LGBT歷史人物列表
參考資料

白行簡《天地陰陽交歡大樂賦》：孌臣斷袖於帝室，〔有缺句〕，然有連璧之貌，暎珠之年，愛其嬌小，異堪憐三交六入之時，或搜獲百脈四肢之內，汝實通室。不然，則何似於陵、陽君指花於君側，彌子瑕分桃於主前。漢高祖幸於籍孺，孝武帝寵於韓嫣。故惠帝侍臣冠鵔鸃、載貂蟬，傅脂粉於靈幄，曳羅帶於花筵。豈女體之足厭，是人□之相沿？
↑  .   [2015-10-04]. （原始内容存档于2020-12-19）.
↑  《汉武故事》：然皇后宠衰，骄妒滋甚。女巫楚服，自言有术能令上意回。昼夜祭祀，合药服之。巫着男子衣冠帧带，素与皇后寝居，相爱若夫妇。上闻，穷治侍御巫与后。诸妖蛊咒咀，女而男淫，皆伏事。
↑
.   [2019-05-03]. （原始内容存档于2019-06-05）. Those honied eyes of thine (Juventius!) If any suffer me sans stint to buss, I'd kiss of kisses hundred thousands three, Nor ever deem I'd reach satiety, Not albe denser than dried wheat-ears show The kissing harvests our embraces grow.
Samuel N. Rosenberg. .   [2019-05-03]. （原始内容存档于2020-08-11）. Your honey-colored eyes, Juventius, if I were granted leave to kiss them at will, I'd give them hundreds—no, thousands—of kisses, nor would I ever appear to be sated, not even should our harvest of kisses lie thicker than heads of dry wheat in the fields.
↑  .   [2016-02-29]. （原始内容存档于2020-02-18）. 
Thomas K. Hubbard (编). . : 310  [2016-02-29]. （原始内容存档于2017-07-06）.
↑
蘇埃托尼烏斯. .   [2016-03-14]. （原始内容存档于2016-03-14）. He was especially given to passions for boys, and his special favorites were Cebes and Alexander, whom he calls Alexis in the second book of his Bucolics. This boy was given to him by Asinius Pollio, and both his favorites had some education, while Cebes was even a poet.
Publius Vergilius Maro. .   [2016-03-14]. （原始内容存档于2019-05-24）. the shepherd Corydon with love was fired for fair Alexis, his own master's joy
↑  《漢書》：鴻嘉中，上欲遵武帝故事，與近臣游宴，「放」以公主子開敏得幸。……與上臥起，寵愛殊絕，常從為微行出遊……數月，成帝崩，放思慕哭泣而死。
↑  《漢書》：董賢字聖卿，雲陽人也。……二歲餘，賢傳漏在殿下，為人美麗自喜，哀帝望見，說其儀貌，識而問之，曰：「是人董賢邪？」因引上與語，拜為黃門郎，繇是始幸。……賢寵愛日甚，為駙馬都尉侍中，出則參乘，入御左右，旬月間賞賜絫鉅萬，貴震朝廷。常與上臥起。嘗晝寢，偏藉上袖，上欲起，賢未覺，不欲動賢，乃斷袖而起。其恩愛至此
↑
.   [2017-04-27]. （原始内容存档于2017-04-28）. 耶穌進了迦百農，有一個百夫長進前來，求他說：主阿，我的僕人（paîs）害癱瘓病，躺在家裡，甚是疼苦。耶穌說：我去醫治他。百夫長回答說：主阿，你到我舍下，我不敢當；只要你說一句話，我的僕人（paîs）就必好了。因為我在人的權下，也有兵在我以下；對這個說：去！他就去；對那個說：來！他就來；對我的僕人說：你作這事！他就去作。耶穌聽見就希奇，對跟從的人說：我實在告訴你們，這麼大的信心，就是在以色列中，我也沒有遇見過。我又告訴你們，從東從西，將有許多人來，在天國裡與亞伯拉罕、以撒、雅各一同坐席；惟有本國的子民竟被趕到外邊黑暗裡去，在那裡必要哀哭切齒了。耶穌對百夫長說：你回去罷！照你的信心，給你成全了。那時，他的僕人（paîs）就好了。
. 耶穌對百姓講完了這一切的話，就進了迦百農。有一個百夫長所寶貴的僕人（doulos）害病，快要死了。百夫長風聞耶穌的事，就託猶太人的幾個長老去求耶穌來救他的僕人（doulos）。他們到了耶穌那裡，就切切的求他說：你給他行這事是他所配得的；因為他愛我們的百姓，給我們建造會堂。耶穌就和他們同去。離那家不遠，百夫長託幾個朋友去見耶穌，對他說：主阿！不要勞動；因你到我，我不敢當。我也自以為不配去見你，只要你說一句話，我的僕人（paîs）就必好了。因為我在人的權下，也有兵在我以下，對這個說：去！他就去；對那個說：來！他就來；對我的僕人（doulos）說：你作這事！他就去作。耶穌聽見這話，就希奇他，轉身對跟隨的眾人說：我告訴你們，這麼大的信心，就是在以色列中，我也沒有遇見過。那託來的人回到百夫長家裡，看見僕人（doulos）已經好了。
↑  Neill, James. . McFarland. 2009: 216  [2017-04-27]. （原始内容存档于2017-07-07）.
