وحدة إيرانية
مراجع

↑  Professor Richard Frye states:The Turkish speakers of Azerbaijan are mainly descended from the earlier Iranian speakers, several pockets of whom still exist in the region (Frye, Richard Nelson, “Peoples of Iran”, in Encyclopedia Iranica).
↑  Swietochowski, Tadeusz. “ AZERBAIJAN, REPUBLIC OF”,., Vol. 3, Colliers Encyclopedia CD-ROM, 02-28-1996: “The original Persian population became fused with the Turks, and gradually the Persian language was supplanted by a Turkic dialect that evolved into the distinct Azerbaijani language.”
↑  Golden, P.B. “An Introduction to the History of the Turkic Peoples”, Otto Harrosowitz, 1992. “The Azeris of today are an overwhelmingly sedentary, detribalized people. Anthropologically, they are little distinguished from the Iranian neighbo”
↑  Xavier Planhol, “Lands of Iran” in Encyclopedia Iranica. Excerpt: The toponyms, with more than half of the place names of Iranian origin in some areas, such as the Sahand, a huge volcanic massif south of Tabriz, or the Qara Dagh, near the border (Planhol, 1966, p. 305; Bazin, 1982, p. 28) bears witness to this continuity. The language itself provides eloquent proof. Azeri, not unlike Uzbek (see above), lost the vocal harmony typical of Turkish languages. It is a Turkish language learned and spoken by Iranian peasants.”(Encyclopedia Iranica, “Lands of Iran”)
1 2  “Thus Turkish nomads, in spite of their deep penetration throughout Iranian lands, only slightly influenced the local culture. Elements borrowed by the Iranians from their invaders were negligible.”(X.D. Planhol, LANDS OF IRAN in Encyclopedia Iranica)
↑  История Востока. В 6 т. Т. 2. Восток в средние века. Глава V. — М.: «Восточная литература», 2002. — ISBN 5-02-017711-3 . Excerpt: ""Говоря о возникновении азербайджанской культуры именно в XIV-XV вв., следует иметь в виду прежде всего литературу и другие части культуры, органически связанные с языком. Что касается материальной культуры, то она оставалась традиционной и после тюркизации местного населения. Впрочем, наличие мощного пласта иранцев, принявших участие в формировании азербайджанского этноса, наложило свой отпечаток прежде всего на лексику азербайджанского языка, в котором огромное число иранских и арабских слов. Последние вошли и в азербайджанский, и в турецкий язык главным образом через иранское посредство. Став самостоятельной, азербайджанская культура сохранила тесные связи с иранской и арабской. Они скреплялись и общей религией, и общими культурно-историческими традициями." (History of the East. 6 v. 2. East during the Middle Ages. Chapter V. - M.: «Eastern literature», 2002. - ISBN 5-02-017711-3.). Translation:"However, the availability of powerful layer of Iranians took part in the formation of the Azerbaijani ethnic group, left their mark primarily in the Azerbaijani language, in which a great number of Iranian and Arabic words. The latter included in the Azeri, and Turkish language primarily through Iranian mediation."
1 2  AHMAD ASHRAF, "IRANIAN IDENTITY IN THE 19TH AND 20TH CENTURIES", Encyclopedia Iranica. Also accessible here:نسخة محفوظة 18 يناير 2024 على موقع واي باك مشين. [1]. Excerpt: "Afšār, a political scientist, pioneered systematic scholarly treatment of various aspects of Iranian national identity, territorial integrity, and national unity. An influential nationalist, he also displayed a strong belief in the nationalist character of Iranian people throughout the country’s long history. He was the first to propose the idea of Pan-Iranism to safeguard the unity and territorial integrity of the nation against the onslaught of Pan-Turkism and Pan-Arabism (Afšār, p. 187)"
↑  "al-shaab.org". مؤرشف من الأصل في 2008-09-17.
1 2 3  "الباحث الإيراني ناصر بوربيرار يقلب التاريخ الإيراني رأساً علي عقب! - يوسف عزيزي". مؤرشف من الأصل في 2008-06-05.
↑  "العروبة والعرب في أدبيات الشعوبية". مؤرشف من الأصل في 18 مارس 2007. اطلع عليه بتاريخ أغسطس 2020. {{استشهاد ويب}}: تحقق من التاريخ في: |تاريخ الوصول= (مساعدة)
الحركة القومية في إيران؛ حاضرها وماضيها