LGBT歷史人物列表
參考資料

↑  .   [2016-02-29]. （原始内容存档于2020-10-02）. The authors collected information on homosexuality in seventy-six societies and found that male homosexual activities were regarded favorably in forty-nine (sixty-four percent).
↑  Carrier, J.M.  (PDF). 1985  [2019-04-18]. （原始内容存档 (PDF)于2019-03-09）. There is some evidence in support of this linking of gender role and homosexual behavior in societies making an accommodation and providing a social role for cross-gender behaving individuals.
↑  张杰. . 中国性科学. 2011  [2019-02-27]. （原始内容存档于2019-02-28）.
↑  James Neill. . 2008: 82  [2015-10-03]. ISBN 9780786452477. （原始内容存档于2019-02-28）.
↑  Jackson Clive; Ewan Flintham; Vincent Savolainen. . Nature Ecology & Evolution. 2023, 7: 1287–1301  [2023-09-11]. doi:10.1038/s41559-023-02111-y. （原始内容存档于2023-10-23）. Numerous reports have documented the occurrence of same-sex sociosexual behaviour (SSB) across animal species……Together, our results demonstrate that SSB is frequent in rhesus macaques, can evolve, and is not costly, indicating that SSB may be a common feature of primate reproductive ecology……While further clarity is needed to define homosexuality and bisexuality in current debates about homologies between SSB in non-human animals versus humans, it remains that rhesus macaques shared a common ancestor with humans approximately 25 million years ago, hence finding SSB heritability in these primates may reasonably be contrasted with SSB in human populations.
↑  .   [2012-11-02]. （原始内容存档于2020-02-18）.
↑  吳瑞元.  (PDF). 麥田: 158–197. 2000  [2016-03-05]. （原始内容存档 (PDF)于2015-04-19）. 由此來看，能夠列入與強調的同性戀相關人物只是著重於有否「同性情慾關係」而已。拋開現代對「同性戀者」的醫學界定，這樣來檢視在（範例三）矛鋒所稱的「同性戀者」或者是其他書中的「同性戀關係」，其實都是指有「同性情慾關連」的人，無關乎歷史人物的情慾強度、意願、身份認同或者是異性性史
↑  Heather Elizabeth Peterson. .   [2019-04-28]. 原始内容存档于2011-10-17.
↑  Brett & Kate McKay. .   [2016-03-05]. （原始内容存档于2018-04-12）.
↑  吳瑞元.  (PDF). 史匯. 1997, 2: 81–102  [2016-03-05]. （原始内容 (PDF)存档于2016-03-05）.
↑  Paul Halsall. .   [2016-03-05]. （原始内容存档于2016-03-08）. The history of sexuality, and especially homosexual activity, is a subject for LGB history...There is thus some reason to claim the history of friendship is of special interest to modern LGBs, who preserve with their subcultures a tradition of intense emotional same-sex friendship, both with sexual partners and with others.
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Andrew George translation.   [2016-03-03]. ISBN 978-0140447217. （原始内容存档于2019-11-23）. [The mother of Gilgamesh] was clever and wise, well-versed in everything, she said to her son：...「You lifted it up, set it own at my feet, and I, Ninsun, I made it your equal. Like a wife you loved it, caressed and embraced it: a mighty comrade will come to you, and be his friend's saviour. Mightiest in the land, strength he possesses, his strength is as mighty as a rock from the sky. Like a wife you'll love him, caress and embrace him, he will be mighty, and often save you.」
Andrew George translation. ISBN 978-0140447217. Enkidu with his foot blocked the door of the wedding house, not allowing Gilgamesh to enter. They seized each other at the door of the wedding house, in the street they joined combat, in the Square of the Land...Gilgamesh knelt, one foot on the ground, his anger subsided, he broke off from the fight. They kissed each other and formed a friendship.
Andrew George translation.   [2016-03-03]. ISBN 978-0140447217. （原始内容存档于2016-03-04）. My friend Enkidu, whom I loved so dear, who with me went through every danger, the doom of mortals overtook him...How can I keep silent? How can I stay quiet? My friend, whom I loved, has turned to clay. My friend Enkidu, whom I loved, has turned to clay. Shall I not be like him and also lie down, never to rise again, through all eternity?
