004 Jesus Forgives and Heal Us
Autor: Carlos Umdoistres | Publicado: 2014-11-27T10:12:00-02:00



Jesus Forgives and Heals Us





My
dear brothers and sisters in the Lord Jesus, already I can see a remarkable
difference between yesterday morning and this morning. Yesterday morning I saw
so many faces still filled with sadness. But now, when I came here on the
stage, I found greater joy on you faces. And you were singing more joyfully
than yesterday. And therefore, in the words of Saint Paul, Christianity is a
religion of peace. A peace which is in the heart, because only if there is
peace in the human heart will there be peace among the nations, among the
people. Politicians are trying to have only an artificial out of peace, among
people whose hearts are still filled with bitterness and hatred.&nbsp; And the Christian answer is that there cannot
be peace in the world unless there is peace in every human heart. And that
interior peace can only come to a deep experience of the Lord’s inner healing. Again,
in the words of Saint Paul, Christianity is the religion of love, not only love
towards God but more in a way among ourselves. The problem in the world today
is too much hatred. Love, however wrong, is still love. But the problem of the
world is hatred and what Christianity, authentic Christianity, is offering the
world is love. If there is no love in the heart you cannot call yourself a
Christian. And thirdly Christianity is a religion of joy and the Lord wants us
to evangelize thru the joys in our hearts and thru the joy in our faces. And
therefore in every church in Brazil, the Sunday, Eucharistic celebration must
be celebrations of joy. But joy can only come about if there is peace in all of
those attending the Eucharist. Only if there is love in the relationships. 

(Applause)



Yesterday
morning, we spoke about God, our father, and we said the Bible says of God that
God is love. And Jesus tells us to pray to God calling him father. And Saint
Paul says our father God, is a God for us. For us. If God id for us, says Saint
Paul, who can be against us? And I told you yesterday that the name I prefer to
give God, our father, is a God for us, the God by our side, the God that is
always tending for us. Then we spoke about the greatest gift of God our father
to us and the greatest gift of God to us is Jesus, His only son. And the
Gospels give us a special name of this Jesus, it says that Jesus is God with
us. He is Emanuel, with us. That is how the Gospel begins, by saying that a
little baby that is just born is God with us. And how does it end? By Jesus
himself saying I am the God with you, I will be with you always until the end
of times. And as we read the Gospels we will see that Jesus comes to do two
main things. One is something negative, that we may not be in sin, that we may
not be physically sick, that we may not be emotionally broken, that we may not
be under the power of Satan. But don’t forget that Jesus has come to also do
for us something positive, to give us peace which the world cannot give, to
give us a power that only God can give, to give us the new life that can only
come thru the Holy Spirit. And this morning I want to continue by telling you
what Jesus is still doing for us today.

As I said yesterday the most
important thing that Jesus has come to tell us that we have in God our father
who wants us to be perfect and Holy but who is always ready to forgives us if
we go the wrong way. He is more eager to forgive us than we are ready to ask
for forgiveness. And therefore is thru our repentance that we open ourselves to
God’s forgiving love. And how is it possible that that love can so forgive and
wipe out our sins? And the Christian answer is only one it is by the death of
Jesus in the Calvary Cross. The answer for the evil and suffering in the world
given by many religious philosophies today is to close our eyes to these
sufferings, to try to do away with it, to forget them, to try thru every mean
to take them away from our lives. But the Christian answer is to be aware that
for as long as we live in this world there will be sin, there will be evil,
there will be sickness, there will be death. But with Jesus we can conquer all
these things. And Jesus by his death has come not only to conquer death, but to
conquer the fear of death. And therefore the cross is the Christian response
and the Eucharist is the daily celebration of the Easter mystery, the death and
resurrection of Jesus. One of the most beautiful stories in the Bible is a special
incident in the passion of Jesus and to understand this incident I want to tell
you a sort of modern parable. There was a prisoner in the jail and he was
condemned to death. And one day, the jailer comes and opens the door of that
jail, the jailer. And tells him “you are free.” And this prisoner could not
believe his ears. And he told the jailer “but why am I set free? I know I’ve
done terrible crimes. And I know I deserve to die because of my crimes. Tell me
what has happened?” And the jailer said “Come, I will tell you.” And he took
him out in the street and pointed out to him a hill in the distance and he said
“Do you see that hill? Do you see on the hill those three crosses? Well that
center cross was meant for you” and the criminal said “Then what has happened?”
and the jailer said “Somebody else has taken your place.”

