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Whitehall and the Jews is the fullest study yet of the British response to European Jewry under the Nazis, and the first detailed account of British immigration policy toward refugee Jews. The British government always put self-interest first and sought to avoid long-term responsibility for large numbers of homeless Jews. Nonetheless, aided by the sympathy of certain officials and ministers, many Jews obtained refuge, albeit subject to severe restrictions. Louise London offers a compassionate and authoritative treatment of a subject central to the understanding of the Holocaust and Britain.
Anglo-Jewry since 1066: Place, locality and memory' is a study of the history and memory of Anglo-Jewry from medieval times to the present and is the first to explore the construction of identities, both Jewish and non-Jewish, in relation to the concept of place. The introductory chapters provide a theoretical overview focusing on the nature of local studies then moves into a chronological frame, starting with medieval Winchester, moving to early modern Portsmouth and then chapters covering the evolution of Anglo-Jewry from emancipation to the twentieth century. Emphasis is placed on the impact on identities resulting from the complex relationship between migration (including transmigration) and settlement of minority groups. Drawing upon a wide range of approaches, including history, cultural and literary studies, geography, Jewish and ethnic and racial studies, Kushner uses extensive sources including novels, poems, art, travel literature, autobiographical writing, official documentation, newspapers and census data. This book will appeal to scholars interested in Jewish studies and British history
In the opening decades of the twentieth century, Germany was at the cutting edge of arts and humanities scholarship across Europe. However, when many of its key thinkers--leaders in their fields in classics, philosophy, archaeology, art history, and oriental studies--were forced to flee to England following the rise of the Nazi regime, Germany's loss became Oxford's gain. From the mid-1930s onwards, Oxford could accurately be described as an "ark of knowledge" of western civilization: a place where ideas about art, culture, and history could be rescued, developed, and disseminated freely. The city's history as a place of refuge for scientists who were victims of Nazi oppression is by now familiar, but the story of its role as a sanctuary for cultural heritage, though no less important, has received much less attention. In this volume, the impact of Oxford as a shelter, a meeting point, and a center of thought in the arts and humanities specifically is addressed, by looking both at those who sought refuge there and stayed, and those whose lives intersected with Oxford at crucial moments before and during the war. Although not every great refugee can be discussed in detail in this volume, this study offers an introduction to the unique conjunction of place, people, and time that shaped Western intellectual history, exploring how the meeting of minds enabled by libraries, publishing houses, and the University allowed Oxford's refugee scholars to have a profound and lasting impact on the development of British culture. Drawing on oral histories, previously unpublished letters, and archives, it illuminates and interweaves both personal and global histories to demonstrate how, for a short period during the war, Oxford brought together some of the greatest minds of the age to become the custodians of a great European civilization.
During the reign of Elizabeth I, large numbers of aliens immigrated into England for various reasons, most notably to escape religious persecution and the wars that wrecked the Continent in the sixteenth century. Much like governments facing immigration issues today, England's governors struggled to strike a balance between the potentially beneficial and the potentially dangerous aspects of the aliens' presence. Strangers Settled Here Amongst Us focuses on the link between the aliens, native English and the central government. It explores policies and attitudes, bringing new perspectives to familiar documents as well as introducing documents rarely seen in the subject's scholarship.
The first book to examine the response of the British Jewish community to the destruction of the European Jewish community during World War II. The author charts the response of Jews and their organisations to the unfolding tragedy of Europe's Jews raising controversial questions about the Anglo-Jewish community's priorities and organisation.
n June 1944, Freda Wineman and her family arrived at Auschwitz-Birkenau, the infamous Nazi concentration and death camp. After a cursory look from an SS doctor, Freda's life was spared and her mother was sent to the gas chambers. Freda only survived because the Allies won the war--the Nazis ultimately wanted every Jew to die. Her mother was one of millions who lost their lives because of a racist regime that believed that some human beings simply did not deserve to live--not because of what they had done, but because of who they were. Laurence Rees has spent twenty-five years meeting the survivors and perpetrators of the Third Reich and the Holocaust. In this sweeping history, he combines this testimony with the latest academic research to investigate how history's greatest crime was possible. Rees argues that while hatred of the Jews was at the epicenter of Nazi thinking, we cannot fully understand the Holocaust without considering Nazi plans to kill millions of non-Jews as well. He also reveals that there was no single overarching blueprint for the Holocaust. Instead, a series of escalations compounded into the horror. Though Hitler was most responsible for what happened, the blame is widespread, Rees reminds us, and the effects are enduring. The Holocaust: A New History is an accessible yet authoritative account of this terrible crime. A chronological, intensely readable narrative, this is a compelling exposition of humanity's darkest moment.
