sentence-transformers/squad huggingface dataset:
Passage: According to Strabo, the Greco-Bactrians seem to have had contacts with China through the silk road trade routes (Strabo, XI.XI.I). Indian sources also maintain religious contact between Buddhist monks and the Greeks, and some Greco-Bactrians did convert to Buddhism. Demetrius, son and successor of Euthydemus, invaded north-western India in 180 BC, after the destruction of the Mauryan empire there; the Mauryans were probably allies of the Bactrians (and Seleucids). The exact justification for the invasion remains unclear, but by about 175 BC, the Greeks ruled over parts of north-western India. This period also marks the beginning of the obfuscation of Greco-Bactrian history. Demetrius possibly died about 180 BC; numismatic evidence suggest the existence of several other kings shortly thereafter. It is probable that at this point that the Greco-Bactrian kingdom split into several semi-independent regions for some years, often warring amongst themselves. Heliocles was the last Greek to clearly rule Bactria, his power collapsing in the face of central Asian tribal invasions (Scythian and Yuezhi), by about 130 BCE. However, Greek urban civilisation seems to have continued in Bactria after the fall of the kingdom, having a hellenising effect on the tribes which had displaced Greek-rule. The Kushan empire which followed continued to use Greek on their coinage and Greeks continued being influential in the empire.

Question: Who stated that the Greco-Bactrians had connections through the silk road?

Question: When did Demetrius, son of Euthydemus invade north-western India?

Question: Whose death signifies the beginning of confusing documentation of Greco-Bactrian history?

Question: Who was the last Greek to clearly rule Bactria?
Passage: After Demetrius' death, civil wars between Bactrian kings in India allowed Apollodotus I (from c. 180/175 BCE) to make himself independent as the first proper Indo-Greek king (who did not rule from Bactria). Large numbers of his coins have been found in India, and he seems to have reigned in Gandhara as well as western Punjab. Apollodotus I was succeeded by or ruled alongside Antimachus II, likely the son of the Bactrian king Antimachus I. In about 155 (or 165) BC he seems to have been succeeded by the most successful of the Indo-Greek kings, Menander I. Menander converted to Buddhism, and seems to have been a great patron of the religion; he is remembered in some Buddhist texts as 'Milinda'. He also expanded the kingdom further east into Punjab, though these conquests were rather ephemeral.

Question: Who was the first Indo-Greek king who did not rule from Bactria?

Question: Who succeeded or ruled alongside Apollodotus I?

Question: Who succeeded Antimachus II?

Question: What religion did Menander I convert to?

Question: What was Menander I refered to by in Buddhist texts?
Passage: After the death of Menander (c. 130 BC), the Kingdom appears to have fragmented, with several 'kings' attested contemporaneously in different regions. This inevitably weakened the Greek position, and territory seems to have been lost progressively. Around 70 BC, the western regions of Arachosia and Paropamisadae were lost to tribal invasions, presumably by those tribes responsible for the end of the Bactrian kingdom. The resulting Indo-Scythian kingdom seems to have gradually pushed the remaining Indo-Greek kingdom towards the east. The Indo-Greek kingdom appears to have lingered on in western Punjab until about 10 AD when finally ended by the Indo-Scythians.

Question: When did Menander die?

Question: What kingdom forced the Indo-Greek kingdom to the east?

Question: Around 70 BC, Arachosia and what other region where taken over by tribal invasion?

Question: I couldn't could up with another question. But i need to fill this space because I can't submit the hit.

Question: I couldn't could up with another question. But i need to fill this space because I can't submit the hit.
Passage: Several references in Indian literature praise the knowledge of the Yavanas or the Greeks. The Mahabharata compliments them as "the all-knowing Yavanas" (sarvajnaa yavanaa) i.e. "The Yavanas, O king, are all-knowing; the Suras are particularly so. The mlecchas are wedded to the creations of their own fancy." and the creators of flying machines that are generally called vimanas. The "Brihat-Samhita" of the mathematician Varahamihira says: "The Greeks, though impure, must be honored since they were trained in sciences and therein, excelled others....." .

Question: What does "sarvajnaa yavanaa" mean?

Question: Who said "The Yavanas, O king, are all-knowing; the Suras are particularly so."?

Question: Who wrote the Brihat-Samhita?

