الهوية المسيحية
مراجع

↑  Patrick Johnstone and Jason Mandryk, Operation World: 21st Century Edition (Paternoster, 2001), 13–14.
↑  "The Sacrament of Baptism (§1272)". Catechism of the Catholic Church. مؤرشف من الأصل في 6 أغسطس 2011. اطلع عليه بتاريخ أكتوبر 2020. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated. {{استشهاد ويب}}: تحقق من التاريخ في: |تاريخ الوصول= (مساعدة)
↑  قالب:En sprog "Dawkins: I'm a cultural Christian". بي بي سي News. 10. december 2007. مؤرشف من الأصل في 10 أغسطس 2017. {{استشهاد بخبر}}: تحقق من التاريخ في: |تاريخ= (مساعدة)
1 2  Minahan 2002, p. 1194
↑  Makari، Peter E. (2007). Conflict & Cooperation: Christian-Muslim Relations in Contemporary Egypt. Syracuse University Press. ص. 42. ISBN:9780815631446. The Coptic Orthodox Church is the historic, and national, church of Egypt and is deeply tied to a monastic tradition of spiritual growth and preparation for ministry of monks and nuns, a tradition that continues to thrive.
↑  Murre-van den Berg, Heleen (2011). "Syriac Orthodox Church". في Kurian, George Thomas (المحرر). The Encyclopedia of Christian Civilization. Wiley-Blackwell. ص. 2304. ISBN:978-1-4051-5762-9.
↑  Dekmejian، R. Hrair (1994). "Reviewed Work: Revolution and Genocide: On the Origins of the Armenian Genocide and the Holocaust by Robert F. Melson". The International History Review. ج. 16 ع. 2: 377. JSTOR:40107201. ...both victimized groups [Armenians & Jews] were ethno-religious minorities...
↑  Pallan, M (2018) Ethnocultural Transformation of Social Identity. Syrian Christians in Kerala. Chapter 2 and 6. Grin Verlag. (ردمك 9783668858749)
↑  Simon Harrison (2006). Fracturing Resemblances: Identity and Mimetic Conflict in Melanesia and the West. Berghahn Books. ص. 121–. ISBN:978-1-57181-680-1. مؤرشف من الأصل في 2020-05-16.
↑  Thiessen, Janis Lee (17 Jun 2013). Manufacturing Mennonites: Work and Religion in Post-War Manitoba (بالإنجليزية). University of Toronto Press. ISBN:9781442660595. Archived from the original on 2020-05-16.
↑  "Part I - Mormons as an Ethno-Religious Group - University Publishing Online". ebooks.cambridge.org. مؤرشف من الأصل في 2020-05-16. اطلع عليه بتاريخ 2016-01-24.
↑  Janzen, Rod; Stanton, Max (1 Sep 2010). The Hutterites in North America (بالإنجليزية). JHU Press. ISBN:9780801899256. Archived from the original on 2020-05-16.
↑  Evans، Jocelyn؛ Tonge، Jonathan (2013). "Catholic, Irish and Nationalist: evaluating the importance of ethno-national and ethno-religious variables in determining nationalist political allegiance in Northern Ireland". Nations and Nationalism. ج. 19 ع. 2: 357–375. DOI:10.1111/nana.12005.
↑  Melton، J. Gordon؛ Baumann، Martin (21 سبتمبر 2010). Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices. ABC-CLIO. ص. 1195. ISBN:9781598842043. The Georgian Orthodox Church (GOC) is the Eastern Orthodox Christian body that serves as the national church of the Caucasian country of Georgia. The great majority of Georgians are members of the church.{{استشهاد بكتاب}}:  صيانة الاستشهاد: التاريخ والسنة (link)
↑  Hall، Richard C. (1 يناير 2012). The Modern Balkans: A History. Reaktion Books. ص. 51. ISBN:9781780230061. While this did not restore the Ohrid patriarchate, it did acknowledge the separation between the Orthodox church in Constantinople and the Bulgarian Orthodox church, which was now free to develop as the Bulgarian national church.
↑  Miller، James Edward (2009). The United States and the Making of Modern Greece: History and Power, 1950-1974. Univ of North Carolina Press. ص. 12. ISBN:9780807832479. The creation of a national church of Greece, which the patriarch reluctantly recognized in 1850, set a pattern for other emerging Balkan states to form national churches independent of Constantinople.
