Wael Hallaq
Publikasi

Reforming Modernity: Ethics and the New Human in the Philosophy of Abdurrahman Taha (New York: Columbia University Press, 2019); Winner of the Silver Nautulus Award, 2020; Arabic translation (Beirut, 2019); Turkish translation (Istanbul, 2020).
Al-Qur’an wal-Shari`a: Nahw Dusturiyya Islamiyya Jadida (Beirut: al-Shabaka al-`Arabiyya, 2019).
Restating Orientalism: A Critique of Modern Knowledge (New York: Columbia University Press, 2018); Arabic translation (Beirut, 2018); Turkish translation (Istanbul, 2020); German Translation (Berlin, 2022).
The Impossible State: Islam, Politics and Modernity’s Moral Predicament (New York: Columbia University Press, 2013); Winner of the Distinguished Book Award of Columbia University Press and the Office of the Provost; Arabic translation (Beirut, 2014; second printing in the same year); Indonesian translation (Yogyakarta, 2015); Urdu Translation (Lahore, 2018); Turkish Translation (Istanbul, 2019); Japanese and Chinese translations in progress.
An Introduction to Islamic Law (Cambridge, UK; New York: Cambridge University Press, 2009).
Shari'a: Theory, Practice, Transformations (Cambridge, UK; New York: Cambridge University Press, 2009).
The Origins and Evolution of Islamic Law (Cambridge, UK; New York: Cambridge University Press, 2005).
Was the Gate of Ijtihad Closed? The Early Essays on the History of Islamic Legal Theories by Wael B. Hallaq / ed. and trans. Atsushi Okuda (Tokyo: Keio University Press, 2003; in Japanese, containing translations of a number of the below articles).
Authority, Continuity, and Change in Islamic law (Cambridge, U.K.; New York: Cambridge University Press, 2001).
A History of Islamic Legal Theories: An Introduction to Sunni Usul al-Fiqh (Cambridge: Cambridge University Press, 1997); Paperback edition, 1999; Reprinted, 2002; Translated into Indonesian (Jakarta: PT RajaGrafindo Persada, 2000); Arabic translation (Beirut, 2007); Japanese translation (Tokyo, 2010); Persian translation (Tehran, 2008); Russian translation (Moscow 2020).
Ibn Taymiyya Against the Greek Logicians translated with an introduction and notes by Wael B. Hallaq (New York: Oxford University Press, 1993; a translation of Jahd al-qarīḥah fī tajrīd al-Naṣīḥah, an abridgment by al-Suyūṭī of Ibn Taymīyah's work Naṣīḥat ahl al-bayān fī al-radd ʻalá manṭiq al-Yūnān).
The formation of Islamic law (Aldershot, UK; Burlington, VT: Ashgate/Variorum, 2004).
Islamic studies presented to Charles J. Adams / edited by Wael B. Hallaq and Donald P. Little. (Leiden; New York: Brill, 1991).
Tradition, Modernity, and Postmodernity in Arabic Literature : Essays in Honor of Professor Issa J. Boullata, coeditor Kamal Abdel-Malek  (Leiden: E.J. Brill, 2000).
"God Cannot be Harmed’: On Huquq Allah/Huquq al-`Ibad Continuum,” Routledge Handbook of Islamic Law, ed. Khalid Abou El Fadl, et al (London: Routledge, 2019).
"Usul al-Fiqh and Shafi`i’s Risala,” Journal of Arabic and Islamic Studies, 19 (2019), 129-183.
"Seventeen Theses on History,” in Jason Mohaghegh et al., eds., Manifestos of World Thought (Lanham, MD: Rowman and Littlefield, 2018).
"Quranic Magna Carta: On the Origins of the Rule of Law in Islam,” in R. Griffith-Jones and Mark Hill, eds., Magna Carta, Religion and the Rule of Law (Cambridge: Cambridge University Press, 2014): 157-76.
"On Orientalism, Self-Consciousness and History,” Islamic Law and Society, 18, 3-4 (2011): 387-439.
"Qur'anic Constitutionalism and Moral Governmentality: Further Notes on the Founding Principles of Islamic Society and Polity," Comparative Islamic Studies, 8, 1-2 (2012): 1-51.
"Groundwork of the Moral Law: A New Look at the Qur'ān and the Genesis of Sharī'a," Islamic Law and Society, vol.16 (2009): 239-79.
"Islamic Law: History and Transformation," The New Cambridge History of Islam, vol. 4, ed. R. Irwin (Cambridge: Cambridge University Press, 2010): 142-83.
"What is Sharia?" Yearbook of Islamic and Middle Eastern Law, 2005–2006, vol. 12 (Leiden: Brill Academic Publishers, 2007): 151-80.
"Juristic Authority vs. State Power: The Legal Crises of Modern Islam," Journal of Law and Religion, 19, 2 (2003–04), 101-116.
"Can the Shari'a be Restored?" in Yvonne Y. Haddad and Barbara F. Stowasser, eds., Islamic Law and the Challenges of Modernity (Walnut Creek: Altamira Press, 2004), 21-53.
"'Muslim Rage' and Islamic Law," Hastings Law Journal, 54 (August, 2003), 1-17.
"The Quest for Origins or Doctrine? Islamic Legal Studies as Colonialist Discourse," UCLA Journal of Islamic and Near Eastern Law, 2, 1 (2002–03), 1-31.
"A Prelude to Ottoman Reform: Ibn 'Abidîn on Custom and Legal Change," Histories of the Modern Middle East: New Directions, eds. I. Gershoni et al. (Boulder & London: Lynne Rienner, 2002), 37-61.
"Takhrij and the Construction of Juristic Authority," Studies in Islamic Legal Theory, ed. Bernard G. Weiss (Leiden: Brill, 2002), 317-35.
