Question: Lyngby culture is a term used to describe a culture that was located in which region?

Context articles: Lingnan culture
Lyngby culture
Internal colonialism
Swiderian culture
Indo people
Pocho
Ahrensburg culture
Secular inflation
Ultra-large-scale systems
Upper Kuskokwim people

Lingnan culture (Cantonese Jyutping: Ling naam man faa; Traditional Chinese characters: 嶺南文化) refers to the culture of the core Lingnan region - the provinces of Guangdong ("Gwongdung" in Cantonese) and Guangxi ("Gwongsai" in Cantonese) in southern China.
 In a purely geographical sense, this term can include Hakka culture and Teochew culture in the area.
 The term is, however, more typically used to refer to Cantonese culture, which has historically been the dominant cultural force in Gwongdung and the eastern half of Gwongsai.
 Here, this term also includes culture of Hong Kong and culture of Macau, since the people of Hong Kong and Macau are largely Cantonese.
 Lingnan culture is the subject of research at several institutions such as the Centre of Lingnan Culture studies.
 It is often contrasted against the culture of China's northern plains (i.e., Zhongyuan culture).
The Lyngby culture is a proposed name for the combination of the highly similar Ahrensburg and Bromme cultures as one and the same.
Internal colonialism is a notion of structural political and economic inequalities between regions within a nation state.
 The term is used to describe the uneven effects of economic development on a regional basis, otherwise known as "uneven development", and to describe the exploitation of minority groups within a wider society.
 This is held to be similar to the relationship between metropole and colony, in colonialism proper.
 The term used to describe the distinct separation of the dominant core, from the periphery in an empire (Howe, 2002).
 It was created to describe the "blurred" lines between geographically close locations that are clearly different in terms of culture (Howe, 2002, p. 18).
 Some other factors that separate the core from the periphery are: language, religion, physical appearance, types and levels of technology, and sexual behaviour (Howe, 2002, p. 19).
Swiderian culture, also published in English literature as "Sviderian" and "Swederian", is the name of Final Palaeolithic cultural complexes in Poland and the surrounding areas.
 The type-site is "Świdry Wielkie", in Otwock near the Swider River, a tributary to the Vistula River, in Masovia.
 The Swiderian is recognized as a distinctive culture that developed on the sand dunes left behind by the retreating glaciers.
 Rimantiene (1996) considered the relationship between Swiderian and Solutrean "outstanding, though also indirect", in contrast with the Bromme-Ahrensburg complex ("Lyngby culture"), for which she introduced the term "Baltic Magdalenian" for generalizing all other North European Late Paleolithic culture groups that have a common origin in Aurignacian.
Indo is a term used to describe Eurasian people who were a migrant population that associated themselves with and experienced the colonial culture of the former Dutch East Indies, a Dutch colony in Southeast Asia that became Indonesia after World War II.
 It was used to describe people acknowledged to be of mixed Dutch and Indonesian descent, or it was a term used in the Dutch East Indies to apply to Europeans who had partial Asian ancestry.
 The European ancestry of these people was predominantly Dutch, and also Portuguese, British, French, Belgian, German, and others.
Pocho (feminine: pocha) is a term used by Mexicans (frequently pejoratively) to describe Chicanos and those who have left Mexico.
 Stereotypically, pochos speak English and lack fluency in Spanish.
 Among some Mexican Americans, the term has been embraced to express pride in having both a Mexican and an American heritage asserting their place in the diverse American culture.
 The word derives from the Spanish word, "pocho", used to describe fruit that has become rotten or discolored.
The Ahrensburg culture or Ahrensburgian (c.12,900 to 11,700 BP) was a late Upper Paleolithic nomadic hunter culture (or technocomplex) in north-central Europe during the Younger Dryas, the last spell of cold at the end of the Weichsel glaciation resulting in deforestation and the formation of a tundra with bushy arctic white birch and rowan.
 The most important prey was the wild reindeer.
 The earliest definite finds of arrow and bow date to this culture, though these weapons might have been invented earlier.
 The Ahrensburgian was preceded by the Hamburg and Federmesser cultures and superseded by the Maglemosian and Swiderian cultures.
 Ahrensburgian finds were made in southern and western Scandinavia, the North German plain and western Poland.
 The Ahrensburgian area also included vast stretches of land now at the bottom of the North and Baltic Sea, since during the Younger Dryas the coastline took a much more northern course than today.
Secular inflation is an economic term used to describe a prolonged period of gentle or mild price increases.
 Secular, or chronic, inflation is basically creeping inflation that continues to persist over a long period of time.
 Creeping inflation is a term used to describe a gradual rather than drastic increase in prices.
 Although most commonly used to describe a mild inflation rate, secular inflation can be used to describe most inflation rates that are spread over long periods of time.
 This type of inflation can be consistent (without many downward movements) or intermittent (occurring at regular intervals).
Ultra-large-scale system (ULSS) is a term used in fields including Computer Science, Software Engineering and Systems Engineering to refer to software intensive systems with unprecedented amounts of hardware, lines of source code, numbers of users, and volumes of data.
 The scale of these systems gives rise to many problems: they will be developed and used by many stakeholders across multiple organizations, often with conflicting purposes and needs; they will be constructed from heterogeneous parts with complex dependencies and emergent properties; they will be continuously evolving; and software, hardware and human failures will be the norm, not the exception.
 The term 'ultra-large-scale system' was introduced by Northrop and others to describe challenges facing the United States Department of Defense.
 The term has subsequently been used to discuss challenges in many areas, including the computerization of financial markets.
 The term 'ultra-large-scale system' (ULSS) is sometimes used interchangeably with the term 'large-scale complex IT system' (LSCITS).
 These two terms were introduced at similar times to describe similar problems, the former being coined in the USA and the latter in the UK.
The Upper Kuskokwim people or Upper Kuskokwim Athabaskans, Upper Kuskokwim Athabascans (own native name "Dichinanek' Hwt'ana"), and historically Kolchan, Goltsan, Tundra Kolosh, and McGrath Ingalik are an Alaskan Athabaskan people of the Athabaskan-speaking ethnolinguistic group.
 First delineation of this ethnolinguistic group was described by anthropologist Edward Howard Hosley (who has specialized in the study of Alaskan Athabaskan cultures) in 1968, as Kolchan.
 According to Hosley, "Nevertheless, as a group possessing a history and a culture differing from those of its neighbours, the Kolchan deserve to be recognized as an independent group of Alaskan Athapaskans."
 They are the original inhabitants of the Upper Kuskokwim River villages of Nikolai, Telida, and McGrath, Alaska.
 About 25 of a total of 100 Upper Kuskokwim people still speak the language.
 They speak a distinct Athabaskan language (as Upper Kuskokwim language or "Dinak'i") more closely related to Lower Tanana language than to Deg Xinag language (formerly Ingalik), spoken on the middle Kuskokwim.
 The term used by the Kolchan themselves is "Dina'ena" (lit.
 «the people» as "Tenaynah" by Hosley), but this is too similar to the adjacent Tanana and Tanaina (today Dena'ina) for introduction into the literature.
 Nowadays, the term used by the Kolchan themselves is "Dichinanek' Hwt'ana" (lit.
 «Timber River people»).
 Their neighbors also knew them by this name.
 In Tanaina they were "Kenaniq' ht'an" while the Koyukon people to the north referred to them as "Dikinanek Hut'ana".
 The Upper Kuskokwim Athabaskan culture is an hunter-gatherer culture and have a matrilineal system.
 They are were semi-nomadic and as living in semi-permanent settlements.