nbsp;Aleister&nbsp;Crowley.&nbsp;O&nbsp;capítulo&nbsp;sobre

CONHECIMENTO&nbsp;E&nbsp;CONVERSAÇÃO&nbsp;DO&nbsp;SAGRADO&nbsp;ANJO&nbsp;GUARDIÃO

Fala&nbsp;sobre&nbsp;o&nbsp;Capricórnio&nbsp;e&nbsp;o&nbsp;Diabo.



"Tu&nbsp;Satanás-sol"&nbsp;e&nbsp;"Satanás,&nbsp;meu&nbsp;senhor.&nbsp;O&nbsp;desejo&nbsp;do

Bode"mais&nbsp;um"culto&nbsp;crime&nbsp;perito"citou&nbsp;isso

seção&nbsp;(fora do&nbsp;contexto)&nbsp;em&nbsp;talk&nbsp;shows&nbsp;de&nbsp;televisão&nbsp;na&nbsp;tentativa

para&nbsp;provar&nbsp;que&nbsp;Crowley&nbsp;era&nbsp;uma&nbsp;satanista&nbsp;maligna.

Para&nbsp;o&nbsp;caro&nbsp;leitor&nbsp;que&nbsp;veio&nbsp;comigo&nbsp;até&nbsp;aqui,&nbsp;eu

Acho que&nbsp;é&nbsp;um&nbsp;mal&nbsp;necessário&nbsp;para&nbsp;me&nbsp;levar&nbsp;mais&nbsp;tempo

defender&nbsp;a&nbsp;honra&nbsp;do Crowley.&nbsp;Faz&nbsp;um&nbsp;estudo&nbsp;cuidadoso&nbsp;de&nbsp;seu&nbsp;trabalho

um&nbsp;trabalho&nbsp;infinitamente&nbsp;melhor&nbsp;do que&nbsp;eu&nbsp;jamais&nbsp;poderia.&nbsp;Nem&nbsp;um&nbsp;início

estudante&nbsp;da&nbsp;Qabalah&nbsp;pode&nbsp;facilmente&nbsp;ver&nbsp;como&nbsp;Crowley&nbsp;chegou&nbsp;a

os&nbsp;vários&nbsp;significados&nbsp;de&nbsp;compostos&nbsp;para&nbsp;os&nbsp;nomes.&nbsp;Ele&nbsp;analisou

-los&nbsp;por&nbsp;carta,&nbsp;como&nbsp;se&nbsp;cada&nbsp;onde&nbsp;escrito&nbsp;em&nbsp;Hebraico.&nbsp;Para&nbsp;cada um

Letra&nbsp;hebraica&nbsp;é&nbsp;atribuída&nbsp;um&nbsp;significado,&nbsp;um&nbsp;número,&nbsp;um&nbsp;tarô

Trump&nbsp;e&nbsp;um&nbsp;anfitrião&nbsp;de&nbsp;outras&nbsp;correspondências&nbsp;cabalístico.

A&nbsp;= Aleph&nbsp;=&nbsp;a&nbsp;letra&nbsp;da&nbsp;respiração;

R&nbsp;=&nbsp;Resh&nbsp;=&nbsp;o&nbsp;cartão&nbsp;do&nbsp;sol;&nbsp;por conseguinte

AR&nbsp;=&nbsp;"O&nbsp;para&nbsp;respirar,&nbsp;fluindo&nbsp;o&nbsp;sol."

Satanás&nbsp;geralmente&nbsp;aparece&nbsp;quando&nbsp;a&nbsp;letra&nbsp;O&nbsp;leva&nbsp;centro

palco.

Ó&nbsp;=&nbsp;Ayin&nbsp;=&nbsp;o&nbsp;olho&nbsp;=&nbsp;Capricórnio,&nbsp;o&nbsp;bode&nbsp;=&nbsp;o&nbsp;cartão&nbsp;do&nbsp;diabo.

OOO&nbsp;=&nbsp;"Satan,&nbsp;mil&nbsp;olhos,&nbsp;tu&nbsp;luxúria."&nbsp;repetida&nbsp;três

vezes.&nbsp;É&nbsp;tão&nbsp;simples&nbsp;assim.

Quanto à&nbsp;interpretação&nbsp;da&nbsp;palavra&nbsp;Satan,&nbsp;iniciada

Crowley&nbsp;dá-no&nbsp;seguinte&nbsp;do&nbsp;capítulo&nbsp;cinco&nbsp;de&nbsp;Magick

na&nbsp;teoria&nbsp;e&nbsp;na&nbsp;prática.

"O — o&nbsp;exaltado"diabo"(também&nbsp;o&nbsp;outro&nbsp;secreto&nbsp;olho)&nbsp;pela

fórmula&nbsp;de&nbsp;iniciação&nbsp;de&nbsp;Horus,&nbsp;descrito&nbsp;em outro lugar&nbsp;no

detalhe.&nbsp;Este&nbsp;"diabo"&nbsp;é&nbsp;chamado&nbsp;Satanás&nbsp;ou&nbsp;diabo&nbsp;e&nbsp;considerado

com&nbsp;horror&nbsp;pelas&nbsp;pessoas&nbsp;que&nbsp;são&nbsp;ignorantes&nbsp;de&nbsp;sua&nbsp;fórmula,&nbsp;e,

imaginando-se&nbsp;para&nbsp;ser&nbsp;mau,&nbsp;acusar&nbsp;a&nbsp;própria&nbsp;natureza&nbsp;de&nbsp;sua

próprio&nbsp;crime&nbsp;Fantasmal.&nbsp;Satanás&nbsp;é&nbsp;Saturno,&nbsp;conjunto,&nbsp;Abrasax,&nbsp;Adad,

Adônis,&nbsp;Attis,&nbsp;Adam,&nbsp;Adonai,&nbsp;etc.&nbsp;A&nbsp;acusação&nbsp;mais&nbsp;grave

contra&nbsp;ele&nbsp;é&nbsp;apenas&nbsp;que&nbsp;ele&nbsp;é&nbsp;o&nbsp;sol&nbsp;no&nbsp;sul.&nbsp;O&nbsp;antigo

