אתרוג בלאדי
הערות שוליים

↑  קונטרס פרי עץ הדר, ירושלים תרל"ח (אורכב 10.04.2008 בארכיון Wayback Machine)
↑  Meena, Ajay Kumar; Kandale, Ajit; Rao, M. M.; Panda, P.; Reddy, Govind (2011). "A review on citron-pharmacognosy, phytochemistry and medicinal uses". The Journal of Pharmacy. 2 (1): 14–20.
↑  Friedrich Simon Bodenheimer (1951). "1. The History and Extent of Citrus Cultivation in Palestine". Citrus Entomology in the Middle East: With Special References to Egypt, Iran, Irak, Palestine, Syria, Turkey. Dr. W. Junk. p. 3. Citrus plants are no natives of Palestine.
1 2  Elisabetta Nicolosi (2007). "3. Origin and Taxonomy".  In Iqrar Ahmad Khan (ed.). Citrus Genetics, Breeding and Biotechnology. CABI. p. 21. ISBN 978-0-85199-019-4.
↑  Alan Davidson (21 באוגוסט 2014). The Oxford Companion to Food. OUP Oxford. p. 191. ISBN 978-0-19-104072-6. From there it reached Babylonia, where it came to the notice of the exiled Jews, who later brought it back to Israël. {{cite book}}:  (עזרה)
↑  Report FS. United States Bureau of Agricultural Economics. 1935. p. 2. Of the fruits now grown in Palestine, it is believed that the citron (Ethrog in Hebrew) is the oldest known in that country.
↑  Isaac, Erich (1958). "Rise of the Palestinian Citron". The Citron in the Mediterranean: A Study in Religious Influences. Economic geography. University of California. p. 76. Etrogim were, of course grown from ancient times in Palestine and individual citron reached European Jewish dignitaries, but there was no significant trade until the latter part of the nineteenth century.
↑  R. E. Hunter (1946). "Review: Hesperides. History of citrus fruits, Tolkowsky, Samuel, London, 1938". The Journal of the Palestine Oriental Society. Vol. 19–20. The Society. p. xlii. The fruits were cultivated in Palestine and exported to Jewish communities settled in Europe.
↑  Letter by Rabbi Meir Auerbach, printed at the end of the 4th chapter of first volume of the responsa Nefesh Chaya by Rabbi Chaim Elozor Wax שו"ת נפש חיה או"ח סי' ד סוה"ס
↑  Issac, (1958). "Israëli" citrons began to figure in the European market in the late 1850s. These etrogim, however, met considerable opposition from certain Orthodox communities on the grounds that they were grafted. To counteract this unfavorable propaganda, a group of Palestinian rabbis investigated the situation and published a volume to inform world Jewry in which areas grafting was practiced and which exporters could not be relied upon, thus by implication putting the seal of approval upon the rest. The rabbis denied that grafting was universal in Palestine."
↑  תולדות הנפש חיה, י.ד. בית הלוי, פרקים ח-י.
שו"ת ביכורי שלמה סי' לח
1 2  תולדות הנפש חיה, י.ד. בית הלוי, פרקים ח-י.
↑  שו"ת נפש חיה או"ח סי' ב-ד
↑  Our History, Kupath Rabbi Meir Baal Haness.
↑  יוסף שלמון, הפולמוס על אתרוגי קורפו ואתרוגי ארץ ישראל - 1875–1891, ציון - רבעון לחקר תולדות ישראל, שנה סה (תש"ס) עמוד 75 והלאה.
↑  קונטרס פרי עץ הדר, השותפים סלאנט, ירושלים תרל"ח (אורכב 10.04.2008 בארכיון Wayback Machine)
↑  Letter by Rabbi Shneor Zalman of Lublin, in Igros Baal Torath Chesed Chapter 9, אגרות בעל תורת חסד סימן ט
↑  Igros HoRaye 114
↑  תולדות הנפש חיה, י.ד. בית הלוי, פרק ח.
1 2  אתרוגי ארץ ישראל, זהר עמר, תשע"א
↑  According to Professor Eliezer E. Goldschmidt (Hilkhot Sadeh, issue 146, Elul 5765, Page 24) the Kibilewitz-etrog was obtained in 1910 at the remote nature of Wadi Qelt. According to the Widow Kibilewitz and Mr. & Mrs. Kelli, it was obtained by Rabbi Sonnenfeld.
↑  .אגרות הראי"ה, חלק א, סימן נב, עמוד סא