"On Dating Mâlik's Muwatta'," UCLA Journal of Islamic and Near Eastern Law, 1, 1 (2001–02), 47-65.
"From Geographical to Personal Schools?: A Reevaluation," Islamic Law and Society, 8,1 (2001), 1-26.
"The Author-Jurist and Legal Change in Traditional Islamic Law," RIMO (Maastricht), 18 (2000), 31-75.
"The Authenticity of Prophetic Hâdith: A Pseudo-Problem," Studia Islamica 89 (1999), 75-90.
"Qadis Communicating: Legal Change and the Law of Documentary Evidence," al-Qantara, XX (1999), 437-66.
"The Qadi's Diwan (Sijill) before the Ottomans," Bulletin of the School of Oriental and African Studies, 61, 3 (1998), 415-36.
"Introduction: Issues and Problems," (as Guest Editor) Islamic Law and Society, 3, 2 (1996), 127-36.
"Ifta' and Ijtihad in Sunni Legal Theory: A Developmental Account," in Kh. Masud, Brink Messick, and David Powers, eds., Islamic Legal Interpretation: Muftîs and their Fatwas (Cambridge: Harvard University Press, 1996), 33-43.
"Model Shurut Works and the Dialectic of Doctrine and Practice," Islamic Law and Society, 2, 2 (1995), 109-34.
"Murder in Cordoba: Ijtihad, Ifta' and the Evolution of Substantive Law in Medieval Islam" Acta Orientalia (Oslo), 55 (1994), 55-83.
"From Fatwas to Furu': Growth and Change in Islamic Substantive Law" Islamic Law and Society, 1 (February 1994), 17-56.
Co-author. Symposium on Religious Law: Roman Catholic, Islamic, and Jewish Treatment of Familial Issues, Loyola of Los Angeles International and Comparative Law Journal, 1, 16 (1993), 41f, 53f, 79f.
"Was al-Shafi'i the Master Architect of Islamic Jurisprudence?," International Journal of Middle East Studies, 4 (November 1993), 587-605.
"Usul al-Fiqh: Beyond Tradition," Journal of Islamic Studies, 3, 2 (1992), 172-202.
"Ibn Taymiyya on the Existence of God," Acta Orientalia (Copenhagen), 52 (1991), 49-69. (Translated into Turkish by Bilal Kuspinar, "Ibn Teymiyye'ye Göre Allah'in Varligi," Sosyal Bilimler Dergisi 3 (April, 1993), 135-153).
"The Primacy of the Qur'an in Shatibi's Legal Theory," in Wael B. Hallaq and D. Little, eds., Islamic Studies Presented to Charles J. Adams (Leiden: E.J. Brill, 1991), 65-86.
"On Inductive Corroboration, Probability and Certainty in Sunni Legal Thought," in Nicholas L. Heer, ed., Islamic Law and Jurisprudence: Studies in Honor of Farhat J. Ziadeh (Seattle: University of Washington Press, 1990), 3-31.
"Logic, Formal Arguments and Formalization of Arguments in Sunni Jurisprudence," Arabica, 37, 3 (1990), 315-358.
"The Use and Abuse of Evidence: The Question of Provincial and Roman Influences on Early Islamic Law," Journal of the American Oriental Society, 110, 1 (1990), 79-91.
"Non-Analogical Arguments in Sunni Juridical Qiyas," Arabica, 36, 3 (1989), 286-306.
"Notes on the Term Qarina in Islamic Legal Discourse," Journal of the American Oriental Society, 108, 3 (1988), 475-80.
"A Tenth-Eleventh Century Treatise on Juridical Dialectic," Muslim World, 77, 2-3 (1987), 198-227.
"The Development of Logical Structure in Islamic Legal Theory," Der Islam, 64, 1 (1987),42-67. Reprinted in Islamic Law and Legal Theory, ed. Ian Edge (The International Library of Essays in Law and Legal Theory, series editor Tom D. Campbell) (Hampshire: Dartmouth Publishing Co., 1993).
"On the Origins of the Controversy about the Existence of Mujtahids and the Gate of Ijtihad," Studia Islamica, 63 (1986),129-41. Persian translation by A. Kazemi-Moussavi, "Rishaha-yi Bahth dar Bara-yi Vujud-i Mujtahid va Bab-i Ijtihad," Tahqiqat-i Islami, 5, 1-2 (1369/1990-1),123-34. Translated into Indonesian by Nurul Agustini in Hikmat, 7 (1992), 43-54.
"On the Authoritativeness of Sunni Consensus," The International Journal of Middle East Studies, 18, 4 (1986),427-54.
"The Logic of Legal Reasoning in Religious and Non-Religious Cultures: The Case of Islamic Law and Common Law," The Cleveland State Law Review, 34, 1 (1985-6), 79-96. Reprinted in Comparative Legal Cultures, ed. Csaba Varga (The International Library of Essays in Law and Legal Theory, series editor T. D. Campbell) (Hampshire: Dartmouth Publishing Co., 1992), 401-418.
"Considerations on the Function and Character of Sunni Legal Theory," Journal of the American Oriental Society, 104, 4 (1984), 679-89.
"Caliphs, Jurists and the Saljuqs in the Political Thought of Juwayni," Muslim World, 74, 1 (1984), 26-41.
"Was the Gate of Ijtihad Closed?" International Journal of Middle East Studies, 16, 1 (1984), 3-41. Reprinted in Islamic Law and Legal Theory, ed. Ian Edge (The International Library of Essays in Law and Legal Theory, series editor Tom D. Campbell (Hampshire: Dartmouth Publishing Co., 1993); Translated into Hebrew in Al-Jama'a, the Chaim Herzog Center for Middle East Studies, 8 (2001),118-68, with an introduction by Nimrod Hurvitz.