عقل باطن جماعي
مراجع

↑  Doyle، D. John (2018). What does it mean to be human? : life, death, personhood and the transhumanist movement. Cham, Switzerland: Springer. ص. 173. ISBN:9783319949505. OCLC:1050448349. مؤرشف من الأصل في 2020-01-25.
↑  Corbett، Lionel (2012). Psyche and the Sacred: Spirituality beyond Religion. Spring Journal Books. ص. 42. ISBN:978-1-882670-34-5.
↑  Introduction to Psychology, 5th edition
↑  Jung, Collected Works vol. 7 (1953), "The Structure of the Unconscious" (1916), ¶437–507 (pp. 263–292).
↑  Singer, Culture and the Collective Unconscious (1968), pp. 36–37. "Jung reminds us that the term 'archetype' occurs as early as Philo Judaeus, with reference to the Imago Dei (God-image) in man. It can also be found in Irenaeus, who says: 'The creator of the world did not fashion these things directly from himself but copied them from archetypes outside himself. In the Corpus Hermeticum, God is called 'archetypal light.'" Referring to Jung, Collected Works vol. 9.I (1959), "Psychological Aspects of the Mother Archetype" (1938/1954), ¶149 (p. 75).
↑  Young-Eisendrath & Dawson, Cambridge Companion to Jung (2008), "Chronology" (pp. xxiii–xxxvii). According to the 1953 Collected Works editors, the 1916 essay was translated by M. Marsen from German into French and published as "La Structure de l'inconscient" in Archives de Psychologie XVI (1916); they state that the original German manuscript no longer exists.
↑  Jung, Collected Works vol. 9.I (1959), "Conscious, Unconscious, and Individuation" (1939), ¶518 (pp. 286–287).
↑  Jung, Collected Works vol. 8 (1960), "The Significance of Constitution and Heredity in Psychology" (1929), ¶229–230 (p. 112).
↑  Singer, Culture and the Collective Unconscious (1968), p. 109.
↑  Jung, Collected Works vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶92 (p. 44). "The hypothesis of the collective unconscious is, therefore, no more daring than to assume there are instincts. One admits readily that human activity is influenced to a high degree by instincts, quite apart from the rational motivations of the conscious mind. […] The question is simply this: are there or are there not unconscious universal forms of this kind? If they exist, then there is a region of the psyche which one can call the collective unconscious."
↑  Jung, Collected Works vol. 8 (1960), "Instinct and the Unconscious" (1919/1948), ¶268–269 (pp. 131–132). Note: Jung refers to Pronuba yucasella, now apparently classified as Tegeticula yucasella. See also: "The Yucca and Its Moth", The Prairie Ecologist, 8 December 2010. نسخة محفوظة 31 مايو 2019 على موقع واي باك مشين.
1 2  Shelburne, Mythos and Logos (1988) pp. 44–48.
↑  Jung, Collected Works vol. 8 (1960), "On the Nature of the Psyche" (1947/1954), ¶406 (pp. 206–207). "Archetype and instinct are the most polar opposites imaginable, as can easily be seen when one compares a man who is ruled by his instinctual drives with a man who is seized by the spirit. But, just as between all opposites there obtains so close a bond that no position can be established or even thought of without its corresponding negation, so in this case also 'les extrêmes se touchent' [...] they subsist side by side as reflections in our own minds of the opposition that underlies all psychic energy."
↑  Singer, Culture and the Collective Unconscious (1968), p. 96.
↑  Jung, Collected Works vol. 8 (1960), "Instinct and the Unconscious" (1936/1942), ¶235–246 (pp. 115–118).
↑  Harry T. Hunt, "A collective unconscious reconsidered: Jung's archetypal imagination in the light of contemporary psychology and social science"; Journal of Analytical Psychology 57, 2012.
↑  Sherry Salman, "The creative psyche: Jung's major contributions" in Young-Eisendrath & Dawson (eds.), Cambridge Companion to Jung (2008).
↑  Jung, Collected Works vol. 8 (1960), "On the Nature of the Psyche" (1947/1954), ¶440 (pp. 230–232). "Archetypes, so far as we can observe and experience them at all, manifest themselves only through their ability to organize images and ideas, and this is always an unconscious process which cannot be detected until afterwards."
↑  Progoff, Jung's Psychology and its Social Meaning (1953), pp. 76–77. "Archetypes have a double aspect. On the one hand, they are the symbols that represent psychic processes generic to the human species. In this sense, they express universal tendencies in man. On the other hand, the psychic processes do not possess any symbolic content until they are expressed in the lives of specific historical individuals. In themselves the archetypes are only tendencies, only potentialities, and an archetype does not become meaningful until it goes out into the world and takes part in life according to its nature and according to the time in history in which it occurs."
↑  Mary Williams, "The Indivisibilty of the Personal and Collective Unconscious", Journal of Analytical Psychology 8.1, January 1963.
↑  Shelburne, Mythos and Logos (1988) p. 59.
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