البداية كانت النهاية
الملاحظات

1 2  Barton، Chris (13 يونيو 2003). "Wacky evolution and the survival of the unfittest theories". نيوزيلاند هيرالد. مؤرشف من الأصل في 2024-01-17. اطلع عليه بتاريخ 2010-03-28.
↑  Maerth 1974، صفحة 7.
↑  Game، Ann؛ Andrew W. Metcalfe (1996). Passionate sociology. SAGE. ص. 72. ISBN:978-0-8039-7461-6.
↑  Wilson، Colin (1984). A criminal history of humanity, Volume 1984, Part 2. Granada. ص. 110. ISBN:978-0-246-11636-9.
↑  "None". Barclayweb.com. مؤرشف من الأصل في 2023-12-31. اطلع عليه بتاريخ 2023-10-10.
↑  Maerth, Oscar Kiss (1 Jan 1974). The speech of Moltrasio (بالإنجليزية). Omnia Mundi. ASIN:B0007C60FA.
↑  Maerth 1974، صفحة 47.
↑  Maerth 1974، صفحات 52–53 "And a milder and permitted form of cannibalism still exists today in Africa, South East Asia, South China, Taiwan and on some neighboring islands: the eating of fresh ape brain. In Asia this still occurs even in public restaurants. When the brain is eaten in this way the same procedures are followed as among cannibals who eat human brain. Here too the brain is only eaten when the moon is increasing [...] The ape may likewise not come near metal objects because the rays emitted by metals have a prejudicial influence on the nervous system and the brain. It is therefore kept in a wooden cage. Shortly before it is killed it is offered a sip of an alcoholic drink and a handful of nuts to chew to stimulate the brain. The skull is broken with a stone or wooden hammer [...] The brain is immediately scooped out with a china or bamboo spoon and eaten as it is. The brain is tough and rubbery and can hardly be chewed. It is devoid of flavour, yet on account of the blood rather sweet, not a delicacy by any standard; those eating it themselves take alcoholic drinks with it. Only men partake of such repasts of ape brain [...] According to my own experience, about twenty hours after such a repast there is a feeling of warmth in the brain, like a gentle pressure. After about twenty-eight hours the body is flooded by vitality, with increased sexual impulses. The milder forms of cannibalism described above are a residue of true cannibalism, as a consequence of which a normal ape turned into an intelligent freak: which today calls itself HOMO SAPIENS."
↑  Maerth 1974، صفحات 168–169 (8-page photo supplement)
↑  Maerth 1974، صفحة 180.
↑  Maerth 1974، صفحة 68 "Man did not educate woman imperfectly: he gave her no brain to eat. To bring female intelligence up to the same level as that of man by education is just as impossible as to bring the intelligence of an aboriginal of New Guinea up to the level of a Chinese by education. If a race become cannibals one hundred thousand years later, then members of that race do not need education to raise their intelligence, but a hundred thousand years of cannibalism. If someone wanted to commit the error of giving woman man's intelligence, then woman would have to begin eating brain and continue doing so for several tens of thousands of years [...] As, however, intelligence gained by cannibalism entails for human beings the burden of delusions, there would be even greater chaos."
↑  Cateforis، Theo (Winter 2004). "Performing the Avant-Garde Groove: Devo and the Whiteness of the New Wave". [[{{{1}}}|{{{1}}}]] [[:en:{{{1}}}|]]. ج. 22 ع. 4: 564–588. DOI:10.2307/3592993. JSTOR:3592993.
↑  "Interview with Gerald V. Casale of Devo". Acidlogic.com. مؤرشف من الأصل في 2016-03-03. اطلع عليه بتاريخ 2023-10-10.