Thanks again for continuing this conversation! I'm enjoying it.
Also, can you recommend me a book or two to read on this subject? Thanks in advance.

>Since reparations will likely never happen or even start to happen, then concessions to that fact (like affirmative action) amount to a drop in the bucket. That's why it's disingenuous to point out the fire chief's sexual orientation and people hired as part of affirmative action in LA's hiring practices, because the injustices against them and their ancestors is far greater but left out of the conversation.

This is sort of like the concept of "original sin", isn't it? The notion that certain people have a debt that is so big that it is impossible to ever be paid back, and so they must forever remain burdened with the guilt of the sin that their ancestors committed. The scale can never be zeroed. The guilt can never go away. The transgression can never be forgiven, because the effects linger down to our day.

And this is a good example of that. You say it's disingenuous to point out the role that DEI played in LA's fire planning, prevention, and response, because of an unpaid debt that happened centuries ago. Is the concept of this "unpaid debt" a golden, reusable "get-out-of-jail-free" card that means that DEI can never be criticized?

Given a different disaster, unrelated to the LA fires, we could imagine this conversation: "Sure, we hired the wrong person for the job, but as X people, we owe an everlasting debt to the Y community for hundreds of years of suffering, so don't mourn for what you lost, it's just a drop in the bucket compared to what our ancestors did".

I'm being overly dramatic, but only half so, because this, to me, actually sounds like something someone might say.

In the case of the LA fires, and for the additional reasons you've given, I agree, DEI was not to blame and is being used as a scapegoat.
I wonder, if the fire chief were instead a straight white male, and if there was no firefighter that "looked like you" but instead, was capable of saving your life, would people still have blamed DEI, or would they instead shift their focus towards the "real problems" that you mentioned? Perhaps if these people weren't in these highly visible positions to begin with, DEI would not have been undermined as it was.

>A black woman may want to achieve success on her own merits, not because of her identity. When reviewing her resume against a number of white men for example, one way to make it equitable would be to remove race and gender from the application....So we try to be impartial the best we can, while also weighing the needs of the community, such as having more black women represented in our company to make up for the years when they weren't.

That last sentence seems to be completely at odds with the first. If you give preferential treatment to black women to make up for "years" of this type of original sin, you are no longer allowing this person to succeed on her own merits. Imagine that you let this black woman see all the metrics you used to make the decision to hire her, and you showed her the section marked "We need more black women in our company in order to atone for the sins of the past". Do you think she would still feel confident that she was the best person for the job? I think she might sooner feel insulted by 'the soft bigotry of low expectations'.

Merit based is merit based. It should be simple, self-explanatory. A test score, credentials, years of experience, that sort of thing.

>I see how this can be confusing. How is it that giving her this preferential treatment, without specifically mentioning that she's a woman or why I incorporate that into my behavior, is somehow woke? Because through my actions, she can see that I identified the injustice at play and am working towards healing it. Whereas telling her that I'm doing it solely because she is a woman denegrates what she has achieved through her own efforts.

preface: I would like to think that everyone on the board has in mind the good of the entire company, and that the men don't just have in mind the considerations of men, and that the woman is not the only advocate for all the women of the company.

Given the above, what injustice is there? Assuming that everyone earned their seat on the board fairly, without nepotism, sabotage, or shady backroom deals, why do you consider there to be an injustice happening here?

The only way I can see there being an inherent injustice in a board room like this is if my initial assumptions aren't true, and that the men aren't advocating for the concerns of the women. But that would be to assume the worst of people. That sort of thinking is racist and sexist. That leads to tribal thinking, where people think that people from other demographics are similarly only looking out for "their own group".

Sure, as humans, we all have some biases and preferences towards our own "groups" and to recognize that is healthy, but to look at a group of male board members and automatically assume that there is some injustice happening towards the women of the company seems to be too extreme.

>It sounds like you might be misunderstanding how woke etiquette works. It's not about avoiding offense, but changing behavior. For example, say I don't know if someone I'm speaking with prefers the term black, african american or person of color, but the topic of conversation involves race and I must choose. Say the person is my age and I was raised with the term black in the 1980s, so maybe I say black because I'm nervous about sounding patronizing.

That anyone is nervous in this situation is already kind of ridiculous to me. I am black (but grew up with African-American), and if it makes people nervous to just pick one of the words... that's just sad. If this is what goes through the heads of certain people, the need to be lovingly reassured that they should not be made to feel this way, and that anybody who did is in the wrong.

If this is how you feel, I am sorry. This isn't how it should be. Neither should you be made to pay for the sins of your father.

>What I forgot to say most in these answers is why we're doing all of this. It's because as we all work to change our behavior on the road towards equality, the status quo changes. There are countless efforts to make the world more equitable, everything from resisting to protests to strikes. But because not enough people practice wokeism, those efforts are often suppressed. Which creates an ongoing illusion that everything is ok, when countless people are suffering under oppression. That's why wokeism looks performative to people who benefit from the status quo and don't see a problem.

Honestly? It seems that I benefit from the status quo just fine. I don't feel oppressed. I don't feel like a debt needs to be repaid to me. I'm typing on my computer from the comfort of a electrically-heated room. I don't blame anyone for what I don't have, and I would feel hurt if what I do have was given to me by someone who felt that I needed a handout.

I am part of a religion that teaches that all mankind faces, and will continue to face, suffering and injustice, and that all men are limited and inherently flawed. Though some have less than others but we are all equal. What we have does not matter since we can not take it with us. If one among us is suffering or lacks sufficient food, clothing, or shelter, of course we should help them out.

Where we differ is that it seems like you are working towards a certain 'utopia', where the various 'debts' of sin you've incurred have been paid off. In contrast, we have already been forgiven, and have already arrived at our utopia.