Ói nóis di vorta!!
Autor: PEREIRA, HUGO | Publicado: 2010-06-24T12:00:00-03:00



E aí pessoal, como tem sido os festejos? Muito 'FOR ALL'? Muito 'príncipe'? Teve for all na casa da sogra ontem, mas eu tava morrendo de sono, cabei dormindo...

Bem, mandei e-mail pra vocês mais cedo e falei sobre um texto. Segue abaixo. Deem uma lida boa (ou uma boa lida, como preferir hehe) e na próxima aula a gente fala mais sobre isto.


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Please, read the text and be ready to talk about it next class :)Festa Junina (Junine Party), typically termed São João (Saint John's) as it is centered on that saint's day, is the name of annual Brazilian celebrations (historically related to the Midsummer and Saint John festivities in Europe) which take place in the beginning of the Brazilian winter, consequently during the European summer. These festivities, which were introduced in the country by the Portuguese during the colonial period (1500-1822), are celebrated in the whole country, but are particularly associated with Northeastern Brazil. The feast is mainly celebrated on the eves of the Catholic solemnities of Saint Anthony, Saint John the Baptist, and Saint Peter.As Northeastern Brazil is largely arid or semi-arid these popular festivals not only coincide with the end of the rainy seasons of most states in the northeast but they also provide the people with an opportunity to give thanks to Saint John for the rain. They also celebrate rural life and feature typical clothing, food, dance (particularly quadrilha, which is similar to square dancing). Like Midsummer and Saint John's Day in Portugal and Scandinavian countries, São João celebrates marital union. The "quadrilha" features couple formations around a mock wedding whose bride and groom are the central attraction of the dancing.&nbsp;The celebrations usually take place in an arraial, a huge tent made of raw material (with a thatched roof) that was reserved for special parties in old rural areas. Men dress up as farm boys with large straw hats and women wear pigtails, freckles, painted gap teeth and red-checkered dresses, all in a loving tribute to the origins of Brazilian country music, and of themselves, some of whom are recent immigrants from the countryside to cities such as Olinda, Recife, Maceió and Salvador, and some of whom return to the rural areas during that season to visit family. However, nowadays, São João festivities are extremely popular in all urban areas and among all social classes. In the Northeast, they are as popular as Carnival. Like during Carnival, these festivities involve costume-wearing (in this case, peasant costumes), dancing, drinking, and visual spectacles (fireworks display and folk dancing). Like the original European Midsummer celebrations, during the two-week June festivities in Brazil, bonfires are lit. They can be seen everywhere in northeastern cities. Two northeastern towns in particular have competed with each other for the title of "Biggest São João Festival in the World", namely Caruaru (in the state of Pernambuco), and Campina Grande,in Paraíba state. In fact, Caruaru features in the Guinness Book of World Records for holding the biggest outdoor country festival.São João coincides with the corn harvest. Special dishes served during São João are made with corn, such as canjica, pamonha and Brazilian cous cous. Dishes may also include peanuts, potatoes, sausages and rice. The celebrations are very colorful and festive and include amazing pyrotechnics. Bonfires and fire in general are thus one of the most important features of these festivities, a feature that is among the remnants of Midsumer pagan rituals in the Iberian Peninsula.
Hugzão and see you next weekend,
H.P.'.