The anticolonialist narrative is not sustainable based on all available literary evidence, including the noncanonical texts. Jesus, repeatedly, and in his most well-attested sayings, refutes that narrative, often to the disappointment of his disciples.

This is what the "render unto Caesar what is Caesar's" aphorism is about - the Pharisees try to bait Jesus into supporting the "anti-oppression" narrative, and he declines, instead telling them that yes, the material things of this world (such as taxes) are in fact due to the Romans. This is a consistent theme throughout all the gospels. In one case, large numbers of disciples leave Jesus, because he tells them that he's not here for that.

When the Pharisees bring him to the Romans for violating Jewish law, all accounts are that Pilate is dismissive of the charges and Jesus tells him that "his kingdom is not of this world." And of course, Jesus famously prophecies the total destruction of Jerusalem and tells them they deserve it and have it coming. This is generally held to have been fulfilled during the Siege of Jerusalem by the Romans a few years later. This is not exactly "anti-oppression."

https://www.biblegateway.com/passage/?search=Matthew%2023&ve...

Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.

We could go on and on about this - Jesus associating with the hated (Roman) tax collectors, Jesus saying the centurion has greater faith than anyone in Israel, etc. Jesus is not pro-Roman in a greater sense, because he is not "on" anyone's side. But he explicitly withdraws himself from the "Jewish oppression by Romans" narrative.

The apostles do double down on it, by insisting that earthly authority is to be obeyed and that God put them there. One might suspect that's to help alleviate potential persecution.

> Here, they almost universally portray Jesus as white.

I hate even addressing this, because theologically it's totally irrelevant - all that matters is Jesus was Jewish. But to lump everyone in the Middle East into a "brown" category using some kind of 2021 racial ideology is quite silly. Many Middle Eastern ethnic groups are "white", or "white passing", or whenever the preferred nomenclature is today. "White" is not really a meaningful term. But if you saw the average resident of Galilee or Judea in 30AD on the streets of 2021 NYC, you would probably lump them into the "white" bucket.

If you doubt this, you can look up the Samaritans, for example, a highly insular ethnic group closely related to Jews that never left the region.

https://en.wikipedia.org/wiki/Samaritans

Of course, there are many, many other examples as well - Assad is a reasonably notorious concrete example. That said, people of Jesus's time also probably spent much more time in the sun and developed a healthy tan. The people insisting "Jesus was brown!" are weirdly racializing something that doesn't need it. And at any rate, it's not uncommon for Asian people or Black people (in sub-Saharan Africa) to depict Jesus more in those terms, which I don't think anyone has a problem with.