Question: What state has a museum built between 1908 and 1912 that features a room used by Puebloans for religious rituals?

Context articles: Indian Steps Cabin
Hill censer
Mahalla (Uzbeks)
Yonphula Lhakhang
Healing Church in Rhode Island
Kiva (disambiguation)
Norse rituals
Kiva
Recreation room
Tea ceremony

Indian Steps Cabin, also known as Indian Steps Museum, is a historic memorial and museum located at Lower Chanceford Township, York County, Pennsylvania.
 It was built between 1908 and 1912, and is an eclectic Bungalow / American Craftsman-style building.
 It is essentially "L"-shaped with two wings extending from a circular "Kiva."
 The foundation and first story is constructed of local, well-cut stone.
 The second story is stucco on frame.
 The house features a stone tower with observation deck.
 It also has numerous cement panels containing inscriptions and embedded Native American artifacts.
 Also on the property are a contributing summer kitchen and picnic shed.
 It was built by Judge John Edward Vandersloot, a prominent attorney from York, Pennsylvania, as a memorial and museum to Native American culture.
 Originally a private museum, in 1939, it became a museum generally open to the public.
The hill censer or "boshanlu" (博山爐 "universal mountain censer" or boshan xianglu 博山香爐) is a type of censer, a vessel used for burning incense.
 It was commonly used during the Han dynasty (206 BC – 220 AD).
 The censers are shaped like mountains and were used for religious rituals.
 The shape of the hill censer acts as a visual aid for envisioning the sacred mountains that were said to have been inhabited by Taoist immortals.
 Hill censers were originally designed for Taoist rituals, but were later used by Chinese Buddhists.
 Ting Huan is credited with the invention of the hill censer in 180 BC.
 His censer was a "nine-storied" hill censer.
A mahalla is an urban division in Uzbek communities which today exist in Uzbekistan, Kyrgyzstan, and Tajikistan.
 Historically, mahallas were autonomous social institutions built around familial ties and Islamic rituals.
 Before the establishment of the Soviet rule in Uzbekistan, Mahallas fulfilled local self-government functions connecting private sphere with public sphere.
 Religious rituals, life-cycle crisis ceremonies, resource management, conflict resolution, and many other community activities were performed at mahalla, or (neighbourhood) level.
 An informal council of elders ("oqsoqol", or "aksakal") provided leadership.
Yonphula Lhakhang is a Buddhist monastery in Bhutan.
 It is situated in the Eastern District of Bhutan.
 The Lhakhang or monastery in Yonphula has been founded by Tantric Master Lama Karpo Rinpoche alias Lama Tshewang Penjor.
 He was the disciple of Tertoen Dudjom Lingpa Jigdrel Yeshi Dorji, who named him as Lama Karpo.
 Before he actually met with his karmic Master, Lama Karpo went to Tibet to learn and master the Tantric practices.
 There in Kongbu, Tibet, he has mastered and directed him by his master therefrom to visit his Karmic Master Dudjom Rinpoche.
 Lama Karpo Meditated in Paro Taktshang.
 While meditating in the cave, where Guru Rinpoche has meditated, from Guru's statue, he heard a clear voice.
 He was said to have astonished by this and felt himself in illusion.
 But, later he found to have talked to him by that very Guru Rinpoche's Statue.
 Subsequently, same Guru Statue voiced out to him for another time and during that time he did conversation with the statue.
 In later years, he went back to Trashigang and founded Yonphula Monastery.
 It is approximately 2700 meters above the sea level.
 It is few km away from the yonphula domestic airport.
 Currently, the abode is headed by Lama Jigme Tenzin, son of Lama Karpo.
 There are approximately 100 gomchens.
 They perform periodical rituals and other related religious rituals.
 There is a Meditation Center where many Gomchens do meditate for minimum of three years.
 After that, they are known to be tshampas or Yogi.
 They follow the Nyingma Tersar religion.
 It performs its annual Tshechu in the 10th day of 3rd month of Lunar calendar every year.
 It is called Trelda Tshechu.
The Healing Church in Rhode Island is a Rhode Island-based religious sect whose adherents believe that cannabis (or marijuana) is a "holy herb" and use it in religious rituals.
 Leaders of the group attracted attention in 2015 for attempting to smoke marijuana in front of the Roger Williams National Memorial (a memorial to Roger Williams, a pioneer of religious freedom and one of the smallest National Parks) as part of a religious service.
 One of the church members said that bhang was consumed during the service on federal property, to avoid a no-smoking rule.
 The following year, two leaders of the group were arrested and charged in connection with a marijuana grow operation.
 Days before the arrest, the pair had filed a lawsuit in federal district court, contending that enforcement of state anti-marijuana laws against those who use marijuana for religious purposes violates the U.S. Constitution.
A kiva is a room used by modern Puebloan people for religious rituals.
Norse pagan worship is the traditional religious rituals practiced by Norse pagans in Scandinavia in pre-Christian times.
 Norse paganism was a folk religion (as opposed to an organised religion), and its main purpose was the survival and regeneration of society.
 Therefore, the faith was decentralized and tied to the village and the family, although evidence exists of great national religious festivals.
 The leaders managed the faith on behalf of society; on a local level, the leader would have been the head of the family, and nationwide, the leader was the king.
 Pre-Christian Scandinavians had no word for religion in a modern sense.
 The closest counterpart is the word "sidr", meaning custom.
 This meant that Christianity, during the conversion period, was referred to as "nýr sidr" (the new custom) while paganism was called "forn sidr" (ancient custom).
 The centre of gravity of pre-Christian religion lay in religious practice — sacred acts, rituals and worship of the gods.
A kiva is a room used by Puebloans for religious rituals and political meetings, many of them associated with the kachina belief system.
 Among the modern Hopi and most other Pueblo peoples, kivas are square-walled and underground, and are used for spiritual ceremonies.
A recreation room (also known as a rec room, rumpus room, or ruckus room) is a room used for a variety of purposes, such as parties, games and other everyday or casual use.
 The term is common in the United States, Australia, New Zealand and Canada, but is less common in the United Kingdom where the preferred term is games room.
 Often children and teenagers entertain their friends in the rec room, which is often located in the basement, away from the main living areas of the house.
 Usually it is a larger space than a living room to have the ability to serve multiple purposes and entertain moderately large groups.
A tea ceremony is a ritualized form of making tea practiced in Asian culture by the Chinese, Korean, Japanese, Indian, and Vietnamese.
 The tea ceremony, literally translated as ""way of tea"" in Japanese, and ""art of tea"" in Chinese , is a cultural activity involving the ceremonial preparation and presentation of tea.
 The Japanese tea ceremony is better known, and was influenced by the Chinese tea culture during ancient and medieval times, starting in the 9th century when tea was first introduced to Japan from China.
 The Vietnamese tea ceremony, also influenced by its Chinese counterpart, is only performed during weddings and other religious rituals.
 One can also refer to the whole set of rituals, tools, gestures, etc. used in such ceremonies as tea culture.
 All of these tea ceremonies and rituals contain "an adoration of the beautiful among the sordid facts of everyday life", as well as refinement, an inner spiritual content, humility, restraint and simplicity "as all arts that partake the extraordinary, an artistic artificiality, abstractness, symbolism and formalism" to one degree or another.