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Written by a missionary in Africa hours before being executed by a Muslem group for his faith in Jesus Christ. - 20th Century
God is my King. Jesus is His firstborn Son. Jesus is the First Knight and the mediator between God and I. Jesus shed his own blood to bring me, a sinner, into right relationship with God. Through Jesus I have forgiveness and access to God. I have been bought with a price: The blood of Jesus, and I no longer belong unto myself, but unto Him. God has adopted me into His family as a Son and He has made me a King and Priest in His Royal Priesthood: A Knight of God. Jesus is My LORD.
A Knight has unshakable unwavering faith and trust in God his King. He knows that God is faithful and that God will always keep His word. He knows that God loves him and that God will never leave him or forsake him. He knows that God will provide him with the provisions and abilities that he needs in order to enable him to complete whatever task that God has given unto him.
A Knight is as bold as a lion for he knows that God his King is always with him, and that God cannot fail.
A Knight seeks His Lady's pleasure. He serves Her faithfully and it is His delight to meet all of her needs.
A Knight is mindful of his wife and children. He places their well-being before his own. He is there for them when they need him, and he faithfully meets all their needs.
A Knight will not stand idly by when confronted with evil, but valiantly defends himself and others from the evil one.
A Knight is generous and gives to those who are in need. He helps those who are weak that cannot defend themselves.
A Knight is mindful to exercise wisdom, discretion, and understanding according to the wisdom bestowed upon him by God his King.
Following, then, the holy fathers, we unite in teaching all men to confess the one and only Son, our Lord Jesus Christ. This selfsame one is perfect both in deity and in humanness; this selfsame one is also actually God and actually man, with a rational soul <meaning human soul> and a body. He is of the same reality as God as far as his deity is concerned and of the same reality as we ourselves as far as his humanness is concerned; thus like us in all respects, sin only excepted. Before time began he was begotten of the Father, in respect of his deity, and now in these "last days," for us and behalf of our salvation, this selfsame one was born of Mary the virgin, who is God-bearer in respect of his humanness.
We also teach that we apprehend this one and only Christ-Son, Lord, only-begotten -- in two natures; and we do this without confusing the two natures, without transmuting one nature into the other, without dividing them into two separate categories, without contrasting them according to area or function. The distinctiveness of each nature is not nullified by the union. Instead, the "properties" of each nature are conserved and both natures concur in one "person" and in one reality. They are not divided or cut into two persons, but are together the one and only and only-begotten Word of God, the Lord Jesus Christ. Thus have the prophets of old testified; thus the Lord Jesus Christ himself taught us; thus the Symbol of Fathers has handed down to us.
The first council of Jerusalem exempted all pagan converts from the laws of Judaism. Since the Church and all the rest of the House of Israel were bound for an exile to Babylon that would last around 2000 years, this decision had the net effect of exempting all Christians from the laws of the Torah and from virtually all other Jewish restrictions and traditions. - From Acts 15
11. We hold in abhorrence all human inventions, as proceeding from Antichrist, which produce distress (Alluding probably to the voluntary penances and mortification imposed by the Catholics on themselves), and are prejudicial to the liberty of the mind. 12. We consider the Sacraments as signs of holy things, or as the visible emblems of invisible blessings. We regard it as proper and even necessary that believers use these symbols or visible forms when it can be done. Notwithstanding which, we maintain that believers may be saved without these signs, when they have neither place nor opportunity of observing them.
2. We believe that Jesus Christ is the Son and image of the Father - that in Him all the fullness of the Godhead dwells, and that by Him alone we know the Father. He is our Mediator and advocate; nor is there any other name given under heaven by which we can be saved. In His name alone we call upon the Father, using no other prayers than those contained in the Holy Scriptures, or such as are in substance agreeable thereunto. 3. We believe in the Holy Spirit as the Comforter, proceeding from the Father, and from the Son; by whose inspiration we are taught to pray; being by Him renewed in the spirit of our minds; who creates us anew unto good works, and from whom we receive the knowledge of the truth.
These particular statements say that you must be part of the Catholic Church and believe in the Trinity to be saved. I do not believe this creed is referring to all denominations when it says Catholic but only the Catholic denomination, thus the number one reason I deny it. The creed was written by Catholics. Though I personally believe in the Trinity, I do not think that believing in the Trinity is necessary for salvation.
"If anyone says that the grace of God can be conferred as a result of human prayer... he contradicts the prophet Isaiah, or the Apostle"