مدرسة التقليدية (الحكمة الخالدة)
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↑  Lings & Minnaar 2007، صفحة xi-xii.
↑  Lings & Minnaar 2007، صفحة xii.
↑  Smith 1987، صفحة 554.
1 2  Oldmeadow 2010، صفحة vii.
1 2 3  Taylor 2008، صفحة 1270.
↑  Lings & Minnaar 2007، صفحة xiii.
↑  Daniel J Schwindt, The Case Against the Modern World: A Crash Course in Traditionalist Thought, 2016. نسخة محفوظة 2023-04-24 على موقع واي باك مشين.
1 2 3 4  Kalin 2015، صفحة 127.
↑  Schuon 2009، صفحة 5.
↑  According to Fabbri, Guénon rejected the term "traditionalist", because it implied "in his view a kind of sentimental attachment to a tradition which, most of the time, has lost its metaphysical foundation.
↑  Guénon 2001، صفحة 48.
↑  See Titus Burckhardt, "A Letter on Spiritual Method" in Mirror of the Intellect, Cambridge (UK), Quinta Essentia, 1987 ((ردمك 0-946621-08-X))
↑  Oldmeadow 2010.
↑  ROSE, Matthew. A World After Liberalism: Philosophers of the Radical Right. Yale University Press, 2021. p.50-52.
↑  SPINETO, Natale. Mircea Eliade and traditionalism. Aries, v. 1, n. 1, p. 62-87, 2001.
1 2 3  Kalin 2015، صفحة 128.
↑  Sedgwick 2004، صفحة 13.
↑  Sharf، Robert (1 يناير 1995). "Buddhist Modernism and the Rhetoric of Meditative Experience" (PDF). NUMEN. ج. 42 ع. 3: 228–283. DOI:10.1163/1568527952598549. hdl:2027.42/43810. مؤرشف من الأصل (PDF) في 2023-06-07.
↑  McMahan، David L. (2008). The Making of Buddhist Modernism. Oxford University Press. ISBN:978-0-19-972029-3. مؤرشف من الأصل في 2023-06-03.
↑  According to Wouter Hanegraaf, "modernity itself is in fact intertwined with the history of esotericism." Western esotericism had a profound influence on Hindu and Buddhist modernisers, whose modernisations in turn had a deep impact on modern western روحانية. See: Michelis، Elizabeth De (2005). A History of Modern Yoga: Patanjali and Western Esotericism. A&C Black. ISBN:978-0-8264-8772-8. مؤرشف من الأصل في 2023-04-06.
↑  Cf. among others his Aperçus sur l'ésotérisme chrétien (Éditions Traditionnelles, Paris, 1954) and Études sur la Franc-maçonnerie et le Compagnonnage (2 vols, Éditions Traditionnelles, Paris, 1964-65) which include many of his articles for the Catholic journal Regnabit.
↑  Cf. his Le Théosophisme, histoire d'une pseudo-religion, Paris, Nouvelle Librairie Nationale, 1921, and L'Erreur spirite, Paris, Marcel Rivière, 1923. Both books exist in English translation.
↑  Witness the works by Mahmoud Bina at the Isfahan University of Technology, the Malay scholar Osman Bakar, and the Ceylonese Ranjit Fernando. This is probably also related to the expansion of the Maryamiyya branch of the Shadhili Sufi order, as studied by Sedgwick, Against the Modern World, always within the pale of أهل السنة والجماعة. Cf. also a review by كارل دبليو. إرنست: "Traditionalism, the Perennial Philosophy, and Islamic Studies," Middle East Studies Association Bulletin, vol. 28, no. 2 (December 1994), pp. 176-81.
↑  مارك سيدغويك, "Traditionalism in Iran" in Politica Hermetica, n° 16 (2002), p. 137
↑  Michel Valsan, Guénon’s work in Orient (excerpt) نسخة محفوظة 2023-03-05 على موقع واي باك مشين.
↑  Sedgwick 2004، صفحة 100 ff..
↑  Renaud Fabbri argues that Evola should not be considered a member of the Perennialist School. See the section Julius Evola and the Perennialist School in Fabbri's Introduction to the Perennialist School.
↑  Davies & Lynch 2004، صفحة 322.
↑  Paul Furlong argues that ‘Evola’s initial writings in the inter-war period were from an ideological position close to the Fascist regime in Italy, though not identical to it.’ Over his active years, Furlong writes, he ‘synthesized’ spiritual bearings of writers like Guénon with his political concerns of the ‘European authoritarian Right’. Evola tried to develop a tradition different from that of Guénon and thus attempted to develop a ‘strategy of active revolt as a counterpart to the spiritual withdrawal favoured by Guénon.’ Evola, as Farlong puts it, wanted to have political influence both in the Fascist and Nazi regimes, something which he failed to achieve. See Furlong, Paul: Authoritarian Conservatism After The War Julius Evola and Europe, 2003.
↑  Teitelbaum, Benjamin R. (21 Apr 2020). War for Eternity: The Return of Traditionalism and the Rise of the Populist Right (بالإنجليزية). Penguin Books Limited. p. 121. ISBN:978-0-14-199204-4. Archived from the original on 2022-10-05.
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