↑  卡西乌斯·狄奥《Roman History （页面存档备份，存于）》：I know, of course, that he was devoted to boys and to wine, but if he had ever committed or endured any base or wicked deed as the result of this, he would have incurred censure; as it was, however, he drank all the wine he wanted, yet remained sober, and in his relation with boys he harmed no one.
↑  Thorsten Opper. . Harvard University Press. 2008  [2019-05-03]. （原始内容存档于2021-05-17）.
↑  卡西乌斯·狄奥《Roman History （页面存档备份，存于）》：Antinous was from Bithynium, a city of Bithynia, which we also call Claudiopolis; he had been a favourite of the emperor and had died in Egypt... Finally, he declared that he had seen a star which he took to be that of Antinous, and gladly lent an ear to the fictitious tales woven by his associates to the effect that the star had really come into being from the spirit of Antinous and had then appeared for the first time.
↑  Garry Wotherspoon; Robert Aldrich. . 2005  [2019-05-03]. （原始内容存档于2019-10-18）.
↑
卡西乌斯·狄奥《Roman History （页面存档备份，存于）》：The husband of this "woman" was Hierocles, a Carian slave, once the favourite of Gordius, from whom he had learned to drive a chariot. It was in this connexion that he won the emperor's favour by a most remarkable chance....Aurelius Zoticus, a native of Smyrna, whom they also called "Cook," after his father's trade, incurred the emperor's thorough love and thorough hatred, and for the latter reason his life was saved. This Aurelius not only had a body that was beautiful all over, seeing that he was an athlete, but in particular he greatly surpassed all others in the size of his private parts.
《Historia Augusta （页面存档备份，存于） (罗马帝王纪)》：And such was his passion for Hierocles that he kissed him in a place which it is indecent even to mention, declaring that he was celebrating the festival of Flora...During his reign Zoticus had such influence that all the chiefs of the palace-departments treated him as their master's consort...With this man Elagabalus went through a nuptial ceremony and consummated a marriage, even having a bridal-matron and exclaiming, "Go to work, Cook"
↑  Louis Godbout.  (PDF). . 2004  [2015-10-08]. （原始内容 (PDF)存档于2015-11-17）.
↑  《藝文類聚·寵幸》：曹毗曹肇傳曰……明帝寵愛之，寢止桓同。常與帝戲，睹衣物，有不獲，輒入御帳，服之徑出。見其親愛，類此比也。
↑
李昉 (编). .   [2016-03-03]. （原始内容存档于2019-04-20）. 潘章少有美容儀，時人競慕之。楚國王仲先，聞其美名，故來求為友，章許之。因願同學，一見相愛，情若夫婦，便同衾共枕，交好無已。後同死，而家人哀之，因合葬於羅浮山。冢上忽生一樹，柯條枝葉，無不相抱。時人異之，號為共枕樹
陳夢雷 (编). . 誠齋雜記：「吳潘章少有美容儀，時人競慕之。定國王仲先，聞其美名，故來求為友。因願同學，一見相愛，情若夫婦，便同衾共枕，交游無已。後死，葬于羅浮山。塚上忽生一樹，柯條枝葉，無不相連。時人異之，號為共枕樹。」
馮夢龍. . 潘章少有美容儀，時人競慕之。楚國王仲先聞其名，來求其文，因願同學，一見相愛，情若夫婦。便同衾枕，交好無已。後同死，而家人哀之，因合葬於羅浮山。塚上忽生一樹，柯條枝葉，無不相抱。時人異之，號為共枕樹。
↑  .   [2016-02-29]. （原始内容存档于2018-05-11）. the same night the blessed Bacchus suddenly appeared to him with a face as radiant as an angel's, wearing an officer's uniform, and spoke to him. "Why do you grieve and mourn, brother? If I have been taken from you in body, I am still with you in the bond of union, chanting and reciting, 'I will run the way of thy commandments, when thou hast enlarged my heart.' Hurry then, yourself, brother, through beautiful and perfect confession to pursue and obtain me, when finishing the course. For the crown of justice for me is with you.
