Year: 1872

dreary place, unvisited by the sLord OF day. The
penalty Of death for severe transgressions OF the
is always announced IN these words :-ssWhosc soul
shall be annihilated In Israel" How naturally
II q man, BY great benefits conferred on the com
munlty, especially deserved remembrance, he got
ms place assigned with the. gods above instead
the highest distinction conferred and even
the Greeks and Romans were chary with
almost no limit with the number or their gods tout
OF tender regard, perhaps, for not wsntOnly
srowdlng crO them TO call the immortality Of the
principle Of Christianity can only be advocated by
any Interested priesthood. who has built up and
true Christianity is so submely plain that it needs
no priest or pharisee to make Q muddle out Of it
under the pretext OF explaining It's meaning. The
Immortality OF the soul was taught by the ancient
Egyptians quite plainly and distinctly, as may DO
Enthusiastically seen In the sculptures and paintings
on the walls OF their tombs and on the scrolls in tho
hands OF the mummies where Horus Is depicted In
the act OF leading the departed Into the august
presence Pre- o. Osiris after his deeds committed N
tablets OF life. h5-


'brOtherly love;'' ali the rest is subordinate to
this, and only invented to confuse and to create
STRIFE among mankind who otherwise might live
peaceaDly together This essential, Hll-fmpOrtant
principle Is Inculcated over and over again-more
than Moses ever enjOined his Sabbath keeping-by
all the exhortations OF the first teachers if
"brotherly lover IL thus eniOined among men. it
must be presumed there Is "fatherly lover OF the
Godhead towards all His children alike. But how
does this agree with the fact that the rich In in


tellect and In power degrade the ignorant and the
poor to the condition Of swine, as has always been


"s ees wsst Of ne cs
90 90, nothing without their concurrepce)
mot as sa 70


universal education has never gone hand In hand
with the contrivances OF any law-giver-tne only
makeshlt which remained was to Shulhe IN q
subteriuge. NO matter with how much good in
tentions this was done there remains
while living. with the Egyptian immortality
seemed to be reward for righteous life. With
the Christians, instead II has degenerated into
sop for those who stand outside In the cold and
who are pushed back and prevented by the greedy
and the cody from taking their just share out OF
pensation for this Tough treatment the sign Of i'm
mortality Is swung to the breeze, and to act
generously for once 1t is offered to them
for nothing as it hasn't cost red cent to the giver
But stop Those who run the insurance offices
for advertisements and some luxurious outlays in
other places. Where has all tnat to come fromP
Nothing Is easier to solve than that question. DO
form, that 1t Is easier for camel to crawl through
through the eye Of needle than Tor . rich man TO
thing to be piled rich; he likes superabundance
sauce poured on top Of his earthly dishes also. Is
ne not able and willing to pay for his
other way? And so bOtn eyes are shut for not
to see the obstruction. The camel is kicked out
OF the way, the needles eye Is too small to be
seen and there Is somebody who pays the expenses.
few words more In answer to the soft part


"a IA Honeyman), OF the article of W. 9. D. win be
sufficient to conclude, as your space In the HERALD
Is too valuable to give room for mere rgmarOle.
The love OF husband and wife Is alOyed to the half
with material DESIRE and 1t Is said 'in heaven
there will be no marrying nor to be given In mar
riage.o But the love OF mother and chdP That
is altogether dsinterested and consequently pure
and unallOyed. 1t is concentrated love- active in
one living generation. But In heaven las repre-
sented In the old records treating OF such afafrs)
1t would be qualified good deal, because the
mother here would assume the character of child
to her mother there and her child In turn might be
the mother OF another child, and so on, ad
frs,fntta7n; for this cOncatenation would only end
with mother Eve. The representation OF the fer
vor OF earthly love by appealing to the feeling OF
his readers after an ineffectual address to their
understanding, seems to be the clinching process
OF .'W. c. D." But the drawing OF the human love
and attachment into one focus, as 1t were, is des
tined to explode and spread out rather thin at o
place where Its application was mostly relied on
by "W G. d." to prove the Immortality OF the SOUL
The disinterested honest believer in the point in
question can state his convictions next and that
would make 1t triangular fight between an in
quirer after truth who cares for no office, blind
believer, and, thirdly, hired advocate, or, may
be, only simpeton who puts his foot in where
angels fear TO tread. TRUTH.