שושלת פלאווה
הערות שוליים

↑  Schwartzberg, Joseph E. (1978). A Historical atlas of South Asia. Chicago: University of Chicago Press. p. 146, map XIV.2 (e). ISBN 0226742210.
↑  Vaidya C.V., Medieval History of Hindu India Volume 1, pg.281
↑  Francis, Emmanuel (2021-10-28). "Pallavas". The Encyclopedia of Ancient History: 1–4. doi:10.1002/9781119399919.eahaa00499. ISBN 978-1-119-39991-9. S2CID 240189630.
↑  Alī Jāvīd and Tabassum Javeed. (2008). World heritage monuments and related edifices in India, p.107
↑  Past and present: Manasara (English translation), 14 במאי 2020 {{citation}}:  (עזרה)
↑  South Indian History Congress. (17 בפברואר 1980), Proceedings of the First Annual Conference, vol. 1, The Congress and The Madurai Kamaraj University Co-op Printing Press {{citation}}:  (עזרה)
↑  ValaiTamil. "Pallava, பல்லவம் Tamil Agaraathi, tamil-english dictionary, english words, tamil words". ValaiTamil.
1 2 3  Sathianathaier 1970, pp. 255–256.
↑  Aiyangar & Nilakanta Sastri 1960, pp. 315–316.
↑  Subramanian, K. R. (1989) [1932], Buddhist Remains in Andhra and the History of Andhra Between 225 and 610 A.D., Asian Educational Services, p. 71, ISBN 978-81-206-0444-5
↑  Gopalachari, K. (1957), "The Satavahana Empire",  in K. A. Nilakanta Sastri (ed.), A Comprehensive History of India, II: The Mauryas and Satavahanas 325 SC.-AD 300, Calcutta: Indian History Congress/Orient Longman, pp. 296–297, note 1: "The Andhradesa of our period was limited in the north by Kalinga and in the east by the sea; in the south it did not extend far beyond the northern part of the Nellore district (the Pallava Karmarashtra), in the west it extended far into the interior."
↑  Aiyangar & Nilakanta Sastri 1960, pp. 314–316: "There is much in favour of the thesis that the Pallavas rose into prominence in the service of the Satavahanas in the south-eastern division of their empire, and attained independence when that power declined."
↑  Aiyangar & Nilakanta Sastri 1960, pp. 314–316.
↑  Sathianathaier 1970, p. 256: "S. Krishnaswami Aiyangar regards the Pallavas as the feudatories of the Satavahanas—officers and governors of the south-eastern part of their empire, equates the term Pallava with the terms Tondaiyar and Tondaman (people and rulers of Tonda-mandalam), and says that, after the fall of the Satavahana Empire, those feudatories 'founded the new dynasty of the Pallavas, as distinct from the older chieftains, the Tondamans of the region.'"
1 2  Sircar 1970, pp. 275–276.
↑  Stein, Burton (2016). "Book Reviews : Kancipuram in Early South Indian History, by T. V. Mahalingam (Madras : Asia Publishing House, 1969), pp. vii-243". The Indian Economic & Social History Review. 7 (2): 317–321. doi:10.1177/001946467000700208. ISSN 0019-4646. S2CID 144817627.: "...the rather well argued and plausible stand that the Palavas were indigenous to the central Tamil plain, Tondaimandalam..."
↑  Sircar, Dines Chandra (1935), The Early Pallavas, Calcutta: Jitendra Nath De, pp. 5–6: "There can hardly be any doubt that this Aruvanadu between the Northern and Southern Pennars is the Arouarnoi of Ptolemy's Geography. This Arouarnoi is practically the same as the Kanci-mandala, i.e. the district round Kanci."
↑  Aiyangar, S. K. (1928), "Introduction",  in R. Gopalan (ed.), History of the Pallavas of Kanchi, University of Madras, pp. xi–xii: "... River South Pennar where began the division known as Aruvānādu, which extended northwards along the coast almost as far as the Northern Pennar."
↑  Sathianathaier 1970, pp. 256-257.
↑  H.V. Nanjundayya; L.K. Anathakrishna (1988). The Mysore tribes and castes, Vol 4. Mysore, Mysore University. p. 30. OCLC 830766457. The following extract from the Census Report of Madras for 1891, gives them a higher status than they usually claim :— “They (the Kurubas) are the modern representatives of the ancient Kurumbas or Pallavas, who were once so powerful, throughout South India, but very little trace of their greatness now remains.
↑  "EJRapsonKannada">Rapson, Edward James (1897). Indian Coins-Numismatics. K.J. Trübner. p. 37.
↑  Vaidya C.V., History of Medieval Hindu India, pg.281
↑  KR Subramanian. (1989). Buddhist remains in Āndhra and the history of Āndhra between 224 & 610 A.D, p.106-109
↑  Sen, Sailendra Nath (1999), Ancient Indian History And Civilization, New Age International, p. 445, ISBN 9788122411980
1 2  V. Venkayya, Velurpalaiyam Plates of Nandivarman III
↑  Rajan K. (Jan-Feb 2008). Situating the Beginning of Early Historic Times in Tamil Nadu: Some Issues and Reflections, Social Scientist, Vol. 36, Number 1/2, pp. 40-78
1 2  "Group of Monuments at Mahabalipuram". UNESCO.org.
↑  "Advisory body evaluation" (PDF). UNESCO.org.
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מקדש ואיקונטה פרומאל בקאנצ'יפורם בטמיל נאדו, נחשב למקדש העתיק ביותר ומוקדש למאהא וישנו
מקדש קאילאסנאתר בקאנצ'י, אחד המקדשים העתיקים ביותר בעיר
מטבע של שושלת פלאווה, המלך נאראסימהווארמן הראשון (630–668 לספירה)."צד הערך" משמאל אריה "צד הנושא" מימין ר' שמו של נאראסימהווארמן עם סמלי שמש וירח מסביב.
מקדש החוף, חלק מקבוצת המונומנטים במהאבליפורם
עמוד פלאווה בסגנון מוקדם מהמאה השביעית