Then follow penalties against those of the clergy that should substitute any other form of service, or shall not use The Book of Common Prayer, or who shall preach or speak against it: lest any obstinate person who willingly would disturb so godly order and quiet in his realm should not go unpunished, that it may also be ordained and enacted by the authority aforesaid, that if any manner of parson, vicar, or other whatsoever minister, that ought or should sing or say common prayer mentioned in the said book, or minister the sacraments, shall after the said feast of Pentecost next coming refuse to use the said common prayers, or to minister the sacraments in such cathedral or parish church or other places as he should use or minister the same, in such order and form as they be mentioned and set forth in the said book or shall use, wilfully and obstinately standing in the same, any other rite, ceremony, order, form, or manner of Mass openly or privily, or Matins, Evensong, administration of the sacraments, or other open prayer that is mentioned and set forth in the said book; or shall preach, declare, or speak anything in the derogation or depraving of the said book, or anything therein contained, or of any part thereof; and shall be thereof lawfully convicted according to the laws of this realm, by verdict of twelve men, or by his own confession, or by the notorious evidence of the fact, shall lose and forfeit to the king's highness, his heirs and successors, for his first offence, the profit of such one of his spiritual benefices or promotions as it shall please the king's highness to assign or appoint, coming and arising in one whole year next after his conviction: and also that the same person so convicted shall for the same offence suffer imprisonment by the space of six months, without bail or mainprize.
Dikeluarkan oleh ‘Abdurrozzaq dalam Al Mushonnaf 3/110 no.4964, Ahmad 3/162, Ath-Thohawy dalam Syarah Ma’ani Al Atsar 1/244, Ibnu Syahin dalam Nasikhul Hadits Wamansukhih no.220, Al-Hakim dalam kitab Al-Arba’in sebagaimana dalam Nashbur Royah 2/132, Al-Baihaqy 2/201 dan dalam Ash-Shugro 1/273, Al-Baghawy dalam Syarhus Sunnah 3/123-124 no.639, Ad-Daruquthny dalam Sunannya 2/39, Al-Maqdasy dalam Al-Mukhtaroh 6/129-130 no.2127, Ibnul Jauzy dalam At-Tahqiq no.689-690 dan dalam Al-‘Ilal Al-Mutanahiyah no.753 dan Al-Khatib Al-Baghdady dalam Mudhih Auwan Al Jama’ wat Tafriq 2/255 dan dalam kitab Al-Qunut sebagaimana dalam At-Tahqiq 1/463. ^ Mereka berdalilkan dengan hadits Abu Hurairah riwayat Bukhary-Muslim : كَانَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُوْلُ حِيْنَ يَفْرَغُ مِنْ صَلاَةِ الفَجْرِ مِنَ الْقِرَاءَةِ وَيُكَبِّرُ وَيَرْفَعُ رَأْسَهُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ يَقُوْلُ وَهُوَ قَائِمٌ اَللَّهُمَّ أَنْجِ اَلْوَلِيْدَ بْنَ الْوَلِيْدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِيْ رَبِيْعَةَ وَالْمُسْتَضْعَفِيْنَ مِنَ الْمُُؤْمِنِيْنَ اَللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ كَسِنِيْ يُوْسُفَ اَللَّهُمَّ الْعَنْ لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُوْلَهُ ثُمَّ بَلَغَنَا أَنَهُ تَرَكَ ذَلِكَ لَمَّا أَنْزَلَ : (( لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوْبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُوْنَ )) “Adalah Rasulullah shollallahu ‘alaihi wa alihi wa sallam ketika selesai membaca (surat dari rakaat kedua) di shalat Fajr dan kemudian bertakbir dan mengangkat kepalanya (I’tidal) berkata : “Sami’allahu liman hamidah rabbana walakal hamdu, lalu beliau berdoa dalaam keadaan berdiri.