ألبان
مراجع

↑  Bennetto، Jason (25 نوفمبر 2002). "Total Population of Albanians in the United Kingdom". London: Independent.co.uk. مؤرشف من الأصل في 2015-09-25. اطلع عليه بتاريخ 2010-09-22.
↑  "Albanian, Arbëreshë – A language of Italy – Ethnic population: 260,000 (Stephens 1976)". مؤرشف من الأصل في 2020-03-08.
↑  "Population par nationalité, sexe, groupe et classe d'âges au 1er janvier 2010" (بالفرنسية). Archived from the original on 2017-11-29. Retrieved 2012-01-12.
↑  Nasse 1964، صفحات 24–26.
↑  Novik 2015، صفحات 261–262. "Historical Facts. Four villages with Albanian population are located in the Ukraine: Karakurt (Zhovtnevoe) set up in 1811 (Odessa region), Tyushki (Georgievka), Dzhandran (Gammovka) and Taz (Devninskoe) set up in 1862 (Zaporizh’a region). Before migrating to the territory of the Russian empire, Albanians had moved from the south-east of the present day Albania into Bulgaria (Varna region) because of the Osmanli invasion (Державин, 1914, 1926, 1933, 1948, pp. 156–169). Three hundred years later they had moved from Bulgaria to the Russian empire on account of Turkish-Russian opposition in the Balkan Peninsula. Ethnic Albanians also live in Moldova, Odessa and St. Petersburg. Present Day Situation. Nowadays, in the Ukraine and Russia there are an estimated 5000 ethnic Albanians. They live mainly in villages situated in the Odessa and Zaporizh’a regions. The language and many elements of traditional culture are still preserved and maintained in four Albanian villages (Будина, 2000, pp. 239–255; Иванова, 2000, pp. 40–53). From the ethnolinguistic and linguistic point of view these Albanian villages are of particular interest and value since they are excellent examples of a "melting pot" (Иванова, 1995, 1999). Bulgarians and Gagauzes live side by side with Albanians in Karakurt; Russians and Ukrainians share the same space with Albanians in the Azov Sea region. It is worth mentioning that in these multi-lingual environments, the Albanian patois retains original Balkan features."
↑  Barančić 2008، صفحة 551. "Možemo reći da svi na neki način pripadamo nekoj vrsti etničke kategorije, a često i više nego jednoj. Kao primjer navodim slučaj zadarskih Arbanasa. Da bismo shvatili Arbanase i problem njihova etnojezičnog (etničkog i jezičnog) identiteta, potrebno je ići u povijest njihova doseljenja koje seže u početak 18. st., tj. točnije: razdoblje od prve seobe 1726., razdoblje druge seobe od 1733., pa sve do 1754. godine koja se smatra završnom godinom njihova doseljenja. Svi su se doselili iz tri sela s područja Skadarskog jezera – Briske, Šestana i Livara. Bježeći od Turaka, kuge i ostalih nevolja, generalni providur Nicola Erizzo II dozvolio im je da se nasele u područje današnjih Arbanasa i Zemunika. Jedan dio stanovništva u Zemuniku se asimilirao s ondašnjim stanovništvom zaboravivši svoj jezik. To su npr. današnji Prenđe, Šestani, Ćurkovići, Paleke itd. Drugi dio stanovništva je nastojao zadržati svoj etnički i jezični identitet tijekom ovih 280 godina. Dana 10. svibnja 2006. godine obilježena je 280. obljetnica njihova dolaska u predgrađe grada Zadra. Nije bilo lako, osobito u samom početku, jer nisu imali svoju crkvu, škole itd., pa je jedini način održavanja njihova identiteta i jezika bio usmenim putem. We can say that all in some way belong to a kind of ethnic category, and often more than one. As an example, I cite the case of Zadar Arbanasi. To understand the problem of the Albanians and their ethnolinguistic (ethnic and linguistic) identity, it is necessary to go into the history of their immigration that goes back to the beginning of the 18th century., etc more precisely: the period from the first migration of 1726, the period of the second migration of 1733, and until 1754, which is considered to be the final year of their immigration. All they moved from three villages from the area of Lake Scutari – Briska, Šestan and Livara. Fleeing from the Ottomans, plague and other troubles, the general provider Nicola Erizzo II allowed them to settle in the area of today's Arbanasa and Zemunik. One part of the population in Zemunik became assimilated with the local population, forgetting their language. These are for example, today's Prenda, Šestani, Ćurkovići, Paleke etc. The second part of the population tried to maintain their ethnic and linguistic identity during these 280 years. On May 10, 2006 marked the 280th anniversary of their arrival in the suburb of Zadar. It was not easy, especially in the beginning, because they did not have their own church, school, etc., and is the only way to maintain their identity and language was verbally."