Question: Who said "The mlecchas are wedded to the creations of their own fancy."

Question: Who said "The Greeks, though impure, must be honored since they were trained in sciences and therein, excelled others...."
Passage: Hellenistic culture was at its height of world influence in the Hellenistic period. Hellenism or at least Philhellenism reached most regions on the frontiers of the Hellenistic kingdoms. Though some of these regions were not ruled by Greeks or even Greek speaking elites, certain Hellenistic influences can be seen in the historical record and material culture of these regions. Other regions had established contact with Greek colonies before this period, and simply saw a continued process of Hellenization and intermixing.

Question: What period was Hellenistic culture at it's height?

Question: Even though some regions were not ruled by Greeks, they still were influenced by which culture?

Question: Hellenism or Philhellenism reached the frontiers of what kingdom?
Passage: Before the Hellenistic period, Greek colonies had been established on the coast of the Crimean and Taman peninsulas. The Bosporan Kingdom was a multi-ethnic kingdom of Greek city states and local tribal peoples such as the Maeotians, Thracians, Crimean Scythians and Cimmerians under the Spartocid dynasty (438–110 BCE). The Spartocids were a hellenized Thracian family from Panticapaeum. The Bosporans had long lasting trade contacts with the Scythian peoples of the Pontic-Caspian steppe, and Hellenistic influence can be seen in the Scythian settlements of the Crimea, such as in the Scythian Neapolis. Scythian pressure on the Bosporan kingdom under Paerisades V led to its eventual vassalage under the Pontic king Mithradates VI for protection, circa 107 BCE. It later became a Roman client state. Other Scythians on the steppes of Central Asia came into contact with Hellenistic culture through the Greeks of Bactria. Many Scythian elites purchased Greek products and some Scythian art shows Greek influences. At least some Scythians seem to have become Hellenized, because we know of conflicts between the elites of the Scythian kingdom over the adoption of Greek ways. These Hellenized Scythians were known as the "young Scythians". The peoples around Pontic Olbia, known as the Callipidae, were intermixed and Hellenized Greco-Scythians.

Question: Before Hellenestic influence, Greek colonies were on the shores of the Taman and what other peninsula?

Question: What kingdom under the Spartocid dynasty consisted of Maeotians, Thracians, Crimean Scythians and Cimmerians?

Question: Which Scythian people with the Bosporans have strong trade contacts with?

Question: From whom did the Scythians of Central Asia discover Hellenistic culture?

Question: Hellenized Scythians were known as?
Passage: In Arabia, Bahrain, which was referred to by the Greeks as Tylos, the centre of pearl trading, when Nearchus came to discover it serving under Alexander the Great. The Greek admiral Nearchus is believed to have been the first of Alexander's commanders to visit these islands. It is not known whether Bahrain was part of the Seleucid Empire, although the archaeological site at Qalat Al Bahrain has been proposed as a Seleucid base in the Persian Gulf. Alexander had planned to settle the eastern shores of the Persian Gulf with Greek colonists, and although it is not clear that this happened on the scale he envisaged, Tylos was very much part of the Hellenised world: the language of the upper classes was Greek (although Aramaic was in everyday use), while Zeus was worshipped in the form of the Arabian sun-god Shams. Tylos even became the site of Greek athletic contests.

Question: What did the Greeks call Bahrain?

Question: Where was the central point of pearl trading?

Question: Which of Alexanders commanders were the first to visit Bahrain?

Question: Alexander planned to colonized the eastern bank of the Persian Gulf with what ethnicity of colonist?

Question: Tylos worshipped Zeus in the form of what Arabian sun-god?
Passage: Carthage was a Phoenician colony on the coast of Tunisia. Carthaginian culture came into contact with the Greeks through Punic colonies in Sicily and through their widespread Mediterranean trade network. While the Carthaginians retained their Punic culture and language, they did adopt some Hellenistic ways, one of the most prominent of which was their military practices. In 550 BCE, Mago I of Carthage began a series of military reforms which included copying the army of Timoleon, Tyrant of Syracuse. The core of Carthage's military was the Greek-style phalanx formed by citizen hoplite spearmen who had been conscripted into service, though their armies also included large numbers of mercenaries. After their defeat in the first Punic war, Carthage hired a Spartan mercenary captain, Xanthippus of Carthage to reform their military forces. Xanthippus reformed the Carthaginian military along Macedonian army lines.