↑  .   [2019-05-03]. （原始内容存档于2020-11-15）.
↑  《魏書．徒何慕容廆傳》：「堅之滅燕，沖姊清河公主年十四，有殊色，納之，寵冠後庭。沖年十二，亦有龍陽之姿，堅又幸之。姊弟專寵，宮人莫進，長安歌之曰：「一雌復一雄，雙飛入紫宮。」
↑  《藝文類聚．寵幸》：桓玄寵丁期，朝賢論事，賓客聚集，恆在背後坐，食畢，便迴盤與之，期雖被寵，而謹約不敢為非，玄臨死之日，期乃以身捍刃。
↑  《宋書．王僧達傳》：在東宮，愛念軍人朱靈寶，及出為宣城〔太守〕，靈寶已長，僧達詐列死亡，寄宣城左永之籍，注以為己子，改名元序...僧達族子確年少，美姿容，僧達與之私款。確叔父休為永嘉太守，當將確之郡，僧達欲逼留之，確知其意，避不復往。僧達大怒，潛於所住屋後作大坑，誘確來別，因殺而埋之。從弟僧虔知其謀，禁呵乃止
↑  《全上古三代秦漢三國六朝文．懺悔文》：又追尋少年，血氣方壯，習累所纏，事難排豁。淇水上宮，誠無云幾；分桃斷袖，亦足稱多
↑  《魏書．孝文五王》：有崔延夏者，以左道與悅遊，合服仙藥松術之屬。時輕與出采芝，宿於城外小人之所。遂斷酒肉粟稻，唯食麥飯。又絕房中而更好男色。
↑  《陳書．韓子高傳》：子高年十六，為總角，容貌美麗，狀似婦人，於淮渚附部伍寄載還鄉，文帝見而問之，曰：「能事我乎？」子高許諾...文帝甚寵愛之，未嘗離於左右。文帝嘗夢見騎馬登山，路危欲墯，子高推捧而升。

《情史．陳子高傳》： 陳子高，會稽山陰人也。世微賤，業織履為生。侯景亂，子高從父寓都下。是時子高年十六，尚總角，容貌艷麗，纖妍潔白，如美婦人。……陳司空霸先，時平景亂，其從子茜，以將軍出鎮吳興，子高於淮渚附部伍寄載求還鄉。茜見而大驚，問曰：「若不欲求富貴乎？盍從我！」子高許諾。……茜頗偉於器，子高不勝，嚙被，被盡裂。茜欲且止，曰：「得無創巨汝邪？」子高曰：「身是公身也，死耳，亦安敢愛？」茜益愛憐之。
↑  《南史．長沙宣武王懿傳附韶傳》：韶昔為幼童，庾信愛之，有斷袖之歡，衣食所資，皆信所給。遇客，韶亦為信傳酒。後〔韶〕為郢州〔刺史〕，信西上江陵，途經江夏，韶接信甚薄，坐青油幕下，引信入宴，坐信別榻，有自矜色。信稍不堪，因酒酣，乃徑上韶床，踐踏肴饌，直視韶面，謂日：「官今日形容，大異近日。」時賓客滿座，韶甚慚恥
↑  《花郎世記》：「虎林愛之為副弟，情若夫婦，自恨不為女以事之……（美室）宮主乃以允宮女玄剛侍（寳宗）公，公未嘗接，引虎林公同棲之。虎林公乃通玄剛，生女桂林，（寳宗）公乃以玄剛讓於虎林公，不自娶。宮主患之，募於宗女曰：「有能親吾子者，賞之。」宗女爭戱於（寳宗）公，皆不得。寶明宮女良明公主乃以計誘（寳宗）公通之，公始知女色。……（廉長）公愛寶宗公之美，自願為其弟。寶宗不以兄處，反事公如兄，言無不聽，情若夫婦……寶宗淡於內事，使配良明與（廉長）公混居，生子長明。」
↑  福士慈稔.  (PDF). 1993  [2023-09-09]. （原始内容存档 (PDF)于2023-10-23）. この『花郎世紀』の真偽問題については、当初は李載浩氏を代表とするような真撰とする論文が多く見られ、その後、李載浩氏に対する批判論文が権真永氏によって発表されはしたが、以後、真偽に関する議論の展開は見られない。金知見博士の御教示によると、ソウル大学を中心とする偽作説と地方大学を中心とする真作説が存し、いまもって真偽定かならぬ状態とされるが、最近では真偽はさておき、『花郎世紀」の記載を引用する論文削も多い。……1932年に鮎貝房之進氏の『雑致』第四輯として発表された「花郎孜」は、……そして、ここは物議を醸しだした所であるが、 『三国史記』列伝斯多含条・『三国遺事』栢栗寺条・竹旨郎（朝鲜语：）条等により、花郎とその郎徒聞の関係を同性愛的関係と捉え、 「男色が盛に行はれ、恰も夫婦関係の如く人倫関係を生じ居たるものなり」と論じる。
↑  《資治通鑑．太宗貞觀十七年》：太子私幸太常樂童稱心，與同臥起。道士秦英、韋靈符挾左道，得幸太子。上聞之，大怒，悉收稱心等殺之，連坐死者數人，誚讓太子甚至。太子意泰告之，怨怒逾甚，思念稱心不已，於宮中構室，立其像，朝夕奠祭，徘徊流涕。又於苑中作塚，私贈官樹碑
