> The boundaries between "incentive" and "coercion" are mostly a matter of viewpoint

No, they're not. (you're right we should probably skip that!)

> Nestle is known to have practiced child slavery and people did and do business with them.

You're referring to activities in other countries, all outside of the jurisdiction of any "judicial service", be it the US government or otherwise. Why would "judicial services corporations" in an anarcho-capitalist society be expected to address and/or stop evils outside of their jurisdiction, which states are not expected to stop?

> Cobalt mines in Congo, South African countries during apartheid, etc. I have known all kinds of horrors in service of the capitalism we have now and nothing you're saying is persuasive to me about why they would stop under this other, more extreme capitalism.

Mining isn't unique to capitalism. At least in capitalism, you have the option to not patronize unpalatable organizations, which is not the case in any alternative system. And, as you well know, Apartheid, much like Slavery and later Jim Crow in the American South, was imposed via the state's police power. Such systems would be impossible in an anarcho-capitalist society.

> I have known all kinds of horrors in service of the capitalism

This is a joke, right? Capitalism has lifted a billion people out of absolute poverty in the last 30 years, and would have done so 50 years earlier (as evidenced in the natural experiments in Taiwan/China, South/North Korea, and West/East Germany) if it weren't for big-hearted, empty-headed dolts and their irrational, uninformed hatred for capitalism. Leftists killed 100,000,000 million people to prolong their anti-capitalist experiments, with nothing to show for it. More heavy-handed state intervention isn't going to out-do capitalism. The only way to improve capitalism is to free it from the yoke of the state, free it from politicians and grifting bureaucrats, and to let the people run their own lives.

I can tell you have strong opinions about how society should function. Have you considered the possibility that you would be more empowered to improve people's lives in the absence of government? You, and everyone who thinks like you, would have 30% of your income back to plug into whatever social causes you'd want to support. The best part, of course, would be that you wouldn't have to win an election to see your preferred changes come into being--you'd just have to organize and implement your programs without coercion. And don't forget the best part--there's no coercion, ever, by those people who scare the shit out of you! There's no state schools indoctrinating your kids! No monopolies being bought by mega-corp lobbyists! No religious dogma enshrined in law!

I'm also convinced that a lot of the problems people fear ("there will be people starving in the streets!") will not only be easily solved, but we will be better for having the opportunity to solve them. How many old folks are sitting around in their homes feeling useless, who could be running the voluntary welfare societies that used to be so prevalent in the United States? How many families have been spread to the four winds because the nanny state has replaced family support networks? How many men and women are desperate for meaningful work, which has been forcibly relegated to a calcified network of ineffectual bureaucrats who couldn't care less? As Scalia said, the welfare state has given us "donors without love and recipients without gratitude". By removing the state as a faceless intermediary, the urgent need for charity would not be deniable by those who hate paying taxes, and the tremendous blessing that is charity will replace the rampant sense of entitlement to other people's money. Without politicians who are incentivized to drive us apart, social cohesion would greatly improve. We would better understand that we're not opponents in some contrived power for control, we're neighbors who have a very personal duty to help each other get by.

This is why it drives me nuts to hear folks dismiss libertarianism or anarcho-capitalism with assumptions of bad-faith, or accusations of "just being rich people who want to keep their money". It is a recipe for human flourishing. It is imperfect, of course, but better to have an imperfect system based on the ideal of maximum human freedom for all rather than one based on the principle of the minority being forced into the service of the majority.