↑  Bruce L. Gerig. .   [2016-03-07]. （原始内容存档于2017-06-07）.
↑  .   [2015-06-15]. （原始内容存档于2021-01-26）.
↑  . The Dallas Morning News. 1998-07-20  [2015-06-15]. （原始内容存档于2020-11-12）.
↑  .   [2015-06-15]. （原始内容存档于2017-04-09）. After his majesty had done that which he had wanted to do with him (i.e. the general), he left for his palace...He had spent a further four hours in the house of general Sasenet.
↑  Bruce L. Gerig. .   [2015-06-15]. （原始内容存档于2017-02-18）.
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荷馬.  Ian Johnston translation.   [2015-06-16]. （原始内容存档于2019-04-20）. O Father Zeus, Athena, and Apollo—if only no single Trojan or Achaean could escape death, and just we two alone were not destroyed, so that by ourselves we could take Troy's sacred battlements!
荷馬.  Ian Johnston translation.   [2015-06-16]. （原始内容存档于2019-04-20）. But Achilles kept on weeping, remembering his dear companion. All-conquering Sleep could not overcome him, as he tossed and turned, longing for manly, courageous, strong Patroclus, thinking of all he'd done with him, all the pain they'd suffered, as they'd gone through wars with other men and with the perilous sea.
荷馬.  Ian Johnston translation.   [2015-06-16]. （原始内容存档于2019-04-20）. His noble mother sat close by him, caressed him with her hand, then spoke to him, saying:「My son, how long will you consume your heart with tears, with this grieving, not thinking about food or going to bed. To have sex with a woman would do you good. I won't see you still alive much longer—for at this moment, Death, your powerful fate, is standing close at hand.」  ，參見: W. M. Clarke.  (PDF). 1978  [2016-03-03]. （原始内容存档 (PDF)于2020-09-28）. Why are you forgetful of food and of bed? It is a good thing to have sexual relations, and I mean with a woman (i. e., not now with Patroclus, or with some other youths perhaps who would only remind you of him)
柏拉圖.  Harold N. Fowler translation.   [2016-03-03]. （原始内容存档于2019-05-23）. And Aeschylus talks nonsense when he says that it was Achilles who was in love with Patroclus; for he excelled in beauty not Patroclus alone but assuredly all the other heroes, being still beardless and, moreover, much the younger, by Homer's account.
埃斯庫羅斯.  Herbert Weir Smyth translation.   [2016-03-03]. （原始内容存档于2020-03-08）. No reverence hadst thou for the unsullied holiness of thy limbs, oh thou most ungrateful for my many kisses!
↑  Bruce L. Gerig. .   [2016-03-03]. （原始内容存档于2017-06-07）.
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.   [2016-03-03]. （原始内容存档于2019-04-20）. 大衛對掃羅說完了話，約拿單的心與大衛的心深相契合。約拿單愛大衛，如同愛自己的性命。那日掃羅留住大衛，不容他再回父家。約拿單愛大衛如同愛自己的性命，就與他結盟。約拿單從身上脫下外袍，給了大衛，又將戰衣、刀、弓、腰帶都給了他。
.   [2016-03-07]. （原始内容存档于2019-04-20）. 掃羅向約拿單發怒，對他說：你這頑梗背逆之婦人所生的，我豈不知道你喜悅耶西的兒子，自取羞辱，以致你母親露體蒙羞麼？耶西的兒子若在世間活著，你和你的國位必站立不住。現在你要打發人去，將他捉拿交給我；他是該死的。
.   [2016-03-07]. （原始内容存档于2019-04-20）. 童子一去，大衛就從磐石的南邊出來，俯伏在地，拜了三拜；二人親嘴，彼此哭泣，大衛哭得更慟。約拿單對大衛說：我們二人曾指著耶和華的名起誓說：願耶和華在你我中間，並你我後裔中間為證，直到永遠。如今你平平安安地去罷！大衛就起身走了；約拿單也回城裡去了。
.   [2016-03-03]. （原始内容存档于2019-04-20）. 英雄何竟在陣上仆倒！約拿單何竟在山上被殺！我兄約拿單哪，我為你悲傷！我甚喜悅你！你向我發的愛情奇妙非常，過於婦女的愛情。
↑  Bruce L. Gerig. . 2012  [2016-03-07]. （原始内容存档于2017-06-15）.
