Rather than stress the distinct singularity of each factor that complements and conflicts with others—without explanation—the relationship between finite and infinite (and particular and universal and nature and freedom) becomes intelligible as a progressively developing and self-perfecting whole.
En lugar de salientar a singularidade distintiva de cada factor que complementa e contradise cos outros —sen explicación— a relación entre finito e infinito (e particular e universal, natureza e liberdade) faise intelixíbe coma un todo en desenvolvemento progresivo e autoperfeccionamento.