Yunani Utsmaniyah
Catatan kaki

↑  Merry, Encyclopedia of Modern Greek Literature, hlm. 442
1 2  World and Its Peoples. Marshall Cavendish. 2009. hlm. 1478. ISBN 0-7614-7902-3.
1 2  Waterfield, Athens, hlm. 281-293
↑  Davy, Notes and observations on the Ionian Islands and Malta, 27-28
↑  American Baptist Foreign Mission Society (1848). The Missionary magazine. American Baptist Missionary Union. hlm. 25.
↑  Longnon, J. 1949. Chronique de Morée: Livre de la conqueste de la princée de l’Amorée, 1204-1305. Paris.
↑  Joseph von Hammer-Purgstall: Geschichte des osmanischen Reiches: Bd. 1574-1623, p. 442; note a. "Prete scorticato, la pelle sua piena di paglia portata in Constantinopoli con molte teste dei figli d'Albanesi, che avevano intelligenza colli Spagnoli"
↑  Kronik Galaxidi
↑  Απόστολου Βακαλόπουλου, Ιστορία του Νέου Ελληνισμού, Γ’ τομ., Θεσσαλονίκη 1968
↑  Setton, Venice, Austria, and the Turks in the Seventeenth Century, hlm. 189
↑  Finlay, The History of Greece under Othoman and Venetian Domination, hlm. 210-213
↑  George Childs Kohn (Editor) Dictionary of Wars Diarsipkan 2013-11-09 di Wayback Machine. 650 pages ISBN 1-57958-204-4 ISBN 978-1579582043 Page 155
↑  Finlay, The History of Greece under Othoman and Venetian Domination, hlm. 330-334
↑  Dakin, Douglas The Greek Struggle for Independence, 1821–1833, University of California Press, (1973) pp. 26–27
↑  "Greek Independence Day". www.britannica.com. Diakses tanggal 2009-09-09. The Greek revolt was precipitated on March 25, 1821, when Bishop Germanos of Patras raised the flag of revolution over the Monastery of Agia Lavra in the Peloponnese. The cry “Freedom or Death” became the motto of the revolution. The Greeks experienced early successes on the battlefield, including the capture of Athens in June 1822, but infighting ensued.
↑  McManners, John (2001). The Oxford illustrated history of Christianity. Oxford University Press. hlm. 521–524. ISBN 0-19-285439-9. The Greek uprising and the church. Bishop Germanos of old Patras blesses the Greek banner at the outset of the national revolt against the Ottomans on 25 March 1821. The solemnity of the scene was enhanced two decades later in this painting by T. Vryzakis….The fact that one of the Greek bishops, Germanos of Old Patras, had enthusiastically blessed the Greek uprising at the onset (25 March 1821) and had thereby helped to unleash a holy war, was not to gain the church a satisfactory, let alone a dominant, role in the new order of things.
↑  Jelavich, History of the Balkans hlm. 217.
↑  Michał Bzinkowski, Eleuthería ē Thánatos!: The idea of freedom in modern Greek poetry during the war of independence in 19th century. Dionysios Solomos’ “Hymn to Liberty”
↑  Paroulakis, pp. 10-11.
↑  Douglas Dakin,the Greek struggle for independence, 1972
↑  James E. Lindsay Daily life in the medieval Islamic world, (Greenwood Publishing Group, 2005) p.121
↑  Hobsbawm, The Age of Revolution, hlm. 140–142.
↑
↑  Madeline C. Zilfi Women and slavery in the late Ottoman Empire Cambridge University Press, 2010
↑  The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pg. 130
↑  Vasdravellis, I. Οι Μακεδόνες κατά την Επανάστασιν του 1821 (The Macedonians during the Revolution of 1821), 3rd improved edition, Thessaloniki: Society of Macedonian Studies, 1967. [halaman dibutuhkan]
↑  Shaw, p. 114.
↑  Treadgold, Warren. History of Byzantine State and Society. Stanford University Press, 1997. [halaman dibutuhkan]
↑  Vacalopoulos, p. 45. "The Greeks never lost their desire to escape from the heavy hand of the Turks, bad government, the impressment of their children, the increasingly heavy taxation, and the sundry caprices of the conqueror. Indeed, anyone studying the last two centuries of Byzantine rule cannot help being struck by the propensity of the Greeks to flee misfortune. The routes they chiefly took were: first, to the predominantly Greek territories, which were either still free or Frankish-controlled (that is to say, the Venetian fortresses in the Despotate of Morea, as well as in the Aegean and Ionian Islands) or else to Italy and the West generally; second, to remote mountain districts in the interior where the conqueror's yoke was not yet felt."