Question: Huehue Huitzilihuitl was a ruler of an indigenous people of what empire?

Context articles: Huehue Zaca
Slavery in the Spanish New World colonies
Indigenous feminism
Indigenous peoples of Yukon
Kedatuan of Dapitan
Miyahuaxochtzin
Indigenous people in video gaming
Indigenous peoples in Venezuela
Huehue Huitzilihuitl
Mexica

Huehue Zaca or Çaca (] ), also Zacatzin ("Çacatzin", [saˈkatsiːn] ), was a 15th-century Aztec noble, prince and a warrior who served as "tlacateccatl" ("captain general") under the ruler Moctezuma I, his brother.
 The name of Zaca is probably derived from Nahuatl "zacatl", meaning "grass"; "-tzin" is an honorific or reverential suffix.
 "Huehue" is Nahuatl for "the elder", literally "old man".
Slavery in the Spanish American colonies was an economic and social institution central to the operations of the Spanish Empire - it bound Africans and indigenous people to a relationship of colonial exploitation.
 The Spanish colonists provided the Americas with a colonial precedent for slavery and influenced the development of modern racial ideologies, such as "limpieza de sangre".
 Early on, however, opposition from the enslaved and from influential Spaniards moved the Crown to limit the bondage of indigenous people, and initiated debates that challenged the idea of slavery based on race.
 Spaniards regarded some indigenous people as tribute under the "encomienda" system during the late 1400s and part of the 1500s.
Indigenous feminism is a theory and practice of feminism that seeks sovereignty for Indigenous people.
 This branch of feminism explains the oppression of Indigenous people as the result of a racist, patriarchal colonization.
 It is a branch of feminist theory that developed out of a need to define the complexities Indigenous women face as a result of the intersections of race, ethnicity, and gender.
 Indigenous feminism has grown from postcolonial feminism as it acknowledges the devastating consequences of colonization on Indigenous peoples, and the importance of decolonization in dismantling oppressive systems.
 Indigenous feminism may go by other (geographically specific) names such as: Native American feminism and Tribal feminism in the United States and Canada, or Aboriginal feminism in Australia, but each of these regionally-adapted terms fall under the broad rubric of Indigenous feminism.
 Differentiating between mainstream white feminism and/or liberal feminism and Indigenous feminism is important because "white feminist tend to focus on gender oppression, and overlook racial issues."
 The term Indigenous feminism can refer to either to the academic or activist aspect of this practice "that both address sexism and promotes indigenous sovereignty."
The indigenous peoples of Yukon were the sole inhabitants of the Arctic coastal territories prior to arrival of Europeans.
 The indigenous people of Yukon are part of the Aboriginal people of Canada.
 Traditionally, the Yukon indigenous peoples are hunters and gatherers with close connections to the land, the rivers and the seasons.
 Their history is recorded and passed down generations in an oral tradition.
 European contact brought many changes to the indigenous people of Yukon including land loss and non-traditional governance and education.
 However, the Yukon indigenous peoples continue their connections with the land in seasonal wage labour such as fishing and trapping.
 In Yukon First Nation organisations the people are aim for maintenance and development of indigenous education, language, culture, spirituality and Aboriginal rights.
The Kedatuan of Dapitan was an ancient Philippine polity once based at Bohol at Tagbilaran Strait.
 Bohol's first indigenous people settled in the Anda peninsula.
 These people came from northeast Mindanao.
 These people were responsible for the Anda petrographs which are one of the most important indigenous rock writing in the country.
 Around the 12th century, a group of people from Northern Mindanao settled in the strait between mainland Bohol and the island of Panglao.
 Those people came from a nation in northern Mindanao called Lutao (probably the animist kingdom of what will soon be the Islamic Lanao).
 Those people established the Kedatuan of Dapitan in western Bohol because the true indigenous people of Bohol in the Anda peninsula and nearby areas were not open to them, forcing them to establish settlement in the western part of the island.
 The kedatuan was first built with hardwood on the soft seabed.