Inicia,&nbsp;habitando&nbsp;como&nbsp;fizeram&nbsp;em&nbsp;terras&nbsp;cujo&nbsp;sangue&nbsp;foi&nbsp;a

água&nbsp;do&nbsp;Nilo&nbsp;ou&nbsp;o&nbsp;Eufrates,&nbsp;ligados&nbsp;ao&nbsp;sul&nbsp;com

calor&nbsp;da&nbsp;vida-murchando&nbsp;e&nbsp;amaldiçoado&nbsp;aquele&nbsp;quarto&nbsp;onde&nbsp;o&nbsp;solar

dardos&nbsp;foram&nbsp;mais mortais.&nbsp;Mesmo&nbsp;na&nbsp;lenda&nbsp;de&nbsp;Hiram,&nbsp;é&nbsp;em&nbsp;alta

meio-dia&nbsp;que&nbsp;ele&nbsp;é&nbsp;golpeado&nbsp;para baixo&nbsp;e&nbsp;morto.&nbsp;É,&nbsp;aliás,&nbsp;Capricornus

o&nbsp;sinal&nbsp;de&nbsp;que&nbsp;o&nbsp;sol&nbsp;entra&nbsp;quando&nbsp;ele&nbsp;atinge&nbsp;seu

extrema&nbsp;sul da&nbsp;declinação&nbsp;no&nbsp;solstício&nbsp;de&nbsp;inverno,&nbsp;a&nbsp;estação

da&nbsp;morte&nbsp;da&nbsp;vegetação,&nbsp;para&nbsp;os&nbsp;povos&nbsp;do&nbsp;hemisfério&nbsp;norte.

Isto&nbsp;deu-lhes&nbsp;uma&nbsp;segunda&nbsp;causa&nbsp;de&nbsp;amaldiçoar&nbsp;o&nbsp;sul.&nbsp;A

terceiro;&nbsp;a&nbsp;tirania&nbsp;dos&nbsp;ventos&nbsp;venenosos,&nbsp;quentes&nbsp;e&nbsp;secos;&nbsp;a&nbsp;ameaça&nbsp;de

desertos&nbsp;de&nbsp;oceanos&nbsp;terríveis&nbsp;porque&nbsp;misterioso&nbsp;e&nbsp;intransitáveis,

Estes&nbsp;também&nbsp;foram&nbsp;conectados&nbsp;em&nbsp;suas&nbsp;mentes&nbsp;com&nbsp;o&nbsp;sul.

Mas&nbsp;para&nbsp;nós,&nbsp;ciente&nbsp;dos&nbsp;fatos&nbsp;astronômicos,&nbsp;este&nbsp;antagonismo&nbsp;de

o&nbsp;Sul&nbsp;é&nbsp;uma&nbsp;superstição&nbsp;boba&nbsp;que&nbsp;os&nbsp;acidentes&nbsp;de&nbsp;seus

condições&nbsp;locais&nbsp;sugeridas&nbsp;para&nbsp;nossos&nbsp;ancestrais&nbsp;animistas.&nbsp;Nós&nbsp;vemos

Não há&nbsp;inimizade&nbsp;entre&nbsp;direita&nbsp;e&nbsp;esquerda,&nbsp;cima&nbsp;e&nbsp;para baixo&nbsp;e&nbsp;similares

pares&nbsp;de&nbsp;opostos.&nbsp;Estas&nbsp;antíteses&nbsp;são&nbsp;realmente&nbsp;apenas&nbsp;como&nbsp;um

declaração&nbsp;de&nbsp;relação;&nbsp;são&nbsp;as&nbsp;convenções&nbsp;de&nbsp;um&nbsp;arbitrário

dispositivo&nbsp;para&nbsp;representar&nbsp;nossas&nbsp;idéias&nbsp;em&nbsp;um&nbsp;simbolismo&nbsp;pluralista

baseado&nbsp;na&nbsp;dualidade.&nbsp;"Bom"&nbsp;deve&nbsp;ser&nbsp;definido&nbsp;em&nbsp;termos&nbsp;de

ideais&nbsp;humanos&nbsp;e&nbsp;instintos.&nbsp;"Leste"&nbsp;não&nbsp;tem&nbsp;nenhum&nbsp;significado,&nbsp;exceto

com&nbsp;referência&nbsp;aos&nbsp;assuntos&nbsp;internos&nbsp;da terra;&nbsp;como&nbsp;uma&nbsp;verdade&nbsp;absoluta

direção&nbsp;no&nbsp;espaço&nbsp;é&nbsp;alterações&nbsp;um&nbsp;grau&nbsp;a&nbsp;cada&nbsp;quatro&nbsp;minutos.

"Up",&nbsp;é&nbsp;o&nbsp;mesmo&nbsp;para&nbsp;não há&nbsp;dois&nbsp;homens,&nbsp;a menos que&nbsp;uma&nbsp;chance&nbsp;de&nbsp;ser

na&nbsp;linha&nbsp;que&nbsp;une&nbsp;o&nbsp;outro&nbsp;com&nbsp;o&nbsp;centro&nbsp;da&nbsp;terra.

"Difícil"&nbsp;é&nbsp;a&nbsp;opinião&nbsp;particular&nbsp;dos&nbsp;nossos&nbsp;músculos.&nbsp;"True"&nbsp;é&nbsp;um

epíteto&nbsp;totalmente&nbsp;ininteligível,&nbsp;que&nbsp;revelou-se&nbsp;refratários&nbsp;a

a&nbsp;análise&nbsp;do&nbsp;nosso&nbsp;filósofo&nbsp;mais hábeis.

