روحانية
مراجع

1 2  McCarroll 2005، صفحة 44.
1 2 3  Koenig 2012، صفحة 36.
1 2 3  Cobb 2012، صفحة 213.
↑  Waaijman 2000، صفحة 460.
↑  Waaijman 2002.
1 2  Wong 2009.
↑  Gorsuch 1999.
↑  Saucier 2006، صفحة 1259.
↑  Sheldrake 2007، صفحة 1–2.
1 2  Griffin 1988.
1 2  Houtman 2007.
↑  Snyder 2007، صفحة 261.
↑  Sharf 2000.
↑  Waaijman 2002، صفحة 315.
↑  The Academy of Ideas, The Ethics of Schopenhauer نسخة محفوظة 09 يناير 2017 على موقع واي باك مشين.
↑  Sheldrake 2007، صفحة 1-2.
↑  Wong 2008.
↑  Jones, L. G., "A thirst for god or consumer spirituality? Cultivating disciplined practices of being engaged by god," in L. Gregory Jones and James J. Buckley eds., Spirituality and Social Embodiment, Oxford: Blackwell, 1997, 3-28, p4, n4.
↑  Waaijman 2000، صفحة 359-360.
1 2  Waaijman 2000، صفحة 360.
1 2  Waaijman 2000، صفحة 360-361.
1 2 3  Waaijman 2000، صفحة 361.
↑  Snyder 2007، صفحة 261-261.
↑  Schmidt, Leigh Eric. Restless Souls : The Making of American Spirituality. San Francisco: Harper, 2005. (ردمك 0-06-054566-6)
↑  Remes 2014، صفحة 202.
↑  Versluis 2014، صفحة 35.
1 2  McMahan 2008.
↑  McDermott، Robert (2007). The Essential Steiner. Lindisfarne. ISBN:1584200510.
↑  William James and Rudolf Steiner, Robert A. McDermott, 1991, in ReVision, vol.13 no.4
 نسخة محفوظة 20 نوفمبر 2017 على موقع واي باك مشين.
↑  Roy 2003.
↑  King 2002، صفحة 93.
↑  Yelle 2012، صفحة 338.
1 2  King 2002.
↑  Kabbalah: A very short introduction, Joseph Dan, Oxford University Press, Chapter 1 "The term and its uses"
↑  Pillars of Islam, Oxford Islamic Studies Online نسخة محفوظة 12 يونيو 2018 على موقع واي باك مشين.
↑  
Azeemi, K.S., "Muraqaba: The Art and Science of Sufi Meditation". Houston: Plato, 2005. ((ردمك 0-9758875-4-8)), Pg. xi
↑  Alan Godlas, University of Georgia, Sufism's Many Paths, 2000, University of Georgia نسخة محفوظة 16 أكتوبر 2011 على موقع واي باك مشين.
↑  Nuh Ha Mim Keller, "How would you respond to the claim that Sufism is Bid'a?", 1995. Fatwa accessible at: Masud.co.uk نسخة محفوظة 11 ديسمبر 2017 على موقع واي باك مشين.
↑  Zubair Fattani, "The meaning of Tasawwuf", Islamic Academy. Islamicacademy.org نسخة محفوظة 04 مارس 2018 على موقع واي باك مشين.
↑  Hawting، Gerald R. (2000). The first dynasty of Islam: The Umayyad Caliphate AD 661-750. Routledge. ISBN:0-415-24073-5. See Google book search.
1 2  Morgan & 2010 87.
↑  "Jihad". مؤرشف من الأصل في 2018-10-06. اطلع عليه بتاريخ 2012-02-20.
↑  Jihad and the Islamic Law of War نسخة محفوظة August 18, 2013, على موقع واي باك مشين.
↑  Matthieu Ricard has said this in a talk.
↑  "Rhys Davids & Stede (1921-25), p. 503, entry for "Bhāvanā," retrieved 9 December 2008 from University Chicago". Dsal.uchicago.edu. مؤرشف من الأصل في 2012-07-11. اطلع عليه بتاريخ 2014-01-04.
↑  Monier-Williams (1899), p. 755, see "Bhāvana" and "Bhāvanā," retrieved 9 December 2008 from University of Cologne (PDF) نسخة محفوظة 6 أبريل 2020 على موقع واي باك مشين.