 It engaged it trade with nearby areas and some Chinese merchants.
 The Jesuit Alcina tells tales about a rich nation he called the 'Venice of the Visayas', pointing to the Kedatuan of Dapitan at that time.
 The Jesuit also tells of a princess named Bugbung Hamusanum, whose beauty caused her suitor, Datu Sumangga, to raid parts of southern China to win her hand.
 By 1563, before the full Spanish colonization agenda came to Bohol, the Kedatuan of Dapitan was at war with the Sultanate of Ternate in the Moluccas (who were also raiding the Rajahnate of Butuan).
 At the time, Dapitan was ruled by two brothers named Dalisan and Pagbuaya.
 The Ternateans at the time were allied to the Portuguese.
 Dapitan was destroyed and Datu Dalisan was killed in battle.
 His brother, Datu Pagbuaya, together with his people fled back to Mindanao and established a new Dapitan in the northern coast of the Zamboanga peninsula.
 The new Dapitan eventually was incorporated by the Spanish.
 Pagbuaya's son, Manooc was among those who sided with the Spanish.
 He converted to Christianity and aided the Spaniards in the conquest of Islamic Manila and the Camarines area in Luzon.
 The people of Dapitan also assisted the Spanish in the conquest of Northern Mindanao.
 Eventually, the Dapitans took their vengeance against the Ternateans when Manooc's cousin, Laria, guided the Spanish in their invasion of the Moluccas (Ternate).
Miyahuaxochtzin of Tiliuhcan was a Queen of Tenochtitlan as a wife of King Huitzilihuitl.
 She was a daughter of King Tlacacuitlahuatzin and sister of Princess Matlalxochtzin and Queen Tlacochcuetzin.
 She was the mother of Prince Huehue Zaca and aunt of Princes Cahualtzin, Tetlepanquetzatzin, Tecatlapohuatzin, Coauoxtli and Oquetzal.
 She was also a grandmother of the King Huitzilatzin.
Indigenous people have a long history of collaborating on the creation of video games.
 It has only been with the release of Never Alone though that broad media attention has been paid to these projects.
 There have been a growing number of game gatherings and community organizing around indigenous games happening in the United States and Canada.
 Indigenous creators of video games have been featured in the DIGITAL MEDIA ART+CADE as part of imagineNATIVE and in "Memories of the Future/Souvenirs du futur" at SAW Video Media Art Centre in Ottawa.
 Many early video games that depicted native people were often racist and perpetuated negative stereotypes (see Custer's Revenge).
 Video games created by indigenous people allow the creators to self-determine how they are represented and they allow indigenous people to picture themselves in the future.
Indigenous peoples in Venezuela, or Native Venezuelans, form about 2% of the total population of Venezuela, although many Venezuelans share some indigenous ancestry.
 Indigenous peoples are concentrated in the southern Amazon rainforest state of Amazonas, where they make up nearly 50% of the population, and in the Andes of the western state of Zulia.
 The most numerous indigenous people, at about 200,000, is the Venezuelan part of the Wayuu (or Guajiro) people who primarily live in Zulia between Lake Maracaibo and the Colombian border.
 Another 100,000 or so indigenous people live in the sparsely populated southeastern states of Amazonas, Bolívar, and Delta Amacuro.
 There are at least 26 indigenous groups in Venezuela, including the Ya̧nomamö, Pemon, Warao people, Baniwa people, Kali'na people, Motilone Barí, Ye'kuana, and Yaruro.
Huehue Huitzilihuitl Born 1227, died 1299, ("Huitzilihuitl the Elder", to distinguish him from Huitzilihuitl who ruled Tenochtitlan) was the "tlatoani" ("ruler" or "king") of the Mexica while they were settled at Chapultepec in the 13th century (1272–1299).
The Mexica (Nahuatl: "Mēxihcah", ] ; the singular is "Mēxihcatl" ] ) or Mexicas were an indigenous people of the Valley of Mexico, known today as the rulers of the Aztec Empire.