It has long been argued that the Allies did little or nothing to rescue Europe's Jews. Arguing that this has been consistently misinterpreted, The Myth of Rescue states that few Jews who perished could have been saved by any action of the Allies. In his new introduction to the paperback edition, Willliam Rubinstein responds to the controversy caused by his challenging views, and considers further the question of bombing Auschwitz, which remains perhaps the most widely discussed alleged lost opportunity for saving Jews available to the Allies.
Between 1945 and 1948, more than a quarter of a million Jews fled countries in Eastern Europe and the Balkans and began filling hastily erected displaced persons camps in Germany and Austria. As one of the victorious Allies, Britain had to help find a solution for the vast majority of these refugees who refused repatriation. Drawing on extensive research in British, American, and Israeli archives, Arieh Kochavi presents a comprehensive analysis of British policy toward Jewish displaced persons and reveals the crucial role the United States played in undermining that policy. Kochavi argues that political concerns--not human considerations--determined British policy regarding the refugees. Anxious to secure its interests in the Middle East, Britain feared its relations with Arab nations would suffer if it appeared to be too lax in thwarting Zionist efforts to bring Jewish Holocaust survivors to Palestine. In the United States, however, the American Jewish community was able to influence presidential policy by making its vote hinge on a solution to the displaced persons problem. Setting his analysis against the backdrop of the escalating Cold War, Kochavi reveals how, ironically, the Kremlin as well as the White House came to support the Zionists' goals, albeit for entirely different reasons.
Analyzing the history and memory of migrant journeys, covering not only the response of politicians and the public but also literary and artistic representations, then and now, Kushner's volume sheds new light on the nature and construction of Britishness from the early modern era onwards.
Despite the Second World War and the Holocaust, postwar Britain was not immune to fascism. By 1948, a large and confident fascist movement had been established, with a strong network of local organisers and public speakers, and an audience of thousands. However, within two years the fascists had collapsed under the pressure of a successful anti-fascist campaign. This book explains how it was that fascism could grow so fast, and how it then went into decline.
In Political and Social Issues in British Women's Fiction, 1928-1968 , Elizabeth Maslen reassesses fiction written by women between the granting of universal franchise and the advent of new-wave feminism. Through close readings of a wide range of novels, Maslen analyses how writers chose to represent such issues as pacifism and the threat of fascism, war, race and class, and gender, exploring in the process how the writers' priorities affect their decisions on how to write.
A new history of the Holocaust by a noted historian featuring information from newly-opened Soviet archives, declassified Western intelligence reports and diaries from the camps.
On the eve of the American Revolution, the refugee was, according to British tradition, a Protestant who sought shelter from continental persecution. By the turn of the twentieth century, however, British refuge would be celebrated internationally as being open to all persecuted foreigners. Britain had become a haven for fugitives as diverse as Karl Marx and Louis Napoleon, Simón Bolívar and Frederick Douglass. How and why did the refugee category expand? How, in a period when no law forbade foreigners entry to Britain, did the refugee emerge as a category for humanitarian and political action? Why did the plight of these particular foreigners become such a characteristically British concern? Current understandings about the origins of refuge have focused on the period after 1914. Britannia's Embrace offers the first historical analysis of the origins of this modern humanitarian norm in the long nineteenth century. At a time when Britons were reshaping their own political culture, this charitable endeavor became constitutive of what it meant to be liberal on the global stage. Like British anti-slavery, its sister movement, campaigning on behalf of foreign refugees seemed to give purpose to the growing empire and the resources of empire gave it greater strength. By the dawn of the twentieth century, British efforts on behalf of persecuted foreigners declined precipitously, but its legacies in law and in modern humanitarian politics would be long-lasting. In telling this story, Britannia's Embrace puts refugee relief front and center in histories of human rights and international law and of studies of Britain in the world. In so doing, it describes the dynamic relationship between law, resources, and moral storytelling that remains critical to humanitarianism today.
This 2003 book offers a truly systematic comparative and empirical examination of anti-Semitism within Europe before the Holocaust.
Between 1933 and 1940, Manchester accepted almost eight thousand refugees from Fascist Europe. Among these were Jewish academics expelled from universities across Germany, Austria, Spain and Italy. Around two hundred were children from the Basque country, temporarily evacuated to Britain in 1937, as the fighting of the Spanish Civil War neared their home towns. Most were refugees fleeing Nazi persecution in Germany, Austria and Czechoslovakia. 95% of the refugees from Nazism were Jews threatened by the increasingly violent anti-Semitism of the Nazi regime. The rest were Communists, Social Democrats, Pacifists, Liberals, Confessional Christians and Sudeten Germans. Several valuable studies have been written on the response of the British government to the refugee crisis. Yet this study is the first to assess the responses in of a single city; Manchester, which had long cultivated an image of itself as a 'liberal city'. Using documentary and oral sources, including interviews with Manchester refugees, Jews and other foreigners explores the work of those sectors of local society which took part in rescue work, including industrialists from the Manchester region, pacifist bodies, the University of Manchester, secondary schools in and around Manchester, Jewish communal organisations, the Society of Friends, the Rotarians, and the Roman Catholic Church. It considers the reasons for their choices to help, and assesses their degree of success, as well as the forces which limited their effectiveness. Though Jews and other foreigners has no specific reader in mind, it will be of particular interest to those studying the role of philanthropy and the Christian churches in Manchester society, the role of Zionism during the Second World War, the history of the British Jewish community, Britain's attitudes to immigrants and refugees, and issues surrounding the settlement and acculturation of newcomers to British society.