↑  Sappho. .   [2017-04-27]. （原始内容存档于2019-04-20）. she forgot them all, she could not remember anything but longing, and lightly straying aside, lost her way. But that reminds me now: Anactória, she's not here, and I'd rather see her lovely step, her sparkling glance and her face than gaze on all the troops in Lydia in their chariots and glittering armor.
↑  Olga Maieron.  (PDF). Middlebury College newsletter. 1996  [2019-05-03]. （原始内容存档 (PDF)于2019-10-18）. 
.   [2019-05-03]. （原始内容存档于2020-11-22）.
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修昔底德.  J. M. Dent translation.   [2016-03-03]. （原始内容存档于2020-07-02）. Harmodius was then in the flower of youthful beauty, and Aristogiton, a citizen in the middle rank of life, was his lover and possessed him. Solicited without success by Hipparchus, son of Pisistratus, Harmodius told Aristogiton, and the enraged lover, afraid that the powerful Hipparchus might take Harmodius by force, immediately formed a design, such as his condition in life permitted, for overthrowing the tyranny.
柏拉圖.  Harold N. Fowler translation.   [2016-03-03]. （原始内容存档于2020-05-02）. It is a lesson that our despots learnt by experience; for Aristogeiton's love and Harmodius's friendship grew to be so steadfast that it wrecked their power.  or John Boswell. .   [2016-03-03]. （原始内容存档于2017-07-07）. Our own tyrants learned this lesson through bitter experience, when the love between Aristogiton and Harmodius grew so strong that it shattered their power.
↑  . glbtq.   [2015-06-17]. （原始内容存档于2014-10-06）.
↑  晏嬰. . 景公蓋姣，有羽人視景公僭者。公謂左右曰：「問之，何視寡人之僭也？」羽人對曰：「言亦死，而不言亦死，竊姣公也。」公曰：「合色寡人也？殺之！」晏子不時而入，見曰：「蓋聞君有所怒羽人。」公曰：「然。色寡人，故將殺之。」晏子對曰：「嬰聞拒不道，惡愛不祥，雖使色君，於法不宜殺也。」公曰：「惡然乎！若使沐浴，寡人將使抱背。
1 2 3 4 5 6 7 8 9 10  .   [2019-05-03]. （原始内容存档于2016-05-27）.
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左丘明. . 衛侯為夫人南子召宋朝，會於洮。大子蒯聵獻盂於齊，過宋野，野人歌之曰：「既定爾婁豬，盍歸吾艾豭。」大子羞之。
馮夢龍. . 宋朝，宋公子，名朝。有美色。事衛為大夫，有寵於衛靈公...既自晉歸來，靈公以夫人念南子之故，復召朝。太子蒯瞶獻孟於齊，過宋野，野人歌之曰：「既定爾婁豬，盍歸我艾豭。」太子羞之。
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韓非. .   [2016-03-03]. （原始内容存档于2020-10-30）. 彌子瑕母病，人閒往夜告彌子，彌子矯駕君車以出，君聞而賢之曰：「孝哉，為母之故，忘其刖罪。」異日，與君遊於果園，食桃而甘，不盡，以其半啗君，君曰：「愛我哉，忘其口味，以啗寡人。」及彌子色衰愛弛，得罪於君，君曰：「是固嘗矯駕吾車，又嘗啗我以餘桃。
司馬遷. .   [2016-03-03]. （原始内容存档于2020-11-26）. 昔者彌子瑕見愛於衛君。衛國之法，竊駕君車者罪至刖。既而彌子之母病，人聞，往夜告之，彌子矯駕君車而出。君聞之而賢之曰：「孝哉，為母之故而犯刖罪！」與君游果園，彌子食桃而甘，不盡而奉君。君曰：「愛我哉，忘其口而念我！」及彌子色衰而愛弛，得罪於君。君曰：「是嘗矯駕吾車，又嘗食我以其餘桃。」故彌子之行未變於初也，前見賢而後獲罪者，愛憎之至變也。
