I hear you. At the same time, I see this story of “if your life isn't exciting, it's your fault” too often, and I call bullshit.

I believe this story is incredibly harmful because it doesn't help 'non-participants’ or 'spectators’, as you call them, understand the limitations of their society, and how this impacts them. One of the things I'd like to do instead is to help show them (and anyone else who is interested in reflection or meaningful social change) how these systemic inequities are often slowly grinding them down, and how they can organize to change the system. If I don't help do this I think I might doom them to a life of self-loathing, not to mention that I myself would live in a world of self-masturbatory self-aggrandizement, not really connecting to others and relying instead on my perceived superiorty for comfort and safety; which I think starts to taste bitter if used as a strategy for a long enough period of time.

Don't see the inequities I am talking about? I promise you they are there when you start looking. Some of the ones I've found most glaring are (1) the systemic racism at home in the US, (2) the ongoing battles of the Global South against Global North-controlled extractive and exploitative debt, and (3) imperialistic Intellectual Property agreements which causes ongoing local and global information asymmetries. The bravery of the men and women who have been fighting in these battles is astounding: Audre Lorde, Bell Hooks, Cornel West, Frederick Douglass, Thomas Sankara, W. E. B. Du Bois, James Baldwin, Howard Zinn, MLK, Paulo Freire, Cedric Robinson, and many more.

Besides Anand Giridharadas and Rutger Bregman, a recent example of someone doing this important work is Law Professor Mehrsa Baradaran, author of 'The Color of Money’. There is a great summary of her arguments here: https://lareviewofbooks.org/article/banking-against-black-ca...

I think these are some noteworthy excerpts:

"The problem is, black capitalism has not improved the economic lives of black people, and Baradaran deftly explains the reasons why. Black people were systematically excluded from New Deal policies, including the subsidized FHA mortgages that proved fundamental in increasing white wealth, through redlining and racial covenant agreements. Where black banks did exist, they were consistently less well funded, less profitable, and made fewer loans than white banks, rendering them powerless to substantially improve the prospects of black community members. And herein lies one of the most important lessons of The Color of Money — over the course of American history, white economic success has often been subsidized by black dollars, rather than the other way around."

and:

"Even as Baradaran criticizes the implementation of black capitalism, she claims several times that the reason black banking does not succeed in lifting black people out of poverty is that the mechanisms of free-market capitalism were blocked from proper functioning by the “structural inequalities” of racism, as if these existed outside and apart from capitalism, and infected it. Racism made capitalism sick, and if we could fix the former, the latter would deliver equal benefits to all. And yet, one can take the historical evidence she presents to argue something quite different: racism is embedded in the foundations of American capitalism."