despite my love for languages I find that the only advantage it gives me is a) social b) ability to digest more information. What is missing is the ability to make deep sense of it. Recently read some of Heidegger's early work (he seems to have created his own language just to say what he wanted to say) and I think his concept of Enframing[1] has something to do with it:

> Heidegger also referred to the metaphysical manner of thinking in our age as a "one-track thinking," a term which he explicitly associated with technology. (27) In a similar spirit, he called it a "one-sided thinking" that tends towards a "one-sided uniform view" in which "[everything] is leveled to one level," and "[our] minds hold views on all and everything, and view all things in the same way." (28) There is, to be sure, a kind of language that, as the expression of this form of thinking, is itself one-track and one-sided. Heidegger finds one "symptom" of the growing power of the technological form of thinking in our increased use of designations consisting of abbreviations of words or combinations of their initials. (29) It is thus a technological form of language in the sense that it heralds that order in which everything is reduced to the univocity of concepts and precise specifications.

Heidegger labels such interpretations "technological" while remarking that they are a given only "insofar as technology is itself understood as a means and everything is conceived only according to this respect." (30) If our way of thinking is one that values only that which is immediately useful, then language is only conceived and appreciated from this perspective of its usefulness for us. More importantly, this suggests it is the essence of technology as Enframing that somehow determines what he calls the "transformation of language into mere information." (31)

... and ...

> It is within Enframing, then, that "speaking turns into information." Heidegger also spoke of the "language machine" [Sprachmaschine] as "one manner in which modern technology controls the mode and the world of language as such." (33) We can infer that the language machine is one crucial way in which this language of Enframing speaks. (34) With the construction of what Heidegger called electronic brains, calculating, thinking and translating machines, the language machine is made possible insofar as their activities take place in the element of language. The term "language machine" should not be taken as if Heidegger were merely taking about calculators and computers. He referred to machine technology itself as "the most visible outgrowth of the essence of modern technology," (35) and he insisted that the fact ours was the age of the machine was due to the fact it is the technological age, and not vice versa. (36) More importantly, Enframing itself is not anything technological in the sense of mechanical parts and their assembly. Thus, the language of Enframing cannot itself be reduced to anything technological in this narrow sense. Moreover, Heidegger explicitly characterized the language machine as the "technical complex of calculating and translating machines." (37) He also distinguished it from what he called the "speaking machine" or recording apparatus. The distinction is important because he does not see the latter as "intruding into the speaking of language itself." The language machine, on the other hand, does intrude by regulating and adjusting through its mechanical energies and functions how we can use language. (38)

[1] https://www.bu.edu/wcp/Papers/Cont/ContGreg.htm