The article starts from a reflection about the concept of “experience” in XXth-Century Pedagogy; on this basis, it discusses some aspects of the Indicazioni per il curricolo (2007), with special care to the problem of the musical genres, music listening and the production; then it underlines the importance of offering to children new musical experience, paying special attention to the role of the music of art in music education.
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Turns out that Clay is a miraculous ingredient that’s used a lot in skin care (especially for acneic skin) but also as a teeth whitener and for internal health purposes. Yes, that does mean that some people swear by it and its ability to heal, or improve internal health. I have been trying to get myself to order some for me to try out, but it’s hard to order things and get them shipped to Mexico, so I’ll wait until my first trip to the U.S., to be able to pick up some.
Meanwhile, if you have access to a Whole Foods store or have the ability to order online, I highly recommend to get yourself some Clay masks. Clay can make an astringent and regenerating mask, which is going to deliver nutrients and minerals to your skin, exercise your capillaries to stimulate blood flow to the surface of your skin, meanwhile withdrawing impurities and refining the pores and reducing inflammation and bacteria on the surface of your skin. I know! Amazing!
I do one for myself regularly at home, and my skin loves it. It brightens, it delivers key ingredients to the skin, it tightens, cleans my pores….What else should I want!
Here it is how to do it. If you have sensitive or dry and dehydrated skin you mix the Clay powder with the juice from 1/2 cucumber and you can also add one teaspoon of honey optional. Mix it well until it becomes a paste. With your fingertips or a brush you apply it all over the face and sometimes I also do my neck.
For more oily/acneic skin types, it’s best if you mix it with the juice from one orange (for the citric astringent properties), and a couple of drops of Tea Tree oil. You can do this procedure once a day for the first 7 days, and then just once per week.
You leave it on your skin until….attention!…it is semi-dry. Never leave a Clay mask on your skin until it’s so dry that it starts flaking off and the skin starts hurting, because at that point the dry clay will start actually withdrawing all the hydration from your skin and your face will hurt and become sensitive after the procedure.
After about 10 minutes from application, start rinsing it off with room temperature water. Make your whole face damp and start working the clay in circular motions for a couple of minutes. After this, go ahead and rinse off the whole face, until the skin feels squeaky clean. Follow with a hydrating serum and your favorite moisturizer and enjoy your soft, exfoliated and bright happy skin.
Skin Ceuticals-Clarifying Clay Mask – which is already pre mixed with Alpha Hydroxy Acids and it comes in a white paste, ready to apply! I use this one on my acne patients and everyone loves it!
Title (English, Long) Text and Image in a Byzantine Gospel Book in Istanbul (Ecumenical Patriarchate cod. 3)
﻿Hebrews 6 AMP - The Peril of Falling Away - Therefore let us go on and get past the elementary stage in
1 Therefore let us go on and get past the elementary stage in the teachings and doctrine of Christ (the Messiah), advancing steadily toward the completeness and perfection that belong to spiritual maturity. Let us not again be laying the foundation of repentance and abandonment of dead works (dead formalism) and of the faith [by which you turned] to God,
4 For it is impossible [to restore and bring again to repentance] those who have been once for all enlightened, who have consciously tasted the heavenly gift and have become sharers of the Holy Spirit,
6 If they then deviate from the faith and turn away from their allegiance -- "[it is impossible] to bring them back to repentance, for (because, while, as long as) they nail upon the cross the Son of God afresh [as far as they are concerned] and are holding [Him] up to contempt and shame and public disgrace.
7 For the soil which has drunk the rain that repeatedly falls upon it and produces vegetation useful to those for whose benefit it is cultivated partakes of a blessing from God.
8 But if [that same soil] persistently bears thorns and thistles, it is considered worthless and near to being cursed, whose end is to be burned.
9 Even though we speak this way, yet in your case, beloved, we are now firmly convinced of better things that are near to salvation and accompany it.
10 For God is not unrighteous to forget or overlook your labor and the love which you have shown for His name's sake in ministering to the needs of the saints (His own consecrated people), as you still do.
11 But we do [ strongly and earnestly] desire for each of you to show the same diligence and sincerity [all the way through] in realizing and enjoying the full assurance and development of [your] hope until the end,
12 In order that you may not grow disinterested and become [spiritual] sluggards, but imitators, behaving as do those who through faith ( by their leaning of the entire personality on God in Christ in absolute trust and confidence in His power, wisdom, and goodness) and by practice of patient endurance and waiting are [now] inheriting the promises.
13 For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear,
15 And so it was that he [Abraham], having waited long and endured patiently, realized and obtained [in the birth of Isaac as a pledge of what was to come] what God had promised him.
16 Men indeed swear by a greater [than themselves], and with them in all disputes the oath taken for confirmation is final [ending strife].
17 Accordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath.
18 This was so that, by two unchangeable things [His promise and His oath] in which it is impossible for God ever to prove false or deceive us, we who have fled [to Him] for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before [us].
19 [Now] we have this [hope] as a sure and steadfast anchor of the soul [it cannot slip and it cannot break down under whoever steps out upon it -- "a hope] that reaches farther and enters into [the very certainty of the Presence] within the veil,
20 Where Jesus has entered in for us [in advance], a Forerunner having become a High Priest forever after the order (with the rank) of Melchizedek.
Mark 1:38 And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.
Luke 2:8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
John 18:22 When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"
John 19:26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
John 19:42 So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.
Genesis 18:2 He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
Genesis 21:16 She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.
Deuteronomy 20:15 Thus you shall do to all the cities which are very far off from you, which are not of the cities of these nations.
Proverbs 27:10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity; better is a neighbour that is near than a brother far off.
Daniel 9:7 To Thee, O Lord, 'is' the righteousness, and to us the shame of face, as 'at' this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.