قومية مقدونية
مراجع

↑  John S. Koliopoulos, Thanos M. Veremis, Modern Greece: A History since 1821. A New History of Modern Europe, John Wiley & Sons, 2009, (ردمك 1444314831), p. 48.
↑  Bonner، Raymond (14 مايو 1995). "The World; The Land That Can't Be Named". The New York Times. New York. مؤرشف من الأصل في 2019-01-29. اطلع عليه بتاريخ 2019-01-29. Macedonian nationalism did not arise until the end of the last century.
↑  "Until the late 19th century both outside observers and those Bulgaro-Macedonians who had an ethnic consciousness believed that their group, which is now two separate nationalities, comprised a single people, the Bulgarians. Thus the reader should ignore references to ethnic Macedonians in the Middle ages which appear in some modern works. In the Middle Ages and into the 19th century, the term 'Macedonian' was used entirely in reference to a geographical region. Anyone who lived within its confines, regardless of nationality could be called a Macedonian...Nevertheless, the absence of a national consciousness in the past is no grounds to reject the Macedonians as a nationality today." "The Early Medieval Balkans: A Critical Survey from the Sixth to the Late Twelfth Century," John Van Antwerp Fine, University of Michigan Press, 1991, (ردمك 0472081497), pp. 36–37.
↑  Modern Greece: John S. Koliopoulos, Thanos M. Veremis, A History since 1821, John Wiley & Sons, 2009, (ردمك 1444314831), p. 48.
↑  Nationalist Exclusion and Ethnic Conflict: Shadows of Modernity, Andreas Wimmer, Cambridge University Press, 2002, (ردمك 0-521-01185-X), pp. 171–172.
↑  Richard Clogg, Minorities in Greece: Aspects of a Plural Society. C. Hurst & Co. Publishers, 2002, (ردمك 1850657068), p. 160.
↑  Dimitar Bechev, Historical Dictionary of the Republic of Macedonia, Scarecrow Press, 2009, (ردمك 0810862956), Introduction, pp. VII–VIII.
↑  Jelavich Barbara, History of the Balkans, Vol. 2: Twentieth Century, 1983, Cambridge University Press, (ردمك 0521274591), p. 91.
↑  J. Pettifer, The New Macedonian Question, St Antony's group, Springer, 1999, (ردمك 0230535798), pp. 49–51.
↑  Anastas Vangeli, Nation-building ancient Macedonian style: the origins and the effects of the so-called antiquization in Macedonia. Nationalities Papers, the Journal of Nationalism and Ethnicity, Volume 39, 2011 pp. 13–32.
↑  Dimitar Bechev, Historical Dictionary of the Republic of Macedonia, Scarecrow Press, 2009, (ردمك 0810862956), Introduction, p. VII.
↑  Roumen Daskalov, Tchavdar Marinov, Entangled Histories of the Balkans, Volume One: National Ideologies and Language Policies, BRILL, 2013, (ردمك 900425076X), pp. 283–285.
↑  The Macedonian Question an article from 1871 by Petko Slaveykov published in the newspaper Macedonia in Carigrad (now إسطنبول). In this article, Petko Slaveykov writes: "We have many times heard from the Macedonists that they are not Bulgarians, but they are rather Macedonians, descendants of the Ancient Macedonians, and we have always waited to hear some proofs of this, but we have never heard them. The Macedonists have never shown us the bases of their attitude."
↑  A letter from Slaveykov to the Bulgarian Exarch written in سالونيك in February 1874
↑  On 8 January 1861, K. Miladinov wrote to the Bulgarian wakener G. Rakovski to explain his use of the term ‘‘Bulgarian’’ in the title of his and his brother’s collection of Macedonian folk songs: ‘‘In the announcement I called Macedonia West Bulgaria (as it should be called) because in Vienna the Greeks treat us like sheep. They consider Macedonia a Greek land and cannot understand that [Macedonia] is not Greek.’’ Miladinov and other educated Macedonians worried that use of the Macedonian name would imply attachment to or identification with the Greek nation For more see: Andrew Rossos Macedonia and the Macedonians: A History. Hoover Institution Press, 2008, (ردمك 0817948813), p. 84.
↑  Miladinov suggested that Macedonia should be called “Western Bulgaria”. Obviously, he was aware that the classical designation was received via Greek schooling and culture. As the Macedonian historian Taskovski claims, the Macedonian Slavs initially rejected the Macedonian designation as Greek. For more see: Tchavdar Marinov, Famous Macedonia, the Land of Alexander: Macedonian identity at the crossroads of Greek, Bulgarian and Serbian nationalism, p. 285; in Entangled Histories of the Balkans - Volume One: National Ideologies and Language Policies with Roumen Daskalov and Tchavdar Marinov as ed., BRILL, 2013, (ردمك 900425076X), pp. 273-330.
