反錫安主義
參考資料

↑  Halpern, Gilad, host.  "Left Handed Compliments ...." （页面存档备份，存于） The Tel Aviv Review, TLV1 Podcasts.  17 November 2017.  See discussion beginning at 22:33.
↑  Brian Klug, No, anti-Zionism is not anti-semitism （页面存档备份，存于） The Guardian 3 December 2003
↑  Naomi Zeveloff, "How Steve Bannon and Breitbart News Can Be Pro-Israel — and Anti-Semitic at the Same Time" （页面存档备份，存于）, The Forward
↑  Rev. Thomas F. Stransky, Paulist. "A Catholic Views — Zionism and the State of Israel" （页面存档备份，存于）. The Holy land.
↑  Shafir, Gershon, Being Israeli: The Dynamics of Multiple Citizenship, Cambridge University Press, 2002, pp 37–38

Bareli, Avi, "Forgetting Europe: Perspectives on the Debate about Zionism and Colonialism", in Israeli Historical Revisionism: From Left to Right, Psychology Press, 2003, pp 99–116

Pappé Ilan, A History of Modern Palestine: One Land, Two Peoples, Cambridge University Press, 2006, pp 72–121

Prior, Michael, The Bible and colonialism: a moral critique, Continuum International Publishing Group, 1997, pp 106–215

Shafir, Gershon, "Zionism and Colonialism", in The Israel / Palestinian Question, by Ilan Pappe, Psychology Press, 1999, pp 72–85

Lustick, Ian, For the Land and the Lord …

Zuriek, Elia, The Palestinians in Israel: A Study in Internal Colonialism, Routledge & K. Paul, 1979

Penslar, Derek J., "Zionism, Colonialism and Postcolonialism", in Israeli Historical Revisionism: From Left to Right, Psychology Press, 2003, pp 85–98

Pappe, Ilan, The Ethnic Cleansing of Palestine, Oneworld, 2007
↑  Post-Zionism doesn't exist （页面存档备份，存于）. Shlomo Avineri.

Zionism Is Not Colonialism （页面存档备份，存于）. By Mitchell Bard.
↑  Hoffman, David. "Zionism is not a 'settler-colonial undertaking'." The Mail & Guardian, South Africa. June 28, 2005
↑  Salaita, Steven George (2006). The Holy Land in Transit: Colonialism and the Quest for Canaan. Syracuse University Press. p. 54. ISBN 0-8156-3109-X.

Hirst, David (2003). The Gun and the Olive Branch: The Roots of Violence in the Middle East. Nation Books. pp. 418–419. ISBN 1-56025-483-1.

Chomsky, Noam (1996). World Orders, Old and New. Columbia University Press. p. 264. ISBN 0-231-10157-0.

"FrontPage magazine interview with Christopher Hitchens". December 11, 2003.

Masalha, Nur (2000). Imperial Israel and the Palestinians: The Politics of Expansion. Pluto Press. p. 93. ISBN 0-7453-1615-8.

"Essay by James M. Martin from "Atheist Nexus"".

Quigley, John B. (1990). Palestine and Israel: A Challenge to Justice. Duke University Press. pp. 176–177. ISBN 0-8223-1023-6.

Chomsky, Noam (1999). Fateful Triangle: the United States, Israel, and the Palestinians (2nd Ed, revised). South End Press. pp. 153–154. ISBN 0-89608-601-1.

Saleh Abdel Jawad (2007) "Zionist Massacres: the Creation of the Palestinian Refugee Problem in the 1948 War" in Israel and the Palestinian Refugees, Eyal Benvenistî, Chaim Gans, Sari Hanafi (Eds.), Springer, p. 78.

Yishai, Yael (1987). Land or Peace: Whither Israel?. Hoover Press. pp. 112–125. ISBN 0-8179-8521-2.

Rubenberg, Cheryl (2003). The Palestinians: In Search of a Just Peace. Lynne Rienner Publishers. p. 162. ISBN 1-58826-225-1.

Geaves, Ron (2004). Islam and the West Post 9/11. Ashgate Publishing, Ltd. p. 31. ISBN 0-7546-5005-7.

Kassim, Anis F. (2000). The Palestine Yearbook of International Law, 1998–1999, Volume 10. Martinus Nijhoff Publishers. p. 9. ISBN 90-411-1304-5.