"Não&nbsp;temos, portanto,&nbsp;nenhum&nbsp;escrúpulo&nbsp;em&nbsp;restaurar&nbsp;a&nbsp;adoração" diabo"

de&nbsp;tais&nbsp;idéias&nbsp;como&nbsp;aqueles&nbsp;que&nbsp;as&nbsp;leis&nbsp;do&nbsp;som,&nbsp;e

os&nbsp;fenômenos&nbsp;da&nbsp;fala&nbsp;e&nbsp;audição,&nbsp;nos&nbsp;obrigam&nbsp;a&nbsp;se conectar

com&nbsp;o&nbsp;grupo&nbsp;dos&nbsp;"Deuses",&nbsp;cujos&nbsp;nomes&nbsp;são&nbsp;baseados&nbsp;em

ShT&nbsp;ou&nbsp;D,&nbsp;vocalizado&nbsp;pelo&nbsp;hálito&nbsp;livre&nbsp;A.&nbsp;Para&nbsp;estes&nbsp;nomes

implica&nbsp;as&nbsp;qualidades&nbsp;de&nbsp;coragem,&nbsp;energia,&nbsp;franqueza,&nbsp;orgulho,

poder&nbsp;e&nbsp;triunfo;&nbsp;Eles&nbsp;são&nbsp;as&nbsp;palavras&nbsp;que&nbsp;expressam&nbsp;o

criativo&nbsp;e&nbsp;paternal&nbsp;serão.

"Assim,"o&nbsp;diabo"é&nbsp;Capricomus,&nbsp;o&nbsp;bode&nbsp;quem&nbsp;pula&nbsp;em cima

as&nbsp;montanhas&nbsp;mais altas,&nbsp;a&nbsp;divindade&nbsp;que,&nbsp;se&nbsp;ele&nbsp;se tornar&nbsp;manifesto

no&nbsp;homem,&nbsp;faz&nbsp;ele&nbsp;Aegipan,&nbsp;a&nbsp;todos.

"O&nbsp;sol&nbsp;entra&nbsp;neste&nbsp;signo&nbsp;quando&nbsp;ele&nbsp;se vira&nbsp;para&nbsp;renovar&nbsp;o&nbsp;ano&nbsp;em

o&nbsp;norte.&nbsp;Ele&nbsp;também&nbsp;é&nbsp;a&nbsp;vogal&nbsp;O,&nbsp;adequada&nbsp;a&nbsp;rugir,&nbsp;a&nbsp;crescer,

e&nbsp;ao&nbsp;comando,&nbsp;sendo&nbsp;uma&nbsp;respiração&nbsp;forçada,&nbsp;controlada&nbsp;pela

círculo&nbsp;firme&nbsp;da&nbsp;boca.

"Ele&nbsp;é&nbsp;o&nbsp;olho&nbsp;aberto&nbsp;do&nbsp;sol&nbsp;exaltado,&nbsp;diante&nbsp;de&nbsp;quem&nbsp;todos os

sombras&nbsp;fogem:&nbsp;também&nbsp;esse&nbsp;olho&nbsp;de&nbsp;segredo,&nbsp;que&nbsp;o&nbsp;torna&nbsp;um

imagem&nbsp;de&nbsp;seu&nbsp;Deus,&nbsp;a&nbsp;luz&nbsp;e&nbsp;dá-se&nbsp;poder&nbsp;de&nbsp;oráculos&nbsp;total,

iluminando&nbsp;a&nbsp;mente.

"Assim,&nbsp;ele&nbsp;é&nbsp;homem&nbsp;feito&nbsp;Deus,&nbsp;exaltado,&nbsp;ansioso;&nbsp;Ele&nbsp;veio

conscientemente&nbsp;a&nbsp;sua&nbsp;estatura&nbsp;completa&nbsp;e&nbsp;então&nbsp;está&nbsp;pronto&nbsp;a&nbsp;estabelecer&nbsp;emseu

jornada&nbsp;para&nbsp;salvar&nbsp;o&nbsp;mundo.&nbsp;Mas&nbsp;ele&nbsp;não&nbsp;pode&nbsp;aparecer&nbsp;neste

verdadeira&nbsp;forma;&nbsp;a&nbsp;visão&nbsp;de&nbsp;Pan&nbsp;iria&nbsp;enlouquecer&nbsp;homens&nbsp;com&nbsp;medo.

Ele&nbsp;deve&nbsp;esconder&nbsp;ele mesmo&nbsp;em&nbsp;sua&nbsp;forma&nbsp;original."



English =&nbsp;



The Path on the Tree of Life leading from

The Sphere of The Mind to The Sphere of The Self

corresponds to the Tarot card of the Devil.

This is another corresponding meditation



Here
is a bing translation of an exerpt from Lon Milo Duquettes book,

The
Magick of Aleister Crowley.  The chapter on 


KNOWLEDGE
AND CONVERSATION OF THE HOLY GUARDIAN ANGEL

Talks
about Capricorn and The Devil. 





	"Thou
Satan-Sun..." and
"Satan, my Lord.
The Lust of the

Goat"
More than one "cult
crime expert" has quoted this

section
(out of context) on television talk shows in an attempt

to
prove Crowley was an evil satanist.

	For
the dear reader who has come with me thus far, I

think
it is hardly necessary for me to take any more time

defending
Crowley's honor. A careful study of his work does

an
infinitely better job than I ever could. Even a beginning

student
of the Qabalah can easily see how Crowley arrived at

the
various compound meanings to the Names. He analyzed

them
by letter as if each where spelled in Hebrew. To each

Hebrew
letter is attributed a meaning, a number, a tarot

trump,
and a host of other qabalistic correspondences. 


A
=Aleph = the letter of breath;

R
= Resh = the Sun card; therefore

AR
= "O breathing,
flowing Sun."

Satan
usually pops up when the letter O
takes center

stage.



O
= Ayin = the Eye =
Capricorn, the Goat = the Devil card. 


OOO
= "Satan,
thou Eye, thou Lust." repeated
three

times.
It's as simple as that.

As
for an initiated interpretation of the word Satan,

Crowley
gives us the following from Chapter Five of Magick

in
Theory and Practice.

	"O—The
exalted "Devil" (also the other secret Eye) by the

formula
of the Initiation of Horus elsewhere described in

detail.
This "Devil" is called Satan or Shaitan, and regarded

with
horror by people who are ignorant of his formula, and,

imagining
themselves to be evil, accuse Nature herself of their

own
phantasmal crime. Satan is Saturn, Set, Abrasax, Adad,

Adonis,
Attis, Adam, Adonai, etc. The most serious charge

against
him is only that he is the Sun in the South. The Ancient

Initiates,
dwelling as they did in lands whose blood was the

water
of the Nile or the Euphrates, connected the South with

life-withering
heat, and cursed that quarter where the solar

darts
were deadliest. Even in the legend of Hiram, it is at high

noon
that he is stricken down and slain. Capricornus is moreover

the
sign which the Sun enters when he reaches his

extreme
Southern declination at the Winter Solstice, the season

of
the death of vegetation, for the folk of the Northern hemisphere.

