カトリック聖伝主義
政治的立場 > 聖伝主義者による矛盾し且つ破綻した発言

→詳細は「Communities using the Tridentine Mass」を参照
公会議以来、カトリックの教えと実践に実質的な変化が生じたという伝統主義者の主張は、次の特定の主張された例の周りに結晶化することがある。 主が私たちに与えてくださった唯一の主題である教会の継続性」：（以下翻訳中）
A new ecclesiology which they claim fails to recognise the Catholic Church as the one true church established by Jesus Christ, and instead holds that the Roman Catholic Church is some sub-set of the Church founded by Christ. They see some of the confusion as stemming from an unclear understanding of the phrase "subsists in" which appears in the Vatican II document Lumen gentium, and which the Church has declared applies uniquely to the Catholic Church and means the "perduring, historical continuity and permanence of all the elements instituted by Christ in the Catholic Church, in which the Church of Christ is concretely found on this earth". They claim that this "new ecclesiology" contradicts Pope Pius XII's Mystici corporis Christi and other papal documents.
A new ecumenism which they see as aiming at a false pan-Christian religious unity which does not require non-Catholics to convert to the Catholic faith.[要出典] They see this as contradicting the teachings of the Bible, Pope Pius XI's Mortalium animos, Pope Pius XII's Humani generis and other documents. See also Traditionalist criticism of ecumenism and criticism of doctrine on relations with non-Christians.
In this connection, some traditionalist Catholics called it a blasphemy on the part of Pope Francis when, in 2017, the Philatelic Office of Vatican City State, to commemorate the 500th anniversary of the Protestant Reformation issued a postage stamp showing Martin Luther and Philip Melanchthon kneeling with a penitential disposition on either side of the cross.
Acceptance of the principle of religious liberty as involving more than prudent religious tolerance, based on one interpretation of the Second Vatican Council's decree Dignitatis Humanae, allegedly in contradiction to Pope Pius IX's teachings in Quanta cura and the Syllabus of Errors.
A revision of the Mass liturgy of the Roman rite which, they affirm, de-emphasises the central Catholic doctrines that the Mass is a true sacrifice and that the bread and wine are changed through transubstantiation into the body and blood of Jesus Christ, that it has been stripped of important prayers, that it is centered on the congregation rather than on God, that it is less beautiful and spiritually edifying, and that it omits certain Bible readings that mention subjects such as hell, miracles, and sin. Traditionalists hold differing opinions on the validity and acceptability of the revised rite of Mass:
Some see it as valid, and as acceptable when necessary, though the older form should be attended when possible.
Some, including the leadership of the Society of St Pius X, hold that it is in principle valid as a sacramental rite but maintain that the revisions in the liturgy are displeasing to God, and that it is often celebrated improperly to the extent of being sacramentally invalid. They therefore generally refuse to attend it.
Some, including many sedevacantists, see it as categorically invalid in principle and entirely unacceptable.
Some hold that celebration of any modern-language translation even of the Tridentine Mass would have to be presumed invalid.
An inappropriate emphasis on the "dignity of man", which they claim ignores original sin and the need for supernatural grace, and which they also claim has led to a utopianism that sees world peace as possible without recognising the kingship of Christ. They see this orientation as contradicting Pope Pius XI's Quas primas, Pope Leo XIII's Rerum novarum, and other papal and conciliar documents.
A teaching on collegiality that attributes to the bishops of the world a share, with the Pope, of responsibility for the Church's governance in a way that they claim is destructive of papal authority and encourages a "national" church mentality that undermines the primacy of the Holy See.  They also claim that national bishops' conferences, whose influence was greatly increased following the Council, "diminish the personal responsibility of bishop[s]" within their dioceses.
A new and critical attitude towards the Bible that, they say, contradicts Leo XIII's Providentissimus Deus and Benedict XV's Spiritus Paraclitus, among other documents.
A departure from the traditional belief that the Church and the world are at variance with one another to some degree, and that the Church has enemies. They believe that Pope Pius X's warnings in Pascendi Dominici gregis, Leo XIII's Humanum genus and other papal warnings against Freemasonry and other alleged enemies of Christianity have gone unheeded.