V ideo de Odesi-Ifa Babalawo Ibualamo apresenta como funciona o atendimento individual em seu ( Abasé, Barracão,Terreiro ) de Candomble.
Autor: Odesi-Ifa Babalawo Ibualamo Ilê Asé Orúm Aiyé | Publicado: 2015-08-29T11:54:00-07:00








































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Babalawo, no caso dos homens, e Iyanifá, no caso das
mulheres. Iniciáção, formação teológica e herbarista,alémde adoção de uma filosofia de vida.

&nbsp;



Babalawo
o pai do segredo, Babalawo é uma palavra da língua
yorubá que etimologicamente pode ser dividida em duas, sendo baba entendido como pai ou papai e awo, como sendo segredo.

A formação é teológica e
herbarista além de adoção de uma filosofia de vida que possa tornar sua conduta
exemplar social, emocional e espiritualmente. A transformação do iniciante: Em
Omo Ifá (filho de Ifá) São três os rituais iniciáticos:(Ishefá, Itefá e
Shipelé).



Aos
Interessados no Jogo dos Odus através do jogo dos Búzios, a consulta ira solucionar
vários tipos de situações em nossa vida, para agendar sua consulta entra em
contato para agendar com o zelador Sr. Arnaldo.

Oferendas
de ebos para a properidade, ebos para os odus, ebos para&nbsp; o amor, ebos para Bori e iniciação, feitura
do Ori (Feitura do Santo - para se torna um Sarcerdote, (Babalawo- Iyanifá,
Babalaorixa-Iyalorixá).



Pelos
Tel: (55)3134187159 – (55)3134187899)–Cel Wahatsapp Oi: (55)31+ 8636-2863 - &nbsp; Cel Tim: 31+7315-0048. 55+3199290675
- E-mail: ibualama.aguiarfilho@gmail.com
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;

Belo
Horizonte , MG.&nbsp; Atendimento ao publico, toque todos os sábados e as Quarta Feiras, as19:30 e finaliza as 21:30.



Aboru
Aboye Ibosise – Asé ooo. 

Exenplo: Como
funciona o Jogo dos 256 Odus de Ifa.

Oráculo dos Odus Ifa\Orumila



1Èjìogbè

O Odù
Èjìogbe fala de iluminação, bem estar geral , vitória sobre os inimigos, despertar
espiritual, vida longa e paz mental.

Observação
ocidental : Novos negócios ou intensificações nos negócios existentes.

novos
relacionamentos, ou experiências espirituais podem ser esperadas .

&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Os orixás podem ser
considerados arquétipos da personalidade
freqüentemente escondida das pessoas. Os seus adeptos têm em comum tendências
inatas e um comportamento geral correspondente a cada Orixá: a virilidade devastadora e
vigorosa de XANGÔ, a feminilidade
elegante e vaidosa de OXUN, a sensualidade desenfreada de OYÁ-YANSAN,
a calma benevolente de NANA, a vivacidade e a independência de OXOSSI, o masoquismo e o desejo de expiação de OMULU&nbsp; os mais cultuados atualmente
no Brasil, e
de acordo com o título, uma religião gba serviço do povo, os de maior interesse
pela nossa própria necessidade, maior conhecimento e interação. Levando sempre
em consideração que são denominados na linguagem yorubana.&nbsp;



Forma
mais individual, mesmo dentro do seu grupo, que é denominado
"qualidade" do orixá, cabe uma explicação mais aprofundada; cada
pessoa tem um orixá individual, único e exclusivo, não existem dois orixás
iguais em toda terra, e todos possuímos, o que chamamos de cuia, formada por
sete orixás, sendo um principal, chamado de "frente" - o dono do Orí,
o segundo "ajuntó, os demais: "proteção", "carrego",
"alicerce" e cumieira". &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;

A
cada orixá, as qualidades variam de acordo com a nação que se pratica (kêto,
gêge, angola, ijexá, fon), essas qualidades exprimem situações desses orixás,
que podem ser, títulos honoríficos (caso de Xangô), tipos de animais, lugares,
situações, formas os sete orixás que formam a "cuia" de cada pessoa,
com as suas mais diversas qualidades, formam entre si, uma combinação
matemática, quase que infinita, o que propicia a cada indivíduo, um orixá único,
sem outro igual.



Os
ORIXÁS - Deuses IORUBÁS na África e
no novo mundo –
seriam ancestrais místico encantados e metamorfoseados nas forças da natureza.
Cada Indivíduo tem um ORIXÁ principal que é o "dono da cabeça", e
outros três que exigem cultua cão e que também&nbsp;
oferecem proteção. A tradição afirma que cada ser humano, no momento em
que é criado, escolhe livremente sua cabeça (ORI) e seudestino (ODU). Cada
pessoa tem uma origem, que a liga a uma divindade específica. Esta parte divina
é situada dentro da cabeça.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;

A
substância de origem divina
(IPORI) torna manifesta a filiação a um deus g especifico – o ELEDÁ, por Isso
chamado o dono da cabeça. Conhecer seu ELEDÁ possibilita ao homem ser artífice
de seu próprio destino, cumprindo as obrigações ou Interdições que seu ORIXÁ
determina.&nbsp;

&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;

Saber
manipular tais influências equivale
ao conhecimento do horóscopo natal com as melhoras
de vida, que se pode obter sabendo ouvir os astros. 0 "dono da
cabeça" (LEDÁ) determina o tipo psicológico de seu filho e responde,
também, por suas características físicas e seu destino.



Tradicionalmente,
sabe-se qual o ORIXÁ da cabeça, pela leitura de búzios - forma divinatória na qual se lê o ODU.
Para isso, usa-se búzio africano (CAURI) previamente preparado para esse fim.
Voltaremos, após uma visão geral da estrutura do CANDOMBLE, aos ORIXÄS e tipos
psicológicos - ORIXÁS POUCO.