حرية
مراجع

↑  النحو الأساسي. IslamKotob. مؤرشف من الأصل في 2020-04-28.
↑  عبد الغني أبو العزم، معجم الغني
↑  Rodriguez, Junius P. (2007) The Historical Encyclopedia of World Slavery: A–K ; Vol. II, L–Z,
↑  Mogens Herman Hansen, 2010, Democratic Freedom and the Concept of Freedom in Plato and Aristotle
↑  Aristotle, Politics 6.2
↑  Mikalson، Jon (2009). Ancient Greek Religion (ط. 2nd). Wiley-Blackwell. ص. 129. ISBN:978-1405181778. مؤرشف من الأصل في 2017-10-19.
↑  Arthur Henry Robertson, John Graham Merrills (1996). Human Rights in the World: An Introduction to the Study of the International Protection of Human Rights. دار نشر جامعة مانشستر  ‏. (ردمك 0-7190-4923-7).
↑  أمارتيا سن (1997). Human Rights and Asian Values. (ردمك 0-87641-151-0).
↑  Hermann Kulke, Dietmar Rothermund (2004). A history of India. Routledge. p. 66. (ردمك 0-415-32920-5) نسخة محفوظة 12 ديسمبر 2016 على موقع واي باك مشين.
↑  Mill, J.S. (1869)., "Chapter I: Introductory", On Liberty. http://www.bartleby.com/130/1.html نسخة محفوظة 2020-09-22 على موقع واي باك مشين.
↑  Concise Oxford Dictionary of Politics, Oxford University Press, 2009, (ردمك 978-0-19-920516-5).
↑  John Gray, Two Faces of Liberalism, The New Press, 1990, (ردمك 1-56584-589-7).
↑  William Safire, Safire's Political Dictionary, "Liberalism takes criticism from both the right and the left,...", p. 388, Oxford University Press, 2008, (ردمك 978-0-19534334-2).
↑  "Libertarianism". Encyclopædia Britannica. مؤرشف من الأصل في 2015-05-04. اطلع عليه بتاريخ 2014-05-20. libertarianism, political philosophy that takes individual liberty to be the primary political value
↑  David Kelley, "Life, liberty, and property." Social Philosophy and Policy (1984) 1#2 pp. 108–18.
↑  Quentin Skinner, contributor and co-editor, Republicanism: A Shared European Heritage, Volume I: Republicanism and Constitutionalism in Early Modern Europe, Cambridge University Press, 2002, (ردمك 978-0-521-67235-1)
↑  Quentil Skinner, contributor and co-editor, Republicanism: A Shared European Heritage, Volume II: The Values of Republicanism in Early Modern Europe Cambridge University Press, 2002, (ردمك 978-0-521-67234-4)
↑  Philip Pettit, Republicanism: a theory of freedom and government, 1997
↑  Niccolò Machiavelli, Discourses on Livy, Harvey C. Mansfield & Nathan Tarcov, translators, University of Chicago Press, 1996, (ردمك 0-226-50036-5)
↑  Bhargava، Rajeev (2008). Political Theory: An Introduction. Pearson Education India. ص. 255. Genuine freedom as Marx described it, would become possible only when life activity was no longer constrained by the requirements of production or by the limitations of material scarcity…Thus, in the socialist view, freedom is not an abstract ideal but a concrete situation that ensues only when certain conditions of interaction between man and nature (material conditions), and man and other men (social relations) are fulfilled.
↑  Goodwin، Barbara (2007). Using Political Ideas. Wiley. ص. 107–09. ISBN:978-0470025529. Socialists consider the pleasures of creation equal, if not superior, to those of acquisition and consumption, hence the importance of work in socialist society.  Whereas the capitalist/Calvinist work ethic applauds the moral virtue of hard work, idealistic socialists emphasize the joy. This vision of 'creative man', Homo Faber, has consequences for their view of freedom...Socialist freedom is the freedom to unfold and develop one's potential, especially through unalienated work.
↑  Wood، John Cunningham (1996). Karl Marx's Economics: Critical Assessments I. Routledge. ص. 248–49. ISBN:978-0415087148. Affluence and increased provision of free goods would reduce alienation in the work process and, in combination with (1), the alienation of man's 'species-life'. Greater leisure would create opportunities for creative and artistic activity outside of work.
↑  Peffer، Rodney G. (2014). Marxism, Morality, and Social Justice. Princeton University Press. ص. 73. ISBN:9780691608884. Marx believed the reduction of necessary labor time to be, evaluatively speaking, an absolute necessity. He claims that real wealth is the developed productive force of all individuals. It is no longer the labor time but the disposable time that is the measure of wealth.
↑  Karl Marx on Equality, by Woods, Allen. http://philosophy.fas.nyu.edu/docs/IO/19808/Allen-Wood-Marx-on-Equality.pdf نسخة محفوظة 9 نوفمبر 2015 على موقع واي باك مشين.: "A society that has transcended class antagonisms, therefore, would not be one in which some truly universal interest at last reigns, to which individual interests must be sacrificed. It would instead be a society in which individuals freely act as the truly human individuals they are. Marx's radical communism was, in this way, also radically individualistic." "نسخة مؤرشفة". مؤرشف من الأصل في 2020-09-22. اطلع عليه بتاريخ 2020-09-22.{{استشهاد ويب}}:  صيانة الاستشهاد: BOT: original URL status unknown (link)
↑  The Writings of Benjamin Franklin 569 (Albert H. Smyth ed., 1970).
↑  The Writings of James Madison 223 (Gaillard Hunt ed., 1904).
↑  John R. Howe, Jr., The Changing Political Thought of John Adams 165 (1966) (quoting from John Adams' "Reply to the Massachusetts Militia," Oct. 11, 1789).