8 Now the main point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in the heavens, 2 a minister in the sanctuary and the true tent[a] that the Lord, and not any mortal, has set up. 3 For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They offer worship in a sanctuary that is a sketch and shadow of the heavenly one; for Moses, when he was about to erect the tent,[b] was warned, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But Jesus[c] has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. 7 For if that first covenant had been faultless, there would have been no need to look for a second one.
13 In speaking of “a new covenant,” he has made the first one obsolete. And what is obsolete and growing old will soon disappear.
9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[e] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[f] this is called the Holy Place. 3 Behind the second curtain was a tent[g] called the Holy of Holies. 4 In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron’s rod that budded, and the tablets of the covenant; 5 above it were the cherubim of glory overshadowing the mercy seat.[h] Of these things we cannot speak now in detail.
6 Such preparations having been made, the priests go continually into the first tent[i] to carry out their ritual duties; 7 but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people. 8 By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent[j] is still standing. 9 This is a symbol[k] of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.
11 But when Christ came as a high priest of the good things that have come,[l] then through the greater and perfect[m] tent[n] (not made with hands, that is, not of this creation), 12 he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. 13 For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, 14 how much more will the blood of Christ, who through the eternal Spirit[o] offered himself without blemish to God, purify our[p] conscience from dead works to worship the living God!
15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[q] 16 Where a will[r] is involved, the death of the one who made it must be established. 17 For a will[s] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence not even the first covenant was inaugurated without blood. 19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,[t] with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, 20 saying, “This is the blood of the covenant that God has ordained for you.” 21 And in the same way he sprinkled with the blood both the tent[u] and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
5 And revealed hath been the honour of Jehovah, And seen [it] have all flesh together, For the mouth of Jehovah hath spoken.
6 A voice is saying, `Call,' And he said, `What do I call?' All flesh [is] grass, and all its goodliness [is] As a flower of the field:
7 Withered hath grass, faded the flower, For the Spirit of Jehovah blew upon it, Surely the people [is] grass;
10 Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire [is] with Him, and His wage before Him.
11 As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth [them]: Suckling ones He leadeth.
17 All the nations [are] as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him.
20 He who is poor [by] heave-offerings, A tree not rotten doth choose, A skilful artizan he seeketh for it, To establish a graven image -- not moved.
21 Do ye not know -- do ye not hear? Hath it not been declared from the first to you? Have ye not understood [From] the foundations of the earth?
22 He who is sitting on the circle of the earth, And its inhabitants [are] as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.
26 Lift up on high your eyes, And see -- who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And [he is] strong in power) not one is lacking.
31 But those expecting Jehovah pass [to] power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!