Question: Carthage was on the coast of what country?

Question: What Hellenistic practices heavily influenced Carthaginian culture?

Question: Who reformed the military in Carthage in 550 BCE?

Question: What Greek style was the core of Carthage's military?

Question: What Spartan mercenary helped reform Carthage's military?
Passage: Widespread Roman interference in the Greek world was probably inevitable given the general manner of the ascendency of the Roman Republic. This Roman-Greek interaction began as a consequence of the Greek city-states located along the coast of southern Italy. Rome had come to dominate the Italian peninsula, and desired the submission of the Greek cities to its rule. Although they initially resisted, allying themselves with Pyrrhus of Epirus, and defeating the Romans at several battles, the Greek cities were unable to maintain this position and were absorbed by the Roman republic. Shortly afterwards, Rome became involved in Sicily, fighting against the Carthaginians in the First Punic War. The end result was the complete conquest of Sicily, including its previously powerful Greek cities, by the Romans.

Question: Rome dominated what peninsula?

Question: Greek cities were absorbed by what republic?

Question: Rome fought against the Carthaginians in what war?

Question: Sicily was won by whom in the First Punic war?
Passage: Roman entanglement in the Balkans began when Illyrian piratical raids on Roman merchants led to invasions of Illyria (the First and, Second Illyrian Wars). Tension between Macedon and Rome increased when the young king of Macedon, Philip V harbored one of the chief pirates, Demetrius of Pharos (a former client of Rome). As a result, in an attempt to reduce Roman influence in the Balkans, Philip allied himself with Carthage after Hannibal had dealt the Romans a massive defeat at the Battle of Cannae (216 BC) during the Second Punic War. Forcing the Romans to fight on another front when they were at a nadir of manpower gained Philip the lasting enmity of the Romans; the only real result from the somewhat insubstantial First Macedonian War (215–202 BC).

Question: Illyrian pirates caused two wars in the Balkans with what Empire?

Question: What king of Macedon aided the pirate Demetrius of Pharos?

Question: Hannibal defeated whom at the Battle of Cannae?

Question: When was the Battle of Cannae?

Question: In what war was the Battle of Cannae?
Passage: Once the Second Punic War had been resolved, and the Romans had begun to regather their strength, they looked to re-assert their influence in the Balkans, and to curb the expansion of Philip. A pretext for war was provided by Philip's refusal to end his war with Attalid Pergamum, and Rhodes, both Roman allies. The Romans, also allied with the Aetolian League of Greek city-states (which resented Philip's power), thus declared war on Macedon in 200 BC, starting the Second Macedonian War. This ended with a decisive Roman victory at the Battle of Cynoscephalae (197 BC). Like most Roman peace treaties of the period, the resultant 'Peace of Flaminius' was designed utterly to crush the power of the defeated party; a massive indemnity was levied, Philip's fleet was surrendered to Rome, and Macedon was effectively returned to its ancient boundaries, losing influence over the city-states of southern Greece, and land in Thrace and Asia Minor. The result was the end of Macedon as a major power in the Mediterranean.

Question: In what region did the Romans aim to re-bolster the influence after the Second Punic war?

Question: Whose refusal to end wars with Attalid Pergamum and Rhodes led to the Second Macedonian War?

Question: What year did the Second Macedonian War begin?

Question: What battle signaled the end to the Second Macedonian War?

Question: What empire won the Second Macedonian War?
Passage: As a result of the confusion in Greece at the end of the Second Macedonian War, the Seleucid Empire also became entangled with the Romans. The Seleucid Antiochus III had allied with Philip V of Macedon in 203 BC, agreeing that they should jointly conquer the lands of the boy-king of Egypt, Ptolemy V. After defeating Ptolemy in the Fifth Syrian War, Antiochus concentrated on occupying the Ptolemaic possessions in Asia Minor. However, this brought Antiochus into conflict with Rhodes and Pergamum, two important Roman allies, and began a 'cold war' between Rome and Antiochus (not helped by the presence of Hannibal at the Seleucid court). Meanwhile, in mainland Greece, the Aetolian League, which had sided with Rome against Macedon, now grew to resent the Roman presence in Greece. This presented Antiochus III with a pretext to invade Greece and 'liberate' it from Roman influence, thus starting the Roman-Syrian War (192–188 BC). In 191 BC, the Romans under Manius Acilius Glabrio routed him at Thermopylae and obliged him to withdraw to Asia. During the course of this war Roman troops moved into Asia for the first time, where they defeated Antiochus again at the Battle of Magnesia (190 BC). A crippling treaty was imposed on Antiochus, with Seleucid possessions in Asia Minor removed and given to Rhodes and Pergamum, the size of the Seleucid navy reduced, and a massive war indemnity invoked.