Raphael Israeli, Palestinians Between Israel and Jordan, Prager, 1991, pages 158–159, 171, 182.
↑  Said, Edward, The Edward Said Reader, Random House, Inc., 2000, pp 128–129

Prior, Michael P. Zionism and the State of Israel: A Moral Inquiry, Psychology Press, 1999, pp 191–192

Penslar, Derek, Israel in History: The Jewish State in Comparative Perspective, Taylor & Francis, 2007, p 56.
↑  "Benny Morris's Reign of Error, Revisited The Post-Zionist Critique" （页面存档备份，存于）. Middle East Forum. Spring 2005. Retrieved2014-08-13.
↑  Patai, Raphael (editor) (1960). The Complete Diaries of Theodor Herzl, translation, June 1895 entry. Herzl Press and Thomas Yoseloff. p. 88. Alexander, Edward; Bogdanor, Paul (2006). The Jewish Divide Over Israel. Transaction. pp. 251–2.
↑
Penslar, Derek, Israel in History: The Jewish State in Comparative Perspective, Taylor & Francis, 2007, p 56.
↑  Laquer, Walter (1972). A History of Zionism. Random House. pp. 231–232.
↑  Pappe, Ilan, The Ethnic Cleansing of Palestine, Oneworld, 2007
↑  Rane, Halim. Islam and Contemporary Civilisation. Academic Monographs, 2010. ISBN 978-0-522-85728-3. p. 198
↑  Shavit, Ari. "Survival of the Fittest (an interview with Historian Benny Morris)" （页面存档备份，存于）. Haaretz, Magazine Section, 9 January 2004. Retrieved 2 February 2015.
↑  Khallidi, Walid, "Plan Dalet: The Zionist Master Plan for the Conquest of Palestine", in Middle East Forum, no. 22, Nov 1961, p 27.

Weisburd, David, Jewish Settler Violence, Penn State Press, 1985, pp 20–52

Lustick, Ian, "Israel's Dangerous Fundamentalists", Foreign Policy, 68 (Fall 1987), pp 118–139

Tessler, Mark, "Religion and Politics in the Jewish State of Israel", in Religious Resurgence and Politics in the Contemporary World, (Emile Sahliyeh, Ed)., SUNY Press, 1990, pp 263–296.

Saleh Abdel Jawad (2007) "Zionist Massacres: the Creation of the Palestinian Refugee Problem in the 1948 War" in Israel and the Palestinian refugees, Eyal Benvenistî, Chaim Gans, Sari Hanafi (Eds.), Springer, p. 78:

".. the Zionist movement, which claims to be secular, found it necessary to embrace the idea of 'the promised land' of Old Testament prophecy, to justify the confiscation of land and the expulsion of the Palestinians. For example, the speeches and letter of Chaim Weizman, the secular Zionist leader, are filled with references to the biblical origins of the Jewish claim to Palestine, which he often mixes liberally with more pragmatic and nationalistic claims. By the use of this premise, embraced in 1937, Zionists alleged that the Palestinians were usurpers in the Promised Land, and therefore their expulsion and death was justified. The Jewish-American writer Dan Kurzman, in his book Genesis 1948 … describes the view of one of the Deir Yassin's killers: 'The Sternists followed the instructions of the Bible more rigidly than others. They honored the passage (Exodus 22:2): 'If a thief be found …' This meant, of course, that killing a thief was not really murder. And were not the enemies of Zionism thieves, who wanted to steal from the Jews what God had granted them?'"

Ehrlich, Carl. S., (1999) "Joshua, Judaism, and Genocide", inJewish Studies at the Turn of the Twentieth Century, Judit Targarona Borrás, Ángel Sáenz-Badillos (Eds). 1999, Brill. p 117–124.

Hirst, David, The Gun and the Olive Branch: The Roots of Violence in the Middle East. 1984, p 139.

Lorch, Netanel, The Edge of the Sword: Israel's War of Independence, 1947–1949, Putnam, 1961, p 87

Pappe, Ilan, The Ethnic Cleansing of Palestine, Oneworld, 2007, p 88
↑  William R. Slomanson. 'Fundamental Perspectives on International Law. p. 50
↑  .   [2017-07-18]. （原始内容存档于2017-11-26）.
↑  Karsh, Efraim (1997). Fabricating Israeli History. Frank Cass. p. 55.
↑  Sarig, Mordechai (1999). The Social and Political Philosophy of Ze'ev Jabotinsky. Valletine Mitchell. p. 50.
↑  shlaim, Avi (9 June 1994). "It can be done" （页面存档备份，存于）. London Review of Books. 16 (11): 26–27. Retrieved 2012-10-16.
↑  Korey, William, Russian antisemitism, Pamyat, and the demonology of Zionism, Psychology Press, 1995, pp 33–34

Beker, Avi, Chosen: the history of an idea, the anatomy of an obsession, Macmillan, 2008, pp 139