↑  Nyanatiloka (1980), p. 67.
↑ See:
Julius J. Lipner, Hindus: Their Religious Beliefs and Practices, 2nd Edition, Routledge, (ردمك 978-0-415-45677-7), page 8; Quote: "(...) one need not be religious in the minimal sense described to be accepted as a Hindu by Hindus, or describe oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic, even an agnostic, humanist or atheist, and still be considered a Hindu.";
Lester Kurtz (Ed.), Encyclopedia of Violence, Peace and Conflict, (ردمك 978-0123695031), Academic Press, 2008;
MK Gandhi, The Essence of Hinduism, Editor: VB Kher, Navajivan Publishing, see page 3; According to Gandhi, "a man may not believe in God and still call himself a Hindu." نسخة محفوظة 19 فبراير 2018 على موقع واي باك مشين.
↑  Singh، Nikky-Guninder (1993). The Feminine Principle in the Sikh Vision of the Transcendent. Cambridge University Press. ص. 172. ISBN:9780521432870.
↑  Nayar, Kamal Elizabeth؛ Sandhu, Jaswinder Singh (2007). The Socially Involved Renunciate - Guru Nanaks Discourse to Nath Yogi's. United States of America: State University of New York Press. ص. 106. مؤرشف من الأصل في 2017-03-05. {{استشهاد بكتاب}}: الوسيط غير المعروف |lastauthoramp= تم تجاهله يقترح استخدام |name-list-style= (مساعدة)
↑  Kaur Singh؛ Nikky Guninder (30 يناير 2004). Hindu spirituality: Postclassical and modern. English: Motilal Banarsidass. ص. 530. ISBN:8120819373. مؤرشف من الأصل في 2019-12-23.
↑  Otterloo 2012، صفحة 239, 240.
↑  Hanegraaff 1996، صفحة 97.
↑  Philip Sheldrake, A Brief History of Spirituality, Wiley-Blackwell 2007 p. 1-2
1 2  Dalai Lama, Ethics for the New Millennium, NY:Riverhead Books, 1999
↑  Schuurmans-Stekhoven، J. B. (2011). "Is it God or just the data that moves in mysterious ways? How well-being research might be mistaking faith for virtue?". Social Indicators Research. ج. 100 ع. 2: 313–330. DOI:10.1007/s11205-010-9630-7.
↑  Bertrand Russell The conquest of happiness" Horace Liveright Inc. 1930, p. 71.
↑  Maisel, E. (2009). The atheist's way: Living well without gods, New World Library, Novato)
↑  Wilkinson، Tony (2007). The lost art of being happy : spirituality for sceptics. Findhorn: Findhorn Press. ISBN:1844091163. مؤرشف من الأصل في 2022-06-12.
↑  Ellison، Christopher G.؛ Daisy Fan (سبتمبر 2008). "Daily Spiritual Experiences and Psychological Well-Being among US Adults". Social Indicators Research. ج. 88 ع. 2: 247–271. DOI:10.1007/s11205-007-9187-2. JSTOR:27734699.
↑  Schuurmans-Stekhoven، J. B. (2013). "As a shepherd divideth his sheep from the goats": Does the Daily Spiritual Experiences Scale encapsulate separable theistic and civility components?". Social Indicators Research. ج. 110 ع. 1: 131–146. DOI:10.1007/s11205-011-9920-8.
↑  Hori 1999، صفحة 47.
↑  Rambachan 1994.
↑  Sharf 1995.
↑  Sharf 2000، صفحة 271.
↑  Renard 2010، صفحة 191.
1 2  Waaijman 2000، صفحة 644-645.
1 2 3  Waaijman 2000، صفحة 645.
↑  Gascoigne، John (1988). Cambridge in the Age of the Enlightenment: Science, Religion and Politics. Cambridge: Cambridge University Press. ص. 300. The 'holy alliance' between Newtonian natural philosophy and Anglican latitudinarianism had, by the end of the eighteenth century, proved a fruitful marriage. Confident assertions that science and religion were allies remained part of the intellectual landscape in the first half of the nineteenth century and natural theology continued to be one of the most influential vehicles for the dissemination of new scientific theories [...].