This
gave them a second cause of cursing the South. A

third;
the tyranny of hot, dry, poisonous winds; the menace of

deserts
of oceans dreadful because mysterious and impassable,

these
also were connected in their minds with the South.

But
to us, aware of astronomical facts, this antagonism to

the
South is a silly superstition which the accidents of their

local
conditions suggested to our animistic ancestors. We see

no
enmity between Right and Left, Up and Down, and similar

pairs
of opposites. These antitheses are real only as a

statement
of relation; they are the conventions of an arbitrary

device
for representing our ideas in a pluralistic symbolism

based
on duality. "Good" must be defined in terms of

human
ideals and instincts. "East" has no meaning except

with
reference to the earth's internal affairs; as an absolute

direction
in space it changes a degree every four minutes.

"Up"
is the same for no two men, unless one chance to be

in
the line joining the other with the centre of the earth.

"Hard"
is the private opinion of our muscles. "True" is an

utterly
unintelligible epithet which has proved refractory to

the
analysis of our ablest philosopher.

	"We
have therefore no scruple in restoring the "devil-worship"

of
such ideas as those which the laws of sound, and

the
phenomena of speech and hearing, compel us to connect

with
the group of "Gods" whose names are based upon

ShT
or D, vocalized by the free breath A. For these Names

imply
the qualities of courage, frankness, energy, pride,

power
and triumph; they are the words which express the

creative
and paternal will.

	"Thus
"the Devil" is Capricomus, the Goat who leaps upon

the
loftiest mountains, the Godhead which, if it become manifest

in
man, makes him Aegipan, the All.

"The
Sun enters this sign when he turns to renew the year in

the
North. He is also the vowel O, proper to roar, to boom,

and
to command, being a forcible breath controlled by the

firm
circle of the mouth.

	"He
is the Open Eye of the exalted Sun, before whom all

shadows
flee away: also that Secret Eye, which makes an

image
of its God, the Light, and gives it power to utter oracles,

enlightening
the mind.

	"Thus,
he is Man made God, exalted, eager; he has come

consciously
to his full stature, and so is ready to set out on his

journey
to redeem the world. But he may not appear in this

true
form; the Vision of Pan would drive men mad with fear.


He
must conceal Himself in his original guise."







Liber 333



O
CANO DA ARMA-

Poderoso e ereto é esta vontade minha, esta
pirâmide de fogo, cujo cume é perdida no céu.



&nbsp;Sobre ele ter
queimado o cadáver de meus desejos.

Poderoso e ereto é este
Φαλλοσ de minha vontade. A semente dele é o que tem a cargo&nbsp;



dentro de mim desde a eternidade;&nbsp;



e é perdida dentro do corpo de
nossa Senhora das estrelas.



Não sou eu; Eu sou apenas um tubo oco
para trazer fogo do céu

Poderoso e maravilhoso isso é fraqueza,
este céu que se-me no ventre dela

,

&nbsp;esta cúpula que&nbsp;esconde, que
absorbeth, eu.



Esta é a noite em que eu estou perdido, o amor
através do qual eu já não sou eu.







COMENTÁRIO

O
cartão de 15 no tarô é " O Diabo ", os cegos medievais
para o Pan

.O título do capítulo refere-se o falo, que aqui é
identificado com a vontade.&nbsp;



A palavra grega&nbsp;Πυραμισ tem o
mesmo número como Φαλλοσ.

Este capítulo é bastante claro,
mas um meu comentário no último parágrafo uma referência



&nbsp;à
natureza do Samadhi.

Como o homem perde sua personalidade no amor
físico, então o mágico aniquilar sua



&nbsp;personalidade divina naquilo
que está além

.

A fórmula de Samadhi é o mesmo, do mais baixo
ao mais alto.&nbsp;



A Rosa-Cruz é a chave&nbsp;Universal.&nbsp;



Mas, como um
prosegue, a Cruz torna-se maior, até que é o Ace,&nbsp;a Rose,&nbsp;



até que
é&nbsp;a palavra.







English =&nbsp;





Liber 333



THE GUN-BARREL

Mighty and erect is this Will of mine, this Pyramid of fire whose summit is lost in Heaven.



&nbsp;Upon it have I burned the corpse of my desires.

Mighty and erect is this Φαλλοσ of my Will. The seed thereof is That which I have borne



&nbsp;within me from Eternity; and it is lost within the Body of Our Lady of the Stars.

I am not I; I am but an hollow tube to bring down Fire from Heaven.

Mighty and marvellous is this Weakness, this Heaven which draweth me into Her Womb,



&nbsp;this Dome which hideth, which absorbeth, Me.

This is The Night wherein I am lost, the Love through which I am no longer I.





COMMENTARY&nbsp;

The
card 15 in the Tarot is "The Devil", the mediaeval blind
for Pan

.The title of the chapter refers to the Phallus, which is
here identified with the will.



&nbsp;The Greek&nbsp;word Πυραμισ has the
same number as Φαλλοσ.



This chapter is quite clear, but one
my remark in the last paragraph&nbsp;



a reference to the nature of
Samadhi.

As man loses his personality in physical love, so does
the magician annihilate his divine&nbsp;



personality in that which is
beyond

.The formula of Samadhi is the same, from the lowest to the
highest.&nbsp;



The Rosy-Cross is the&nbsp;Universal Key.&nbsp;



But, as one proceeds,
the Cross becomes greater, until it is the Ace, the Rose,&nbsp;



until it is
the Word. 




















