Hành (Phật giáo)
Nguồn tham khảo

1 2  Thich Nhat Hanh (2015). The Heart of Buddha's Teaching. New York: Harmony. tr. 73–74.
↑  Kalupahana, David (1992). "A History of Buddhist Philosophy.". University of Hawaii Press. tr. 71.
↑  "Từ saṅkhatam được giải thích theo nhiều cách khác nhau. Một cách ngắn gọn, nó nghĩa là cái gì đó đã được tạo sẵn, được chuẩn bị sẵn, được pha chế sẵn bởi ý định." Katukurunde Ñāṇānanda, trong "The Mind Stilled: 33 Lectures on Nibbāna," tr. 42, xem trực tuyến tại
http://www.seeingthroughthenet.net.
↑  Xem Piyadassi (1999). Đây cũng được đề nghị. Ví dụ như bởi Bodhi (2000), tr.46, người đã tham gia viết về một nghĩa của saṅkhāra cho biết:'Trong nghĩa rộng nhất, saṅkhāra hàm tất cả những thứ ảnh hưởng lẫn nhau, mọi thứ được sinh khởi từ một tổ hợp của các điều kiện.'
1 2  According to Bodhi (2000), p. 44, 'determinations' was used by Ven. Ñāṇamoli in his Majjhima Nikaya manuscripts that ultimately were edited by Bodhi. (In the published volume, Bodhi changed Ñāṇamoli's word choice to "formations.")
1 2  See, for instance, Thanissaro (1997b).
↑  See the extended discussion at Bodhi (2000), pp. 44-47. Other translations considered by but ultimately rejected by Bodhi include 'constructions' (p. 45) and 'activities' (p. 45, especially to highlight the kammic aspect of saṅkhāra).
↑  William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 102–112. ISBN 978-1-134-42886-1.
↑  See, for instance, Bodhi (2000), p. 45:
↑  “51 Mental Formations”. Plum Village. 23 tháng 11 năm 2013. Truy cập ngày 30 tháng 6 năm 2019.
1 2 3 4 5 6 7  William Rhys Davids, Thomas; Stede, William (1921). Pali-English Dictionary. Motilal Banarsidass. tr. 664–665. ISBN 978-81-208-1144-7.
1 2  Monier Monier-Williams (1872). A Sanskrit-English Dictionary. Oxford University Press. tr. 1041.
↑  Stephen Phillips (2009). Yoga, Karma, and Rebirth: A Brief History and Philosophy. Columbia University Press. tr. 81–87. ISBN 978-0-231-14484-1.
1 2  Surendranath Dasgupta (1992). A History of Indian Philosophy. Motilal Banarsidass (Reprint, Original: Cambridge University Press, 1922). tr. 263 with footnote 1, 272–273. ISBN 978-81-208-0412-8.
1 2 3 4  David J. Kalupahana (1992). A History of Buddhist Philosophy: Continuities and Discontinuities. University of Hawaii Press. tr. 71–72. ISBN 978-0-8248-1402-1.
↑  Harold Coward (1990). Derrida and Indian Philosophy. State University of New York Press. tr. 161–162. ISBN 978-0-7914-0500-0.
↑  Jonathan Walters (2015).  Donald S. Lopez Jr. (biên tập). Buddhism in Practice: (Abridged Edition). Princeton University Press. tr. 110. ISBN 978-1-4008-8007-2.
↑  N. Ross Reat; Edmund F. Perry (1991). A World Theology: The Central Spiritual Reality of Humankind. Cambridge University Press. tr. 120–121. ISBN 978-0-521-33159-3.
1 2  Paul Williams; Anthony Tribe; Alexander Wynne (2002). Buddhist Thought: A Complete Introduction to the Indian Tradition. Routledge. tr. 65–67. ISBN 978-1-134-62324-2.
↑  John Clifford Holt (1995). Discipline: The Canonical Buddhism of the Vinayapiṭaka. Motilal Banarsidass. tr. 8–11. ISBN 978-81-208-1051-8.
↑  D.C. Wijeratna. “The First and Last Words of Lord Buddha”. Academia.edu.
↑  Sister Vajira & Francis Story. “Maha-parinibbana Sutta: Last Days of the Buddha (DN 16)”. Access to Insight (BCBS Edition).
1 2 3  Bhikkhu Bodhi (2005). The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya. Simon & Schuster. tr. 45–47. ISBN 978-0-86171-973-0.
↑  William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 19–23. ISBN 978-1-134-42886-1.
↑  William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 16–18. ISBN 978-1-134-42886-1.
↑  See, for instance, SN 12.2 (Thanissaro, 1997b), where the Buddha states: 'And what are fabrications? These three are fabrications: bodily fabrications, verbal fabrications, mental fabrications. These are called fabrications.'
↑  William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 10. ISBN 978-1-134-42886-1.
↑  Mathieu Boisvert (1995). The Five Aggregates: Understanding Theravada Psychology and Soteriology. Wilfrid Laurier University Press. tr. 93–98. ISBN 978-0-88920-257-3.
↑  William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 190-191 notes 2-5, Chapter 1. ISBN 978-1-134-42886-1.
↑  William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 102. ISBN 978-1-134-42886-1.
↑  SN 12.38 (Thanissaro, 1995).
↑  Guenther (1975), Kindle Location 321.
↑  Kunsang (2004), p. 23.
↑  Geshe Tashi Tsering (2006), Kindle Location 456.
↑  Geshe Tashi Tsering (2006), Kindle Location 564-568.
↑  David Kalupahana, Mulamadhyamakakarika of Nagarjuna: The Philosophy of the Middle Way. Motilal Banarsidass, 2005, page 48.
↑  David Kalupahana, "A History of Buddhist Philosophy." University of Hawaii Press, 1992, page 75.
1 2  Steven Collins, Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press, 1982, page 207.
↑  Leigh Brasington
↑  See Piyadassi (1999). This is also suggested, for instance, by Bodhi (2000), p. 46, who in writing about one sense of saṅkhāra states: "In the widest sense, saṅkhāra comprises all conditioned things, everything arisen from a combination of conditions."
↑  According to Bodhi (2000), p. 44, 'determinations' was used by Ven. Ñāṇamoli in his Majjhima Nikaya manuscripts that ultimately were edited by Bodhi. (In the published volume, Bodhi changed Ñāṇamoli's word choice to "formations.")
↑  See the extended discussion at Bodhi (2000), pp. 44-47. Other translations considered by but ultimately rejected by Bodhi include "constructions" (p. 45) and "activities" (p. 45, especially to highlight the karmic aspect of saṅkhāra).
↑  Milinda's questions. Sacred books of the Buddhists. I.B. Horner (trans.). London: Luzac. 1963.Quản lý CS1: khác (liên kết)
↑  Ñāṇānanda, Katukurunde, 1988-1991, The Mind Stilled: 33 Lectures on Nibbāna, online at http://www.seeingthroughthenet.net. Bhikkhu Ñāṇānanda also notes, "in the ancient Indian society, one of the primary senses of the word saṅkhāra was the make-up done by actors and actresses" (http://www.seeingthroughthenet.net/files/eng/books/ms/nibbana_the_mind_stilled_I.pdf Lưu trữ 2015-09-24 tại Wayback Machine, p. 109).