馮夢龍. . 彌子名瑕，衛之嬖大夫也。彌子有寵於衛。衛國法：竊駕君車罪刖。彌子之母病，其人有夜告之彌子矯駕君車以出，靈公聞而賢之曰：「孝哉！為母之故，犯刖罪。」異日，與靈公游於果園，食桃而甘，以其餘獻靈公。靈公曰：「愛我忘其口，啖寡人。」及彌子色衰而愛馳，得罪於君。君曰：「是嘗矯駕吾車，又嚐食我以餘桃者。」
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. 齊師侵魯，公叔務人遇人入保，負杖而息。務人泣曰：「使之雖病，任之雖重，君子弗能謀，士弗能死，不可也。我則既言之矣，敢不勉乎?」與其鄰嬖童汪錡乘往，犇敵死焉。皆殯。魯人勿殤童汪錡，問於孔子。子曰：「能執干戈以衛社稷，可無殤乎。」
左丘明. . 公為與其嬖僮汪錡乘，皆死皆殯，孔子曰，能執干戈以衛社稷，可無殤也。
戴聖 (编). . 戰于郎，公叔禺人遇負杖入保者息，曰：「使之雖病也，任之雖重也，君子不能為謀也，士弗能死也，不可！我則既言矣。」與其鄰童汪踦往，皆死焉。魯人勿殤童汪踦，問於仲尼。仲尼曰：「能執干戈以衛社稷，雖欲勿殤也，不亦可乎！」
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.   [2016-03-03]. （原始内容存档于2019-07-23）. 坐而世尊言具壽跋迦梨曰：...「跋迦梨！汝於自戒有所責否？」「大德！我於自戒無所責。」「跋迦梨！若於自戒無所責者，有何惡作，有何追悔？」「大德！欲詣見世尊已久，但雖欲往見世尊，唯我身缺乏力。」「止止！跋迦梨！何必見此爛壞之身。跋迦梨！得見法者則見我，見我者乃見法。跋迦梨！見法則見我，見我乃見法。」
Daw Mya Tin, M.A. translation.   [2016-02-28]. （原始内容存档于2020-10-28）. Vakkali was a brahmin who lived in Savatthi. One day when he saw the Buddha going on an alms-round in the city, he was very much impressed by the noble appearance of the Buddha. At the same time, he felt much affection and great reverence for the Buddha and asked permission to join the Order just to be near him. As a bhikkhu, Vakkali always kept close to the Buddha; he did not care much about other duties of a bhikkhu and did not at all practise concentration meditation.  or 達摩難陀（譯）. .   [2017-04-27]. （原始内容存档于2020-08-02）. 跋迦梨是舍衛城裡的一位婆羅門。有一天，他目睹佛陀到城裡來化緣。佛陀安祥、沈著的外表深深吸引他，他更因為對佛陀的執著而出家，加入僧伽，俾能更親近佛陀。出家為比丘後，他總是靠近佛陀身邊，而疏忽他的職責和修行。
↑  楊惠南. . 弘誓雙月刊.   [2016-02-28]. （原始内容存档于2019-07-23）.
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普魯塔克. .   [2016-03-06]. （原始内容存档于2020-10-06）. It was not long before many men of high birth clustered about him and paid him their attentions. Most of them were plainly smitten with his brilliant youthful beauty and fondly courted him. But it was the love which Socrates had for him that bore strong testimony to the boy's native excellence and good parts.
普魯塔克. .   [2016-03-06]. （原始内容存档于2019-09-25）. But sometimes he would surrender himself to the flatterers who tempted him with many pleasures, and slip away from Socrates, and suffer himself to be actually hunted down by him like a runaway slave. And yet he feared and reverenced Socrates alone, and despised the rest of his lovers.