Question: Antiochus III allied with what king in 203 BC?

Question: Who defeated Ptolemy?

Question: In what war was Ptolemy defeated?

Question: What war bgean when Antiochus III invaded Greece?

Question: What years did the Roman-Syrian war take place?
Passage: Thus, in less than twenty years, Rome had destroyed the power of one of the successor states, crippled another, and firmly entrenched its influence over Greece. This was primarily a result of the over-ambition of the Macedonian kings, and their unintended provocation of Rome; though Rome was quick to exploit the situation. In another twenty years, the Macedonian kingdom was no more. Seeking to re-assert Macedonian power and Greek independence, Philip V's son Perseus incurred the wrath of the Romans, resulting in the Third Macedonian War (171–168 BC). Victorious, the Romans abolished the Macedonian kingdom, replacing it with four puppet republics; these lasted a further twenty years before Macedon was formally annexed as a Roman province (146 BC) after yet another rebellion under Andriscus. Rome now demanded that the Achaean League, the last stronghold of Greek independence, be dissolved. The Achaeans refused and declared war on Rome. Most of the Greek cities rallied to the Achaeans' side, even slaves were freed to fight for Greek independence. The Roman consul Lucius Mummius advanced from Macedonia and defeated the Greeks at Corinth, which was razed to the ground. In 146 BC, the Greek peninsula, though not the islands, became a Roman protectorate. Roman taxes were imposed, except in Athens and Sparta, and all the cities had to accept rule by Rome's local allies.

Question: What was the name of Philip V's son who wanted to bring back Greek independence?

Question: Perseus fought the Romans in what war?

Question: When was Macedonia annexed by the Romans?

Question: Which Roman consul defeated the Greeks at Corinth?

Question: When did the Greek peninsula become a Roman protectorate?
Passage: The Attalid dynasty of Pergamum lasted little longer; a Roman ally until the end, its final king Attalus III died in 133 BC without an heir, and taking the alliance to its natural conclusion, willed Pergamum to the Roman Republic. The final Greek resistance came in 88 BC, when King Mithridates of Pontus rebelled against Rome, captured Roman held Anatolia, and massacred up to 100,000 Romans and Roman allies across Asia Minor. Many Greek cities, including Athens, overthrew their Roman puppet rulers and joined him in the Mithridatic wars. When he was driven out of Greece by the Roman general Lucius Cornelius Sulla, who laid siege to Athens and razed the city. Mithridates was finally defeated by Gnaeus Pompeius Magnus (Pompey the Great) in 65 BC. Further ruin was brought to Greece by the Roman civil wars, which were partly fought in Greece. Finally, in 27 BC, Augustus directly annexed Greece to the new Roman Empire as the province of Achaea. The struggles with Rome had left Greece depopulated and demoralised. Nevertheless, Roman rule at least brought an end to warfare, and cities such as Athens, Corinth, Thessaloniki and Patras soon recovered their prosperity.

Question: Who was the final king of the Attalid dynasty?

Question: When did Attalus III die?

Question: Who willed Pergamum to the Roman Republic?

Question: In what year was the final Greek resistance?

Question: Who led the final Greek resistance?
Passage: Contrarily, having so firmly entrenched themselves into Greek affairs, the Romans now completely ignored the rapidly disintegrating Seleucid empire (perhaps because it posed no threat); and left the Ptolemaic kingdom to decline quietly, while acting as a protector of sorts, in as much as to stop other powers taking Egypt over (including the famous line-in-the-sand incident when the Seleucid Antiochus IV Epiphanes tried to invade Egypt). Eventually, instability in the near east resulting from the power vacuum left by the collapse of the Seleucid empire caused the Roman proconsul Pompey the Great to abolish the Seleucid rump state, absorbing much of Syria into the Roman republic. Famously, the end of Ptolemaic Egypt came as the final act in the republican civil war between the Roman triumvirs Mark Anthony and Augustus Caesar. After the defeat of Anthony and his lover, the last Ptolemaic monarch, Cleopatra VII at the Battle of Actium, Augustus invaded Egypt and took it as his own personal fiefdom. He thereby completed both the destruction of the Hellenistic kingdoms and the Roman republic, and ended (in hindsight) the Hellenistic era.