Now,
you know I am not telling you (applauses) rather I am relaying to you a fact of
history. When Jesus was to be condemned to death and Pilate wanted to save
Jesus at any cost, Pontius Pilate. You know how many attempts Pilate did to
save Jesus? Because he knew Jesus was innocent. Finally he thought of an
brilliant idea, he knew that at the time of Passover the Jews had the privilege
of having one prisoner set free for them. And Pilate said “I know I have in
jail the worst prisoner I ever had and his name is Barabbas, but I will bring
him before the people and I will tell the people ‘choose whom do you want to be
set free’” And Pilates was sure that no one would want Barabbas to be set free.
Barabbas was a notorious robber, the Gospel tells us. He had killed so many
people, he was like Hitler, worst like Stalin, or like Milosevic. &nbsp;Nobody wants him to be set free. And Pontius
Pilates was sure that everyone would want Jesus to be set free, so many of them
had been healed by Jesus and therefore Pilates said with certainty “choose
which one you want to be set free.” But you know how crowds can be swage in any
way and the leaders began to impress on the crowds not to choose Jesus to be set
free. And the crowds asked for Barabbas to be set free. And Jesus was put to
death in place of Barabbas. Barabbas is you and me.

Saint
Paul says all of us have sinned. Sinning in the Bible is not only doing bad
things, is also not doing the good things we should be doing. In the Bible sin
means falling short of God’s expectations of us. And therefore Saint Paul says
in the Roman’s letter “do you think that you Jews are better than the gentiles?
Do you think that you Jews are better than the pagans?” And Saint Paul says
“not at all. All of us, the Jews and the Pagans, we have sinned.” If Saint Paul
was here just now he would’ve asked us the same question. Do you think you,
Catholics of Brazil, are better than the Hindu’s of India? And Saint Paul would
have said “not at all”. All of us have sinned, then the Bible says that the
wagers of sin is always death, therefore, conclusion, all of us deserve to die.
Physically, emotionally, spiritually. But, and this but is the “but” of
salvation, Jesus has died in our place. He has taken upon himself all our sins,
all our sufferings, all our wounds. And in the tremendous words of Saint Paul
“Jesus who we knew had no sins became sin.” Became sin, so that we could become
his holiness. But because Jesus died in our place, we don’t have to die
anymore. This is the Christian meaning of salvation. What does salvation mean
specifically for the Christian faith? Is the experience and the assurance of
forgiveness of sins. Everything else is secondary. But this is what Christian salvation
means.

Many years ago there was a series of
murders in a town in India. Many, many cases of murder then and for one year
the police could not find the causes, the perpetrators of these murders.
Finally they found out the four assassins. They were all young people, from
very good and rich families, Hindu families. And when the magistrate was
passing judgment on them he said “this is one case where I have a pleasure on
passing judgment of execution.” Because the whole country of India had an
aversion towards these four cynical assassins. Because they had killed these
ten people, good, innocent people, only for the joy of killing and for the
greater joy that they would never b discovered by the police. And the leader of
these four when he heard the sentence of death passed on him only smiled a
cynical smile. And then came his time in the prison. And people were sending
him many books to read. And there was a charismatic group in that town. They
were sending him bibles and Christian literature. At first he threw them aside,
but he had nothing else to do, he began to read them. And then he wrote to his
mother “Mommy, the only book I now read is the Holy Bible.” And then came the
day of his execution and as he was being taken up to the scaffold to be hung, the
magistrate asked him “do you have one last wish?” and he said “yes. I would
like to read the Holy bible” and he opened the bible on Luke’s Gospel, chapter
23, where we have a very strange story of two criminals being crucified
together with Jesus.

