Gadamer sobre a Hermenêutica
Autor: Glaucia | Publicado: 2009-07-10T15:20:00-07:00

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	mso-level-text:; 	mso-level-tab-stop:36.0pt; 	mso-level-number-position:left; 	text-indent:-18.0pt; 	mso-ansi-font-size:10.0pt; 	font-family:Symbol;} @list l3 	{mso-list-id:757482790; 	mso-list-template-ids:-411384852;} @list l3:level1 	{mso-level-number-format:bullet; 	mso-level-text:; 	mso-level-tab-stop:36.0pt; 	mso-level-number-position:left; 	text-indent:-18.0pt; 	mso-ansi-font-size:10.0pt; 	font-family:Symbol;} @list l4 	{mso-list-id:832794680; 	mso-list-template-ids:-590602548;} @list l4:level1 	{mso-level-number-format:bullet; 	mso-level-text:; 	mso-level-tab-stop:36.0pt; 	mso-level-number-position:left; 	text-indent:-18.0pt; 	mso-ansi-font-size:10.0pt; 	font-family:Symbol;} @list l5 	{mso-list-id:1937710490; 	mso-list-template-ids:-2009721092;} @list l5:level1 	{mso-level-number-format:bullet; 	mso-level-text:; 	mso-level-tab-stop:36.0pt; 	mso-level-number-position:left; 	text-indent:-18.0pt; 	mso-ansi-font-size:10.0pt; 	font-family:Symbol;} @list l6 	{mso-list-id:1974864407; 	mso-list-template-ids:2118173190;} @list l6:level1 	{mso-level-number-format:bullet; 	mso-level-text:; 	mso-level-tab-stop:36.0pt; 	mso-level-number-position:left; 	text-indent:-18.0pt; 	mso-ansi-font-size:10.0pt; 	font-family:Symbol;} @list l7 	{mso-list-id:2100327580; 	mso-list-template-ids:-1886082682;} @list l7:level1 	{mso-level-number-format:bullet; 	mso-level-text:; 	mso-level-tab-stop:36.0pt; 	mso-level-number-position:left; 	text-indent:-18.0pt; 	mso-ansi-font-size:10.0pt; 	font-family:Symbol;} @list l8 	{mso-list-id:2116359855; 	mso-list-template-ids:-1111879150;} @list l8:level1 	{mso-level-number-format:bullet; 	mso-level-text:; 	mso-level-tab-stop:36.0pt; 	mso-level-number-position:left; 	text-indent:-18.0pt; 	mso-ansi-font-size:10.0pt; 	font-family:Symbol;} ol 	{margin-bottom:0cm;} ul 	{margin-bottom:0cm;} --> <!--[if gte mso 10]>   /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Tabela normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;}  <![endif]-->  "A necessidade      de uma hermenêutica caminha lado a lado com o desaparecimento do      compreender-por-si-mesmo". (Verdade e Método I, pag 253)   "hermenêutica      significa em primeiro lugar uma praxis relacionada a uma arte. Sugere techne      como palavra complementária. A arte, em questão aqui, é a arte do anúncio,      da tradução, da explicação e interpretação, que inclui naturalmente a arte      da compreensão que lhe serve de base e que é sempre exigida quando o      sentido de algo se acha obscuro e duvidoso”. (Verdade e Método II, pag 111      e 112)   "a      hermenêutica, voltando às fontes originárias, busca alcançar uma nova      compreensão daquilo que se havia corrompido por distorção, deslocamento ou      mau uso” (Verdade e Método II, pag 115)   "o método      hermenêutico pressupõe uma plena compreensão da língua estrangeira e, mais      do que isso, a compreensão da verdadeira intenção de sentido do que se      manifestou". (Verdade e Método II, pag 112)   "a      hermenêutica é a única arte cuja palavra deve ser estabelecida como padrão      de medida...trata-se, portanto, de uma ars: uma técnica...é mais uma      aptidão prática do que propriamente uma ciência”. (Verdade e Método II,      pag 113)   "Ela      (hermenêutica) nos ensina que a linguagem da filosofia sempre comporta      algo de inadequado e que, na sua intenção, persegue sempre mais do que      pode ser encontrado em seus enunciados e do que pode ser trazido à      palavra". (Verdade e Método II, pag 137)   "Por outro      lado a hermenêutica ocupa-se com o aspecto interno no uso do universo      semântico, ou melhor, com o processo interno da fala, que visto de fora,      apresenta-se como a utilização de um universo de signos”. (Verdade e      Método II, pag 205)   "Não é um      acaso que dentre as correntes de investigação da filosofia de hoje a      semântica e a hermenêutica tenham alcançado uma atualidade especial. Ambas      partem da expressão de nosso pensamento pela linguagem". (Verdade e      Método II, pag 204)   "a      interpretação não é um ato complementar e posterior à compreensão, visto      que compreender é sempre interpretar, e em consequencia a interpretação é      a forma explícita da compreensão" (Gadamer, 1992:378)