↑  Rae، Heather (15 أغسطس 2002). State Identities and the Homogenisation of Peoples. Cambridge University Press. ص. 278. ISBN:9780521797085. The creation of a national Church was also central to building national identity, with the Macedonian Orthodox Church (MOC) established in 1967, much to the outrage of the Serbian Orthodox Church.{{استشهاد بكتاب}}:  صيانة الاستشهاد: التاريخ والسنة (link)
↑  Prizel، Ilya (13 أغسطس 1998). National Identity and Foreign Policy: Nationalism and Leadership in Poland, Russia and Ukraine. Cambridge University Press. ص. 155. ISBN:9780521576970. Although nominally a national church, the Russian Orthodox Church developed from a defensive, nativist institution to the ideological foundation of an imperial idea.
↑  Tomasevich، Jozo (1 يناير 1975). The Chetniks. Stanford University Press. ص. 176. ISBN:9780804708579. He also had the support of the Serbian Orthodox Church, which as a national church long identified with the national destiny and aspirations of the Serbian people was naturally inclined to identify itself with the movement that had the backing of the king and the Servian-dominated government-in-exile.
↑  Velychenko، Stephen (1 يناير 1992). National History as Cultural Process: A Survey of the Interpretations of Ukraine's Past in Polish, Russian, and Ukrainian Historical Writing from the Earliest Times to 1914. Canadian Institute of Ukrainian Studies Press. ص. 199. ISBN:9780920862759. For this reason the Ukrainian Orthodox Church was the true democratic national church of the Ukrainian nation.
↑  Britannicus (1834). The Church of England. ص. 17. مؤرشف من الأصل في 2020-05-16. Having, in my last, arrive at the great points which I wished to establish--the apostolicity, independence, and authority of the Church of England; and that she is necessarily the National Church, because Christianity is the National Religion.
↑  Morton، Andrew R. (1994). God's Will in a Time of Crisis: A Colloquium Celebrating the 50th Anniversary of the Baillie Commission. Edinburgh: CTPI. ص. 14. ISBN:9781870126274. مؤرشف من الأصل في 2020-05-16. In October 1929, the Established Church and the United Free Church were united to form the national Church of Scotland.
↑  Gilley، Sheridan؛ Stanley، Brian (2006). The Cambridge History of Christianity: Volume 8, World Christianities C.1815-c.1914. Cambridge University Press. ص. 354. ISBN:9780521814560. The Church of Sweden could be characterised as 'national church' or 'folk church', but not as 'state church', because the independence of the church was expressed by the establishment of a Church Assembly in 1863.
↑  Denmark, Finland, and Sweden. Britanncia Educational Publishing. 1 June 2013. ص. 77. ISBN:9781615309955. One of Finland's national churches is the Evangelical Lutheran Church of Finland (Finnish: Suomen Evankelis—luterilainen—kirkko), or simply the Church of Finland. {{استشهاد بكتاب}}: تحقق من التاريخ في: |سنة= لا يطابق |تاريخ= (مساعدة)
↑  Cristofori، Rinaldo؛ Ferrari، Silvio (28 فبراير 2013). Law and Religion in the 21st Century: Relations between States and Religious Communities. Ashgate Publishing, Ltd. ص. 194. ISBN:9781409497332. The State shall support all religious communities including the Church of Norway on an equal footing, but the Church of Norway shall 'remain the people's Church and is as such supported by the State', thereby upholding its function as a national Church.
↑  Venbrux، Eric؛ Quartier، Thomas؛ Venhorst، Claudia؛ Brenda Mathijssen (سبتمبر 2013). Changing European Death Ways. LIT Verlag Münster. ص. 178. ISBN:9783643900678. Simultaneously the church tax, ministers being public servants, and the status of the Evangelical Lutheran Church of Denmark as the national church indicate that the state lends its support to the church.
↑  Gelder، Craig Van (2008). The Missional Church and Denominations. Wm. B. Eerdmans Publishing. ص. 71. ISBN:9780802863584. Germany's two churches (the National Church for the Protestants and the Roman Catholic Church) were "proper"with respect to their polities.
↑  Elvy، Peter (1991). Opportunities and Limitations in Religious Broadcasting. Edinburgh: CTPI. ص. 23. ISBN:9781870126151. Denominationally Estonia is Lutheran. During the time of national independence (1918-1940), 80% of the population belonged to the Lutheran National Church, about 17% were Orthodox Christians and the rest belonged to Free Churches.