1 2  Clayer، Nathalie (2012)، "Albania"، في Krämer، Gudrun؛ Matringe، Denis؛ Nawas، John؛ Rowson، Everett (المحررون)، Encyclopaedia of Islam، Brill Online، ج. Three
↑  Myhill، John (2006). Language, religion and national identity in Europe and the Middle East: A historical study. Amsterdam: John Benjamins Publishing. ص. 232. ISBN:9789027227119. مؤرشف من الأصل في 2020-02-21.
↑  Koti 2010، صفحات 16–17.
↑  Ramet 1998، صفحات 203–204.
↑  Bell, Imogen (2002). Central and South-Eastern Europe 2003 (بالإنجليزية). Psychology Press. p. 66. ISBN:9781857431360. Archived from the original on 2020-02-21.
↑  Elsie 2005، صفحات 3–4. "Their traditional designation, based on a root *alban- and its rhotacized variants *arban-, *albar-, and *arbar-, appears from the eleventh century onwards in Byzantine chronicles (Albanoi, Arbanitai, Arbanites), and from the fourteenth century onwards in Latin and other Western documents (Albanenses, Arbanenses)."
↑  Kamusella 2009، صفحة 241. "Prior to the emergence of the modern self-ethnonym Shqiptarë in the mid-16th century (for the first time it was recorded in 1555 by the Catholic Gheg, Gjon Buzuku, in his missal), North Albanians (Ghegs) referred to themselves as Arbën, and South Albanians (Tosks) Arbër. Hence, the self-ethnonym Arbëreshë of the present-day Italo-Albanians (numbering about 100,000) in southern Italy and Sicily, whose ancestors, in the wake of the Ottoman wars, emigrated from their homeland in the 14th century. These self-ethnonyms perhaps influenced the Byzantine Greek Arvanites for ‘Albanians,’ which was followed by similar ones in Bulgarian and Serbian (Arbanasi), Ottoman (Arnaut), Romanian (Arbănas), and Aromanian (Arbineş). It is clear that scholars and Albanians themselves agree that they do not agree on any single etymology of the ethnonym ‘Albanian.’ A similar predicament is faced by the self-ethnonym Shqiptarë. The most popular scholarly explanation is that it was formed by analogy to ‘Slavs’ (*Slovene), believed to be derived from slovo (‘word’), and by extension, from *sluti (‘to speak clearly.’) The last explanation semantically contrasts with Slavic Niemiec (‘mute,’‘stammering,’‘babbling’), and Greek ‘barbarian’ (from barbaros ‘those who stammer, babble’). Hence, Shqiptarë could be derived from Albanian shqipoi (from Latin excipere) for ‘to speak clearly, to understand.’ The Albanian public favors the belief that their self-ethnonym stems from shqipe (‘eagle’) found on the Albanian national flag."
↑  Pritsak 1991، صفحات 52–53.
↑  "Robert Elsie, The earliest reference to the existence of the Albanian Language". Scribd.com. 28 مايو 2007. مؤرشف من الأصل في 2011-02-07. اطلع عليه بتاريخ 2010-09-22.
↑  Jelavich 1983، صفحة 25.
↑  Demiraj 1998، صفحة 481.
↑  "Albanian becomes the second official language in Macedonia". europeanwesternbalkans.com (بالإنجليزية). 15 Jan 2019. Archived from the original on 2019-02-12.
بوابة الولايات المتحدة
بوابة اليونان
بوابة هولندا
بوابة تركيا
بوابة صربيا
بوابة كوسوفو
بوابة المملكة المتحدة
بوابة علم الإنسان
بوابة السويد
بوابة جغرافيا
بوابة سويسرا
بوابة ألمانيا
بوابة إيطاليا
بوابة ألبانيا
بوابة الجبل الأسود
بوابة مجتمع
بوابة فرنسا
بوابة مقدونيا الشمالية
| ضبط استنادي  | ضبط استنادي  |
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دولية:  المُعرِّف مُتعدِّد الأوجه (FAST) 
وطنية:  المكتبة الوطنية الفرنسية (BnF)  المكتبة القومية الإسرائيلية (J9U)  مكتبة الكونغرس (LCNAF)  مكتبة البرلمان القومي الياباني (NDL)  قاعدة البيانات الوطنية التشيكية (NLCR AUT) 
أخرى:  موسوعة أوكرانيا الحديثة (ESU)