هيرمان فايل
مراجع

1 2  تاريخ ماكتوتور لأرشيف الرياضيات، QID:Q547473
↑   http://www.pas.va/content/accademia/en/academicians/deceased/weyl.html. {{استشهاد ويب}}: |url= بحاجة لعنوان (مساعدة) والوسيط |title= غير موجود أو فارغ (من ويكي بيانات) (مساعدة)
↑   https://www.leopoldina.org/de/mitglieder/mitgliederverzeichnis/member/5394/. اطلع عليه بتاريخ 2017-11-09. {{استشهاد ويب}}: |url= بحاجة لعنوان (مساعدة) والوسيط |title= غير موجود أو فارغ (من ويكي بيانات) (مساعدة)
↑  Weyl، H. (1944). ". 1862-1943". ج. 4 ع. 13: 547–526. DOI:10.1098/rsbm.1944.0006. {{استشهاد بدورية محكمة}}: الاستشهاد بدورية محكمة يطلب |دورية محكمة= (مساعدة)
1 2 3  تاريخ ماكتوتور لأرشيف الرياضيات، QID:Q547473
↑  Newman، M. H. A. (1957). ". 1885-1955". ج. 3: 305. DOI:10.1098/rsbm.1957.0021. {{استشهاد بدورية محكمة}}: الاستشهاد بدورية محكمة يطلب |دورية محكمة= (مساعدة)
↑  O'Connor، John J.؛ Robertson، Edmund F.، "هيرمان فايل"، تاريخ ماكتوتور لأرشيف الرياضيات
↑  هيرمان فايل في شجرة علماء الرياضيات
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↑  Michael Atiyah, The Mathematical Intelligencer (1984), vol. 6 no. 1.
↑  Elsner، Bernd (2008). "Die Abiturarbeit Hermann Weyls". Christianeum. ج. 63 ع. 1: 3–15.
↑  Universität Zũrich Matrikeledition نسخة محفوظة 26 يناير 2020 على موقع واي باك مشين.
↑   Hermann Weyl Collection (AR 3344) (Sys #000195637), Leo Baeck Institute, Center for Jewish History, 15 West 16th Street, New York, NY 10011. The collection includes a typewritten document titled "Hellas letzte Krankheit" ("Hella's Last Illness"); the last sentence on page 2 of the document states: "Hella starb am 5. September [1948], mittags 12 Uhr." ("Hella died at 12:00 Noon on September 5 [1948]"). Helene's funeral arrangements were handled by the M. A. Mather Funeral Home (now named the Mather-Hodge Funeral Home), located at 40 Vandeventer Avenue, Princeton, New Jersey. Helene Weyl was cremated on September 6, 1948 at the Ewing Cemetery & Crematory, 78 Scotch Road, Trenton (Mercer County), New Jersey. نسخة محفوظة 26 يناير 2020 على موقع واي باك مشين.
↑  For additional information on Helene Weyl, including a bibliography of her translations, published works, and manuscripts, see the following link: "In Memoriam Helene Weyl" by Hermann Weyl. This document, which is one of the items in the Hermann Weyl Collection at the Leo Baeck Institute in New York City, was written by Hermann Weyl at the end of June 1948, about nine weeks before Helene died on September 5, 1948 in برينستون. The first sentence in this document reads as follows: "Eine Skizze, nicht so sehr von Hellas, als von unserem gemeinsamen Leben, niedergeschrieben Ende Juni 1948." ("A sketch, not so much of Hella's life as of our common life, written at the end of June 1948.") نسخة محفوظة 5 فبراير 2020 على موقع واي باك مشين.
↑  WashingtonPost.com نسخة محفوظة 26 يناير 2020 على موقع واي باك مشين.
↑  In Memoriam Helene Weyl (1948) by Fritz Joachim Weyl. See: (i) http://www.worldcat.org/oclc/724142550 and (ii) http://d-nb.info/993224164 نسخة محفوظة 2020-08-14 على موقع واي باك مشين.