柏拉圖.  Harold N. Fowler translation.   [2016-03-06]. （原始内容存档于2019-05-27）. For when I hear him I am worse than any wild fanatic; I find my heart leaping and my tears gushing forth at the sound of his speech, and I see great numbers of other people having the same experience...Accordingly I invited him to dine with me, for all the world like a lover scheming to ensnare his favorite
↑  . .   [2015-06-16]. （原始内容存档于2012-02-14）.
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柏拉圖.  Harold N. Fowler translation.   [2016-03-07]. （原始内容存档于2019-05-30）. and say I refer to Pausanias and Agathon; it may be they do belong to the fortunate few, and are both of them males by nature; what I mean is—and this applies to the whole world of men and women—that the way to bring happiness to our race is to give our love its true fulfillment: let every one find his own favorite, and so revert to his primal estate.
柏拉圖.  W.R.M. Lamb translation.   [2016-03-07]. （原始内容存档于2019-02-17）. and near him on the beds hard by lay Pausanias from Cerames, and with Pausanias a lad who was still quite young, of good birth and breeding, I should say, and at all events a very good-looking person. I fancied I heard his name was Agathon, and I should not be surprised to find he is Pausanias' favorite.
阿里斯托芬.  Eugene O'Neill, Jr. translation.   [2016-03-07]. （原始内容存档于2020-10-28）. Mnesilochus (aside): When you are staging Satyrs, call me; I will do my best to help you from behind, if I can get my tool up.
↑  .   [2015-10-02]. （原始内容存档于2016-03-04）.
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J. M. Edmonds (编). .   [2016-03-14]. （原始内容存档于2017-01-03）. In the 4th Book of his Luxury of the Ancients Aristippus tells us that Plato became attached to a youth named Aster or Star with whom he studied astronomy: Thou gazest at the stars, my star; would I were Heaven, that I might gaze at thee with many eyes!Even as you shone once the Star of Morn among the living, so in death you shine now the Star of Eve among the dead.
J. M. Edmonds (编). .   [2016-03-14]. （原始内容存档于2017-01-03）. And on Dion this: The Fates once decreed tears unto Hecuba and the women of Troy at their birth; thy widespread hopes, Dion, the Gods did spill upon the ground when thou hadst triumphed in the doing of noble deeds; and so in the spacious city that bare thee liest thou honoured by thy fellow-countrymen, O Dion who didst make my heart mad with love of thee
1 2  Louis Crompton. . Belknap Press. 2006.
↑  普魯塔克. .   [2019-05-03]. （原始内容存档于2020-07-31）. The sacred band, we are told, was first formed by Gorgidas, of three hundred chosen men...some say that this band was composed of lovers and beloved...a band that is held together by the friendship between lovers is indissoluble and not to be broken, since the lovers are ashamed to play the coward before their beloved, and the beloved before their lovers, and both stand firm in danger to protect each other...It is related, too, that Iolaüs, who shared the labours of Heracles and fought by his side, was beloved of him. And Aristotle says that even down to his day the tomb of Iolaüs was a place where lovers and beloved plighted mutual faith. It was natural, then, that the band should also be called sacred, because even Plato calls the lover a friend 'inspired of God'.
↑  .   [2015-10-02]. （原始内容存档于2016-07-29）.
↑  普魯塔克. .   [2019-05-03]. （原始内容存档于2020-09-03）. Pelopidas, after receiving seven wounds in front, sank down upon a great heap of friends and enemies who lay dead together; but Epaminondas, although he thought him lifeless, stood forth to defend his body and his arms, and fought desperately, single-handed against many, determined to die rather than leave Pelopidas lying there.
1 2  B. R. Burg. . : 6  [2015-10-02]. ISBN 9780814798850. （原始内容存档于2016-04-02）.
↑  普魯塔克. .   [2019-05-03]. （原始内容存档于2019-04-21）. Epaminondas, the latter of which had for his male concubines Asopichus and Caphisodorus, who was slain with him at the battle of Mantinea and lies buried very near him.
↑  中国古今地名大辞典. .
