جمع التذكارات البشرية
مراجع

↑  Academic American Encyclopedia، Grolier، ج. 10، 1997، ISBN:978-0-7172-2068-7، In some cultures head-hunting can be considered a manifestation of the widespread practice of removing parts of the body of a slain enemy — as in scalping or the severing of an ear or nose — for war trophies.
↑  Selbie، John A. (1913)، "The head as trophy or cult object"، Encyclopedia of Religion and Ethics، ج. 6، ص. 534، ISBN:978-0-543-97870-7
↑  Harold Schechter؛ David Everitt (4 يوليو 2006). The A to Z Encyclopedia of Serial Killers. Simon and Schuster. ص. 290. ISBN:978-1-4165-2174-7. مؤرشف من الأصل في 2014-01-07. اطلع عليه بتاريخ 2011-01-27.
1 2  Christine Quigley (13 أكتوبر 2005). The Corpse: A History. McFarland. ص. 249–251. ISBN:978-0-7864-2449-8. مؤرشف من الأصل في 2020-08-03. اطلع عليه بتاريخ 2011-01-27.
↑  Christine Quigley (13 أكتوبر 2005). The Corpse: A History. McFarland. ص. 249–251. ISBN:978-0-7864-2449-8. مؤرشف من الأصل في 2020-08-03. اطلع عليه بتاريخ 2011-01-27.
↑  Richard J. Chacon؛ David H. Dye (2007). The taking and displaying of human body parts as trophies by Amerindians. Springer. ص. 32, 33. ISBN:978-0-387-48300-9. مؤرشف من الأصل في 2014-01-07. اطلع عليه بتاريخ 2011-01-27.
↑  Sinclair، William Albert (1905). The Aftermath of Slavery; A Study of the Condition and Environment of the American Negro. Boston: Small, Maynard & Company. ص. 250. مؤرشف من الأصل في 2021-08-06. The Nashville (Tennessee) American gives an account of a lynching in Mississippi as follows: "But there was a lynching in that state that for fiendish brutality has not yet been surpassed, even when the victims have been roasted at the stake. It occurred at Doddsville, recently, and these are the circumstances as related by local newspapers: Luther Holbert, a negro, had a quarrel with a white man and, following the usual Mississippi method, they exchanged shots, the negro escaping and the white man being killed. The negro, knowing the penalty for killing a white man in that section, fled, of course, accompanied by his wife, who had had no part in the quarrel. They were captured by the mob and this is what was done to them, according to the statement of an eye-witness in the Vicksburg Herald."'When the two negroes were captured they were tied to trees, and while the funeral pyres were being prepared they were forced to suffer the most fiendish tortures. The blacks were forced to hold out their hands while one finger at a time was chopped off. The fingers were distributed as souvenirs. The ears of the murderers were cut off. Holbert was severely beaten, his skull was fractured, and one of his eyes, knocked out with a stick, hung by a shred from the socket. Neither the man nor the woman begged for mercy, nor made a groan or plea. When the executioners came forward to lop off fingers, Holbert extended his hand without being asked. The most excruciating form of punishment consisted in the use of a large corkscrew in the hands of one of the mob. This instrument was bored into the flesh of the man and the woman, in the arms, legs, and body, and pulled out, the spiral tearing out big pieces of raw, quivering flesh every time it was withdrawn.'""
↑  "Little War on the Prairie". This American Life. موسم 2012. حلقة 479. 23 نوفمبر 2012.  48 دقيقة. مؤرشف من الأصل في 2020-12-05. Little Crow was shot six months after the hangings and his scalp, skull, and wristbones were displayed at the Minnesota Historical Society for decades.
↑  "Trophies of War: U.S. Troops and the Mutilation of Japanese War Dead, 1941-1945". University of California Press. ج. 61 ع. 1: 65. فبراير 1992. DOI:10.2307/3640788. JSTOR:3640788. مؤرشف من الأصل في 2011-08-11. اطلع عليه بتاريخ 2021-05-03.
↑  "Skull Trophies of the Pacific War: transgressive objects of remembrance". Journal of the Royal Anthropological Institute. ج. 12 ع. 4: 825. 2006. DOI:10.1111/j.1467-9655.2006.00365.x.
↑  "Roosevelt Rejects Gift Made of Japanese Bone". Business Financial. نيويورك تايمز. Associated Press. 10 أغسطس 1944. ص. 30. ISSN:0362-4331. مؤرشف من الأصل في 2021-05-05.
↑  "Atrocious Outrage on the Last Native Tasmanian". Grey River Argus. 6 أبريل 1869.
↑  Lawson، Tom (2014). The Last Man: A British Genocide in Tasmania. I.B. Tauris. ص. 166–168. ISBN:9781780766263. مؤرشف من الأصل في 2021-05-11.
↑  Crowther، William Edward Lodewyk Hamilton (1969). "Crowther, William Lodewyk (1817–1885)". قاموس السيرة الذاتية الأسترالي  ‏, Volume 3. MUP. ص. 501–503. مؤرشف من الأصل في 2011-05-25. اطلع عليه بتاريخ 2007-09-01.
↑  "Germans return skulls to Namibia". The Times. Johannesburg. 27 سبتمبر 2011. مؤرشف من الأصل في 2011-09-27.
↑  "Repatriation of Skulls from Namibia: University of Freiburg hands over human remains in ceremony" (Press release). University of Freiburg. 4 مارس 2014. مؤرشف من الأصل في 2015-04-23. اطلع عليه بتاريخ 2015-04-21.
↑  Richard J. Chacon؛ David H. Dye (2007). The taking and displaying of human body parts as trophies by Amerindians. Springer. ص. 26. ISBN:978-0-387-48300-9. مؤرشف من الأصل في 2014-01-07.
↑  Terry, Wallace (1984). Bloods: An Oral History of the Vietnam War by Black Veterans. راندوم هاوس. ص. 26. ISBN:0394530284. ((ردمك 978-0-394-53028-4))
↑  Huffer، Damien؛ Guerreiro، Antonio؛ Graham، Shawn (يوليو 2021). "Osteological Assessment of a Seized Shipment of Modified Human Crania: Implications for Dayak Cultural Heritage Preservation and the Global Human Remains Trade". Journal of Borneo-Kalimantan. ج. 7 ع. 1. مؤرشف من الأصل في 2021-07-20. اطلع عليه بتاريخ 2021-07-18.
↑  
Ellis، Bill (2000). Raising the devil: Satanism, new religions, and the media. University Press of Kentucky. ص. 235. ISBN:978-0-8131-2170-3. مؤرشف من الأصل في 2020-12-04. اطلع عليه بتاريخ 2011-01-30. [...] a self-confessed robber came forward and admitted the body-snatching [...] leaving the body in the car [...] he took the head home and kept it on his matelpiece as a trophy of his visit [...]
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