Link = As Três Avenidas para o Olho no Triângulo - The Three Avenues to The Eye in the Triangle



Link =  O Sagrado Anjo Guardião - The Holy Guardian Angel&nbsp;



Link = O Mago Branco - The White Magician





Liber A'Ash Por Aleister Crowley



Nodosos&nbsp;carvalho&nbsp;de&nbsp;Deus!&nbsp;

Nos&nbsp;teus&nbsp;ramos&nbsp;é&nbsp;o&nbsp;relâmpago&nbsp;aninhado!&nbsp;Acima&nbsp;deti&nbsp;está pendurado&nbsp;o&nbsp;falcão&nbsp;Eyeless.

Tu&nbsp;és&nbsp;maldito&nbsp;e&nbsp;preto!&nbsp;Supremamente&nbsp;solitária&nbsp;em&nbsp;que&nbsp;heath&nbsp;de&nbsp;mato.

Up!&nbsp;Ruddy&nbsp;nuvens&nbsp;pairam&nbsp;sobre&nbsp;ti!&nbsp;É&nbsp;a&nbsp;tempestade.

Há&nbsp;um&nbsp;corte&nbsp;em chamas&nbsp;no&nbsp;céu.

Para&nbsp;cima.

Tu&nbsp;és&nbsp;atirada&nbsp;sobre&nbsp;o&nbsp;aperto&nbsp;da&nbsp;tempestade&nbsp;para&nbsp;um&nbsp;æon&nbsp;e&nbsp;um&nbsp;æon&nbsp;e&nbsp;um&nbsp;æon.

Mas&nbsp;tu&nbsp;dás o&nbsp;seu&nbsp;não&nbsp;teu&nbsp;sap;&nbsp;Tu&nbsp;não&nbsp;cairás.

Só&nbsp;no&nbsp;fim&nbsp;serás&nbsp;tu&nbsp;desistir&nbsp;tua&nbsp;seiva&nbsp;quando&nbsp;o&nbsp;grande&nbsp;Deus&nbsp;F.I.A.T.&nbsp;

é&nbsp;entronizadono&nbsp;dia&nbsp;do&nbsp;ser-com-nos.

Duas&nbsp;coisas&nbsp;são&nbsp;feitas&nbsp;e&nbsp;uma&nbsp;terceira&nbsp;coisa&nbsp;é&nbsp;iniciada.&nbsp;

Ísis&nbsp;e&nbsp;Osíris&nbsp;são&nbsp;entregadasincesto&nbsp;e&nbsp;adultério.&nbsp;Hórus&nbsp;salta&nbsp;três vezes&nbsp;armado&nbsp;desde&nbsp;o&nbsp;ventre&nbsp;de&nbsp;sua&nbsp;mãe.Harpócrates,&nbsp;que seu&nbsp;irmão gêmeo&nbsp;está&nbsp;oculto&nbsp;dentro&nbsp;dele.&nbsp;Set&nbsp;é&nbsp;seu&nbsp;pactosagrado,&nbsp;que&nbsp;ele&nbsp;deve&nbsp;exibir&nbsp;no&nbsp;grande&nbsp;dia&nbsp;de&nbsp;M.A.A.T.,&nbsp;ou&nbsp;seja&nbsp;sendointerpretado&nbsp;o&nbsp;mestre&nbsp;do&nbsp;Templo&nbsp;de&nbsp;A∴&nbsp;A∴,&nbsp;cujo&nbsp;nome&nbsp;é&nbsp;verdade.

Agora&nbsp;isto&nbsp;é&nbsp;o&nbsp;poder&nbsp;mágico&nbsp;conhecido.

É&nbsp;como&nbsp;o&nbsp;carvalho&nbsp;que&nbsp;endurece-se&nbsp;e&nbsp;ursos&nbsp;contra&nbsp;a&nbsp;tempestade.&nbsp;

É&nbsp;Weather-beaten&nbsp;e&nbsp;cicatrizes&nbsp;e&nbsp;confiante&nbsp;como&nbsp;um&nbsp;capitão&nbsp;de&nbsp;mar.

Também&nbsp;é&nbsp;straineth&nbsp;como&nbsp;um&nbsp;cão&nbsp;na&nbsp;coleira.

Ele&nbsp;tem&nbsp;orgulho&nbsp;e&nbsp;grande&nbsp;sutileza.&nbsp;Sim&nbsp;e&nbsp;glee&nbsp;também!

Deixe-o&nbsp;ato&nbsp;de&nbsp;Magus&nbsp;assim&nbsp;em&nbsp;sua&nbsp;conjuração.

Deixe-o&nbsp;sentar-se&nbsp;e&nbsp;invocar;&nbsp;Deixe-o&nbsp;reunir-se&nbsp;nessa&nbsp;contundência;&nbsp;

Deixe-oaumento&nbsp;em&nbsp;seguida&nbsp;inchado&nbsp;e&nbsp;esticando;&nbsp;

Deixe-o&nbsp;traço&nbsp;de&nbsp;volta&nbsp;o&nbsp;capuz&nbsp;dacabeça&nbsp;e&nbsp;consertar&nbsp;seu&nbsp;olho&nbsp;do&nbsp;basilisco&nbsp;sobre&nbsp;o&nbsp;sigilo&nbsp;do&nbsp;demônio.&nbsp;

Então&nbsp;deixeele&nbsp;balançar&nbsp;a&nbsp;força&nbsp;para&nbsp;lá&nbsp;e&nbsp;para cá&nbsp;como&nbsp;um&nbsp;sátiro&nbsp;em&nbsp;silêncio,&nbsp;até&nbsp;a&nbsp;explosãode&nbsp;palavra&nbsp;de&nbsp;sua&nbsp;garganta.

Então&nbsp;deixe&nbsp;ele&nbsp;não&nbsp;cair&nbsp;exausto,&nbsp;embora&nbsp;o&nbsp;poderia&nbsp;ter&nbsp;sido&nbsp;dez&nbsp;vezes&nbsp;o&nbsp;serhumano;&nbsp;Mas&nbsp;o&nbsp;que&nbsp;floodeth-lo&nbsp;é&nbsp;a&nbsp;infinita&nbsp;misericórdia&nbsp;do&nbsp;Genitor-Genitrix&nbsp;douniverso,&nbsp;do qual&nbsp;ele&nbsp;é&nbsp;o&nbsp;vaso.

