The first is that it is understood as a politics that begins not from external theory but from the experience of the people that shape it.
दृष्टांतपाठ हा केवळ तत्त्वज्ञानाचाच ग्रंथ नाही तर लोककथांचे ते पहिलेवहिले संकलनही आहे.