> There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.

-- Hannah Arendt

Read the serious thoughts of the heavy weights who lived through that time. Don't other Nazism, so many things that made it tick have since metastasized, not vanished. I would say we're constantly reenacting it on various scales, and to during that then solemnly swear to never forget that one horrible thing is kind of perverse in its own right.

https://www.opendemocracy.net/uk/jamie-stern-weiner-norman-f...

> I remember once asking my mother, ‘How did you do in your studies?’ She replied, ‘What are you talking about? How could you study under those conditions?’.

> When she saw the segregation of African-Americans, whether at a lunch counter or in the school system, that was, for her, like the prologue to the Nazi holocaust. Whereas many Jews now say, Never compare (Elie Wiesel’s refrain, ‘It’s bad, but it’s not The Holocaust’), my mother’s credo was, Always compare. She gladly and generously made the imaginative leap to those who were suffering, wrapping and shielding them in the embrace of her own suffering.

> For my mother, the Nazi holocaust was a chapter in the long history of the horror of war. It was not itself a war – she was emphatic that it was an extermination, not a war – but it was a unique chapter within the war. So for her, war was the ultimate horror. When she saw Vietnamese being bombed during the Vietnam War, it was the Nazi holocaust. It was the bombing, the death, the horror, the terror, that she herself had passed through. When she saw the distended bellies of starving children in Biafra, it was also the Nazi holocaust, because she remembered her own pangs of hunger in the Warsaw Ghetto.

-- Norman Finkelstein

Read Sebastian Haffner's book about the times in Germany before the Nazis and see if you can find parallels, I found it uncanny. Everybody and their dog is all about numbers, be it users, money, hits. Not about judging your workmanship with your own mind. Judging "objectively" is something we actually pretend we can do, rather than something only lunatics would assume for themselves.

Hannah Arendt again:

> The outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.

> One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.

> Now the police dreams that one look at the gigantic map on the office wall should suffice at any given moment to establish who is related to whom and in what degree of intimacy; and, theoretically, this dream is not unrealizable although its technical execution is bound to be somewhat difficult. If this map really did exist, not even memory would stand in the way of the totalitarian claim to domination; such a map might make it possible to obliterate people without any traces, as if they had never existed at all.

> For legends attract the very best in our times, just as ideologies attract the average, and the whispered tales of gruesome secret powers behind the scenes attract the very worst.

> The fanaticism of the elite cadres, absolutely essential for the functioning of the movement, abolishes systematically all genuine interest in specific jobs and produces a mentality which sees every conceivable action as an instrument for something entirely different.

> The ceaseless, senseless demand for original scholarship in a number of fields, where only erudition is now possible, has led either to sheer irrelevancy, the famous knowing of more and more about less and less, or to the development of a pseudo-scholarship which actually destroys its object.

> Since no one is capable of forming his own opinion without the benefit of a multitude of opinions held by others, the rule of public opinion endangers even the opinion of those few who may have the strength not to share it. This is one of the reasons for the curiously sterile negativism of all opinions which oppose a popularly acclaimed tyranny. [...] public opinion, by virtue of its unanimity, provokes a unanimous opposition and thus kills true opinions everywhere.

> The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.

> There are no dangerous thoughts; thinking itself is dangerous.

> If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to "demand" its exercise in every sane person no matter how erudite or ignorant.

> The net effect of this language system was not to keep these people ignorant of what they were doing, but to prevent them from equating it with their old, "normal" knowledge of murder and lies. Eichmann's great susceptibility to catch words and stock phrases, combined with his incapacity for ordinary speech, made him, of course, an ideal subject for "language rules."

> When confronted with situations for which such routine procedures did not exist, he [Eichmann] was helpless, and his cliché-ridden language produced on the stand, as it had evidently done in his official life, a kind of macabre comedy. Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality, that is, against the claim on our thinking attention that all events and facts make by virtue of their existence.

> The ideals of homo faber, the fabricator of the world, which are permanence, stability, and durability, have been sacrificed to abundance, the ideal of the animal laborans.

> Under the most diverse conditions and disparate circumstances, we watch the development of the same phenomena - homelessness on an unprecedented scale, rootlessness to an unprecedented depth.

> What has come to light is neither nihilism nor cynicism, as one might have expected, but a quite extraordinary confusion over elementary questions of morality — as if an instinct in such matters were truly the last thing to be taken for granted in our time.

> There are more than a few people, especially among the cultural élite, who still publicly regret the fact that Germany sent Einstein packing, without realizing that it was a much greater crime to kill little Hans Cohn from around the corner, even though he was no genius.

> The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.

> I'm more than ever of the opinion that a decent human existence is possible today only on the fringes of society, where one then runs the risk of starving or being stoned to death. In these circumstances, a sense of humor is a great help.

> As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.

> When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.

> For the idea of humanity, when purged of all sentimentality, has the very serious consequence that in one form or another men must assume responsibility for all crimes committed by men and that all nations share the onus of evil committed by all others. Shame at being a human being is the purely individual and still non-political expression of this insight.

> Education is the point at which we decide whether we love the world enough to assume responsibility for it, and by the same token save it from that ruin which except for renewal, except for the coming of the new and the young, would be inevitable. And education, too, is where we decide whether we love our children enough not to expel them from our world and leave them to their own devices, nor to strike from their hands their chance of undertaking something new, something unforeseen by us, but to prepare them in advance for the task of renewing a common world.

> The sad truth is that most evil is done by people who never make up their minds to be good or evil.

Since the comment is way too long either way I decided to cut my own rambling rather than these quotes I think are all dearly important and as timely as ever. FWIW, I consider this sharing the best I know of, I can put things in my own words but not this well. And if it makes just one person go to the library and get a bunch of books by Hannah Arendt, it's worth it.