-&nbsp;Nem&nbsp;tu&nbsp;enganar-te a&nbsp;mesmo.&nbsp;É&nbsp;fácil&nbsp;dizer&nbsp;a&nbsp;força&nbsp;ao vivo&nbsp;de&nbsp;matéria&nbsp;morta.Não&nbsp;é&nbsp;fácil&nbsp;dizer&nbsp;a&nbsp;cobra&nbsp;viva&nbsp;da&nbsp;cobra&nbsp;morta.

Também&nbsp;sobre&nbsp;os votos.&nbsp;Ser&nbsp;obstinado&nbsp;e&nbsp;não&nbsp;seja&nbsp;teimoso.&nbsp;Entendo&nbsp;que&nbsp;orendimento&nbsp;da&nbsp;Yoni&nbsp;é&nbsp;um&nbsp;com&nbsp;o&nbsp;alongamento&nbsp;do&nbsp;Lingam.&nbsp;Sois&nbsp;ambos&nbsp;estes;&nbsp;e&nbsp;ovosso&nbsp;voto&nbsp;é&nbsp;mas&nbsp;o&nbsp;farfalhar&nbsp;do&nbsp;vento&nbsp;no&nbsp;Monte&nbsp;Meru.

Agora&nbsp;serás&nbsp;tu&nbsp;me&nbsp;adora&nbsp;quem&nbsp;sou&nbsp;o&nbsp;olho&nbsp;e&nbsp;o&nbsp;dente,&nbsp;a&nbsp;cabra&nbsp;do&nbsp;espírito,&nbsp;osenhor&nbsp;da&nbsp;criação.&nbsp;Sou&nbsp;o&nbsp;olho&nbsp;no&nbsp;triângulo,&nbsp;a&nbsp;estrela&nbsp;de&nbsp;prata&nbsp;que&nbsp;vos&nbsp;adoram.

Eu&nbsp;sou&nbsp;a&nbsp;Baphomet,&nbsp;que&nbsp;é&nbsp;a&nbsp;palavra&nbsp;Óctuplo&nbsp;que&nbsp;deve&nbsp;ser&nbsp;equilibrado&nbsp;com&nbsp;ostrês.

Não&nbsp;há&nbsp;ato&nbsp;ou&nbsp;paixão&nbsp;que&nbsp;não&nbsp;será&nbsp;um&nbsp;hino&nbsp;em&nbsp;honra&nbsp;da&nbsp;mina.

Todas as&nbsp;coisas&nbsp;sagradas&nbsp;e&nbsp;todas&nbsp;as coisas&nbsp;simbólicas&nbsp;serão&nbsp;meus&nbsp;sacramentos.

Estes&nbsp;animais&nbsp;são&nbsp;sagrados&nbsp;o&nbsp;bode&nbsp;e&nbsp;o&nbsp;pato&nbsp;e&nbsp;a&nbsp;bunda&nbsp;e&nbsp;a&nbsp;gazela,&nbsp;o&nbsp;homem,&nbsp;amulher&nbsp;e&nbsp;a&nbsp;criança.

Todos os&nbsp;cadáveres&nbsp;são&nbsp;sagrados&nbsp;Eles&nbsp;não&nbsp;devem&nbsp;ser&nbsp;tocados&nbsp;salvar&nbsp;na&nbsp;minhaEucaristia.&nbsp;

Todos os&nbsp;lugares&nbsp;sós&nbsp;são&nbsp;sagrados&nbsp;onde&nbsp;um&nbsp;homem&nbsp;ajunta&nbsp;se&nbsp;juntosem&nbsp;meu&nbsp;nome,&nbsp;

aí&nbsp;eu&nbsp;vou&nbsp;saltar&nbsp;para a&nbsp;frente&nbsp;no meio&nbsp;dele.

Eu&nbsp;sou&nbsp;o&nbsp;Deus&nbsp;horrível,&nbsp;e&nbsp;que&nbsp;me&nbsp;mastereth&nbsp;é&nbsp;mais feio&nbsp;do que&nbsp;eu.

Ainda&nbsp;dou&nbsp;mais&nbsp;de&nbsp;Baco&nbsp;e&nbsp;Apolo;&nbsp;meus&nbsp;dons&nbsp;excederem&nbsp;a&nbsp;azeitona&nbsp;e&nbsp;o&nbsp;cavalo.

Quem&nbsp;worshippeth&nbsp;me&nbsp;deve&nbsp;adorar-me&nbsp;com&nbsp;muitos&nbsp;ritos.

Eu&nbsp;estou&nbsp;escondido&nbsp;com&nbsp;todos os&nbsp;concealments;

&nbsp;Quando&nbsp;o&nbsp;mais&nbsp;sagrado&nbsp;anciãoé&nbsp;despojado&nbsp;e&nbsp;conduzido&nbsp;através&nbsp;do&nbsp;marketplace,&nbsp;

ainda&nbsp;sou&nbsp;secreta&nbsp;e&nbsp;separados.

Quem&nbsp;eu&nbsp;amo&nbsp;castigá-lo&nbsp;com&nbsp;muitas&nbsp;barras.

Todas&nbsp;as coisas&nbsp;são&nbsp;sagradas&nbsp;para&nbsp;mim;&nbsp;Nada&nbsp;é&nbsp;sagrado&nbsp;de&nbsp;mim.

Não&nbsp;há&nbsp;nenhuma&nbsp;santidade&nbsp;onde&nbsp;não&nbsp;estou.

Medo&nbsp;não,&nbsp;quando&nbsp;eu&nbsp;cair&nbsp;na&nbsp;fúria&nbsp;da&nbsp;tempestade;&nbsp;

para&nbsp;o&nbsp;meu&nbsp;bolotas&nbsp;sãosopradas&nbsp;para&nbsp;longe&nbsp;pelo&nbsp;vento;&nbsp;

e&nbsp;em verdade&nbsp;eu&nbsp;renascerá&nbsp;e&nbsp;meus&nbsp;filhos&nbsp;demim,&nbsp;

para&nbsp;que&nbsp;nós&nbsp;deve&nbsp;elevar&nbsp;nossa&nbsp;floresta&nbsp;na&nbsp;eternidade.

