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↑  Pinson، Yona (2001). "Imperial Ideology in the Triumphal Entry into Lille of Charles V and the Crown Prince (1549)" (PDF). Assaph: Studies in Art History. ج. 6: 212. مؤرشف من الأصل (PDF) في 2017-07-09. Already in his Imperial Triumphal Entry into Rome (1536) the Emperor appeared as a triumphant Roman Imperator: mounted on a white horse and wearing a purple cape, he embodied the figure of the ancient conqueror. At the head of a procession marching along the ancient Via Triumphalis, Charles had re-established himself as the legitimate successor to the Roman Empire.
↑  Wace، Henry (1911). "Entry for "Honorius, Flavius Augustus, emperor"". Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies. مؤرشف من الأصل في 2019-07-07. اطلع عليه بتاريخ 2013-08-21. The customary games took place with great magnificence, and on this occasion St. Telemachus sacrificed himself by attempting to separate the gladiators.
↑  Frieder، Braden (28 ديسمبر 2016). Chivalry & the Perfect Prince: Tournaments, Art, and Armor at the Spanish Habsburg Court. جامعة ولاية ترومان. ص. 80. ISBN:978-1-931112-69-7. مؤرشف من الأصل في 2018-11-06.
↑  A summary of disparate viewpoints regarding the Triumph are in Versnel, 56–93: limited preview via Books.Google.com نسخة محفوظة 1 أكتوبر 2020 على موقع واي باك مشين.
↑  Versnel, p. 386.
↑  Beard, p. 77.
↑  Beard, p. 7.
↑  Denis Feeney, Caesar's Calendar: Ancient Time and the Beginnings of History, University of California Press (2008) p. 148.
↑  Beard, 72-5. See also Diodorus, 4.5 at Thayer: Uchicago.edu نسخة محفوظة 2023-02-20 على موقع واي باك مشين.
↑  Beard et al, 85-7: see also Polybius, 10.2.20, who suggests that Scipio's assumption of divine connections (and the personal favour of divine guidance) was unprecedented and seemed suspiciously "Greek" to his more conservative peers.
↑  See also Galinsky, 106, 126-49, for Heraklean/Herculean associations of Alexander, Scipio, and later triumphing Roman generals.
↑  Versnel, p. 380.
↑  Various Roman sources describe the different charms employed against envy during triumphs, not necessarily at the same event; they include an assemblage of miniature bells (tintinnabulum) and a whip on the chariot's dashboard. In Pliny, a sacred phallos loaned by the عذارى فستال is slung between the chariot wheels; see Beard, pp. 83–85.
↑  The very few accounts are from the Imperial era of a public slave (or other figure) who stands behind or near the triumphator to remind him that he "is but mortal" or prompts him to "look behind", and are open to a variety of interpretations. Nevertheless, they imply a tradition that the triumphing general was publicly reminded of his mortal nature, whatever his kingly appearance, temporary godlike status, or divine associations. See Beard, pp. 85-92.
↑  Emperor فسبازيان regretted his triumph because its vast length and slow movement bored him; see Suetonius, Vespasian, 12.
↑  The "2,700 wagonloads of captured weapons alone, never mind the soldiers and captives and booty" on one day of Aemilius Paulus  ‏'s triumphal "extravaganza" of 167 BCE is wild exaggeration. Some modern scholarship suggests a procession 7 km long as plausible. See Beard, p. 102.
↑  Summary based on Versnel, pp. 95–96.
↑  Beard, pp. 159–161, citing Suetonius, Augustus, 41.1.
↑  Beard, pp. 93–95, 258. For their joint triumph of 71 CE, تيتوس and فسبازيان treated their soldiers to a very early, and possibly traditional "triumphal breakfast".
↑  See map, in Beard, p. 334, and discussion on pp. 92–105.
↑  The location and nature of the Porta Triumphalis are among the most uncertain and disputed aspects of the triumphal route; some sources imply a gate exclusively dedicated to official processions, others a free-standing arch, or the Porta Carmentalis by another name, or any convenient gate in the vicinity. See discussion in Beard, pp. 97–101.
↑  Sometimes thought to be the same route as the modern Via dei Fori Imperiali
↑  This is where يوغرطة was starved to death and فرسن جتريكس was strangled.
↑  Beard, pp. 258–259; cf Livy's "soldiers feasting as they went" at the triumph of لوشيوس كوينكتيوس سنسيناتوس (458 BCE).
↑  Beard, p. 49.
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