吉诺卡斯特
參考資料

1 2 3   (XLS). Eurostat.   [2019-09-25]. （原始内容存档于2019-09-25）.
↑  GCDO History part. . Organizata për Ruajtjen dhe Zhvillimin e Gjirokastrës (GCDO).   [2010-09-01]. （原始内容存档于2010-09-05） （阿尔巴尼亚语）.
↑  周定国 (编). . . 中国对外翻译出版公司. 2008  [2023-08-23]. ISBN 978-7-5001-0753-8. NLC 003756704. （原始内容存档于2023-08-23）.
↑  . 新华社.   [2023-08-23]. （原始内容存档于2018-08-12） （中文）. 点击visitor，再点击Historical database，在搜索栏输入Gjinokaster，再点击Search
↑  Hammond, Nicholas Geoffrey Lemprière. . Noyes Press. 1976: 153  [2018-04-30]. ISBN 9780815550471. （原始内容存档于2020-06-09）. 南部巴爾克地區古墓葬的連接與庫克斯或Mati tumuli不同，但與Vajze和南阿爾巴尼亞的古墓葬相近。例如，在長青銅色的針腳，滾頂針，雙容器中。 手柄由一個橫桿分開，以及一個早期類型的小眼鏡腓骨。 此外，巴爾克典型的'西北幾何風格'的陶器現在不在北部，而是在阿爾巴尼亞的中部和南部以及此時的約阿尼納平原。 Shkumbi山谷南部和Ochrid湖的人們很可能會講西北希臘語，當移民將許多親屬帶入希臘半島時留下的殘留物。
↑  Boardman, John. . Cambridge: Cambridge University Press. 1982-08-05: 223  [1 October 2010]. ISBN 978-0-521-22496-3. （原始内容存档于2014-07-09）.
↑  . Cambridge University Press. 1982: 284 （英语）. Inscriptional evidence of the Chaones is lacking until the Hellenistic period; but Ps.-Scylax, describing the situation of c. 580-560, put the southern limit of the Illyrians just north of the Chaones, which indicates that the Chaones did not speak Illyrian and the acceptance of the Chaones into the Epirote Alliance in the 330s suggests strongly that they were Greek-speaking
↑  Wilson, Wesley. . Chapel Hill, N.C: Professional Press. 1997: 149  [13 June 2010]. OCLC 1570873038.
↑  Dvornik, Francis. . Cambridge: Harvard University Press. 1958: 219. OCLC 1196640.
↑  Kiel, Machiel. . Beşiktaş, Istanbul: Research Centre for Islamic History, Art and Culture. : 138  [2 October 2010]. ISBN 978-92-9063-330-3. （原始内容存档于2020-03-14）.
1 2  Giakoumis, Konstantinos (2003), Fourteenth-century Albanian migration and the ‘relative autochthony’ of the Albanians in Epeiros. The case of Gjirokastër. （页面存档备份，存于）" Byzantine and Modern Greek Studies. 27. (1). p. 179: "The Albanians originating... According to the sources, there were two migrant groups, the one which travelled via Ohrid and ended in Thessaly while the other, moving through Kelcyre, reached Gjirokaster and the despotate. The purpose of their occupation was to search for new pasture lands. The combination of fertile plains and mountains rich in grasslands in the region of Gjirokaster was ideal for the poor nomadic Albanians who did not hesitate to ravage cities when they lacked provisions.."; p. 182. "Furthermore, I presented evidence that the in the fourteenth century immigrant Albanians taking advantage of the decimation of the local Epirote population by to the Black death also migrated into the regions of Gjirokastër."
↑  Marandet, Marie-Claude. . Presses universitaires de Perpignan. 2017: 175, 181. ISBN 9782354122881 （法语）.
↑  Hammond, Nicholas Geoffrey Lemprière. . Noyes Press. 1976: 61  [2018-04-30]. ISBN 9780815550471. （原始内容存档于2020-06-09） （英语）. There the Greek pocket of resistance, which preserved the Greek language even when its ruler was Serb or Italian, was the plateau of Ioannina and its hinterland... When Isaou, the Italian ruler of Ioannina, passed to the offensive in 1399, he had already won over the Mazarakii (Albanians) and the Malakasaei (perhaps Vlach- speakers) and he recruited Greeks evidently from Zagori, Papingo (above Konitsa), and "Druinoupolis with Argyrokastro and the great Zagoria" (probably the high country northwest of Argyrokastro, of which a part is still called Zagorie).