A&nbsp;eternidade&nbsp;é&nbsp;a&nbsp;tempestade&nbsp;que&nbsp;me&nbsp;cobrir.

Eu&nbsp;sou&nbsp;a&nbsp;existência,&nbsp;a&nbsp;existência&nbsp;que&nbsp;existeth&nbsp;não&nbsp;salvar&nbsp;através&nbsp;de&nbsp;sua&nbsp;própriaexistência,&nbsp;

que&nbsp;ultrapassa&nbsp;a&nbsp;existência&nbsp;das&nbsp;existências&nbsp;

e&nbsp;raízes&nbsp;mais profundasque&nbsp;a&nbsp;não-coisa-árvore&nbsp;na&nbsp;terra&nbsp;do&nbsp;não-coisa.

Agora, portanto,&nbsp;tu&nbsp;sabes&nbsp;que&nbsp;quando&nbsp;estou&nbsp;dentro&nbsp;de&nbsp;ti,&nbsp;

quando&nbsp;meu&nbsp;capuzestá&nbsp;espalhada&nbsp;por&nbsp;teu&nbsp;crânio,&nbsp;quando&nbsp;a&nbsp;minha&nbsp;força&nbsp;é&nbsp;mais&nbsp;do que&nbsp;a&nbsp;autoriaIndus&nbsp;e&nbsp;forte&nbsp;como&nbsp;a&nbsp;geleira&nbsp;gigante.

Para&nbsp;como&nbsp;tu&nbsp;arte&nbsp;antes&nbsp;uma&nbsp;mulher&nbsp;lasciva&nbsp;em&nbsp;tua&nbsp;nudez&nbsp;no&nbsp;bazar,&nbsp;

sugado&nbsp;porsua&nbsp;astúcia&nbsp;e&nbsp;sorrisos,&nbsp;

então&nbsp;estais&nbsp;inteiramente&nbsp;e&nbsp;não&nbsp;mais&nbsp;em&nbsp;parte&nbsp;antes&nbsp;dosímbolo&nbsp;do&nbsp;amado,

embora&nbsp;ser&nbsp;mas&nbsp;um&nbsp;Pisacha&nbsp;ou&nbsp;um&nbsp;Yantra&nbsp;ou&nbsp;um&nbsp;Deva.

E&nbsp;em&nbsp;tudo&nbsp;o que&nbsp;serás&nbsp;tu&nbsp;criar&nbsp;a&nbsp;felicidade&nbsp;infinita&nbsp;e&nbsp;o&nbsp;próximo&nbsp;elo&nbsp;da&nbsp;cadeiainfinita.

Esta&nbsp;corrente&nbsp;atinge&nbsp;de&nbsp;eternidade&nbsp;a&nbsp;eternidade,&nbsp;nunca&nbsp;em&nbsp;triângulos — é&nbsp;nãomeu&nbsp;símbolo&nbsp;de&nbsp;um&nbsp;triângulo? — sempre&nbsp;em&nbsp;círculos — é&nbsp;não&nbsp;o&nbsp;símbolo&nbsp;doamado&nbsp;um&nbsp;círculo?&nbsp;Aí&nbsp;é&nbsp;tudo&nbsp;ilusão&nbsp;base&nbsp;do&nbsp;progresso,&nbsp;

para&nbsp;cada&nbsp;círculo&nbsp;é&nbsp;iguale&nbsp;cada&nbsp;triângulo&nbsp;igual!

Mas&nbsp;o&nbsp;progresso&nbsp;é&nbsp;o&nbsp;progresso,&nbsp;

e&nbsp;o&nbsp;progresso&nbsp;é&nbsp;o&nbsp;arrebatamento,&nbsp;constante,deslumbrante,&nbsp;chuveiros&nbsp;de&nbsp;luz,

&nbsp;ondas&nbsp;de&nbsp;orvalho,&nbsp;chamas&nbsp;do&nbsp;cabelo&nbsp;da&nbsp;grandedeusa,&nbsp;

flores&nbsp;das&nbsp;rosas&nbsp;que&nbsp;são&nbsp;sobre&nbsp;o&nbsp;pescoço,&nbsp;Amém!



Portanto,&nbsp;levanta-te&nbsp;enquanto&nbsp;for&nbsp;levantado.&nbsp;


Segura-te a&nbsp;mesmo&nbsp;emcomo&nbsp;sou&nbsp;mestre&nbsp;para&nbsp;realizar.

No&nbsp;final,&nbsp;será&nbsp;o&nbsp;fim&nbsp;distante&nbsp;como&nbsp;asestrelas&nbsp;que&nbsp;se&nbsp;encontram&nbsp;no&nbsp;umbigo&nbsp;de&nbsp;Nuit,&nbsp;

tu&nbsp;matar&nbsp;a mesmo&nbsp;comoeu&nbsp;no&nbsp;final&nbsp;estou&nbsp;morto,&nbsp;na&nbsp;morte&nbsp;que&nbsp;é&nbsp;vida,&nbsp;&nbsp;na&nbsp;paz&nbsp;que&nbsp;é&nbsp;mãe&nbsp;daguerra,&nbsp;

na&nbsp;escuridão&nbsp;que&nbsp;mantém&nbsp;a&nbsp;luz&nbsp;em&nbsp;sua&nbsp;mão&nbsp;como&nbsp;uma&nbsp;meretrizque&nbsp;arranca&nbsp;uma&nbsp;jóia&nbsp;de&nbsp;narinas.

Assim, portanto,&nbsp;o&nbsp;início&nbsp;é&nbsp;delícia,&nbsp;

final&nbsp;é&nbsp;prazer&nbsp;e&nbsp;deleite&nbsp;está&nbsp;no&nbsp;meio,

enquanto&nbsp;o&nbsp;Indus&nbsp;é&nbsp;água&nbsp;na&nbsp;caverna&nbsp;do&nbsp;glaciar&nbsp;

e&nbsp;entre&nbsp;as&nbsp;colinas&nbsp;demaiores&nbsp;e&nbsp;menor&nbsp;colinas&nbsp;e&nbsp;através&nbsp;das&nbsp;muralhas&nbsp;das&nbsp;colinas&nbsp;

e&nbsp;pelasplanícies&nbsp;e&nbsp;água&nbsp;na&nbsp;boca&nbsp;dele&nbsp;quando&nbsp;salta&nbsp;para a&nbsp;frente&nbsp;para&nbsp;o&nbsp;marpoderoso&nbsp;,&nbsp;

sim,&nbsp;para&nbsp;o&nbsp;mar&nbsp;poderoso.