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《戰國策·楚策》：江乙曰：「以財交者，財盡而交絕；以色交者，華落而愛渝。是以嬖女不敝席，寵臣不避軒。今君擅楚國之勢，而無以深自結於王，竊為君危之。」...於是，楚王游於雲夢，結駟千乘，旌旗蔽日，野火之起也若雲蜺，兕虎嗥之聲若雷霆，有狂兕浲車依輪而至，王親引弓而射，壹發而殪。王抽旃旄而抑兕首，仰天而笑曰：「樂矣，今日之游也。寡人萬歲千秋之後，誰與樂此矣？」安陵君泣數行而進曰：「臣入則編席，出則陪乘。大王萬歲千秋之後，願得以身試黃泉，蓐螻蟻，又何如得此樂而樂之。」王大說，乃封壇為安陵君。
《說苑·權謀》：安陵纏以顏色美壯，得幸於楚共王。江乙往見安陵纏，曰：「子之先人豈有矢石之功於王乎？」曰：「無有。」江乙曰：「子之身豈亦有乎？」曰：「無有。」江乙曰：「子之貴何以至於此乎？」曰：「僕不知所以。」江乙曰：「吾聞之，以財事人者，財盡而交疏；以色事人者，華落而愛衰。今子之華，有時而落，子何以長幸無解於王乎？」安陵纏曰：「臣年少愚陋，願委智於先生。」江乙曰：「獨從為殉可耳。」安陵纏曰：「敬聞命矣！」江乙去。居朞年，逢安陵纏，謂曰：「前日所諭子者，通於王乎？」曰：「未可也。」居朞年。江乙復見安陵纏曰：「子豈諭王乎？」安陵纏曰：「臣未得王之間也。」江乙曰：「子出與王同車，入與王同坐。居三年，言未得王之間，子以吾之說未可耳。」不悅而去。其年，共王獵江渚之野，野火之起若雲蜺，虎狼之嗥若雷霆。有狂兕從南方來，正觸王左驂，王舉旌旄，而使善射者射之，一發，兕死車下，王大喜，拊手而笑，顧謂安陵纏曰：「吾萬歲之後，子將誰與斯樂乎？」安陵纏乃逡巡而卻，泣下沾衿，抱王曰：「萬歲之後，臣將從為殉，安知樂此者誰？」於是共王乃封安陵纏於車下三百戶。故曰：「江乙善謀，安陵纏知時。」
《阮籍·詠懷詩第四》：昔日繁華子，安陵與龍陽。夭夭桃李花，灼灼有輝光。悅懌若九春，磬折似秋霜。流盻發姿媚，言笑吐芬芳。攜手等歡愛，宿昔同衣裳。願為雙飛鳥，比翼共翱翔。丹青著明誓，永世不相忘。
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普魯塔克. .   [2019-05-03]. （原始内容存档于2019-10-18）. and that his favourite (erômenos), Bagoas, won the prize for song and dance, and then, all in his festal array, passed through the theatre and took his seat by Alexander's side; at sight of which the Macedonians clapped their hands and loudly bade the king kiss the victor, until at last he threw his arms about him and kissed him tenderly.
阿特納奧斯. .   [2019-05-03]. （原始内容存档于2014-07-06）. King Alexander also was madly devoted to boys. Dicaearchus, at any rate, in his book On the Sacrifice at Ilium, says that he was so overcome with love for the eunuch Bagoas that, in full view of the entire theatre, he, bending over, caressed Bagoas fondly, and when the audience clapped and shouted in applause, he, nothing loath, again bent over and kissed him.
埃里亚努斯. . Alexander garlanded the tomb of Achilles and Hephaestion that of Patroclus, the latter riddling that he was a beloved of Alexander, in just the same way as Patroclus was of Achilles.
The letter, probably spurious, is partially translated and quoted by Andrew  Chugg (Alexander's Lovers, second edition, 2012, p. 18).   [2019-05-03]. （原始内容存档于2019-10-18）. If you wish to be beautiful and good, throw away the rag you have in your head and come to us. Yet you will not be able to do so, for you are held fast by Hephaistion's thighs
↑  .   [2017-04-26]. （原始内容存档于2020-02-21）. 
Bruce L. Gerig. .   [2019-05-03]. （原始内容存档于2017-07-06）. 
World History of Male Love. .   [2019-05-03]. 原始内容存档于2015-01-06. 