↑  Riza, Emin.  (PDF). UNESCO, Paris. 1992  [March 18, 2011]. （原始内容存档 (PDF)于2018-09-28）.
↑  Imber, Colin. . Ashgate Publishing, Ltd. 2006: 27  [31 July 2012]. ISBN 9780754601449. （原始内容存档于2020-10-30）.
↑  Vakalopoulos, Apostolos Euangelou. . Institute for Balkan Studies. 1973: 195  [2018-04-30]. （原始内容存档于2018-09-28）. The endeavours of two Epirote Greeks, Matthew (or Manthos) Papayiannis and Panos Kestolnikos, are worthy of mention at this point. As "Greek representatives of enslaved Greece and Albania", they came to an understanding with Don John of Austria..
↑  Chasiotis, 1965, p. 241: "embajadores griegos de la baja Grecia y Alvania"
↑  Cini, Giorgio. . Leo S. Olschki. 1974: 238  [2018-04-30]. （原始内容存档于2018-09-28） （意大利语）. Delusi rimasero pure i ribelli dell'Epiro del Nord, dove si erano sollevati i notabili greci di Argirocastron Manthos Papagiannis e Panos Kestolicos. Questi notabili si erano accordati con l'arcivescovo di Ochrida Ioachim ed anche con alcuni metropolis della Macedonia occidentale e dell'Epiro, si erano assicurati promesse di Don Juan per un sostegno armato... [Disappointed were also the rebels of Northern Epirus, where they had raised the Greek notables of Argirocastron Manthos Papagiannis and Panos Kestolicos. These chiefs had agreed with the Archbishop of Ochrida Ioachim and also with some metropolitans of western Macedonia and Epirus, and had secured promises of Don Juan for armed support...]
1 2  Elsie, Robert.  (PDF). Albanica ekskluzive. March 2007, (66): 73–76  [2018-04-30]. （原始内容存档 (PDF)于2019-12-22）.
↑  Giakoumis, Konstantinos (2010). "The Orthodox Church in Albania Under the Ottoman Rule 15th–19th Century （页面存档备份，存于）". In Schmitt, Oliver Jens & Andreas Rathberger (eds). Religion und Kultur im albanischsprachigen Südosteuropa [Religion and culture in Albanian-speaking southeastern Europe]]. Peter Lang. pp. 86–87.
1 2 3  Kokolakis, Mihalis (2003). （页面存档备份，存于） Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820–1913) [The late Pashalik of Ioannina: Space, administration and population in Ottoman ruled Epirus (1820–1913). EIE-ΚΝΕ. p.52. "β. Ο διεσπαρμένος ελληνόφωνος πληθυσμός περιλάμβανε... και μικρό αριθμό οικογενειών στα αστικά κέντρα του Αργυροκάστρου και της Αυλώνας. [b. The scattered Greek-speaking population included ... and a small number of families in the cities of Gjirokastra and Vlora.]"; p. 54. "Η μουσουλμανική κοινότητα της Ηπείρου, με εξαίρεση τους μικρούς αστικούς πληθυσμούς των νότιων ελληνόφωνων περιοχών, τους οποίους προαναφέραμε, και τις δύο με τρεις χιλιάδες διεσπαρμένους «Τουρκόγυφτους», απαρτιζόταν ολοκληρωτικά από αλβανόφωνους, και στα τέλη της Τουρκοκρατίας κάλυπτε τα 3/4 περίπου του πληθυσμού των αλβανόφωνων περιοχών και περισσότερο από το 40% του συνόλου. [The Muslim community in Epirus, with the exception of small urban populations of the southern Greek-speaking areas, which we mentioned, and 2-3000 dispersed "Muslim Romani", consisted entirely of Albanian speakers, and in the late Ottoman period covered approximately 3/4 of population ethnic Albanian speaking areas and more than 40% of the total area."; pp.55–56. "Σ' αυτά τα μέρη οι μουσουλμανικές κοινότητες, όταν υπήρχαν, περιορίζονταν στο συμπαγή πληθυσμό ορισμένων πόλεων και κωμοπόλεων (Αργυρόκαστρο, Λιμπόχοβο, Λεσκοβίκι, Δέλβινο, Παραμυθιά). [In these parts of the Muslim communities, where present, were limited to compact population of certain towns and cities (Gjirokastra, Libohovë, Leskovik, Delvino, Paramythia)." p. 91. Στο Αργυρόκαστρο οι Αλβανιστές διασπάστηκαν ανάμεσα στους φιλελεύθερους της πόλης, που ζητούσαν τη συνεργασία με τους Έλληνες, και στα ακραία εθνικιστικά στοιχεία, που σχημάτισαν στην ύπαιθρο ανταρτικές ομάδες. [The Albanians of Gjirokastër were split between the liberals of the city, calling for cooperation with the Greeks, and the extreme nationalist elements, which formed in the countryside as guerrilla groups.]"; pp. 370, 374.