Shimoni, Gideon, Community and conscience: the Jews in apartheid South Africa, UPNE, 2003, p 167
↑  ".. This identity is often explicitly worded by its spokespersons. Thus, Yakov Malik, the Soviet ambassador to the UN, declared in 1973: “The Zionists have come forward with the theory of the Chosen People, an absurd ideology.” (As it is well known, the biblical concept of “Chosen People” is part of Judaism; Zionism has nothing to do with it). "
↑  Resolution 3151 G (XXVIII) of December 14, 1973 by the UN General Assembly
↑  Israel and Black Africa: A Rapprochement? Ethan A. Nadelmann. Journal of Modern African Studies, Vol. 19, No. 2 (Jun., 1981), pp. 183–219
↑  .   [2017-07-18]. （原始内容存档于2008-07-25）.
↑   UN envoy hits Israel 'apartheid' (BBC, Feb. 23, 2007) （页面存档备份，存于）； It's time to rethink Zionism (The Guardian, Feb. 17, 2009) （页面存档备份，存于）；Zionism as a Racist Ideology, by Kathleen and Bill Christinson (Counterpunch, November 8 / 9, 2003) （页面存档备份，存于）  June 16, 2010, at the Wayback Machine.
↑  .   [2017年7月18日]. （原始内容存档于2012年1月30日）.
1 2  Troy, Gil (2012). Moynihan's Moment: America's Fight Against Zionism as Racism （页面存档备份，存于）. Oxford: Oxford University Press. p. 368.ISBN 9780196360331.
↑  Frum, David (2000). How We Got Here: The '70s. New York, New York: Basic Books. p. 320. ISBN 0-465-04195-7.
↑  .   [2017-07-18]. （原始内容存档于2011-06-03）.
↑  .   [2017-07-18]. （原始内容存档于2018-11-07）.
↑  US abandons racism summit(BBC, Sept. 3, 2001) （页面存档备份，存于）
↑  Israeli Ambassador Chaim Herzog's Response To Zionism Is Racism Resolution. November 10, 1975. （页面存档备份，存于） "You dare talk of racism when I can point with pride to the Arab ministers who have served in my government; to the Arab deputy speaker of my Parliament; to Arab officers and men serving of their own volition in our border and police defense forces, frequently commanding Jewish troops; to the hundreds of thousands of Arabs from all over the Middle East crowding the cities of Israel every year; to the thousands of Arabs from all over the Middle East coming for medical treatment to Israel; to the peaceful coexistence which has developed; to the fact that Arabic is an official language in Israel on a par with Hebrew; to the fact that it is as natural for an Arab to serve in public office in Israel as it is incongruous to think of a Jew serving in any public office in an Arab country, indeed being admitted to many of them. Is that racism? It is not! That, Mr. President, is Zionism."
↑  "We oppose the Zionists and their 'state' （页面存档备份，存于）  May 15, 2011, at the Wayback Machine. vigorously and we continue our prayers for the dismantlement of the Zionist 'state' and peace to the world." Rabbi E Weissfish, NETUREI KARTA, Representatives of Orthodox Jewry, US, London, Palestine and worldwide.
1 2 3  .   [2017-07-18]. （原始内容存档于2012-10-29）.
↑  .   [2017-07-18]. （原始内容存档于2017-01-23）.
↑  THE GREAT GULF BETWEEN ZIONISM AND JUDAISM" （页面存档备份，存于）, Paper delivered by G. J. Neuberger, a member of Neturei Karta, at the Tripoli Conference on Zionism and Racism.
↑  What is Zionism?" （页面存档备份，存于）  November 14, 2010, at theWayback Machine. Jews against Zionism.
↑  Laquer, Walter (2003). A History of Zionism. Random House. p. XXiii.; Ottolenghi, Emanuele (2003-11-29). "Anti-Zionism is anti-semitism". The Guardian. London. Retrieved 2003-11-29.; "Anti-Zionism and Anti-Semitism". Jerusalem Center for Public Affairs. Fall 2004. Retrieved 2012-11-17.; Anti-semitism in Germany: the post-Nazi epoch since 1945 By Werner Bergmann, Rainer Erb, page 182, "Continuity and Change: Extreme Right Perceptions of Zionism" by Roni Stauber in Anti-semitism worldwide 1999/2000 Tel Aviv University;Marcus, Kenneth L. (2007), "Anti-Zionism as Racism: Campus Anti-Semitism and the Civil Rights Act of 1964", William & Mary Bill of Rights Journal, 15 (3): 837–891
↑  Temko, Ned (October 17, 2006). "Critics of Israel 'fuelling hatred of British Jews'". The Guardian. London; "H-Antisemitism" (PDF). H-Net. Retrieved 2016-01-22.
↑  Dr. King (January 20, 2003). "Anti-Zionism Is Anti-Semitism" Archive.is的存檔，存档日期2014-06-16.FrontPage Magazine. Retrieved July 12, 2014.
1 2  Anti-semitism in Germany: the post-Nazi epoch since 1945 By Werner Bergmann, Rainer Erb, page 182, "Continuity and Change: Extreme Right Perceptions of Zionism" by Roni Stauber in Anti-semitism worldwide 1999/2000 Tel Aviv University
↑  Norman Cohn, Warrant for Genocide, Serif 2001 chapter 3
↑  .   [2017-07-18]. （原始内容存档于2016-12-13）.
↑   Norman Cohn, Warrant for Genocide, Serif 2001 page 75-76
↑  Hamas charter, article 32: "The Zionist plan is limitless. After Palestine, the Zionists aspire to expand from the Nile to the Euphrates. When they will have digested the region they overtook, they will aspire to further expansion, and so on. Their plan is embodied in the "Protocols of the Elders of Zion" ..."
↑  Korey, W., "Updating the Protocols," Midstream, May 1970, p. 17.
↑  Prager, D; Telushkin, J. Why the Jews?: The Reason for Antisemitism. New York: Simon & Schuster, 1983. page 169-175.
↑  Professor Noam Chomsky argues: "There have long been efforts to identify anti-Semitism and anti-Zionism in an effort to exploit anti-racist sentiment for political ends; "one of the chief tasks of any dialogue with the Gentile world is to prove that the distinction between anti-Semitism and anti-Zionism is not a distinction at all," Israeli diplomat Abba Eban argued, in a typical expression of this intellectually and morally disreputable position (Eban, Congress Bi-Weekly, March 30, 1973). But that no longer suffices. It is now necessary to identify criticism of Israeli policies as anti-Semitism — or in the case of Jews, as "self-hatred," so that all possible cases are covered." — Chomsky, 1989 "Necessary Illusions".