↑  《资治通鉴·高宗永隆元年八月》：太子頗好聲色，與戶奴趙道生等狎昵，多賜之金帛
↑  Traci Ardren. . Rowman Altamira. 2002. The Dominican bishop of Chiapas, Bartolome de las Casas (1967), for example, documented institutionalized relationships among boys and young men in sixteenth-century Verapaz (Guatemala). Interestingly, a deity named Cu, Chin, Cavil, or Maran instructed men in this sexual behavior. (Casas 1967, 2:522)
↑  Michael J. Horswell. . University of Texas Press. 2005.
↑  .   [2020-08-01]. 原始内容存档于2016-03-04. a Late Classic Mayan cave painting and fragmentary hieroplyphs dating to the 700s from Naj Tunich（英语：）, Guatemala, depicting an older man and a younger man in an erotic embrace, which Dr. Karen Olsen Bruhns of SFSU's Anthropology Dept. calls "the only genuine depiction known of male-male erotic interaction" in the Americas.  The younger man (right) sports what seems to be a Lunar Goddess hair lock down his back.
↑  Tony Scupham-Bilton. . The Queerstory Files.   [2016-03-08]. （原始内容存档于2016-03-08）.
↑  Sebastian Günther; Todd Lawson. . BRILL. 2016.
↑  Philip Kennedy. . Oneworld Publications. 2012.
↑  《一千零一夜》：The boys were beguiled by his verses and consented to his wishes, saying, ‘We hear and obey.’ So he carried them to his lodging, where they found all ready that he had set forth in his verses. They sat down and ate and drank and made merry awhile, after which they appealed to Abou Nuwas to decide which was the handsomest and most shapely of them……Presently, the wine crept to his head, drunkenness mastered him and he knew not hand from head, so that he swayed about for mirth, inclining anon to this one, to kiss him, and anon to another.
↑  .   [2015-10-12]. （原始内容存档于2005-12-31）.
