If this were true, the Gospel could be called Jewish–Christian, but this identification is a matter of dispute." pp.  28 – Klijn follows Waitz and Zahn in tentatively assigning this text as the Gospel of The Twelve, "At the beginning of this quotation there is a mention of us, viz. the twelve apostles, who also seem to be responsible for the contents of this Gospel.
Jika benar, Injil ini dapat disebut "Kristen Yahudi" (Jewish–Christian), tetapi identifikasi ini diperdebatkan." hlmn. 28 – Klijn mengikuti Waitz dan Zahn secara tentatif menyamakan teks ini sebagai Gospel of The Twelve, "Pada awal kutipan ada penyebutan "kita", yaitu "kedua belas rasul", yang tampaknya bertanggung jawab atas isi injil tersebut.