This volume examines the Kindertransport to Britain 1938/39. The seventeen contributions provide various new perspectives, which are investigated for the first time in this volume. Chapters focus on the Kindertransport in British historiography, on the identity development of specific groups of Kindertransportees, on the Kindertransportees' further migration pattern, and on Kindertransport literature. Further contributions include a comparative study of Kindertransportees and evacuees, an article on therapeutic work with former Kindertransportees and reports on various memorial and cultural pr.
Wadworth have been brewing 6X in their Devizes brewery for over 80 years.This delightful copper-coloured beer has a malty, fruity nose with a restrained hop character. The same characteristics emerge on the palate but with more intensity,leading to a lingering malty finish. The beer is full bodied and distinctive but with a high drinkability, ensuring its position as one of the South of England's most requested beers.No matter where you are you can be sure that every pint of 6X is handmade in Devizes. 6X is brewed from 93% pale malt, 4% crystal malt and 3% cane sugar. The bitterness units of 22-24 are obtained from Fuggles hops (85% of total) in the copper and Goldings hops (15%) on the hop back plates. Colour rating is 28 .
Our local bitter, extremely popular in Devizes and district and available throughout the Wadworth trading area - light, refreshing and sessionable. An aroma of gentle malt with slight hoppiness combines with a good balance of flavours on palate, maltiness gradually dominating. There is a long-lasting after taste to match which eventually becomes biscuity. HENRY'S Original IPA is brewed from 92% pale malt, 6% crystal malt and 2% cane sugar. The bitterness units of 20-22 are obtained from Fuggles hops (80% of total) in the copper and Goldings hops (20%) on the hop back plates. Colour rating is 22.
Beer writer, Jeff Evans described the beer as, "A deep amber, robust but perfectly balanced traditional English ale with a rich malty body, complex hop character and a hint of tropical fruit in the aroma and taste. A gentle 'boiled sweet/barley sugar' sweetness blends wonderfully with a smooth nutty malt and rounded hop bitterness before a dry, biscuity, moreishly bitter finish". JCB is matured for seven days in the brewery, prior to despatch. JCB is brewed from 90% pale and unusually high (10%) rates of crystal malt. Substantial quantities of traditional English aroma Fuggles hops (50%) and Goldings hops (50%) are added both at the start and near the end of the boil to give bitterness units of 35. A 'tea@ of Goldings hops infused in hot water is added as the copper casts, further enhancing the hop character. Colour rating is 38.
In 1992, Malt 'n' Hops was the first harvest beer produced using undried hops and was unique to Wadworth. Since then, the idea has spawned many imitators. Unkilned green hops used within hours of picking impart a surge of cleansing orange zest flavours and refreshing bitterness which balances the malt-sweet palate of this pale harvest ale. Michael Jackson, The Beerhunter said, "The colour of ripe barley and malty sweet to start, the beer delivers a surge of cleansing flavours and a late finish of apetite arousing bitterness!" Brewed in September, Malt 'n' Hops uses exclusively Goldings hops, harvest-fresh from the farm with bitterness units of 30-35 depending on the harvest. 98.5% pale ale malt and just 1.5% of crystal malt give the beer a pale golden colour with a rating of 15.
Old Farmer Timer is Wadworth's year-end beer, ever popular with discerning beer drinkers for over 40 years. The beer remains true to its original recipe - a rich copper-brown in colour with a strong, malty aroma and a full bodied complete flavour. Old Father Timer is brewed from 93% pale malt, 4% crystal malt and 3% cane sugar. Bitterness units of 20-22 are obtained from Fuggles hops (85% of total) in the copper and Goldings hops (15%) on the hop back plates. Colour rating is 40%.
Wadworth's summer cask beer is brewed with fragrant Saaz hops normally used for premium lager.These hops deliver a delicate aroma and bitterness making Summersault ideal for summer quaffing. Summersault is best served cool and dispensed with a sparkler. Summersault is brewed with lightly kilned pale malt flavoured with Fuggles, Styrian Goldings and Saaz hops. These are added at both the start of the copper boil and as 'hop tea', a hot water infusion, as the copper casts. This achieves a highly fragrant brew with bitterness units of 27. Colour rating is 12.
12“I have heard the complaints of the Israelites. Tell them that at twilight they will have meat to eat, and in the morning they will have all the bread they want. Then they will know that I, the LORD, am their God.”