↑  David Bowman، William (1 ديسمبر 1999). Priest and Parish in Vienna: 1780 to 1880. Boston, MA : Humanities Press. ص. 1. ISBN:9780391040946. The Catholic Church was one of the principal forces that could help keep the lands of Habsburg monarchy together throughout its long history. Catholicism was not only the traditional religion of much of Austrian society,
↑  Spanish Catholicism: an Historical Overview Stanley Payne - University Of Wisconsin Press - 1984 (ردمك 0299098044)
↑  Nationalism in Belgium: Shifting Identities, 1780-1995 نسخة محفوظة 2020-05-16 على موقع واي باك مشين.
↑  Cvitanic، Marilyn (2011). Culture and Customs of Croatia. 9780313351174. ISBN:9780313351174.
↑  Alex Kish، George (2011). The Origins of the Baptist Movement Among the Hungarians: A History of the Baptists in the Kingdom of Hungary From 1846 to 1893. BRILL. ص. 18. ISBN:9789004211360. the empire the Crown still championed Roman Catholicism as "the Hungarian national religion"
↑  SJ، Gustavo Morello (1 يوليو 2015). The Catholic Church and Argentina's Dirty War. Oxford University Press. ص. 4. ISBN:9780190273002. The "re-establishing" of Catholicism as a national Church was the reward for the bishops's silence.
↑  "Yet the national church appeared to agree upon the approach to pre-influence and it behaved accordingly. The Brazilian Church was socially more advanced than any other Latin America Church" The Political Transformation Of the Brazilian Catholic Church Thomas Bruneau - Umi Out-of-print Books on Demand - 1989
↑  Roberto Blancarte, "Recent Changes in Church-State Relations in Mexico: An Historical Approach." Journal of Church & State, Autumn 1993, Vo-559 (1996).
↑  عصر النّهضة الأوروبيّة : في مرآة المؤرّخ الفرنسي الشّهير فرنان بروديل، الأوان، 19 أكتوبر 2012.  نسخة محفوظة 1 يوليو 2015 على موقع واي باك مشين.
↑  Patrick Morley, The Man in the Mirror: Solving the 24 Problems Men Face (1997), Biblical Christian or Cultural Christian? نسخة محفوظة 5 مارس 2020 على موقع واي باك مشين.
↑  Richard W. Rousseau, Christianity and Judaism: the deepening dialogue (1983), p. 112 نسخة محفوظة 5 مارس 2020 على موقع واي باك مشين.
↑  Postmodern theology: Christian faith in a pluralist world, Harper & Row, 1989 . Joseph C. Aldrich, Life-style evangelism: crossing traditional boundaries to reach the unbelieving world , 1983  "cultural+Christian"+-"multi-cultural+Christian"+-"cross-cultural+Christian"&dq="cultural+Christian"+-"multi-cultural+Christian"+-"cross-cultural+Christian"&hl=en&ei=cCcsTqKONoaw8gPhmaWRDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwADgK نسخة محفوظة 5 مارس 2020 على موقع واي باك مشين.
↑  Dawson، Christopher؛ Glenn Olsen (1961). Crisis in Western Education (ط. reprint). ص. 108. ISBN:978-0813216836.
↑  التعليم المسيحي للشبيبة الكاثوليكية، ص.80
↑  معجم المجمع الفاتيكاني الثاني، ص.437
↑  متى حدث انفصال الطوائف المسيحية؟ وكيف كانت نشأتها؟! ومتى ظهرت في مصر؟!  نسخة محفوظة 12 يوليو 2017 على موقع واي باك مشين.
↑  "5 Kinds of Christians — Understanding the disparity of those who call themselves Christian in America. Leadership Journal, Fall 2007. نسخة محفوظة 16 أكتوبر 2008 على موقع واي باك مشين.
↑  Who is a Roman Catholic.(بالإنجليزية) نسخة محفوظة 30 مارس 2017 على موقع واي باك مشين.
1 2  Niels Jørgen Cappelørn (23. januar 2002). "Spørg om religion/spørg om etik: Hvad betyder". www.religion.dk / Kristeligt Dagblad. مؤرشف من الأصل في 2020-05-10. {{استشهاد بخبر}}: تحقق من التاريخ في: |تاريخ= (مساعدة)
↑  Morten Thomsen Højsgaard (13. marts 2007). "Kulturkristendommen lever og har det godt i Danmark". Kristeligt Dagblad. مؤرشف من الأصل في 25 مايو 2010. {{استشهاد بخبر}}: تحقق من التاريخ في: |تاريخ= (مساعدة)
↑  تقاليد الميلاد، الثقافة الكاثوليكية، 27 ديسمبر 2011. (بالإنجليزية) نسخة محفوظة 31 ديسمبر 2016 على موقع واي باك مشين.