Question: Averroes was a philosopher under which philosophical movements  such as Aristotelianism and the 13th-century philosophical movement  came into play in what other religions beside Islam?

Context articles: Philosophical movement
Averroes
18th-century French literature
Martin Heidegger
Continental philosophy
Religion in Indonesia
Postmodern marketing
On the Harmony of Religions and Philosophy
Crescas Vidal
Aristotelianism

A philosophical movement is either the appearance or increased popularity of a specific school of philosophy, or a fairly broad but identifiable sea-change in philosophical thought on a particular subject.
 Major philosophical movements are often characterized with reference to the nation, language, or historical era in which they arose.
Ibn Rushd (Arabic: ‎ ‎ ; 14 April 1126 – 10 December 1198), full name (Arabic: أبو الوليد محمد ابن احمد ابن رشد‎ , "ʾAbū l-Walīd Muḥammad Ibn ʾAḥmad Ibn Rushd " ‎ ), often Latinized as Averroes ( ), was a medieval Andalusian polymath.
 He wrote on logic, Aristotelian and Islamic philosophy, theology, the Maliki school of Islamic jurisprudence, psychology, political and Andalusian classical music theory, geography, mathematics, and the mediæval sciences of medicine, astronomy, physics, and celestial mechanics.
 Ibn Rushd was born in Córdoba, Al Andalus (present-day Spain), and died at Marrakesh in present-day Morocco.
 His body was interred in his family tomb at Córdoba.
 The 13th-century philosophical movement in Latin Christian and Jewish tradition based on Ibn Rushd's work is called Averroism.
18th-century French literature is French literature written between 1715, the year of the death of King Louis XIV of France, and 1798, the year of the coup d’État of Bonaparte which brought the Consulate to power, concluded the French Revolution, and began the modern era of French history.
 This century of enormous economic, social, intellectual and political transformation produced two important literary and philosophical movements: during what became known as the Age of Enlightenment, the "Philosophes" questioned all existing institutions, including the church and state, and applied rationalism and scientific analysis to society; and a very different movement, which emerged in reaction to the first movement; the beginnings of Romanticism, which exalted the role of emotion in art and life.
Martin Heidegger ( ; ] ; 26 September 188926 May 1976) was a German philosopher and a seminal thinker in the Continental tradition and philosophical hermeneutics.
 According to the "Internet Encyclopedia of Philosophy", he is "widely acknowledged to be one of the most original and important philosophers of the 20th century".
 Heidegger is best known for his contributions to phenomenology and existentialism, though as the "Stanford Encyclopedia of Philosophy" cautions, "his thinking should be identified as part of such philosophical movements only with extreme care and qualification".
Continental philosophy is a set of 19th- and 20th-century philosophical traditions from mainland Europe.
 This sense of the term originated among English-speaking philosophers in the second half of the 20th century, who used it to refer to a range of thinkers and traditions outside the analytic movement.
 Continental philosophy includes the following movements: German idealism, phenomenology, existentialism (and its antecedents, such as the thought of Kierkegaard and Nietzsche), hermeneutics, structuralism, post-structuralism, French feminism, psychoanalytic theory, object-oriented ontology, and the critical theory of the Frankfurt School and related branches of Western Marxism.
Indonesia is constitutionally a secular state and the first principle of Indonesia's philosophical foundation, Pancasila, is "belief in the one and only God".
 A number of different religions are practised in the country, and their collective influence on the country's political, economic and cultural life is significant.
 The Indonesian Constitution guarantees freedom of religion.
 The government recognises only six official religions (Islam, Protestantism, Catholicism, Hinduism, Buddhism and Confucianism).
 Although based on data collected by the Indonesian Conference on Religion and Peace (ICRP), there are about 245 non-official religions in Indonesia.
 Indonesian law requires that every Indonesian citizen hold an identity card that identifies that person with one of these six religions, although citizens may be able to leave that section blank.
 Indonesia does not recognise agnosticism or atheism, and blasphemy is illegal.
 In the 2010 Indonesian census, 87.18% of Indonesians identified themselves as Muslim (with Sunnis more than 99%, Shias 0.5%, Ahmadis 0.2%), 6.96% Protestant, 2.91% Catholic, 1.69% Hindu, 0.72% Buddhist, 0.05% Confucianism, 0.13% other, and 0.38% unstated or not asked.
Postmodern Marketing is a term derived from postmodern philosophical movements where there are cultural tendencies of inherent suspicion towards a global cultural narrative or meta-narrative.
 Postmodern marketing takes this same philosophical perspective and applies it to the way advertising initiatives are handled in the current post-World War II era.
 Postmodern marketing is approaching or has passed though a new era in advertising, branding, and strategic brand thinking.
 Postmodern marketing is inherently focused on customized experiences where broad market generalizations are no-longer applied or implemented on behalf of branded communications.
 Instead, the technique requires marketers to remove "new aged adlandia" trends and developments to focus on how the consumer prefers to be messaged to.
Fasl al-Maqal fi ma bayn al-Hikma wa al-Shariah min Ittisal (Arabic: "فصل المقال في ما بين الحكمة و الشريعة من إتصال" often translated as On the Harmony of Religions and Philosophy or The Decisive Treatise, Determining the Nature of the Connection between Religion and Philosophy, with the latter often shortened to The Decisive Treatise) is an Islamic philosophical treatise written by Andalusian Muslim polymath and philosopher Ibn Rushd (Averroes) (1126–1198), in which the author "critically examine[s] the alleged tension between philosophy and religion" and concludes that philosophy (in particular, Aristotelian philosophy) is not in opposition toand in fact, works in tandem withIslamic thought.
 In the work, Averroes argues that some Muslims have an obligation to study philosophy, and that the subject should be considered an Islamic science.
 The work also contains several other unique ideas, including Averroes' assertion that the Qur’an should sometimes be read in a non-literal way.
 According to William Theodore De Bary and Ainslie Embree, "On the Harmony of Religions and Philosophy" represents a "classic attempt to reconcile religion and philosophy."
Don Crescas Vidal was a French Talmudist in the first half of the fourteenth century.
 Probably born in Spain, Vidal went to Perpignan, France shortly before the outbreak of the Maimonidian controversy, as acculturated Jews continued to synthesize Aritsotilian thought with traditional Jewish philosophy.
 Vidal was neutral in this religio-philosophical discussio, despite the efforts of his brother Don Bonafos Vidal of Barcelona, and of Solomon ben Adret, to induce him to reject the new philosophical movement.
 Although he himself was strictly orthodox, Vidal was sympathetic toward the movement.
 He believed that while the young should be taught to study the Talmud, they should also have full liberty in the study of philosophy and science.
 Hence, he incurred the reproach of the orthodox when he emphatically sided with his friend Samuel Sulami, who had given shelter to the ostracized philosopher Levi ben Abraham of Villefranche.
 Although Vidal did not openly espouse the cause of the unfortunate philosopher, his letters show how deeply he sympathized with him.
Aristotelianism ( ) is a tradition of philosophy that takes its defining inspiration from the work of Aristotle.
 This school of thought is in the modern sense of philosophy, covering existence, ethics, mind and related subjects.
 In Aristotle's time, philosophy included natural philosophy, which was replaced by modern science during the Scientific Revolution.
 The works of Aristotle were initially defended by the members of the Peripatetic school and later on by the Neoplatonists, who produced many commentaries on Aristotle's writings.
 In the Islamic Golden Age, Ibn Sina and Ibn Rushd translated the works of Aristotle into Arabic and under philosophers such as Al-Kindi, Al-Farabi, Avicenna and Averroes, Aristotelianism became a major part of early Islamic philosophy.