I used to often wonder why the
beautiful story of the passion of Jesus was spoiled by the mention of a name
like Barabbas? I was still most surprised why the beautiful stories of the
sufferings of Jesus was spoiled by the mention of two criminals with Jesus? In
fact, the Gospel speaks of Jesus as the other criminal, the Gospel tells that
Jesus was crucified with other criminals. As if Jesus too was a criminal. And
we read there the story of what happened as Jesus was hanging there on the
cross the high priest and the Pharisees began to taunt Jesus, began to ridicule
him, and to tell him “if you are the son of God, come down from the cross. And
we will believe in you.” Even the passers by began to make fun of Jesus and to
say the same thing “if you are the son of God, come down from the cross. We
will believe in you.”&nbsp; Even the soldiers
said the same thing “if you are the son of God, come down from the cross. And
we will believe in you.” If Jesus had come down from the cross we would instead
be hanging there. And then the thief on the left hand heard what his people was
saying and he also told Jesus “if you are the son of God, come down from the
cross. Save yourself. And save us also.” What did Jesus do? Jesus kept quite.
That was the last temptation of Jesus. It was not the temptation in the agony
of the garden, but Jesus conquered it by saying “Father, not my will, but your
will be done.” Jesus knew, he had the power to free himself from the cross, did
he not say “I could ask my father for a legions of angels.” Did not Jesus say
“I have the power to lay down my life and I have the power to take back my
life.”&nbsp; And Jesus did not say anything.
And when the thief on the left hand found that Jesus was not doing what he
wanted him to do he began to curse Jesus. And what did the thief on the right
hand do? He heard all this and then he turned to his friend, the other
criminal, and said “why are you abusing this innocent man? If we die is because
we deserve that. We are criminals, but this man is innocent. He doesn’t deserve
to die. And I fell if his is dying he is dying for us.” And now comes the
worst, this is what I want to tell you this morning, and then the thief in the
left hand said in a tremendous act of faith, in a way the greatest act of faith
in the whole bible, turned to Jesus and he said “Lord I know, in the eyes of
the world you are about to die, but to me it seems as you are just beginning to
live. In the eyes of the world you are a criminal, but to me, you seem to be
God. In the eyes of the world you seem to be an ordinary human being, a
carpenter, but to me, you seem to be king, the king of kings. The Lord of
lords.” And then he cried out to Jesus “Lord do not forget me, remember me,
when you shall come into your kingdom.” Could there be a greater act of faith?
Then a man telling a dying person “you are alive”, a human being “you are the
king of the world”, a criminal “you are God”. And what did Jesus reply? Jesus
with his heart broken because of our sins, Jesus from his heart which was
filled by compassion, turn to this criminal on the right hand and he said
“today” today, not tomorrow, not in a distant future, “you will be with me in
paradise.”
(Applause)

That criminal from the town in India
read these two verses, from Luke’s Gospel, chapter 23. He closed the bible,
gave it back to the magistrate, went up the scaffold and was hung. The whole of
India still thinks he was India’s worst criminal, but we know, a few of us
know, that he is with Jesus in Paradise.
(Applause)

My dear brothers and sisters, that
incident in the passion of Jesus is not meant to be a story that happened 2000
years ago. Today, the Lord is asking us which side of the cross we want to be?
Do we want to be on the left hand side? And to be aware of my sufferings and my
problems and to tell Jesus “Take away my problems. Take away my sufferings.”
And when Jesus does not do that maybe to curse Jesus. There was a young man in
Bombay that was very, very sick. But before that I went to see a young lady
that was sick and she was just 18 years old and unfortunately she died. She
belonged to a very religious family, daily communicants. But at the funeral
when they came to take away her body for burial in the cemetery of the church
her mother began to be hysterical, her mother began to cry out, her mother
began to scream, her mother began to shout, her mother began to curse God. Or
would you rather be on the right hand side? And as the thief on the right hand
side, know your problems, know what sufferings you are going thru, know the
pains and hurts of your heart, and then you just pray to the Lord. And you tell
the Lord “Lord, I know yours will be the final victory in my life.” And to just
praise him for all his suffering. I went for a funeral of another person. A
young man, belonging to the charismatic prayer group, he was suffering from
leukemia and he died. He was the only son of his parents. But throughout the
night there was singing and praying and for the funeral, I was there for the
funeral, singing and praising God with everyone. I was there with my piano and
accordion.

(translator interrupts – You should
bring it here next time. Audience applauds)

And the people asked these persons
the next day at the offices, Hindus asked Christians the next morning,&nbsp; “tell us more about your religion. If there
could be so much joy even in a funeral there must be something in it.”&nbsp; The parish priest who was anti charismatic
when he saw the joy and praising at his funeral for the next few days would
speak about it at all his masses. And then he came into the charismatic
renewal. My dear brothers and sisters, where would you rather be? On the left
hand side of the cross? And know your sufferings and problems and when nothing
is happening, curse God? Or would you rather be on the right hand side? And
know your sufferings and problems and praise God. Because as I praise God my
problems become smaller and smaller. And God becomes greater and greater.
Choose where you rather be.

