伊斯梅尔·法鲁奇
參考來源

↑  Imtiyaz Yusuf (编). . Kuala Lumpur: IBT Books. 2021: 3.
↑  Al-Faruqi, Isma'il Raji.  (学位论文). Bloomington: Indiana University. 1949.
↑  Al-Faruqi, Isma'il.  (学位论文). Bloomington: Indiana University. 1952.
↑  Scheler, Max. . 由Bernard Noble翻译. London: SCM Press. 1960.
↑  Scheler, Max. . Boston: Beacon Press. 1961.
↑  Fletcher, Charles. . United Kingdom: I.B.Tauris. 2014: 34.
1 2  Balfour, Clair. . The Gazette (Montreal). 1986-07-31  [2024-06-24]. （原始内容存档于2024-07-22）.
↑  Imtiyaz Yusuf (编). . Kuala Lumpur: IBT Books. 2021: 4.
1 2 3  Fletcher, Charles. . United Kingdom: I.B.Tauris. 2014.
1 2  Quraishi, M. Tariq. . MSA Publications. 1986: 9.
1 2  . The American Journal of Islamic Social Sciences. 2011, 28 (3): ii–xii.
1 2  Al-Faruqi, Isma'il R. . On Arabism 1. Amsterdam: Djambatan. 1962.
1 2  Bakar, Osman. Strum, Philippa , 编. . Woodrow Wilson International Center for Scholars. 2005: 96–97. ISBN 1-933549-98-X.
1 2  Fletcher, Charles D. . London: I.B. Tauris. 2015: 35–37.
1 2  Ba-Yunus, Ilyas. . The American Journal of Islamic Social Sciences. 1988, 5 (1): 14.
↑  Fletcher, Charles D. . London: I.B. Tauris. 2015: 43–45.
↑  Fletcher, Charles D. . London: I.B. Tauris. 2015: 46–48.
↑  Ahsan, Muhammad Amimul. . Global Journal of Management and Business Research Administration and Management. 2013, 13 (10).
1 2 3  Al-Faruqi, Isma'il Raji. . IIIT. 1982.
1 2 3  Hashim, Rosnani; Rossidy, Imron. . Intellectual Discourse. 2000, 8 (1): 19–45.
↑  Fletcher, Charles D. . London: I.B. Tauris. 2015: 151–152.
1 2  Al-Faruqi, Isma'il R. . London: The Islamic Council of Europe. 1980.
↑  Fletcher, Charles D. . London: I.B. Tauris. 2015: 152.
↑  Ismail R. al-Faruqi, "Islam and Zionism," in John L. Esposito, ed., Voices of Resurgent Islam (New York: Oxford University Press, 1983), 265.
↑  Al-Faruqi, Isma'il Raji. . IIIT. 1982.
↑  Kalin, Ibrahim. . Ashgate. 2002: 60–61. Ismail al-Faruqi’s work known under the rubric of 'Islamization of knowledge' is a good example of how the idea of method or methodology ('manhaj' and 'manhajiyyah', the Arabic equivalents of method and methodology, which are the most popular words of the proponents of this view) can obscure deeper philosophical issues involved in the current discussions of science. Even though al-Faruqi’s project was proposed to Islamize the existing forms of knowledge imported from the West, his focus was exclusively on the humanities, leaving scientific knowledge virtually untouched. This was probably due to his conviction that the body of knowledge generated by modern natural sciences is neutral and as such requires no special attention. Thus, al-Faruqi’s work and that of IIIT after his death concentrated on the social sciences and education. This had two important consequences. First, al-Faruqi’s important work on Islamization provided his followers with a framework in which knowledge (ilm) came to be equated with social disciplines, thus ending up in a kind of sociologism. The prototype of al-Faruqi’s project is, we may say, the modern social scientist entrusted as arbiter of the traditional Alim. Second, the exclusion of modern scientific knowledge from the scope of Islamization has led to negligent attitudes, to say the least, toward the secularizing effect of the modern scientific worldview. This leaves the Muslim social scientists, the ideal-types of the Islamization program, with no clue as to how to deal with the questions that modern scientific knowledge poses. Furthermore, to take the philosophical foundations of modern, natural sciences for granted is tantamount to reinforcing the dichotomy between the natural and human sciences, a dichotomy whose consequences continue to pose serious challenges to the validity of the forms of knowledge outside the domain of modern physical sciences.
↑  Yusuf, Imtiyaz. . London: I. B. Tauris. 2012.
↑  Bakar, Osman. Strum, Philippa , 编. . Muslims in the United States: Identity, Influence, Innovation (Woodrow Wilson International Center for Scholars). 2005: 96–97. ISBN 1-933549-98-X.
↑  Yusof, Norazmi. . International Journal of Islamic Thought. 2015, 7 (1): 49–57. doi:10.24035/ijit.07.2015.005.
↑  Shaikh, Saulat. . Journal of Islamic Studies. 2015, 15 (3): 49–57.
↑  Khan, Rahim. . Journal of Islamic Studies. 2018, 15 (3): 209–223.
↑  Zain, Nurul. . Global Journal of Management and Business Research Administration and Management. 2013, 13 (10): 10–18.
↑  . The New York Times. 1987-01-18  [2024-06-24]. （原始内容存档于2018-07-02）.
↑  O'Bryan, Ruth. . The Morning Call. 1987-07-08  [2018-05-13]. （原始内容存档于2018-07-02）.
↑  Bell, Adam. . The Patriot News. 1996-03-11  [2024-06-24]. （原始内容存档于2019-10-22）.
↑  Toth, Anthony B. . Washington Report on Middle East Affairs. November 1986  [2024-06-24]. （原始内容存档于2021-10-27）.
↑  . New Straits Times (Kuala Lumpur, Malaysia). 1986-08-20  [2024-06-22]. （原始内容存档于2022-10-06）.
↑  . New Straits Times (Kuala Lumpur, Malaysia). 1986-08-21  [2024-06-22]. （原始内容存档于2024-07-22）.