يحيى قافيه
مراجع

↑  גצל קרסל (1965)، לכסיקון הספרות העברית (بالعبرية)، ספרית פועלים، ج. 2، ص. 726–728، LCCN:he66000454، OCLC:760342059، QID:Q29553688
↑  p. 70(p. 83 in PDF) (Hebrew) نسخة محفوظة 05 مارس 2016 على موقع واي باك مشين.
↑  Avivit Levi, Holekh Tamim (2nd edition), Netanya 2015, p. 28 (ردمك 978-965-7597-12-5)
↑  Tehudah - volume 30, (ed. Yosef Tobi), Netanya 2014, pp. 48–54 (Hebrew)
↑  Yosef Qafih, "Yemenite Jewry's Connections with Major Jewish Centers", in: Ascending the Palm Tree – An Anthology of the Yemenite Jewish Heritage, Rachel Yedid & Danny Bar-Maoz (ed.), E'ele BeTamar: Rehovot 2018, p. 23 1041776317
↑  The following testimony is brought down by Rabbi Yōsef Qāfiḥ (Ketavim - Collected Papers, vol. 2, Jerusalem 1989, p. 861): "The city of Ṣan‘ā’ is built at the foothill of the mountain, Jabal Nuqūm, on its west side. On the top of this lofty mountain are the ruins of a not-so-large, fortified city which bore the name of Barāš, and which tradition avers used to be a Jewish city. When I visited there in 1937, I found a few remains of large stone walls still standing upon their ruin, as well as two ritual baths that had been carved out of the rock, and also the ruins of a synagogue with the compartment that once served as the Ark (Hekhāl). The walls were made of large stones, roughly eighty cm. and higher. I did not find there engraved stones with images or with writing. However, my grandfather (Rabbi Yihya Qafih) told me that when the well-known Jewish researcher, إدورد جلازر, visited Ṣan‘ā’ in 1882, and who visited also the same area, he informed him that there were Jewish inscriptions there from the year 900 of the Seleucid Era. That is to say that in سنة العالم 4349 (589 CE) Jews were already living in the town of Barāš."
↑  Shmuel Yavne'eli, Masa Le'Teman, Tel-Aviv 1952, pp. 187–188; 196–199 (Hebrew); Shalom ben Yiḥya Qoraḥ, Iggeret Bokhim, Beth Shemesh 1963, p. 18 (Hebrew). One of Rabbi Qafih's students who would later rise to prominence in Israel, Member of Israeli Parliament إسرائيل يشايهو شرعبي, published exchanges of correspondence between Rabbi Qafih and Rabbi Kook in his book, Shavut Teyman, Tel-Aviv 1945, pp. 212–222 (Hebrew)
↑  Shalom Gamliel, The Jews and the King in the Yemen, vol. 1-2, pp. 19-20, Jerusalem 1986 (Hebrew)
↑  Yalqut Teiman, Yosef Tobi and Shalom Seri (editors), Tel-Aviv 2000, p. 69, s.v. דרדעים (דראדעה) (Hebrew) (ردمك 965-7121-03-5)
↑  Amrah Qorah, Sa'arath Teiman, Jerusalem 1988, p. 70 (p. 83 in PDF) (Hebrew) نسخة محفوظة 2016-03-05 على موقع واي باك مشين.
↑  Shalom ben Yiḥya Qoraḥ, Iggeret Bokhim, Beth Shemesh 1963, p. 17 (Hebrew)
↑  Yehiel Hibshush, Shenei Ha-meoroth, Tel-Aviv 1987, p. 199 (Hebrew)
↑  شلومو دوف جويتين, The Yemenites (History, Communal Organization, Spiritual Life), Ben-Zvi Institute, Jerusalem, 1983, p. 305 (Hebrew).
↑  Rabbi Yosef Kafach - A Life Fulfilled by Matis Greenblatt نسخة محفوظة 2012-02-17 على موقع واي باك مشين.
↑  Shalom Gamliel, The Jews and the King in the Yemen (היהודים והמלך בתימן), vol. 1, Jerusalem 1986, pp. 128–132 (Hebrew); ibid., pp. viii–ix (English)
↑  As opposed to, e.g., medical.
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بوابة اليمن
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