Andrew Chugg. . 2012  [2019-05-03]. （原始内容存档于2019-10-18）.
↑  Thomas K. Hubbard (编). . 2003  [2016-03-14]. （原始内容存档于2016-03-14）. All the boys were jealous of Demetrius' boyfriend, Diognis, and so keen were they to meet Demetrius that when he had strolled about The Tripods after lunch, all the most beautiful boys gathered there on the following days so as to be seen by him.
↑  鄭威. .   [2015-06-17].
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《說苑·善說》：越人擁楫而歌，歌辭曰：『濫兮抃草濫予昌枑澤予昌州州𩜱州焉乎秦胥胥縵予乎昭澶秦踰滲惿隨河湖。』鄂君子皙曰：『吾不知越歌，子試為我楚說之。』於是乃召越譯，乃楚說之曰：『今夕何夕搴中洲流，今日何日兮，得與王子同舟。蒙羞被好兮，不訾詬恥，心幾頑而不絕兮，知得王子。山有木兮木有枝，心說君兮君不知。』於是鄂君子皙乃㩉脩袂，行而擁之，舉繡被而覆之。
《藝文類聚·寵幸》：梁吳筠詠少年詩曰董生唯巧笑，子都信美目，百萬市一言，千金買相逐，不道參差菜，誰論窈窕淑，願君捧繡被，來就越人宿。
↑  謝金魚. .   [2019-05-03]. （原始内容存档于2017-11-01）. 
.   [2019-05-03]. （原始内容存档于2019-10-18）.
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《戰國策·魏策》：魏王與龍陽君共船而釣，龍陽君得十餘魚而涕下...（龍陽君）對曰：「臣之始得魚也，臣甚喜，後得又益大，今臣直棄臣前之所得魚也。今以臣凶惡，而得為王拂枕席。今臣爵至人君，走人於庭，人於途。四海之內，美人亦甚多矣，聞臣之得幸於王也，必褰裳而趨王。臣亦猶曩臣之前所得魚也，臣亦將棄矣，臣安能無涕出乎？」魏王曰：「誤！有是心也，何不相告也？」於是布令於四境之內曰：「有敢言美人者族。」
《阮籍·詠懷詩第四》：昔日繁華子，安陵與龍陽。夭夭桃李花，灼灼有輝光。悅懌若九春，磬折似秋霜。流盻發姿媚，言笑吐芬芳。攜手等歡愛，宿昔同衣裳。願為雙飛鳥，比翼共翱翔。丹青著明誓，永世不相忘。
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《史記．卷一百二十五．佞幸列傳》：諺曰「力田不如逢年，善仕不如遇合」，固無虛言。非獨女以色媚，而士宦亦有之。昔以色幸者多矣。至漢興，高祖至暴抗也，然籍孺以佞幸；孝惠時有閎孺。此兩人非有材能，徒以婉佞貴幸，與上臥起，公卿皆因關說。故孝惠時郎侍中皆冠鵕䴊，貝帶，傅脂粉，化閎、籍之屬也。兩人徙家安陵。
《漢書》：漢興，佞幸寵臣。高祖時，則有籍孺，孝惠時，則有閎孺。此兩人非有才能，但以婉媚貴幸，與上同臥起。
白行簡《天地陰陽交歡大樂賦》：孌臣斷袖於帝室，〔有缺句〕，然有連璧之貌，暎珠之年，愛其嬌小，異堪憐三交六入之時，或搜獲百脈四肢之內，汝實通室。不然，則何似於陵、陽君指花於君側，彌子瑕分桃於主前。漢高祖幸於籍孺，孝武帝寵於韓嫣。故惠帝侍臣冠鵔鸃、載貂蟬，傅脂粉於靈幄，曳羅帶於花筵。豈女體之足厭，是人□之相沿？
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《漢書》：韓嫣字王孫，弓高侯穨當之孫也。武帝為膠東王時，嫣與上學書相愛。及上為太子，愈益親嫣。嫣善騎射，聰慧……嫣常與上共臥起。……延年由是貴為協律都尉，佩二千石印綬，而與上臥起，其愛幸埒韓嫣。