Question: In which county in the state of Maine, United States, did a prominent member of the Bahá'í Faith die in 1951?

Context articles: Louis George Gregory
Statements about the persecution of Bahá'ís
Mary Hanford Ford
Bahá'í Faith in Bolivia
Bahá'í Faith in Finland
Bahá'í Faith in Kenya
Bahá'í Faith in Bosnia and Herzegovina
Bahá'í Faith in Morocco
Eliot, Maine
Bahá'í Faith in Rwanda

Louis George Gregory (born June 6, 1874 in Charleston, South Carolina; died July 30, 1951 in Eliot, Maine) was a prominent member of the Bahá'í Faith posthumously appointed a Hand of the Cause, the highest appointed position in the Bahá'í Faith, by Shoghi Effendi.
Members of the Bahá'í Faith have been persecuted in various countries, especially in Iran, the location of one of the largest Bahá'í populations in the world.
 The Bahá'í Faith originated in Iran, and represents the largest religious minority in that country.
 Since the later part of the 20th century many third party organizations such as the United Nations, Amnesty International, the European Union, and the United States have made statements denouncing the persecution of Bahá'ís asking that human rights be maintained.
 Members of the Bahá'í community in Iran have been subjected to unwarranted arrests, false imprisonment, beatings, torture, unjustified executions, confiscation and destruction of property owned by individuals and the Bahá'í community, denial of employment, denial of government benefits, denial of civil rights and liberties, and denial of access to higher education.
Mary Hanford Ford (November 1, 1856 – February 2, 1937) was an American lecturer, author, art and literature critic and a leader in the women's suffrage movement.
 She reached early notoriety in Kansas at the age of 28 and soon left for the Chicago World's Fair.
 She was taken up by the society ladies of the Chicago area who, impressed with her talks on art and literature at the Fair, helped launch her on a new career, initially in Chicago and then across some States.
 Along the way she was already published in articles and noticed in suffrage meetings.
 In addition to work as an art critic and speaker she wrote a number of books, most prominently a trilogy "Message of the Mystics".
 Circa 1900-1902 Ford found the Bahá'í Faith through Sarah Farmer, Green Acre, and Mirza Abu'l-Fadl, and helped form the first community of Bahá'ís in Boston where Louis Bourgeois, future architect of the first Bahá'í House of Worship in the West, then joined the religion.
 In 1907 Ford went on Bahá'í pilgrimage, in 1910 she started writing Bahá'í books such as "The Oriental Rose", and traveled with `Abdu'l-Bahá during some of his journeys in various places in Europe and then America.
 Ford was blamed for a fiasco among UK suffragists but it was their own violence that got them in trouble.
 Ford spent the years of World War I in California following the first Bahá'í International Congress at the Panama–Pacific International Exposition, and then moved back to New York where she spent almost the next 20 years.
 Often she traveled to Europe for some months of the year and during this period introduced the religion to Ugo Giachery, later a prominent Bahá'í.
 Also in this period she was censored off a radio broadcast, helped develop the religion's community both in meetings she supported and literary efforts, before reducing her travels and speaking engagements in the early 1930s.
 She died with her daughter by her bedside in 1937.
The Bahá'í Faith in Bolivia begins with references to the country in Bahá'í literature as early as 1916.
 The first Bahá'í to arrive in Bolivia was in 1940 through the beginning of the arrival of coordinated pioneers, people who chose to move for the growth of the religion, from the United States.
 That same year the first Bolivian joined the religion.
 The first Bahá'í Local Spiritual Assembly was elected in La Paz in 1945 and the first Indian formally joined the religion in 1956 which soon spread widely among that subculture.
 The community elected an independent National Spiritual Assembly in 1961.
 By 1963 there were hundreds of local assemblies.
 The Bahá'í Faith is currently the largest international religious minority in Bolivia.
 The largest population of Bahá'ís in South America is in Bolivia, a country whose general population is estimated to be 55%-70% indigenous and 30%-42% Mestizo, with a Bahá'í population estimated at 217,000 in 2005 according to the Association of Religion Data Archives.
The Bahá'í Faith in Finland began with contact between traveling Scandinavians with early Persian believers of the Bahá'í Faith in the mid-to-late 19th century while Finland was politically part of the Russian Empire.
 In the early 20th century `Abdu'l-Bahá, then head of the religion, requested Bahá'ís from the United States and Canada consider Scandinavian countries and Russia among the places Bahá'ís should pioneer to.
 Later, after Finland gained independence from Russia, Bahá'ís began to visit the Scandinavian area in the 1920s.
 Following a period of more Bahá'í pioneers coming to the country, Bahá'í Local Spiritual Assemblies spread across Finland while the national community eventually formed a Bahá'í National Spiritual Assembly in 1962.
 Some estimates in 2004 of the Bahá'ís in Finland number about 500 Bahá'ís including a winner of human rights award and a television personality.