↑  artist-finder.com نسخة محفوظة 5 فبراير 2020 على موقع واي باك مشين.
↑  Ellen Lohnstein and Richard Josef Bär were married on September 14, 1922 in Zürich, Switzerland. نسخة محفوظة 13 مارس 2020 على موقع واي باك مشين.
↑  Weyl went to ETH Zürich in 1913 to fill the professorial chair vacated by the retirement of Carl Friedrich Geiser.
↑  Moore، Walter (1989). Schrödinger: Life and Thought. Cambridge University Press. ص. 175–176. ISBN:0-521-43767-9.
↑   Ruth Georgie Erica March was born on May 30, 1934 in Oxford, England, but—according to the records presented here—it appears that her birth wasn't "registered" with the British authorities until the 3rd registration quarter (the July–August–September quarter) of the year 1934. Ruth's actual, biological father was Erwin Schrödinger (1887–1961), and her mother was Hildegunde March (née Holzhammer) (born 1900), wife of Austrian physicist آرثر مارس (February 23, 1891 – April 17, 1957). Hildegunde's friends often called her "Hilde" or "Hilda" rather than Hildegunde. Arthur March was Erwin Schrödinger's assistant at the time of Ruth's birth. The reason Ruth's surname is March (instead of Schrödinger) is because Arthur had agreed to be named as Ruth's father on her birth certificate, even though he wasn't her biological father. Ruth married the engineer Arnulf Braunizer in May 1956, and they have lived in Alpbach, Austria for many years. Ruth has been very active as the sole administrator of the intellectual (and other) property of her father Erwin's estate, which she manages from Alpbach. "نسخة مؤرشفة". مؤرشف من الأصل في 2016-03-04. اطلع عليه بتاريخ 2020-01-26.{{استشهاد ويب}}:  صيانة الاستشهاد: BOT: original URL status unknown (link)
↑  "Kontinuierliche Gruppen und ihre Darstellung durch lineare Transformationen von H. Weyl". Atti del Congresso internazionale dei Matematici, Bologna, 1928. Bologna: N. Zanichelli. ج. Tomo I. 1929. ص. 233–246.
↑  Shenstone, Allen G. (24 فبراير 1961). "Princeton & Physics". Princeton Alumni Weekly. ج. 61: 7–8 of article on pp. 6–13 & p. 20. مؤرشف من الأصل في 2020-01-31.
↑  Robertson, H. P.؛ Weyl, H. (1929). "On a problem in the theory of groups arising in the foundations of infinitesimal geometry". Bull. Amer. Math. Soc. ج. 35 ع. 5: 686–690. DOI:10.1090/S0002-9904-1929-04801-8.
↑  137: Jung, Pauli, and the Pursuit of a Scientific Obsession (New York and London: W. W. Norton & Company, 2009), by Arthur I. Miller (p. 228).
↑  Hermann Weyl's cremains (ashes) are interred in an outdoor columbarium vault in the Princeton Cemetery at this location: Section 3, Block 04, Lot C1, Grave B15.
↑  Hermann Weyl؛ Peter Pesic (2009). Peter Pesic (المحرر). Mind and Nature: Selected Writings on Philosophy, Mathematics, and Physics. Princeton University Press. ص. 12. ISBN:9780691135458. To use the apt phrase of his son Michael, 'The Open World' (1932) contains "Hermann's dialogues with God" because here the mathematician confronts his ultimate concerns. These do not fall into the traditional religious traditions but are much closer in spirit to Spinoza's rational analysis of what he called "God or nature," so important for Einstein as well. ...In the end, Weyl concludes that this God "cannot and will not be comprehended" by the human mind, even though "mind is freedom within the limitations of existence; it is open toward the infinite." Nevertheless, "neither can God penetrate into man by revelation, nor man penetrate to him by mystical perception."