My dear brothers and sisters,
therefore I speak again and again, that the greatest healing we receive is the
spiritual healing. The healing that comes about from the experience of God’s
forgiveness towards us. When we repent and come back to our father. As I said
yesterday Jesus has also come to heal the human heart and to heal us even to
our past, which is incredible. Has come to heal our family background. He has
come to heal us when we were in our mother’s wound. He has come to heal us when
we were in our childhood. And I feel, and I have been saying this everywhere,
that this aspect of Jesus’s ministry, inner healing. It is so important and
necessary that every human being in the world must have gone thru a process of
inner healing, must have said a prayer for inner healing, if possible, even
gone to a retreat for inner healing. Some years ago, I was giving a retreat to
sisters and the mother general, and the mother superior, the general of that
congregation, brought a woman to be prayed for. And this woman had a baby and
the sister told me that from the time of his birth the baby had not slept. It
was four months old and more than that it was screaming and screeching day and
night. And it was contorting its limbs. They took that baby to many doctors, to
many pediatricians, to many psychiatrists, but there was no success. So we
prayed over the baby, there was some improvement. The baby was now able to
sleep one hour a day, which was obviously too little. Then the nun happened to
tell me that the woman had told her that when she was pregnant with the baby
she had a very great shock. So then I told the sister “why didn’t you tell me
this before I prayed? Now send for this family.” Because in the mean time they
had gone back to their village. “I am going to the next town to preach a
retreat. And send them to that place. Because I feel that that baby will not be
healed accept by the power for prayer.”&nbsp;
At the last day of the retreat, the parents came with the little baby. I
was happy when I saw them entering the hall. And what did I do? I asked one of
the sisters to hold that baby and to be on one side. And I put the mother in
the center of these 80 nuns making the retreat. And I told the sisters, after I
told them about the shock the mother had, that we were going to pray for the
mother, not for the baby. Or rather, for the baby through the mother. And as we
were praying for the mother, the baby stopped crying and screeching. And as we
continued praying for the mother, the baby fell into a deep sleep. And thru out
those two hours praying meeting with a lot of singing and clapping and
shouting, although not as much as you did last night. I thought the baby would
get up and start crying and screaming all over again, but no, the baby was fast
asleep. They wrote to us two weeks later that from that time the baby had been
sleeping practically the whole day and the whole night.
(Applause)

Maybe to make up for the lost sleep.
Maybe because I prayed too much. You know prayer is like medicine, you cannot
pray too much. And this was one of the most beautiful things in our ministry,
praying for babies in their mother’s womb and praying for us retrospectively
when we were in our mother’s womb. And wonderful things can happen instantly.

