הרווי גולדברג
הערות שוליים

↑  על כך ראו גם במאמריו
The Ottoman Rule in Tripoli as Viewed by the History of Mordechai Hakohen. In J.L. Miège. ed. Les relations entre juifs et musulmans en Afrique du nord: XIXe XXe siècles, Paris: C.N.R.S., 1980, pp. 143 59. Hebrew version in Pe'amim 3:37 48, 1979.)
The Maskil and the Mequbbal: Mordecai Ha-Cohen and the Grave of Rabbi Shim`on Lavi in Tripoli. In Sephardi and Middle Eastern Jewries, 168-80.
The Oriental and the Orientalist: The Meeting of Mordecai Ha-Cohen and Nahum Slouschz. Jerusalem Studies in Jewish Folklore 22:141-53, 2002 (Hebrew.
↑  על כך ראו גם במאמריו:
A Program for Disadvantaged Youth in an Israeli Development Town: An Evaluation. Anthropology and Education Quarterly 10:21 42, 1979.
Evaluation, Ethnography and the Concept of Culture: Disadvantaged Youth in an Israeli Town. In D. Fetterman, ed. Ethnography in Educational Evaluation. Beverly Hills: Sage, 1984, 153 73. Disadvantaged Youngsters and Disparate Definitions of Youth in a Development Town. Youth and Society 16:237 56, 1984.
↑  על כך גם ראו גם מאמריו:
Life Cycle Rituals. [New York: Oxford University Press, 29 August 2012. http://www.oxfordbibliographies.com/view/document/obo-9780199840731/obo-9780199840731-0043.xml In David Biale], ed. Oxford Bibliographies in Jewish Studies.
Rites of Passage. In Adam Silverstein and Guy G. Stroumsa, ed. Oxford Handbook of Abrahamic Religions. Oxford: Oxford University Press (in press).
↑  The Zohar in Southern Morocco: A Study in the Ethnography of Texts. History of Religions 29:233 58, 1990.
↑  Torah and Children: Symbolic Aspects of the Reproduction of Jews and Judaism. In Judaism Viewed from Within and from Without (above), 107-30. Reprinted and translated (Hebrew) in M. Adar-Bunis, ed. Introduction to Anthropology: A Reader. Tel Aviv: Open University, 1997, 73-88.
↑  Harvey E. Goldberg and Chen Bram. Sephardi/Mizrahi/Arab-Jews: Reflections on Critical Sociology and the Study of Middle Eastern Jewries within the Context of Israeli Society. Studies in Contemporary Jewry 22:227-56, 2007.
From Sefaradi to Mizrahi and Back Again: The Changing Meanings of the Term Sefaradi in Its Social Environments. Jewish Social Studies 15:165-88, 2008.
↑  Harvey E. Goldberg and Hagar Salamon. The Riddle of Se’udat Yitro (Jethro’s Feast):
Interpreting a Celebration among Tunisia’s Jews. Jewish Cultural Studies 3:45-67, 2011.
↑  The Voice of Jacob: Jewish Perspectives on Anthropology and the Study of the Bible. Jewish Social Studies (n.s.) 2:36-71, 1995.
Anthropology and the Study of Traditional Jewish Societies. AJS Review 15:1 22, 1990.
The Science of Judaism and the Science of Man: Some Jewish Threads in the History of Anthropology. In Eli Lederhendler and Jack Wertheimer, eds. Text and Context: Essays in Modern Jewish History and Historiography in Honor of Ismar Schorsch. New York: Jewish Theological Seminary, 2005, 283-317.
Anthropology and an Integrative Approach toward Jewish Studies. In Ra‘anan Boustan, Oren Kosansky, and Marina Rustow, ed. Jewish Studies at the Crossroads of Anthropology and History: Authority, Diaspora, Tradition. Philadelphia: University of Pennsylvania Press, 2011, 318-34.
↑  Cambridge in the Land of Canaan: Descent, Alliance, Circumcision, and Instruction in the Bible. Journal of the Ancient Near Eastern Society 24:9-34, 1996. Revised and translated in Florence Heymann and Danielle Storper-Perez, eds., Le corps du texte. Paris: CNRS, 1997, 51-81.
Anthropology and the Study of Traditional Jewish Societies. AJS Review 15:1 22, 1990.
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