 In 2005 there was an estimate of over 1,700 according to the Association of Religion Data Archives (relying on World Christian Encyclopedia).
The Bahá'í Faith in Kenya began with three individuals.
 First, Richard St. Barbe Baker took a constructive engagement with the indigenous religion of Kenyans to a United Kingdom conference on religions, where, in sympathy with his efforts, he was presented with the Bahá'í Faith and became a convert.
 The second individual was Enoch Olinga who traveled to Kenya when he served in the British Royal Army Educational Corps.
 The third came twenty-one years after the first and marked the arrival of the Bahá'í Faith in Kenya.
 In 1945 Mrs. Marguerite Preston (née Wellby) arrived in Kenya.
 She had been a member of the National Spiritual Assembly of the United Kingdom from 1939 through 1945 when she married a Kenyan tea grower and moved to Kenya where the couple had three children within two years and she was the only Bahá'í in the nation.
 The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated about 429,000 Bahá'ís in Kenya in 2005.
The Bahá'í Faith in Bosnia and Herzegovina begins with mention by `Abdu'l-Bahá, then head of the religion, of Austria-Hungary which Bosnia and Herzegovina were part of at the time.
 Between the World Wars when Bosnia and Herzegovina were part of Yugoslavia, several members of Yugoslavian royalty had contact with prominent members of the religion.
 During the period of Communism in Yugoslavia, the first member of the Bahá'í Faith was in 1963 and the first Bahá'í Local Spiritual Assembly was formed in 1990.
 With the Yugoslavian civil war and separation into Bosnia and Herzegovina, the Bahá'ís had not elected a Bahá'í National Spiritual Assembly but do have a small population in a few regions in the country.
The Bahá'í Faith in Morocco began about 1946.
 In 1953 the Bahá'ís initiated a Ten Year Crusade during which a number of Bahá'ís pioneered to various parts of Morocco—many of whom came from Egypt and a few from the United States including Helen Elsie Austin.
 By April 1955 the first Bahá'í Local Spiritual Assembly of Ceuta was elected.
 By January 1958 the first Bahá'í summer school was held in Rabat.
 By spring 1958 the Bahá'í population may have been 100 and there were six assemblies and a regional committee coordinated activities promulgating the religion.
 In 1960 the first all-Moroccan local assembly was elected in Zaouiat Cheikh and most of its members were Berbers.
 On December 7, 1961 an article in Al Alam laments the decline of Islam and attacks the Bahá'ís.
 During the year Bahá'í homes are entered by police and literature of the religion is taken.
 On April 12 four Bahá'ís are arrested in Nador.
 A regional National Spiritual Assembly of North West Africa was organized which included Morocco in 1962.
 In 1963 a survey of the community counted 10 Assemblies, 12 organized groups (between 1 and 9 adults) of Bahá'ís.
 In 1963 the arrests in Morocco had gotten attention from Hassan II of Morocco, US Senator Kenneth B. Keating and Roger Nash Baldwin, then Chairman of the International League for the Rights of Man and would echo in analyses of politics of Morocco for years to come.
 All Bahá'í meetings were prohibited in 1983 followed by arrests.
 This time the response emphasized the non-partisan and obedience to government principles of the religion.
 1992 estimates by the US Department of State counted some 150-200 Bahá'ís.
 while 2001 through 2009 estimates mention the Bahá'í community at 350 to 400 persons.
 However Association of Religion Data Archives and Wolfram Alpha estimated 33,000 Bahá'ís in 2005 and 2010, the third largest religion in the country.
Eliot is a town in York County, Maine, United States.
 The population was 6,204 at the 2010 census.
 It is part of the Portland–South Portland–Biddeford, Maine metropolitan statistical area.
The Bahá'í Faith in Rwanda begins after 1916 with a mention by `Abdu'l-Bahá, then head of the religion, that Bahá'ís should take the religion to the regions of Africa.
 The first specific mention of Rwanda was in May 1953 suggesting the expanding community of the Bahá'í Faith in Uganda look at sending pioneers to neighboring areas like Ruanda.
 The first settlers of the religion arrived in the region by July 1953 when Bahá'ís from the United States and Malawi arrived.
 By 1963 there were three Bahá'í Local Spiritual Assemblies in Burundi-Ruanda.
 Through succeeding organizations of the countries in the region, the National Spiritual Assembly of Rwanda was formed in 1972.
 Bahá'ís, perhaps in the thousands, were among those who perished in the Rwandan Genocide Following the disruption of the Rwandan Civil War the national assembly was reformed in 1997.
 The Bahá'ís of Rwanda have continued to strive for inter-racial harmony, a teaching which Denyse Umutoni, an assistant director of Shake Hands with the Devil, mentions as among the reasons for her conversion to the religion.
 2001 estimates place the Bahá'í population around 15000 while 2005 estimates from the same source shows just over 18900.