Question: God Sent Me led to the court case that involved which state?

Context articles: Hearne v Stowell
Anjua Loeak
Natan'el al-Fayyumi
Comprehensive Case Information System
A Civil Action (film)
Balaam
Belshazzar's feast
Selman v. Cobb County School District
God Sent Me
Cheney v. United States District Court

Hearne v. Stowell was an 1841 court case held in the Nisi Prius Court, Liverpool Assizes pertaining to a case of libel in Manchester, England.
 The case is a prominent case of an inter-clergy lawsuit and is cited both as an example of anti-Catholic sentiment in the United Kingdom in the mid 19th century and as a sample of libel precedent.
 Hugh Stowell, an Anglican preacher, alleged that Daniel Hearne, a catholic priest, had forced a man to crawl down a street for penance.
 Hearne sued for libel and while the court case was resolved in his favour, it was later reversed by the Court of Queen's Bench.
Anjua Loeak was one of the current iroijlaplap (or paramount chief) of Ailinglaplap, and one of four paramount chiefs in the Ralik Chain.
 Loeak's domain lies in the Ralik Chain and is shared with the iroijlaplap of Kwajalein, currently Imata Kabua.
 After a controversial court case utilizing the westernized American court system, Loeak rose to legitimacy after defeating his relative Melon Loeak who stood in line according to the natural line of patrilineal succession and existing records.
 In the most controversial sense of this case, Iroijlaplap Kabua Kabua testified on Anjua's behalf stating that Marshallese customs only allowed blue blooded royals being the blood son of the male chief to inherit the Iroijlaplap title despite there being an existing precedent with the Loeak's exercising such authority despite not being direct patrilineal descendants.
 The court case transcripts, particularly the summary judgment of this case, reveal that it was Kabua Kabua's testimony that won the case on behalf of Iroijlaplap Anjua Loeak who was the son of Iroijlaplap Albert Loeak.
 In the most surprising defeat, Melon Loeak, who was deemed the rightful heir by Iroijlaplap Lejolan Kabua, lost his legitimacy due to the prevailing reasoning of the American Trust Territory court system built on the most convincing arguments that neglected mentioning of sensitive issues prevalent in Marshallese customs.The court transcript revealed that blood was the main criteria despite there being existing evidence from the landowners (Alaps) of Kabinmeto where Albert Loeak grew up revealing that this was literally the pot calling the kettle black as Albert Loeak himself was not the biological son of Iroijlaplap Lobokij Loeak.
 This showcased a clear degree of racism even in Marshallese society as the reigns of money have taken over the conscience of the Marshallese people particularly in Kwajlein and in Majuro despite the Marshallese Constitution under the Equal Protection Clause, specifically Section 12.2 stating otherwise.This is especially true considering the Compact of Free Association between the United States and Marshall Islands as its preamble was built on the foundation of Human Rights.
Natan'el al-Fayyumi (also known as Nathanel ben Fayyumi), born about 1090 - died about 1165, of Yemen was the twelfth-century author of "Bustan al-Uqul" (Hebrew "Gan HaSikhlim"; Garden of the Intellects), a Jewish version of Ismaili Shi'i doctrines, and a complete imitation of Bahya ibn Paquda's book, "Duties of the Heart", and which Al-Fayyumi composed, in his own words, to counter some of the basic principles and tenets of Judaism expressed by Ibn Paquda, writing in his 3rd chapter that God's unity is far greater than that described by Ibn Paquda.
 Like the Ismailis, Natan'el argued that God sent different prophets to the various nations of the world, containing legislations suited to the particular temperament of each individual nation.
 Each people should remain loyal to its own religion, because the universal teaching was adapted to the specific conditions and experiences of each community.
 Not all Jewish depictions of Muhammad were negative.
 Jews who lived in environments governed by Ismailis did not view them as enemies, and vice versa.
"The Comprehensive Case Information System (CCIS), offered by Florida's Clerks of Court, is a secured single point of search for state wide court case information.
 The information held by the Clerks of Court that may be accessed through CCIS includes court case information, Official Records and performance and accountability measures.
 Users of CCIS include the judicial community, state and local law enforcement, state agencies and the Florida Legislature.
 In addition information that may be accessed includes criminal history records, inmate data, and driver license information through links to the websites of the Florida Department of Law Enforcement, the Department of Corrections and the Department of Highway Safety and Motor Vehicles."
