https://en.wikipedia.org/wiki/Benevolent_and_Protective_Orde...

He means the elks fraternal club or other similar clubs. There used to be a bunch of these clubs for getting together often with secret or fake mystic symbols like the Freemasons. Many of them started charities and volunteer activities but are also a club you can identify with (like a sports fandom) and often drink with other members at their lodge building.

And since its a national organization with local chapters I think you could probably join a diferent chapter after you move. Sure your friends won't be there but being at the same meetings/drinking together maybe volunteering together and having the fraternal order as part of your shared identity might make making new friends easier.

Of course since most of these orgs are old and were started by old white dudes many used to be male only and ban minorities (although most probably haven't in decades that history may dissuade many). Also many are dying out/largely full of seniors although I found this article which claims some recent growth due to people seeking third places and friendship. Also note I have never been a member of any of these and may have gotten some things wrong.

https://www.buzzfeed.com/annehelenpetersen/new-world-orders

> But it’s also part of a national phenomenon: For the first time in 35 years, the Elks are growing. Average member age is down from 69 to 61. Membership is exploding in San Francisco, the Florida Keys, North Carolina, and dozens of other areas, including the bedroom communities of New Jersey, where Eli Manning was just voted to membership. Each of those lodges has a story of where that growth is coming from, yet the impulse remains constant: seeking connections, with people who are not necessarily like them, in dusty old buildings with $2 drafts and animal heads hanging over the doorway.

...
> The Elks and similar fraternal organizations were part of a broad trend of “joining” and civic engagement that started in the 1880s, dropped off during the Great Depression, and surged following World War II. “Fraternal organizations,” writes historian Robert D. Putnam, “represented a reaction against the individualism and anomie of this era of rapid social change, asylum from a disordered and uncertain world.” Many provided “material benefits” like life and health insurance, as well as “social solidarity and ritual”; by 1910, more than one-third of adult males over the age of 19 were a member of at least one.

>Some, like the Jaycees, the Rotary Club, the Kiwanis, and the Lions, were more explicitly business-oriented; others, like the Odd Fellows, were more invested in providing care for their members; while the Black Elks, Black Moose, and dozens of others developed similarly robust organizations segregated from their white counterparts. The Elks were officially desegregated in 1973, but black members were routinely denied membership through the 1980s. Today, most lodges have diversified: While many, especially in rural areas, remain largely white, there are dozens of clubs whose membership is almost entirely black; in Charlottesville, Virginia, the Elks Club has become “the only real place for black folks to go.”

...

> The specific lore of the early Elks has filled books, but the bare facts, as presented during a recent Ballard new member orientation, are easier: “Some actors wanted to drink on Sundays, which wasn’t allowed at the time, so they put together a private club so they could succeed at that. Gradually that group started doing more with charity, and a lot more with veterans, but it was pretty much a men’s organization.”

> The group voted to name itself the Elks, narrowly defeating the Buffaloes, and borrowed much of its ritual from the Freemasons, then one of the largest organizations in the country. By 1910, Elks done away with almost all of the ritual — including secret handshakes and passwords — and settled into the function they held for much of the 20th century: a group of (white) men, initiated only upon recommendation from another member of the lodge, who paid yearly dues, enjoyed lavish facilities built with those dues, and donated time and money to local, state, and national charities.