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↑  Benedict، Philip (2002). Christ's Churches Purely Reformed: A Social History of Calvinism. New Haven: Yale University Press. ص. xiv. ISBN:978-0300105070.
↑  "Protestant Religion and Presbyterian Church Act 1707". The National Archives. United Kingdom. مؤرشف من الأصل في 2019-08-21. اطلع عليه بتاريخ 2011-10-19.
↑  Mark J Englund-Krieger (2015). The Presbyterian Mission Enterprise: From Heathen to Partner. Wipf and Stock Publishers. ص. 40–41. ISBN:9781630878788. مؤرشف من الأصل في 2020-01-29.
↑  Ayres، B. Drummond, Jr. (28 أبريل 1981). "The Episcopalians: An American Elite with Roots Going Back to Jamestown". New York Times. مؤرشف من الأصل في 2019-09-03. اطلع عليه بتاريخ 2012-08-17.{{استشهاد بخبر}}:  صيانة الاستشهاد: أسماء متعددة: قائمة المؤلفين (link)
↑  Irving Lewis Allen, "WASP—From Sociological Concept to Epithet," Ethnicity, 1975 154+
↑  Hacker، Andrew (1957). "Liberal Democracy and Social Control". American Political Science Review. ج. 51 ع. 4: 1009–1026 [p. 1011]. DOI:10.2307/1952449. JSTOR:1952449.
↑  Baltzell (1964). The Protestant Establishment. ص. 9. مؤرشف من الأصل في 2020-01-11.
1 2  Atkins, Gareth (1 Aug 2016). Making and Remaking Saints in Nineteenth-Century Britain (بالإنجليزية). Manchester University Press. p. 104. ISBN:9781526100238. For many Presbyterian evangelicals in Scotland, the 'achievements of the Reformation represented the return to a native or national tradition, the rejection of an alien tyranny that had suppressed ... Scotland's true character as a Presbyterian nation enjoying the benefits of civil and religious liberty'. What they had in mind was the mission established by Columba at Iona and the subsequent spread of Christianity through the Culdees of the seventh to eleventh centuries. For Presbyterian scholars in the nineteenth century, these communities of clergy who differed in organisation and ethos from later monastic orders were further evidence of the similarity between early Christianity in Ireland and Scotland and later Presbyterianism. This interpretation of the character of the Celtic Church was an important aspect of Presbyterian identity in global terms. At the first meeting in 1877 of the Alliance of the Reformed Churches holding the Presbyterian System (later the World Alliance of Reformed Churches), Peter Lorimer (1812–79), a Presbyterian professor in London, noted 'that the early Church of St. Patrick, Columba, and Columbanus, was far more nearly allied in its fundamental principles of order and discipline to the Presbyterian than to the Episcopalian Churches of modern times'.
↑  Taylor, James; Anderson, John (1852). The Pictorial History of Scotland (بالإنجليزية). p. 51. The zealous Presbyterian maintains, that the church established by Columba was formed on a Presbyterian model, and that it recognized the great principle of clerical equality.
↑  Bradley, Ian (24 Jul 2013). Columba (بالإنجليزية). Wild Goose Publications. p. 29. ISBN:9781849522724. Columba has found favour with enthusiasts for all things Celtic and with those who have seen him as establishing a proto-Presbyterian church clearly distinguishable from the episcopally goverened church favoured by Rome-educated Bishop Ninian.
↑  Mackay, John; Mackay, Annie Maclean Sharp (1902). The Celtic Monthly (بالإنجليزية). Archibald Sinclair. p. 236.
↑  Hannrachain, T. O'; Armstrong, R.; hAnnracháin, Tadhg Ó (30 Jul 2014). Christianities in the Early Modern Celtic World (بالإنجليزية). Springer. p. 198. ISBN:9781137306357. Presbyterians after 1690 gave yet more play to 'Culdeeism', a reading of the past wherein 'culdees' (derived from céli dé) were presented as upholding a native, collegiate, proto presbyterian church government uncontaminated by bishops.
