Question: How many parties rule the city where the Yongle emperor greeted the person to whom the edict was addressed?

Knowledge 1: Sino-Tibetan relations during the Ming dynasty
The Information Office of the State Council of the PRC preserves an edict of the Zhengtong Emperor (r. 1435–1449) addressed to the Karmapa in 1445, written after the latter's agent had brought holy relics to the Ming court. Zhengtong had the following message delivered to the Great Treasure Prince of Dharma, the Karmapa: [SEP] Knowledge 2: Sino-Tibetan relations during the Ming dynasty
During his travels beginning in 1403, Deshin Shekpa was induced by further exhortations by the Ming court to visit Nanjing by April 10, 1407. Norbu writes that the Yongle Emperor, following the tradition of Mongol emperors and their reverence for the Sakya lamas, showed an enormous amount of deference towards Deshin Shekpa. The Yongle Emperor came out of the palace in Nanjing to greet the Karmapa and did not require him to kowtow like a tributary vassal. According to Karma Thinley, the emperor gave the Karmapa the place of honor at his left, and on a higher throne than his own. Rossabi and others describe a similar arrangement made by Kublai Khan and the Sakya Phagpa lama, writing that Kublai would "sit on a lower platform than the Tibetan cleric" when receiving religious instructions from him. [SEP] Knowledge 3: Nanjing
At present, the full name of the government of Nanjing is "People's Government of Nanjing City" and the city is under the one-party rule of the CPC, with the CPC Nanjing Committee Secretary as the de facto governor of the city and the mayor as the executive head of the government working under the secretary.
Knowledge 1: Sino-Tibetan relations during the Ming dynasty
The Information Office of the State Council of the PRC preserves an edict of the Zhengtong Emperor (r. 1435–1449) addressed to the Karmapa in 1445, written after the latter's agent had brought holy relics to the Ming court. Zhengtong had the following message delivered to the Great Treasure Prince of Dharma, the Karmapa: [SEP] Knowledge 2: Sino-Tibetan relations during the Ming dynasty
Throughout the following month, the Yongle Emperor and his court showered the Karmapa with presents. At Linggu Temple in Nanjing, he presided over the religious ceremonies for the Yongle Emperor's deceased parents, while twenty-two days of his stay were marked by religious miracles that were recorded in five languages on a gigantic scroll that bore the Emperor's seal. During his stay in Nanjing, Deshin Shekpa was bestowed the title "Great Treasure Prince of Dharma" by the Yongle Emperor. Elliot Sperling asserts that the Yongle Emperor, in bestowing Deshin Shekpa with the title of "King" and praising his mystical abilities and miracles, was trying to build an alliance with the Karmapa as the Mongols had with the Sakya lamas, but Deshin Shekpa rejected the Yongle Emperor's offer. In fact, this was the same title that Kublai Khan had offered the Sakya Phagpa lama, but Deshin Shekpa persuaded the Yongle Emperor to grant the title to religious leaders of other Tibetan Buddhist sects. [SEP] Knowledge 3: Nanjing
At present, the full name of the government of Nanjing is "People's Government of Nanjing City" and the city is under the one-party rule of the CPC, with the CPC Nanjing Committee Secretary as the de facto governor of the city and the mayor as the executive head of the government working under the secretary.
Knowledge 1: Nanjing
A monument to the huge human cost of some of the gigantic construction projects of the early Ming dynasty is the Yangshan Quarry (located some 15–20 km (9–12 mi) east of the walled city and Ming Xiaoling mausoleum), where a gigantic stele, cut on the orders of the Yongle Emperor, lies abandoned, just as it was left 600 years ago when it was understood it was impossible to move or complete it. [SEP] Knowledge 2: Sino-Tibetan relations during the Ming dynasty
During his travels beginning in 1403, Deshin Shekpa was induced by further exhortations by the Ming court to visit Nanjing by April 10, 1407. Norbu writes that the Yongle Emperor, following the tradition of Mongol emperors and their reverence for the Sakya lamas, showed an enormous amount of deference towards Deshin Shekpa. The Yongle Emperor came out of the palace in Nanjing to greet the Karmapa and did not require him to kowtow like a tributary vassal. According to Karma Thinley, the emperor gave the Karmapa the place of honor at his left, and on a higher throne than his own. Rossabi and others describe a similar arrangement made by Kublai Khan and the Sakya Phagpa lama, writing that Kublai would "sit on a lower platform than the Tibetan cleric" when receiving religious instructions from him. [SEP] Knowledge 3: Sino-Tibetan relations during the Ming dynasty
The Information Office of the State Council of the PRC preserves an edict of the Zhengtong Emperor (r. 1435–1449) addressed to the Karmapa in 1445, written after the latter's agent had brought holy relics to the Ming court. Zhengtong had the following message delivered to the Great Treasure Prince of Dharma, the Karmapa:

Answer: one-party