Oops, turns out I waited too long to edit it so I'll reply here.

> I'll give more details, but keep in mind Saudi society's norms are in massive flux. Even specifically the things I'm saying are changing. The new nationalism is bringing down a lot of old hierarchies. This might be more useful to understand the past than the future at this point.

I appreciate you saying this.

> It's not specifically the way it's said because like I said informal speech is accepted at all level. I meant that the act of embarrassing others is very scandalous.

Ah, so then it's less about the delivery and more about the result?

> It's a concept called الستر (the veil or the cover) which has a high place in both the faith and the culture. Hide your own flaws, helps others hide their flaws, and if you see another's flaw don't look too closely. You could translate it to shame but it doesn't have the inner shame or guilt connotation. It's more about conducting yourself in public.

I'm curious if this applies to not just flaws but a more general "don't share too much about one's own or another's internal/private life with strangers," because, I would think it would be hard to a priori determine what is considered a flaw or not. Would this concept equally apply to publicly sharing, for example, one's biggest dreams and hopes as well?

Also, I've tried to search the internet for الستر but am struggling to find any links. Will you share some with me so I can learn more about it?

> Another common concept is قطع الأعناق و لا قطع الأرزاق (rather cut necks than cut livelihoods) which puts affecting people's livelihoods on the same level as murder.

Ah, yeah, I wonder about the etymology of that phrase. I've read a lot about how excommunication historically could equal death, as being kicked out of the human group doesn't bode well for surviving in the wild. Yet, I think it still applies today in different ways, as being ostracized or losing one's job can really wreak havoc on our emotional lives, leading to suicide, murder, and many other mortal results.

I'm curious, if one's reputation is tarnished in a part of Saudi Arabia, is it tarnished throughout? In other words, how quickly and pervasively do you think gossip spreads?

I'm not trying to single out Saudi Arabia, more so to try to understand if it has that small-town feel, where if one person hears something, everyone will hear it, or more like a NYC, where a person could reinvent themselves in some way.

Also, how easy/difficult would you say it is to choose a new career/profession?

> So if you criticize openly, and jeopridize someone's career, it probably won't matter whether you're right or wrong. You're violating many social contracts and there will be social consequences. The preferred way would be to approach someone privately, tell them what you think, and even better, provide a solution that includes a cover story for why things weren't done correctly in the first place.

I imagine this approach also works pretty well in the US (where I'm at). I think private 1-on-1 conflict resolution can be much easier than public 1-on-1 resolution, as in public, there are so many other people watching and listening and reacting in different ways.

When I think of living in a place (again, not just Saudi Arabia, I'm talking of the dynamic which I think happen in many places) where people are constantly giving cover stories, I imagine I would start to distrust a lot of what people say. Do you think that most people 1) see through the cover stories and 2) get annoyed with hearing cover stories all the time but feel afraid to say they feel annoyed?

I'm so grateful for you writing this and helping me reflect more, thank you.