Question: Who tried to invade Egypt in the famous line-in-the-sand incident?

Question: Which Roman proconsul ablished the Seleucid rump state?

Question: Who was the last Ptolemaic monarch?

Question: At what battle was Mark Anthony defeated?

Question: What region did Augustus take on as his personal fiefdom?
Passage: In some fields Hellenistic culture thrived, particularly in its preservation of the past. The states of the Hellenistic period were deeply fixated with the past and its seemingly lost glories. The preservation of many classical and archaic works of art and literature (including the works of the three great classical tragedians, Aeschylus, Sophocles, and Euripides) are due to the efforts of the Hellenistic Greeks. The museum and library of Alexandria was the center of this conservationist activity. With the support of royal stipends, Alexandrian scholars collected, translated, copied, classified and critiqued every book they could find. Most of the great literary figures of the Hellenistic period studied at Alexandria and conducted research there. They were scholar poets, writing not only poetry but treatises on Homer and other archaic and classical Greek literature.

Question: Who is most responsible for the preservation of Hellenistic culture?

Question: What museum and ilbrary was the center of Hellenistic culture conservation?

Question: Where did most of the great literary figures of the Hellenistic period study?
Passage: Athens retained its position as the most prestigious seat of higher education, especially in the domains of philosophy and rhetoric, with considerable libraries and philosophical schools. Alexandria had the monumental Museum (i.e. research center) and Library of Alexandria which was estimated to have had 700,000 volumes. The city of Pergamon also had a large library and became a major center of book production. The island of Rhodes had a library and also boasted a famous finishing school for politics and diplomacy. Libraries were also present in Antioch, Pella, and Kos. Cicero was educated in Athens and Mark Antony in Rhodes. Antioch was founded as a metropolis and center of Greek learning which retained its status into the era of Christianity. Seleucia replaced Babylon as the metropolis of the lower Tigris.

Question: Which city held the most prestigious seat of higher education?

Question: What library was estimated to have 700,000 volumes?

Question: Which city became a major center of book production?

Question: What island has a famous finishing school for diplomacy and politics?

Question: What replaced Babylon as the metropolis of the lower Tigris?
Passage: The spread of Greek culture and language throughout the Near East and Asia owed much to the development of newly founded cities and deliberate colonization policies by the successor states, which in turn was necessary for maintaining their military forces. Settlements such as Ai-Khanoum, situated on trade routes, allowed Greek culture to mix and spread. The language of Philip II's and Alexander's court and army (which was made up of various Greek and non-Greek speaking peoples) was a version of Attic Greek, and over time this language developed into Koine, the lingua franca of the successor states.

Question: Philip II and Alexander's court army spoke a version of what language?

Question: Attic Greek developed into what lingua franca?

Question: Ai-Khanoum was situated on what kind of routes?
Passage: The identification of local gods with similar Greek deities, a practice termed 'Interpretatio graeca', facilitated the building of Greek-style temples, and the Greek culture in the cities also meant that buildings such as gymnasia and theaters became common. Many cities maintained nominal autonomy while under the rule of the local king or satrap, and often had Greek-style institutions. Greek dedications, statues, architecture and inscriptions have all been found. However, local cultures were not replaced, and mostly went on as before, but now with a new Greco-Macedonian or otherwise Hellenized elite. An example that shows the spread of Greek theater is Plutarch's story of the death of Crassus, in which his head was taken to the Parthian court and used as a prop in a performance of The Bacchae. Theaters have also been found: for example, in Ai-Khanoum on the edge of Bactria, the theater has 35 rows – larger than the theater in Babylon.

Question: The practice of identifying local gods with Greek deities is called what?

Question: Who wrote the story of Crassus?

Question: Crassus' head is used a prop in what performance?

Question: A 35 row theater at the edge of Bactria was found in what region?