Monetary restitution had to be given in the pre-exile version of the currency (the shekel of the sanctuary), rather than the currency of the time, giving rise to a need for currency exchange in the Temple (hence the New Testament narrative of Jesus and the Money Changers).
Restitusi moneter itu seharusnya diberikan dalam mata uang pra-pengasingan (syikal kudus), bukan mata uang dari waktu, sehingga menimbulkan kebutuhan untuk pertukaran mata uang di Bait Allah (sehingga ada narasi dalam Perjanjian Baru mengenai Yesus dan para penukar uang).