Maimonides also recalled that Abraham (in the midrash, or explanatory text, of Genesis Rabbah 39:1) recognized the existence of "one transcendent deity from the fact that the world around him exhibits an order and design".
Maimonides juga mengingatkan bahwa Abraham (dalam midrash, atau teks penjelasan, Genesis Rabbah 39:1) mengakui keberadaan "satu kekuatan transenden dari fakta bahwa dunia di sekitarnya menunjukkan aturan dan desain."