↑  Dimitar Miladinov's most famous literary achievement was the publishing of a large collection of Bulgarian folk songs in Zagreb in 1861 under the title Bulgarian Folk Songs. He published the volume with his brother Konstantin (1830-1862) and even though most of the songs were from Macedonia, the authors disliked this term as too Hellenic and preferred to refer to Macedonia as the "Western Bulgarian lands". For more see: Chris Kostov, Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, Peter Lang, 2010, (ردمك 3034301960), p. 72.
↑  The struggle over the historical legacy of the name “Macedonia” was already underway in the nineteenth century, as the Greeks contested its appropriation by the Slavs. This is reflected in a letter from Konstantin Miladinov, who published Bulgarian folk songs from Macedonia, to Georgi Rakovski, dated 31 January 1861:On my order form I have called Macedonia “Western Bulgaria”, as it should be called, because the Greeks in Vienna are ordering us around like sheep. They want Macedonia to be Greek territory and still do not realize that it cannot be Greek. But what are we to do with the more than two million Bulgarians there? Shall the Bulgarians still be sheep and a few Greeks the shepherds? Those days are gone and the Greeks shall be left with no more than their sweet dream. I believe the songs will be distributed among the Bulgarians, and have therefore set a low price for them. For more see: Spyridon Sfetas, The image of the Greeks in the work of the Bulgarian revolutionary and intellectual Georgi Rakovski. Balkan Studies, [S.l.], v. 42, n. 1, p. 89-107, Jan. 2001. ISSN 2241-1674. Available at: <https://ojs.lib.uom.gr/index.php/BalkanStudies/article/view/3313/3338>. نسخة محفوظة 2019-03-31 على موقع واي باك مشين.
↑  In a letter to Prof. Marin Drinov of May 25, 1888 Kuzman Shapkarev writes: "But even stranger is the name Macedonians, which was imposed on us only 10–15 years ago by outsiders, and not as some think by our own intellectuals.... Yet the people in Macedonia know nothing of that ancient name, reintroduced today with a cunning aim on the one hand and a stupid one on the other. They know the older word: "Bugari", although mispronounced: they have even adopted it as peculiarly theirs, inapplicable to other Bulgarians. You can find more about this in the introduction to the booklets I am sending you. They call their own Macedono-Bulgarian dialect the "Bugarski language", while the rest of the Bulgarian dialects they refer to as the "Shopski language". (Makedonski pregled, IX, 2, 1934, p. 55; the original letter is kept in the Marin Drinov Museum in Sofia, and it is available for examination and study)
↑  Claudia-Florentina Dobre, Cristian Emilian ed., Quest for a Suitable Past: Myths and Memory in Central and Eastern Europe, Central European University Press, 2018, (ردمك 9633861365), p. 139.
↑  Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, 1900–1996, Chris Kostov, Peter Lang, 2010, (ردمك 3034301960), p. 65.
↑  According to Vasil Kanchov: "The local Bulgarians and Kucovlachs who live in the area of Macedonia call themselves Macedonians, and the surrounding nations also call them so. Turks and Arnauts from Macedonia do not call themselves Macedonians, but when asked where they are from, they respond: from Macedonia. Arnauts from the north and northwest limits of the area, who also call their country Anautluk, and Greeks who live in the southern areas, do not call themselves Macedonians, hence the borders in these areas according to the peoples’ perception are not clearly defined." Vasil Kanchov - 1911. Original: Орохидрография на Македония, wiki translation: Orohydrography of Macedonia. For more see: E. Damianopoulos, The Macedonians: Their Past and Present, Springer, 2012, (ردمك 1137011904), p. 185.
↑  Tchavdar Marinov, Famous Macedonia, the Land of Alexander: Macedonian Identity at the Crossroads of Greek, Bulgarian and Serbian Nationalism in Entangled Histories of the Balkans - Volume One, BRILL, 2013, (ردمك 900425076X), p. 303.
↑  Donald Bloxham, The Final Solution: A Genocide, OUP Oxford, 2009, (ردمك 0199550336), p. 65.
↑  Raymond Detrez, Pieter Plas, Developing cultural identity in the Balkans: convergence vs divergence, Volume 34 of Multiple Europesq Peter Lang, 2005, (ردمك 9052012970), p. 173.
↑  Chris Kostov, Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, 1900-1996, Peter Lang, 2010, (ردمك 3034301960), p. 71.
↑  Keith Brown, The Past in Question: Modern Macedonia and the Uncertainties of Nation, Princeton University Press, 2003, (ردمك 0691099952), p. 110.
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