↑  Gawrych, George Walter. . London: I.B. Tauris. 2006: 23–64  [30 September 2010]. ISBN 978-1-84511-287-5.
↑  Gawrych, George Walter. . London: I.B. Tauris. 2006: 148  [30 September 2010]. ISBN 978-1-84511-287-5.
↑  Ali, Çaksu (2006). Proceedings of the Second International Symposium on Islamic Civilisation in the Balkans, Tirana, Albania, 4–7 December 2003 （页面存档备份，存于）. Research Center for Islamic History, Art and Culture. p. 115. "At least since the middle of the nineteenth century; families or individuals from Gjirokastër (the Ottoman Ergiri or Ergiri Kasrı) in Southern Albania, and from Libohova, a small town located twenty kilometers from Gjirokastër, gave a huge number of Kadıs, who were in charge in the whole Ottoman Empire, making of these two localities important centres of Islamic culture."
↑  James Pettifer. . Camberley, Surrey: Conflict Studies Research Centre, Royal Military Academy Sandhurst: 4.   [20 December 2010]. （原始内容 (PDF)存档于2016-03-23）.
↑  Pentzopoulos, Dimitri. . London: C. Hurst & Co. 2002: 28. ISBN 1-85065-674-6.
↑  Heuberger, Valeria; Suppan, Arnold; Vyslonzil, Elisabeth. . Vienna: Oldenbourg Wissenschaftsverlag. 1996: 68. ISBN 978-3-486-56182-1 （德语）.
↑  Ference, Gregory Curtis. . Gale Research. 1994: 9. ISBN 978-0-8103-8879-6.
↑  Winnifrith, Tom. . London: Duckworth. 2002: 130. ISBN 0-7156-3201-9.
↑  Bon, Nataša Gregorič. .  (PDF). Nova Gorica. 2008: 140  [2018-04-30]. （原始内容 (PDF)存档于2011-06-10）.
1 2  Konidaris, Gerasimos. Schwandner-Sievers, Stephanie , 编. . Sussex Academic Publishing. 2005: 65. ISBN 9781903900789.
↑  Nitsiakos, Vassilis; Mantzos, Constantinos. . Tziovas, Demetres  (编). . Aldershot, England: Ashgate Publishing. 2003: 197. ISBN 0-7546-0998-7.
↑  Manta, Eleftheria. . didaktorika.gr (University of Thessaloniki). 2005: 30  [27 June 2017]. doi:10.12681/eadd/23718. （原始内容存档于2018-08-12） （希腊语）.
↑  Murati, Violeta. . Standard.   [19 August 2010] （阿尔巴尼亚语）. []
↑  Pettifer, James; Poulton, Hugh. " . London: Minority Rights Group International. 1994: 29. ISBN 9781897693759. Under communism the Greek minority was subject to serious human rights abuses, particularly in terms of religious freedom, education in the Greek language and freedom of publication. It played a leading part in the struggle to end the one party state, with the demolition of the monumental statue of Enver Hoxha in Gjirokastra in August 1991 an important landmark
↑  Petiffer, James.  (PDF). Surrey, UK: Conflict Studies Research Centre. 2001: 13  [2018-04-30]. ISBN 1-903584-35-3. （原始内容 (PDF)存档于2011-07-06）.
↑  Lajmi. . Gazeta Lajmi. 22 March 2010  [19 August 2010]. （原始内容存档于2011-07-11） （阿尔巴尼亚语）.
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