↑  Brooke، John Hedley (1991). Science and religion: some historical perspectives. Cambridge: Cambridge University Press. مؤرشف من الأصل في 2022-01-25.
↑  Brooke، John Hedley (2014). Science and religion: some historical perspectives. The Cambridge History of Science series (ط. reprint). Cambridge: Cambridge University Press. ص. 22. ISBN:9781107664463. مؤرشف من الأصل في 2020-01-09. اطلع عليه بتاريخ 2018-03-03.
↑  Brooke، John Hedley (2014). Science and religion: some historical perspectives. The Cambridge History of Science series (ط. reprint). Cambridge: Cambridge University Press. ص. 18. ISBN:9781107664463. مؤرشف من الأصل في 2020-01-09. اطلع عليه بتاريخ 2018-03-03.
↑  Sheremer، Michael (2005). "Quantum Quackery". Scientific American. ج. 292: 34. DOI:10.1038/scientificamerican0105-34. مؤرشف من الأصل في 2022-04-07.
↑  Silverman, Mark P. Quantum superposition: counterintuitive consequences of coherence, entanglement, and interference Frontiers collection. Springer, 2008 (ردمك 3-540-71883-4), (ردمك 978-3-540-71883-3). p. 25
↑  Capra، Fritjof (1975). The Tao of Physics: an exploration of the parallels between modern physics and Eastern mysticism (ط. 1991 3rd). Boston, MA: Shambhala Publications. ISBN:0-87773-594-8. مؤرشف من الأصل في 2020-01-09.
↑  Laszlo, Ervin, "CosMos:A Co-creator's Guide to the Whole World", Hay House, Inc, 2008, (ردمك 1-4019-1891-3), pg. 53-58
↑  Joshanloo، Mohsen (4 ديسمبر 2010). "Investigation of the Contribution of Spirituality and Religiousness to Hedonic and Eudaimonic Well-Being in Iranian Young Adults". Journal of Happiness Studies. ج. 12 ع. 6: 915–930. DOI:10.1007/s10902-010-9236-4.
↑  Fehring, R.J., Miller, J.F., Shaw, C. (1997). Spiritual well-being, religiosity, hope, depression, and other mood states in elderly people coping with cancer 24. Oncology Nursing Forum. pp. 663–671.
↑  Nelson، C.J.؛ Rosenfeld، B.؛ Breitbart، W.؛ Galietta، M. (2002). "Spirituality, religion, and depression in the terminally ill". Psychosomatics. ج. 43: 213–220. DOI:10.1176/appi.psy.43.3.213.
↑  Koenig, H. G. (2008) Research on religion, spirituality, and mental health: A review. Canadian Journal of Psychiatry.
↑  Salsman، J. M.؛ Brown، T. L.؛ Brechting، E. H.؛ Carlson، C. R. (2005). "The link between religion and spirituality and psychological adjustment: The mediating role of optimism and social support". Personality and Social Psychology Bulletin. ج. 31: 522–535. DOI:10.1177/0146167204271563. مؤرشف من الأصل في 2022-04-07.
↑  Puchalski 2014.
↑  Alper, Matthew, The "God" Part of the Brain: A Scientific Interpretation of Human Spirituality and God Sourcebooks, Inc., 2008 (ردمك 1-4022-1452-9), (ردمك 978-1-4022-1452-3)
↑  Talan, Jamie Science Probes Spirituality February/March 2006: Scientific American Mind.  نسخة محفوظة 02 يناير 2014 على موقع واي باك مشين.
↑  Kurup، R. K.؛ Kurup، P. A. (2003). "Hypothalamic digoxin, hemispheric chemical digoxin, and spirituality". International Journal of Neuroscience. ج. 113: 383–393. DOI:10.1080/00207450390162155.
↑  Necini, P., & Grant, K. A. (2010). Psychobiology of drug-induced religious experience: From the brain 'locus of religion' to cognitive unbinding. Substance Use & Misuse, 45(13), 2130-2151.
↑  Joseph, R. (2001). The limbic system and the soul: Evolution and the neuroanatomy of religious experience, Zygon, 36(1), 105-136.
↑  D'Aquili, E. G., & Newberg, A. B. (1998) The neuropsychological basis of religions, or Why God won't go away. Zygon, 33(2), 187-201
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