Nasr Hâmid Ebû Zeyd
Eserleri > İngilizce'deki Kitapları > İngilizce'deki Makaleler

1. Al-Ghazali’s Theory of Interpretation, Journal of Osaka University of Foreign Studies, Japan, 72, 1986, pp. 1–24.
2. The Perfect Man in the Qur’an: Textual Analysis, Journal of Osaka University of Foreign Studies, Japan, no. 73, 1988, pp. 111–133.
3. The Case of Abu-Zaid, Index on Censorship, London,
4, 1996, pp. 30–39.4. Linguistic Exposition of God in the Qur'an in Fundamentalismus der Moderne, Christen und Muslime im Dialog, Evangelische Akademie, Loccum, Germany, 75/94, 1996, pp. 97–110.
5. The Textuality of The Koran in Islam and Europe in Past and Present, NIAS (Netherlands Institute for Advanced Study in The Humanities and Social Sciences), 1997, pp. 43 – 52.
6. Divine Attributes in the Qur’an: Some poetic aspects in Islam and Modernity, edited by John Cooper, Ronald Nettler and Mohammed Mahmoud, I.B. Tauris, London, 1998, pp. 120–211.
7. Inquisition Trial in Egypt, in Human Rights in Islam 15, RIMO, Maastricht 1998, pp. 47–55.
8. Islam, Muslims and Democracy, in Religion und Politik, Konrad-Adenauer-Stiftung, intere Studie Nr. 151/1998, pp. 103–12.
9. Literature and Heresy–Literature and Justice: The Critical Potential of Enlightened religion in Literatur, Menschenrechte in Islamischen Gesellschaften und Staaten, Evangelische Akademie Loccum 22/96, 1998, pp. 18–32.
10.The Concept of Human Rights, the Process of Modernization and the Politics of Western Domination, in Politik und Gesellschaft: International Politics and Society, Herausgegeben von der Friedrich-Ebert-Stiftung, 4/1998, pp. 434–437.
11. The Modernization of Islam or the Islamization of Modernity, in Cosmopolitanism, Identity and Authenticity in the Middle East, ed. Roel Meijer, Curzon Press, England 1999,pp 71–86.
12. Islamic Cosmology and Qur’anic Exegesis, in Religion Wandel der Kosmologien, edited by Dieter Zeller, Sonderdruck 1999, pp. 217–230.
13. The Sectarian and the Renaissance Discourse, translated and introduced by Mona Mikhail, ALIF, Journal of Comparative Poetics, The American University of Cairo, no 19, 1999, pp. 203–222
14. The Image of Europe in Modern Egyptian Narrative, in Colonizer and Colonized, Eds. Theo D'haen and Patricia Krüs, Rodopi, Amsterdam-Atlanta 2000, vol. 2, pp. 627–643.
15. The Qur’an: God and Man in Communication: Inaugural Lecture for the Cleveringa Chair at Leiden University (November 27, 2000) http://www.let.leidenuniv.nl/forum/01_1/onderzoek/2.htm 3 Aralık 2012 tarihinde Wayback Machine sitesinde arşivlendi.
16. The Qur’anic Concept of Justice, Polylog, forum for Intercultural Philosophizing', No. 3 (June 2001): Website address:http://www.univie.ac.at/wigip/http://www.polylog.org/them/2.1/fcs8-en.htm%5Bölü/kırık+bağlantı%5D
17. The Qur'an, Islam and Muhammad, Reset-Dialogues on Civilizations, website address : http://www.resetdoc.org/story/0000002203918+Ağustos+2015+tarihinde+Wayback+Machine+sitesinde+arşivlendi.
18. Heaven, Which Way? Al-Ahram Weekly, issue No. 603. http://weekly.ahram.org.eg/2002/603/sc16-17.htm 11 Haziran 2006 tarihinde Wayback Machine sitesinde arşivlendi.
19. The Dilemma of the Literary Approach to the Qur’an, ALIF, Journal of Comparative Poetics, the American University Cairo (AUC), No. 23, Literature and the Sacred, 2003, pp. 8–47.
20. Spricht Gott nur Arabisch? (Does God Speak Arabic?), in Michael Thumann (ed), Der Islam und der Westen, Berliner Taschenbuch Verlag, Berlin 2003, pp. 117–126.
21. Entries in the Encyclopædia of the Qur’ān, Brill, Leiden-Boston-Köln:1–Arrogance, Vol. I (2001), pp. 158–161. 2–Everyday Life: Qur’an In, Vol. II (2002), pp. 80–97.3–Illness and Health, Vol. II (2002), pp. 501–502.4–Intention, Vol. II (2002), pp. 549–551.5–Oppression, Vol 111 (2003), pp. 583–584.
22. Islam in Europe/Europe Against Islam! Europe, Open Your Eyes, in: Robertson-von Trotha, Caroline Y. (ed.): Europe: Insights from the Outside (= Kulturwissenschaft interdisziplinär/Interdisciplinary Studies on Culture and Society, Vol. 5), Baden-Baden 2011, pp. 67–73.