English =&nbsp;



Liber A'Ash by Aleister Crowley





Gnarled Oak of God!&nbsp;


In thy branches is the lightning nested! Above thee hangs the Eyeless Hawk.

Thou art blasted and black! Supremely solitary in that heath of scrub.

Up! The Ruddy clouds hang over thee! It is the storm.

There is a flaming gash in the sky.

Up.

Thou art tossed about in the grip of the storm for an æon and an æon and an æon.&nbsp;

But thou givest not thy sap; thou fallest not.

Only in the end shalt thou give up thy sap when the great God F.I.A.T.

is enthroned on the day of Be-With-Us.

For two things are done and a third thing is begun.

&nbsp;Isis and Osiris are given over to incest and adultery.&nbsp;

Horus leaps up thrice armed from the womb of his mother.&nbsp;

Harpocrates his twin is hidden within him.&nbsp;

Set is his holy covenant, that he shall display in the great day of M.A.A.T.,

that is being interpreted the Master of the Temple of A∴ A∴, whose name is Truth.

Now in this is the magical power known.

It is like the oak that hardens itself and bears up against the storm.

It is weather-beaten and scarred and confident like a sea-captain.

Also it straineth like a hound in the leash.

It hath pride and great subtlety. Yea, and glee also!

Let the Magus act thus in his conjuration.

Let him sit and conjure; let him draw himself together in that forcefulness;&nbsp;

let him rise next swollen and straining;&nbsp;

let him dash back the hood from his head and fix his basilisk eye upon the sigil of the demon.&nbsp;

Then let him sway the force of him to and fro like a satyr in silence,&nbsp;

until the Word burst from his throat.

Then let him not fall exhausted, although the might have been ten thousandfold the human;&nbsp;

but that which floodeth him is the infinite mercy of the Genitor-Genitrix of the Universe,&nbsp;

whereof he is the Vessel.

Nor do thou deceive thyself. It is easy to tell the live force from the dead matter.&nbsp;

It is no easier to tell the live snake from the dead snake.

Also concerning vows. Be obstinate, and be not obstinate.&nbsp;

Understand that the yielding of the Yoni is one with the lengthening of the Lingam.&nbsp;

Thou art both these; and thy vow is but the rustling of the wind on Mount Meru.

Now shalt thou adore me who am the Eye and the Tooth, the Goat of the Spirit, the Lord of Creation.

I am the Eye in the Triangle, the Silver Star that ye adore.

I am Baphomet, that is the Eightfold Word that shall be equilibrated with the Three.

There is no act or passion that shall not be an hymn in mine honour.

All holy things and all symbolic things shall be my sacraments.

These animals are sacred unto me; the goat, and the duck, and the ass, and the gazelle, the man,&nbsp;

the woman and the child.

All corpses are sacred unto me; they shall not be touched save in mine eucharist.&nbsp;

All lonely places are sacred unto me; where one man gathereth himself together in my name,&nbsp;

there will I leap forth in the midst of him.

I am the hideous god, and who mastereth me is uglier than I.

Yet I give more than Bacchus and Apollo; my gifts exceed the olive and the horse.

Who worshippeth me must worship me with many rites.

I am concealed with all concealments;&nbsp;

when the Most Holy Ancient One is stripped and driven through the marketplace,&nbsp;

I am still secret and apart.

Whom I love I chastise with many rods.

All things are sacred to me; no thing is sacred from me.

For there is no holiness where I am not.

Fear not when I fall in the fury of the storm; for mine acorns are blown afar by the wind;&nbsp;

and verily I shall rise again, and my children about me, so that we shall uplift our forest in Eternity.

Eternity is the storm that covereth me.

I am Existence, the Existence that existeth not save through its own Existence,&nbsp;

that is beyond the Existence of Existences,&nbsp;

and rooted deeper than the No-Thing-Tree in the Land of No-Thing.

Now therefore thou knowest when I am within thee, when my hood is spread over thy skull,&nbsp;

when my might is more than the penned Indus, and resistless as the Giant Glacier.

For as thou art before a lewd woman in Thy nakedness in the bazaar,&nbsp;

sucked up by her slyness and smiles,&nbsp;

so art thou wholly and no more in part before the symbol of the beloved,

though it be but a Pisacha or a Yantra or a Deva.

And in all shalt thou create the Infinite Bliss and the next link of the Infinite Chain.

This chain reaches from Eternity to Eternity, ever in triangles—is not my symbol a triangle?—

ever in circles—is not the symbol of the Beloved a circle?&nbsp;

Therein is all progress base illusion, for every circle is alike and every triangle alike!

But the progress is progress, and progress is rapture, constant, dazzling, showers of light,&nbsp;

waves of dew, flames of the hair of the Great Goddess,&nbsp;

flowers of the roses that are about her neck, Amen!


Therefore lift up thyself as I am lifted up. Hold thyself in as I am master to accomplish.&nbsp;

At the end, be the end far distant as the stars that lie in the navel of Nuit,&nbsp;

do thou slay thyself as I at the end am slain, in the death that is life,&nbsp;

in the peace that is mother of war,&nbsp;

in the darkness that holds light in his hand as an harlot that plucks a jewel from her nostrils.

So therefore the beginning is delight, and the End is delight, and delight is in the midst,&nbsp;

even as the Indus is water in the cavern of the glacier,&nbsp;

and water among the greater hills and the lesser hills and through the ramparts of the hills&nbsp;

and through the plains, and water at the mouth thereof when

it leaps forth into the mighty sea, yea, into the mighty sea.

Link = Sagrado Anjo Guardião - Holy Guardian Angel

Link = As Três Avenidas para o Olho no Triângulo - The Three Avenues to The Eye in the Triangle



Link = Caminhos da Árvore da Vida - Paths of the Tree of Life