鲁米
参考资料

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↑  William Harmless, Mystics, (Oxford University Press, 2008), 167.
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↑  C. E. Bosworth, 1988, BALḴ, city and province in northern Afghanistan, Encyclopaedia Iranica, on that time Afghanistan and some part of Turkish were belong to Persia which named Iran: Later, suzerainty over it passed to the Qarā Ḵetāy of Transoxania, until in 594/1198 the Ghurid Bahāʾ-al-Dīn Sām b. Moḥammad of Bāmīān occupied it when its Turkish governor, a vassal of the Qarā Ḵetāy, had died, and incorporated it briefly into the Ghurid empire. Yet within a decade, Balḵ and Termeḏ passed to the Ghurids’ rival, the Ḵᵛārazmšāh ʿAlāʾ-al-Dīn Moḥammad, who seized it in 602/1205-06 and appointed as governor there a Turkish commander, Čaḡri or Jaʿfar.In summer of 617/1220 the Mongols first appeared at Balḵ. （页面存档备份，存于）
↑  , Penguin Group: 48,   [2019-11-13], （原始内容存档于2020-09-18）
↑  Ramin Jahanbegloo, In Search of the Sacred : A Conversation with Seyyed Hossein Nasr on His Life and Thought, ABC-CLIO (2010), p. 141
↑  Ahmad, Imtiaz. "The Place of Rumi in Muslim Thought." Islamic Quarterly 24.3 (1980): 67.
↑  Lewis, Franklin D. . Oneworld Publication. 2008: 9. How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as in Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere, in what is now Turkey, some 1,500 miles to the west?
↑  Schimmel, Annemarie. . Oxford University Press. 7 April 1994: 51. These examples are taken from the Persian mystic Rumi's work, not from Chinese, but they express the yang-yin（原文如此） relationship with perfect lucidity.
↑  Annemarie Schimmel, The Triumphal Sun: A Study of the Works of Jalaloddin Rumi, SUNY Press, 1993, p. 193: "Rumi's mother tongue was Persian, but he had learned during his stay in Konya, enough Turkish and Greek to use it, now and then, in his verse."
↑  Franklin Lewis: "On the question of Rumi's multilingualism (pp. 315–317), we may still say that he spoke and wrote in Persian as a native language, wrote and conversed in Arabic as a learned "foreign" language and could at least get by at the market in Turkish and Greek (although some wildly extravagant claims have been made about his command of Attic Greek, or his native tongue being Turkish) (Lewis 2008:xxi). (Franklin Lewis, "Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi," One World Publication Limited, 2008). Franklin also points out that: "Living among Turks, Rumi also picked up some colloquial Turkish."(Franklin Lewis, "Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi," One World Publication Limited, 2008, p. 315). He also mentions Rumi composed thirteen lines in Greek (Franklin Lewis, Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi, One World Publication Limited, 2008, p. 316). On Rumi's son, Sultan Walad, Franklin mentions: "Sultan Walad elsewhere admits that he has little knowledge of Turkish" (Sultan Walad): Franklin Lewis, Rumi, "Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi, One World Publication Limited, 2008, p. 239) and "Sultan Valad did not feel confident about his command of Turkish" (Franklin Lewis, Rumi: Past and Present, East and West, Oneworld Publications, 2000, p. 240)
↑  Δέδες, Δ.  [Poems by Mowlānā Rūmī]. Τα Ιστορικά. 1993, 10 (18–19): 3–22.
↑  Meyer, Gustav. . Byzantinische Zeitschrift. 1895, 4 (3). S2CID 191615267. doi:10.1515/byzs.1895.4.3.401.
↑  . uci.edu. 22 April 2009. （原始内容存档于5 August 2012）.
↑  Gardet, Louis. . Holt, P.M.; Lambton, Ann K.S.; Lewis, Bernard  (编). . Cambridge University Press. 1977: 586. It is sufficient to mention 'Aziz al-Din Nasafi, Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia
↑  C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkmen must have been essentially a vehicle for everyday speech at this time). The process of Persianization accelerated in the 13th century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature."
1 2  . 30 January 2015  [2024-08-10]. （原始内容存档于2024-07-06）.
↑  Seyyed, Hossein Nasr. . Suny Press. 1987: 115. Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.
↑  Rahman, Aziz. . Daily Sun. 27 August 2015  [12 July 2016]. （原始内容存档于17 April 2017）.
↑  Khan, Mahmudur Rahman. . Daily Sun. 30 September 2018.
↑  . RadioFreeEurope/RadioLiberty. 9 August 2010  [22 August 2016]. （原始内容存档于2016-08-27） （英语）.
↑  . Asia Times.   [22 August 2016]. 原始内容存档于16 August 2010.
↑  . OMI – Old Manuscripts & Incunabula.   [22 August 2016]. （原始内容存档于2009-02-18）.
↑  Saber, Indlieb Farazi. . Al Jazeera.   [2024-08-10]. （原始内容存档于2024-09-10） （英语）.
↑  Tompkins, Ptolemy. . Time. 29 October 2002  [22 August 2016]. ISSN 0040-781X. （原始内容存档于2016-10-08）.
↑  Süleyman, Amir. . Daily Sabah. 2021-09-30  [2024-08-10] （美国英语）.
↑  . www.eclectica.org.   [2024-08-10]. （原始内容存档于2024-12-02）.
Majid M. Naini,The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love, Universal Vision & Research, 2002, ISBN 0-9714600-0-0  （页面存档备份，存于）
Franklin Lewis, Rumi Past and Present, East and West, Oneworld Publications, 2000. ISBN 1-85168-214-7
Leslie Wines, Rumi: A Spiritual Biography, New York: Crossroads, 2001 ISBN 0-8245-2352-0.
Rumi's Thoughts, edited by Seyed G Safavi, London: London Academy of Iranian Studies, 2003.
Şefik Can, Fundamentals of Rumi's Thought: A Mevlevi Sufi Perspective, Sommerset (NJ): The Light Inc., 2004 ISBN 1-932099-79-4.