Philosopher Michael Marder argues: "To deconstruct Zionism is ... to demand justice for its victims - not only for the Palestinians, who are suffering from it, but also for the anti-Zionist Jews, "erased" from the officially consecrated account of Zionist history. By deconstructing its ideology, we shed light on the context it strives to repress and on the violence it legitimises with a mix of theological or metaphysical reasoning and affective appeals to historical guilt for the undeniably horrific persecution of Jewish people in Europe and elsewhere."[3][4] （页面存档备份，存于）

American political scientist Norman Finkelstein argues that anti-Zionism and often just criticism of Israeli policies have been conflated with antisemitism, sometimes called new antisemitism for political gain: "Whenever Israel faces a public relations débâcle such as the Intifada or international pressure to resolve the Israel-Palestine conflict, American Jewish organizations orchestrate this extravaganza called the 'new anti-Semitism.' The purpose is several-fold. First, it is to discredit any charges by claiming the person is an anti-Semite. It's to turn Jews into the victims, so that the victims are not the Palestinians any longer. As people like Abraham Foxman of the ADL put it, the Jews are being threatened by a new holocaust. It's a role reversal — the Jews are now the victims, not the Palestinians. So it serves the function of discrediting the people leveling the charge. It's no longer Israel that needs to leave the Occupied Territories; it's the Arabs who need to free themselves of the anti-Semitism. — 

Tariq Ali, a British-Pakistani historian and political activist, argues that the concept of new antisemitism amounts to an attempt to subvert the language in the interests of the State of Israel. He writes that the campaign against "the supposed new 'anti-semitism'" in modern Europe is a "cynical ploy on the part of the Israeli Government to seal off the Zionist state from any criticism of its regular and consistent brutality against the Palestinians ... Criticism of Israel can not and should not be equated with anti-semitism." He argues that most pro-Palestinian, anti-Zionist groups that emerged after the Six-Day War were careful to observe the distinction between anti-Zionism and antisemitism. — Ali, Tariq. "Notes on Anti-Semitism, Zionism and Palestine" （页面存档备份，存于）  December 7, 2010, at the Wayback Machine., Counterpunch, March 4, 2004, first published in il manifesto, February 26, 2004.
↑  . ShareAmerica. 2019-03-26  [2023-12-14]. （原始内容存档于2021-04-08）.
↑  Kampeas, Ron. . The Times of Israel. 2023-12-06  [2023-12-14]. （原始内容存档于2023-12-09）.
位于伯利恆的一段以色列-約旦河西岸地區边境墙，上面写着德文“我是柏林人”。
反猶太政治漫画：巴勒斯坦人「如同」当年被关在纳粹集中营的犹太人，囚犯标识是伊斯兰新月。