↑  Rankin, James (1884). The Young Churchman: lessons on the Creed, the Commandments, the means of grace, and the Church (بالإنجليزية). William Blackwood and Sons. p. 84. For seven whole centuries (400–1100 A.D.) there existed in Scotland a genuine Celtic Church, apparently of Greek origin, and in close connection with both Ireland and Wales. In this Celtic Church no Pope was recognized, and no prelatical of diocesan bishops existed. Their bishops were of the primitive New Testament style—presbyter-bishops. Easter was kept at a different time from that of Rome. The tonsure of the monks was not, like that of Rome, on the crown, but across the forehead from ear to ear. The monastic system of the Celtic Church was extremely simple—small communities of twelve men were presided over by an abbot (kindred to the Patriarch title of the Greeks), who took precedence of the humble parochial bishops.
↑  Sawyers, June Skinner (1999). Maverick Guide to Scotland (بالإنجليزية). Pelican Publishing. p. 57. ISBN:9781455608669. The Celtic Church evolved separated from the Roman Catholic Church. The Celtic Church was primarily monastic, and the monasteries were administered by an abbot. Not as organized as the church in Rome, it was a much looser institution. The Celtic Church celebrated Easter on a different date from the Roman, too. Life within the Celtic Church tended to be ascetic. Education was an important element, as was passion for spreading the word, that is, evangelism. The Celtic brothers led a simple life in simply constructed buildings. The churches and monastic buildings were usually made of wood and wattle and had thatched roofs. After the death of St. Columba in A.D. 597, the autonomy of the Celtic Church did not last long. The Synod of Whitby in 664 decided, once and for all, that Easter would be celebrated according to the Roman date, not the Celtic date. This was the beginning of the end for the Celtic Church.
↑  Eggins, Brian (2 Mar 2015). History & Hope: The Alliance Party in Northern Ireland (بالإنجليزية). History Press. p. 15. ISBN:9780750964753. After the Synod of Whitby in about 664, the Roman tradition was imposed on the whole Church, though remnants of the Celtic tradition lingered in practice.
↑  Bowden, John Stephen (2005). Encyclopedia of Christianity (بالإنجليزية). دار نشر جامعة أكسفورد. p. 242. ISBN:9780195223934. A distinctive part of Scottish Presbyterian worship is the singing of metrical psalms, many of them set to old Celtic Christianity Scottish traditional and folk tunes. These verse psalms have been exported to Africa, North America and other parts of the world where Presbyterian Scots missionaries or Emigres have been influential.
↑  Hechter, Michael (1995). Internal Colonialism: The Celtic Fringe in British National Development (بالإنجليزية). Transaction Publishers. p. 168. ISBN:9781412826457. Last, because Scotland was a sovereign land in the sixteenth century, the Scottish Reformation came under the influence of John Knox rather than Henry Tudor. The organization of the Church of Scotland became Presbyterian, with significant Calvinist influences, rather than Episcopalian. Upon incorporation Scotland was allowed to keep her church intact. These regional religious differences were to an extent superimposed upon linguistic differences in Wales, Scotland, and Ireland. One of the legacies of the Celtic social organization was the persistence of the Celtic languages Gaelic and Welsh among certain groups in the periphery.
↑  "Established Church of Scotland". Catholic Encyclopedia. مؤرشف من الأصل في 2018-11-20. اطلع عليه بتاريخ 2010-09-26.
↑  "Church of Scotland – Historical Records". مؤرشف من الأصل في 2019-05-06. اطلع عليه بتاريخ 2016-05-31.
↑  Constitution of the Presbyterian Church (USA): Part I: The Book of Confessions, p. 267.
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ضبط استنادي: وطنية :  المكتبة الوطنية الفرنسية (BnF)  الملف الاستنادي المتكامِل (GND)  المكتبة القومية الإسرائيلية (J9U)  مكتبة الكونغرس (LCNAF)  مكتبة البرلمان القومي الياباني (NDL)  قاعدة البيانات الوطنية التشيكية (NLCR AUT) 2  3 
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جون نوكس (1513 -1572)