↑  Stefanie Lee Martin. . University of Tennessee. 1997  [2016-03-07]. （原始内容存档于2021-01-26）. Amin soon separated himself from the company and influence of his family, both men and women, and gave himself over wholly to dissipated pleasure in the company of his eunuchs. He dressed some of these latter as girls and organized them into a group of blacks whom he named "The Ravens," and another group of whites who were called "The Grasshoppers"...She (Zubayda, al-Amin's mother) selected pretty young girls of slim stature, had their hair cut like that of boys, dressed them in jackets with tight belts, and had them appear before the young Amin
↑  .   [2016-03-07]. （原始内容存档于2016-03-07）. 
Hasan Shuraydi. . BRILL. 2014  [2020-08-01]. （原始内容存档于2021-11-04）.
↑  曾春娥. .   [2015-10-10]. （原始内容存档于2015-04-20）.
↑  森鴎外. .   [2015-10-10]. （原始内容存档于2017-03-07）.
↑  E. Michael Gerli (编).  (PDF). .   [2015-12-03]. （原始内容 (PDF)存档于2016-03-28）. Abdar-RahmanIII,al-HakemII, Hisham II, and al-Mutamid, who openly kept male harems
↑  Louis Crompton. .   [2022-05-14]. （原始内容存档于2021-04-28）.
↑  《新五代史‧王審知傳附王鏻傳》：鏻有嬖吏歸守明者，以色見幸，號歸郎
↑  .   [2015-10-12]. （原始内容存档于2015-03-05）.
↑  .
↑  《高麗史》：「庾行簡，父稟廉衛尉少卿。行簡姿美麗，穆宗嬖愛，有龍陽之寵。……知銀臺事左司郞中劉忠正，本渤海人，無他技能，亦甚寵於王。王嘗以水房人吏，分屬二人，出入騶從，僭擬無極。王不豫，行簡、忠正並直宿於內……」
↑  .   [2022-01-13]. （原始内容存档于2018-10-01）.
↑  Miguel António de Freitas Boronha.  (PDF).   [2023-09-09]. （原始内容存档 (PDF)于2023-10-23）.
↑  《金史．卷六三．后妃傳上．海陵嫡母徒單氏傳》：「凡諸妃位皆以侍女服男子衣冠，號『假廝兒』。有勝哥者，阿里虎與之同臥起，如夫婦。
↑  .   [2015-10-11]. （原始内容存档于2015-09-05）.
↑  .   [2015-10-11]. （原始内容存档于2012-04-14）.
↑  . 法廣.   [2024-01-19]. （原始内容存档于2024-01-19）.
↑  Jean Flori. . 2006.
↑  Edward II （页面存档备份，存于） on glbtq.com. Retrieved 1 November 2006.
↑  鄭麟趾. .   [2016-03-02]. （原始内容存档于2016-03-06）. 冬十月甲戌朔，置子弟衛。選年小貌美者屬焉，以代言金興慶摠之。於是洪倫、韓安、權瑨、洪寬、盧瑄等俱以寵幸常侍臥內。王性不喜色，又不能御...常自粉黛為婦人狀。先納內婢少者房中，取袱掩其面，召興慶及倫輩亂之，王從旁室穴隙視之。及心歆動，即引倫輩入臥內，使行於己如男女，更數十人乃已。由是日晏乃起，其或稱意，賞賜無算
↑  Young‐Gwan Kima; Sook‐Ja Hahnb.  (PDF). Culture, Health & Sexuality: An International Journal for Research, Intervention and Care. 2006, 8 (1)  [2016-03-02]. doi:10.1080/13691050500159720. （原始内容存档 (PDF)于2016-03-10）.
