> You write a lot and go off on a lot of tangents.

That's certainly true! One reason for this is that you present literally nothing of any substance to engage with, or to indicate any sort of understanding of the topic we're discussing. Another is that we're literally discussing what I perceive as your lack of appreciation of the context, criticism, and apologetics of the synoptic gospels: I'm certainly more than capable of waffling, but this level of exposition wouldn't be required if you were actually engaging with the questions and points raised ;)

A quick summary of our discussion -- hopefully you think I've been fair in representing your contributions:

Me: [Christianity] is almost entirely unremarkable [...] it contains few novel ideas or suggestions. One example: many Christians believe the golden rule to be novel, but it isn't.

You: Christ's morality is quite different from the golden rule and much more radical. "Turn the other cheek" is not the golden rule. (Translation: Turn the other cheek is a canonical example of Christ's teachings, and is novel.)

I assume you are using 'radical' to mean that it was a new and unusual idea. If not I don't really see any basis for your reply in the first place.

We should note here that I use the golden rule as an example of Christianity, not Christ. You seem to be distracted by the fact that Christ said it with a citation and it therefore is self-evidently not novel. My point is different: it's one of the few concrete ideas suggested by the Christian faith, and it's just an axiom of every organised group of people, predating Christianity significantly.

Me: 1) Clarification: I use the golden rule as an example, because many Christians erroneously believe the golden rule to be novel. 2) The scholarly consensus on the passage you cite as being a good example of Christ's radical morality is frequently misunderstood. 3) I think you're probably a Christian because you say "Christ's morality", which is an excruciatingly uncomfortable phrase given the ambiguous genesis of the synoptic gospels and the heavy emphasis which early Christians placed on mythologising and legitimising Jesus. 4) Nonetheless we can discuss the morality prescribed to Christ by the authors of the gospels and see that it is not anything one would view as anything more than immoral today, and 5) We can infer from the contemporary reaction to Christ (very muted, and requiring centuries of rewriting and editing before it became popular) that few who bothered to write about him in the years immediately following his death considered him to be an especially radical figure.

That takes us up to…

You: Who believes that the golden rule is a novel aspect of Christ's teaching? Jesus himself provides a citation for it. The interpretation Wink offers of "turn the other cheek" is obviously wrong. Luke's re-telling of this event supports this.

So far so good I think?

I'll quickly deal with your latest bad faith (ha!) reply:

1. I think trying to speak your language ("Christ" instead of "Christianity") has gotten me into trouble, but I've cleared it up above. Hopefully you can now move on to address the far more significant points and maybe actually contribute some exposition on your belief that Christianity contains novel ideas.

2. "If people haven't even read the Bible, are their views on--" rare to see no true Scotsmen alive and well in 2020. But in any case: yes, if Christians erroneously believe something (e.g. that Christianity created the golden rule) then they are still Christians, and their views on the originality of Jesus's teachings are worth paying attention to as an indication of just how confused most people are about the novelty of Christianity.

3. "Marcan priority only underlines the point." Yeeeeah. I mean I've provided you another citation which shows that the author of Luke (or the person who translated it from Aramaic to Greek) was pretty casual when discussing literally the same passages as you think Wink is wrong on ("extra mile" means something literal). I get that you think he's guilty of eisogesis but it seems like quite a basic misunderstanding of contemporary (to mean: the last 100 years) gospel scholarship if you think that Luke's author omitting something Mark's author included actually adds to the authenticity of Luke's version.

I'm super happy to keep talking to you because you seem genuinely interested in this area, but it really is time for you to answer the questions I outlined in my previous post.