Again, there is something else that
Jesus came to do. Not only healing us spiritually, but forgiving our sins. Not
only healing us emotionally from every fear even when we were in our mother’s
womb. But even physically from all of sicknesses that come our way. And the
Lord Jesus is doing today the same thing that he did along time ago. But above
all Jesus has come finally to deliver us from the power of Satan. All this
healings will not be sufficient, will not be adequate, unless we are also freed
from the power of Satan in our lives. Some years ago, I was giving a mission in
a certain town in India, the evenings were meant for the sermons, for the
talks. And in the mornings we were hearing confessions, praying for people,
counseling them. And as I was about to finish the person with me, there was a
confusion at the door and I saw three women dragging a young girl into my room.
And this girl was shouting “let me go! Let me go!” And then I asked the women
“what is happening? Where does she want to go? Where is she pointing out at?”
They told me “Father, she is pointing at the cemetery. She wants to go to the
cemetery because we found her there as we were coming to the church. And we
found her there about to kill herself and we stopped her just in the knick of
time. And we dragged her by force to this place.” And this girl was getting
violent, she was about thirteen years old.&nbsp;
And she was shouting&nbsp; “let me go!
I want to go there!” And then I held her hand and I said “I won´t let you go unless you tell me why you want to kill
yourself.”&nbsp; She wouldn’t tell me at first
but when we prayed by the power of the Holy spirit even the demons have to open
their mouths and speak. And finally I got the whole story from her. &nbsp;She was studying in the eighth standard,
eighth standard, in high school and two years ago she had failed in the
examination. And she had to repeat the class. Last year, she had failed her
exams again and she repeated the class again. And this year, she had done her
exams so badly that she was sure she would fail the third time. But this is the
first thing I want to tell you, this is how the hearts of young people are
hurt, one of the greatest hurts of young people is their badness in their
studies. They may try to do very well. They really want to study well but maybe
their intellect may not be so bright and parents will tell them they are lazy.
Parents will compare them to other children. And after studying very well if
they fail, they experience a tremendous hurt within. They are ashamed of
everything. Everybody is condemning them. So this is what the girl felt, that
tremendous hurt and shame, but to make matters worse, her elder brother who was
like a father figure to her, had told her “if you fail the third time I don’t
want to look at your face.” You know, such remarks from people whom we love and
who we think loves us, can be very painful. And this is what he said “if you
fail the third time I don’t want to look at your face again.”&nbsp; And more than that, he said “you can go on
and kill yourself. You can die. “ And this is what we call a curse. Now parents
often curse their children without thinking and they think it is only a joke,
that they said it only out of anger, but every word has the power to do things.
Therefore Saint Paul says “never use words that break down a person. Always use
words that build up a person.” So this was a great hurt, she was already hurt
about her failure at school, the deep feeling of inferiority and now she felt
extreme rejection. Her brother said “I don’t want to look at you again. Go and
kill yourself.”&nbsp; Now, what to do? How to
bring her the healing of Jesus? Is not easy to speak to children because
obviously they cannot understand things we say. But under the power of the Holy
spirit, the words would come out, so this is what I told her, I said “I am
speaking not as a priest, but as an educationist, one who has been a principle
of schools for many years” and I know what I am saying. See people, young
people, will listen to you when you speak to them with authority, when they
know you are talking sense and when you are speaking to them with love and
compassion. So I told her “passing the eight standard at school is not the most
important thing in life, that are many more important things in life and you
are going to fail the eight standard…” now you may tell me this is bad news, I
should never have said that, but you have to speak the truth, but as Saint
Peter said “with love”. I said “you are going to fail the eighth standard and I
want you to praise God with me for that failure” of course she wouldn’t do
that, but she knew I was speaking with love and authority and therefore now she
was praising God with me, for that failure. Then I prayed over her. Then, as I
often do, I blessed holy water, and I gave her to drink, because this
experience of healing can tire you and the person can become thirsty and
exhausted. And I gave her this blessed water as a sign and symbol of the Holy
spirit entering her but when she put it to her lips, she threw it aside “I
don’t want that water. It is bitter. It is bitter.” Then I knew there was an
evil force there also.

When the human heart is wounded it
can open ourselves to demonic forces. So I told the three women who were
charismatic leaders “force her to drink that water”. And then, as she was
drinking that water and she drank herself avidly&nbsp; and then I asked her how did the water taste.
She said “Father, very sweet.” It was tasting like holy water. I said “Alright,
now you can go.”
(Applause)

I said now you can go, but she was
not getting up from her chair. I said “I have to see other people. I finished
with you. You can go.” She stood up, she was not going. I said “what more do
you want?” she said “I want to cry.” I said “cry” and she collapsed on her
knees and began to cry so loudly that even the parish priest came to see what
was happening. He must be wondering why I am making all the girls to cry. I
couldn’t tell him it was the Holy spirit making them to cry. Because crying is
a process of healing. The gift of tears is the gift of the Holy spirit. And
then she left. That evening in that big stadium, as big as this, where I was
giving a mission. She came on the stage and gave her testimony and she said
three things which I did not know. First of all, she said that when I was
praying for her that she realized that her mother had taken her to many
witchcraft people because she was failing her exams. And then she knew it was
something wrong and she repented and she renounced all those occult practices.
Secondly, as she was crying all that anger and bitterness toward her brother
disappeared. And her heart was filled with a great love and compassion for him.
And thirdly she said, after she left she was thirsty again, she filled her
glass with water, she wanted to bring it to me again for me to bless it. But
there were people already with me so she told Jesus “Lord Jesus you bless the
water” and when she drank that water it was as sweet, if not sweeter, than the
water I had blessed before. It was a sign to her that Jesus by the power of the
Holy spirit had healed her and delivered completely. Praise the Lord.
(Applause)&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;

(the end)