↑  《朝鮮王朝實錄·世宗實錄·十八年》：「近聞奉氏愛一宮婢召雙者，常不離左右，宮人或相言：」嬪與召雙常同寢處。「一日，召雙灑掃宮內，世子忽問：」汝信與嬪同寢乎？「召雙愕然對曰：」然。「其後頗聞奉氏酷愛召雙，暫離左右，則恨恚曰：」我雖甚愛汝，汝則不甚愛我。「召雙亦常謂人曰：」嬪之愛我，頗異於常，我甚惶恐。「召雙又與權承徽私婢端之相好，或與同寢，奉氏以私婢石加伊，常隨其後，使不得與端之同遊。先是，奉氏晨興，常使侍婢斂衾枕，自與召雙寢處以後，不復使侍婢而自斂之，又潛使其婢澣濯其衾。此事頗喧於宮中，故予與中宮召召雙而問其狀，召雙言：」去歲冬至，嬪夜召我入內，他婢皆在戶外，要我同宿，我辭之，嬪強之，不得已半脫衣入屛裏，嬪盡奪餘衣，強使入臥相戲，有如男子交合狀。」
↑  王世貞《皇明奇事述·二馬都督 》：「天順間，馬良者，貌溫嚴，少以幼童侍青宮，既即位，有龍陽之幸。襲父職為金吾指揮使，累戰功為都指揮。」

《萬曆野獲編·英宗重夫婦》：「又有都督同知馬良者，少以姿見幸於上，與同臥起，比自南城返正，益厚遇之，馴至極品，行幸必隨，如韓嫣、張放故事。」

《明憲宗實錄》：「良姿表俊偉、性溫雅，嘗以幼童侍英廟於青宮。比長，益親暱。天順時武臣中得寵者，惟良為最。凡行幸良必從。」
↑  White, Michael. . London: Little, Brown. 2000: 95. ISBN 0316648469. 
Clark, Kenneth. . Viking. 1988: 274.
↑  . the Guardian. 26 March 2021  [27 March 2021]. （原始内容存档于2022-05-11） （英语）.
↑  "MICHELANGELO BUONARROTI" by Giovanni Dall'Orto Babilonia n. 85, January 1991, pp. 14–16
↑  . Out. 2014-03-06  [2021-10-29]. （原始内容存档于2021-10-28）.
↑  .
↑  Babur, Emperor of Hindustan (2002). The Baburnama: Memoirs of Babur, Prince and Emperor. translated, edited and annotated by W. M. Thackston. ,  p. 89
↑  Norton, Rictor (ed.) My Dear Boy:Gay Love Letters through the Centuries. Leyland Publications, San Francisco. 1998
↑  .   [2015-06-19]. （原始内容存档于2019-12-27）.
↑  王世貞，《鳴鳳記》
↑  .   [2015-06-19]. （原始内容存档于2019-03-29）.
↑  .   [2015-11-14]. （原始内容存档于2018-06-02）.
↑
馮夢龍. .   [2015-10-07]. （原始内容存档于2014-08-04）. 伯起先生亦好外，聞有美少年，必多方招至，撫摩周恤，無所不至...有倪生者，尤先生所歡，親教之歌，使演所自編諸劇。及冠，為之娶妻，而倪容驟減。先生為吳語謔之云：「個樣新郎，特煞𥏺看。看面上肉無多。思量家公真難做，不如依舊做家婆。」時傳以為笑。
馮夢龍. .   [2016-03-05]. （原始内容存档于2017-07-07）. 張伯起先生有所歡，既婚而瘦，贈以歌云：「箇樣新郎忒煞矬，看看面上肉無多，思量家公真難做，弗如依舊做家婆。」俊絕，一時誦之。
↑  村井長明，《利家夜話》
↑  氏家幹人. . 講談社. 1995年. ISBN 406149239X （日语）.
↑  . DAWN. 2018-04-24  [2021-11-21]. （原始内容存档于2021-11-02）.
↑  沈德符，《萬曆野獲篇‧周解元淳樸》：「周用齋汝礪，吳之崑山人，文名籍甚。館於湖州南潯董宗伯（董份）家，賦性樸茂，幼無二色。在塾稍久，輒告歸。主人知其不堪寂寞，又不敢強留，微及龍陽子都之說，即恚怒變色，謂此禽獸盜丐所為，蓋平生未解男色也。主人素稔其憨，乃令童子善淫者，乘醉納其莖。夢中不覺，歡恰驚醒，其意愈嬲之不休，益暢適稱快。密問童子，知出主人意，乃大呼曰：「龍山（董道醇）真聖人！」數十聲不絕。明日其事傳佈。遠近怪笑。龍山為主人別號。自是遂溺於男寵，不問妍媸，必求通體。其後舉丁丑進士，竟以好外羸憊而歿。」
↑  沈德符，《萬曆野獲篇‧項四郎》：「今上乙酉歲，有浙東人項四郎名一元者，挾貲游太學，年少美丰標。時吳興臧顧渚懋循為南監博士，與之狎。同里兵部郎吳涌瀾仕詮，亦朝夕過從，歡謔無間。臧早登第負雋聲，每入成均署，至懸球子於輿後，或時潛入曲中宴飲…… 南中人為之語曰：『誘童亦不妨，但莫近項郎。一壞兵部吳，再廢國博臧。』」
↑  Crompton, Louis. . . Cambridge: Harvard University Press. 2003: 328–330. ISBN 0-674-01197-X.
