شعب آهوم
مراجع

↑  http://shodhganga.inflibnet.ac.in/bitstream/10603/8154/10/10_conclusion.pdf نسخة محفوظة 2020-01-10 على موقع واي باك مشين.
1 2  " The Ahom kingdom’s establishment, traditionally dated at 1228, was done by a group migrating from the southeast, large numbers of whom were male army members, who would have taken local non-Tai speaking wives." (Morey 2014:51–52)
↑  (Terwiel 1996:275)
↑  (Gogoi 2011:V)
↑  "At present [Mong Mao] is known as رويلي in Chinese maps... The Mong Mao area is still predominantly Tai, who are called Dai (in Pin Yin), and they, together with the Singhpho, or Jingpho, form a dominant group, hence the whole zone is named as Dehong Dai-Jingpho Autonomous Prefecture in يونان." (Phukan 1991:889)
↑  " Sukapha and his band of Ahom migrants entered Upper Assam in 1228 with a view to permanently settling there." (Guha 1983:12)
↑  (Terwiel 1996:276)
↑  (Guha 1983:11–12)
↑  (Baruah 1977:251)
↑  (Guha 1983:12)
↑  "Thus the illustrious Ahom family of Miri Sandikai was founded by one Miri (Mising), the adopted son of a Burhagohain. (Purani Asam Buranji) King Gadadhar Sinha (1681-1696) accepted two Naga princesses as his consorts. (Tungkhungiya Buranji) The new converts, if possessed of efficiency, were even recruited to important administrative posts. Thus the second Barphukan, the governor of Lower Assam, was the son of a Naga of Banferra clan. (Purani Asam Buranji) Queen Phuleswari, who took the regalia to her hand during the reign of king Siva Singha (1714-1744), appointed a Bhutanese youth as her page. Kancheng, the first Barpatra Gohain was born and brought up in a Naga family. (Purani Asam Buranji)" (Baruah 1977:251)
↑  (Baruah 1977:251–252)
↑  "During the sixteenth, and more so during the seventeenth century, the Ahom people, in a series of spectacular expansionist moves, gained dominance over virtually the entire Brahmaputra Valley. The story of how Ahom-led armies fought against Muslim invaders has gained them a place in international history." (Terwiel 1996:276)
↑  "Not only at the Ahom court, but also among Ahom farmers, the Indian religion gained adherents: Saivism, Saktism, and Vaisnavism spread and largely replaced the old Tai Ahom religion. (Terwiel 1996:276)
↑  "The Ahom language and Ahom script were relegated to the religious sphere, where they were used only by some members of the traditional priestly clans, while Assamese speech and writing took over in secular life." (Terwiel 1996:276)
↑  "It seems that by early in the 19th century, everyday usage of Ahom language had ceased and that Ahom people all spoke Assamese as their mother tongue." (Morey 2014:50)
↑  "Only in a few priestly families was the original Ahom religion not wholly forgotten." (Terwiel 1996:280)
↑  "Tai Ahom is therefore usually regarded as a dead language, but it survives in three ways: (1) in vast collections of manuscripts, (2) as a ritual language in Ahom religious ceremonies, and (3) as a language undergoing revival." (Morey 2014:50)
↑  "While the Ahom script marks all consonants, because it does not mark tones and under specifies vowel contrasts, the same written word can have a large number of meanings." (Morey 2014:55)
↑  (Terwiel 1996:278)
↑  "In 1954, at a meeting of Ahom people at Patsaku, Sibsagar District, the Tai Historical and Cultural Society of Assam was founded (linking the Ahom with Tai groups that had arrived more recently, such as the Khamti, Khamyang, Phakey, and Aiton)." (Terwiel 1996:278)
↑  Dipima Buragohain. Issues of Language Contact and Shift in Tai Ahom
↑  Sikhamoni Gohain Boruah & Ranjit Konwar, The Tai Ahom of India and a Study of Their Present Status Hiteswar Saikia College and Sri Ranjit Konwar, Assam Forest Department
↑  "Ahom". Ethnologue. مؤرشف من الأصل في 2021-04-17.
↑  "Ahom script finds place in Unicode Consortium". The Sentinel. 29 يونيو 2018. مؤرشف من الأصل في 2020-04-25.
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