A Civil Action is a 1998 American drama film directed by Steven Zaillian and starring John Travolta (as plaintiff's attorney Jan Schlichtmann) and Robert Duvall, and that is based on the book of the same name by Jonathan Harr.
 Both the book and the film are based on a true story of a court case about environmental pollution that took place in Woburn, Massachusetts, in the 1980s.
 The film and court case revolve around the issue of trichloroethylene, an industrial solvent, and its contamination of a local aquifer.
 A lawsuit was filed over industrial operations that appeared to have caused fatal cases of leukemia and cancer, as well as a wide variety of other health problems, among the citizens of the town.
 The case involved is "Anne Anderson, et al., v. Cryovac, Inc., et al.".
 The first reported decision in the case is at 96 F.R.D. 431 (denial of defendants' motion to dismiss).
 Duvall was nominated for an Academy Award for his performance.
Balaam /ˈbeɪlæm/ (Hebrew: בִּלְעָם‎ , "Bilʻam" "Bilʻām") is a diviner in the Torah, his story occurring towards the end of the Book of Numbers (Hebrew: במדבר‎ ).
 The etymology of his name is uncertain, and discussed below.
 Every ancient reference to Balaam considers him a non-Israelite, a prophet, and the "son of Beor", though "Beor" is not clearly identified.
 Though some sources may only describe the positive blessings he delivers upon the Israelites, he is reviled as a "wicked man" in both Torah and its commentaries, as well as in the New Testament.
 Balaam refused to speak what God did not speak and would not curse the Israelites, even though King Balak of Moab offered him money to do so (Numbers 22–24).
 But Balaam's error and the source of his wickedness came from sabotaging the Israelites as they entered the Promised Land.
 According to Revelation 2:14, Balaam told King Balak how to get the Israelites to commit sin by enticing them with sexual immorality and food sacrificed to idols.
 The Israelites fell into transgression due to these traps and God sent a deadly plague to them as a result (Numbers 31:16).
Belshazzar's feast, or the story of the writing on the wall (chapter 5 in the Book of Daniel) tells how Belshazzar holds a great feast and drinks from the vessels that had been looted in the destruction of the First Temple.
 A hand appears and writes on the wall.
 The terrified Belshazzar calls for his wise men, but they are unable to read the writing.
 The queen advises him to send for Daniel, renowned for his wisdom.
 Daniel reminds Belshazzar that his father Nebuchadnezzar, when he became arrogant, was thrown down until he learned that God has sovereignty over the kingdom of men.
 Belshazzar had likewise blasphemed God, and so God sent this hand.
 Daniel then reads the message and interprets it: God has numbered Belshazzar's days, he has been weighed and found wanting, and his kingdom will be given to the Medes and the Persians.
Selman v. Cobb County School District, 449 F.3d 1320 (11th Cir.
 2006), was a United States court case in Cobb County, Georgia involving a sticker placed in public school biology textbooks.
 The sticker was a disclaimer stating that "Evolution is a theory, not a fact, concerning the origin of living things."
 The plaintiffs were parents of children in Cobb County schools who claimed the sticker violated both the Establishment Clause of the United States Constitution and the separation of church and state clause in the Georgia State Constitution because its purpose and effect was to cast doubt on the scientific consensus regarding evolutionary theory in order to promote religious beliefs in the schools.
God Sent Me: A Textbook Case on Evolution vs. Creation is an autobiographical book by the lead plaintiff in the U.S. Federal Court case "Selman v. Cobb County".
 The book was self-published May 15, 2015 and details Selman's involvement in the court case resulting from the Cobb County School Board's 2002 decision to affix warning stickers against evolution on the schools' new science textbooks.
 The trial occurred in November 2004 and the Cobb County school board settled in Selman's favor in December 2006.
Cheney v. United States District Court, 542 U.S. 367 (2004), was a 2004 United States Supreme Court case between Vice President Dick Cheney and the U.S. District Court for the District of Columbia.
 The case came as an appeal after the lower District Court for the District of Columbia ordered Cheney to disclose some of his records that would show how his National Energy Policy Development Group developed its recommendations.
 Cheney appealed the decision to the Court of Appeals for the DC Circuit, but the Appeals Court rejected the appeal.
 In a 7–2 decision, the Court sent the case back to the U.S. Court of Appeals for the D.C. Circuit.