↑  《先撥志始 （页面存档备份，存于）》：「翰林馮銓者，涿州人，年少而美，同館頗狎之，澄江（繆昌期）為最。銓父馮盛明為遼東兵備，望風南奔。銓求援於諸君甚哀，而曲事澄江甚至。澄江每狎之同人中，銓大不堪，以此懷恨。」
《酌中志》：「馮相铨，其里（涿州）人也。少年詞林，美容公子，人多慕之。」
↑  沈德符，《萬曆野獲篇‧卷二十一‧十俊》：「今上壬午癸未以後，選垂髫內臣之慧且麗者十餘曹，給事御前，或承恩與上同臥起，內廷皆目之為十俊……其時又有一緹帥，為穆廟初元元宰之曾孫，年少美風姿，扈上駕幸天壽山，中途遞頓，亦荷董聖卿之寵，每為同官訕笑，輒慚恧避去。」
↑  .   [2015-06-22]. （原始内容存档于2015-06-23）.
↑  .   [2015-06-19]. （原始内容存档于2015-06-19）.
↑  .   [2015-06-19]. （原始内容存档于2020-11-07）.
↑  《片倉代々記．二代重長譜》
↑  《珂雪齋集》：「若夫分桃斷袖，極難排豁。自恨與沈約同癖，皆由遠遊，偶染此習」
↑  《情史》：「俞進士君宣嘗言：得一小二，天下可廢郎童。得一小徐，天下可廢女子。」
↑  《因樹屋書影》：「張瑤星語予：辛未秋，予覲先大夫於東牟，遇道人馬繡頭者，亦異人也。……自言生於正統甲子，至是約百八十餘歲矣。行素女術，所至，淫嫗鴇姏多從之遊。時孫公元化開府於登，聞而惡之；呼至將加責焉……予嘗謂道人嘯命風雷如反掌，預識休咎如列眉，傲慢公卿如觀變場，絕寒暑飢飽如化人；而獨不避穢行，與淫嫗遊，且比及頑童。曰：『中有真陰可採補也。』」
↑  .   [2024-02-02]. （原始内容存档于2024-02-02）.
↑  .   [2015-10-06]. （原始内容存档于2021-01-08）.
↑  Louvre Museum. .   [2020-08-01]. （原始内容存档于2019-05-05）.
↑  .   [2020-08-01]. （原始内容存档于2020-10-19）.
↑  .   [2021-11-21]. （原始内容存档于2021-11-07）.
↑  .   [2023-11-22]. （原始内容存档于2023-11-23）.
↑  .   [2021-11-21]. （原始内容存档于2021-11-12）.
↑  張岱，《陶庵夢憶》：「止祥去妻子如脫屣耳，獨以孌童崽子為性命。」
↑  張岱，《陶庵夢憶》：「蜀人張岱，陶庵其號也。少為紈絝子弟，極愛繁華，好精舍，好美婢，好孌童，好鮮衣，好美食，好駿馬，好華燈，好煙火，好梨園，好鼓吹，好古董，好花鳥，兼以茶淫橘虐，書蠹詩魔，勞碌半生，皆成夢幻。」
↑  邵彦. .   [2023-09-08]. （原始内容存档于2023-09-08）. 陳的同門王毓蓍也好孌童，與優伶王小碧情誼尤深，毓蓍殉明而死後，王小碧長年於家中設牌位供食祭奠，見《陳洪綬集》卷一，《好義人傳》，吳敢點校，浙江古籍出版社，1994年，第21頁
↑  Louis Crompton. .   [2015-06-19]. （原始内容存档于2016-04-02）.
↑  .   [2015-06-19]. （原始内容存档于2015-06-20）.
↑  . 風傳媒.   [2021-11-21]. （原始内容存档于2021-11-12）.