Question: What is the name of the type of music that postulates that human beings have evolved to live in tribal society and was performed by Steve Tibbetts?

Context articles: Claudia Schmidt
Steve Tibbetts (album)
James Anton
Yr (album)
Narrative psychology
Neotribalism
Multimedia Web Ontology Language
Marc Anderson
Steve Tibbetts
Social and psychological value of money

Claudia Schmidt (born 1953) is an American musician, originally from New Baltimore, Michigan, United States, who has recorded folk, jazz, blues, and spoken word albums.
 She plays guitar and Appalachian dulcimer and sings.
 She has appeared numerous times on the radio program, "A Prairie Home Companion".
 She has recorded with Paul Cebar and Peter Ostroushko as well as Steve Tibbetts.
 She also appeared in a documentary film, "Gap-Toothed Women", by Les Blank.
Steve Tibbetts is the debut album by Steve Tibbetts, released in 1977.
 Originally released by Frammis Records, the CD was released by Cuneiform in 1995.
James "Jim" Anton, is an American bass guitarist who has toured and/or recorded with such artists as Steve Tibbetts, Bradley Joseph, Jesse Johnson, Willie Wisely, Choying Drolma, Peter Ostroushko, Mandy Moore, John Gorka, Joey McIntyre, Delta Goodrem, Glen Phillips, Jonny Lang and Cory Wong.
 He has also performed with Grammy winner slide guitarist Vishwa Mohan Bhatt.
Yr is the second album by Steve Tibbetts, released in 1980.
 Originally released by Frammis Records, the CD was released by ECM in 1988.
Narrative psychology is a perspective within psychology concerned with the "storied nature of human conduct", that is, how human beings deal with experience by observing stories and listening to the stories of others.
 Operating under the assumption that human activity and experience are filled with "meaning" and stories, rather than logical arguments or lawful formulations, narrative psychology is the study of how human beings construct stories to deal with experiences.
Neotribalism (a.k.a. neo-tribalism and modern tribalism) is a sociological concept which postulates that human beings have evolved to live in tribal society, as opposed to mass society, and thus will naturally form social networks constituting new "tribes".
Machine interpretation of documents and services in Semantic Web environment is primarily enabled by (a) the capability to mark documents, document segments and services with semantic tags and (b) the ability to establish contextual relations between the tags with a domain model, which is formally represented as ontology.
 Human beings use natural languages to communicate an abstract view of the world.
 Natural language constructs are symbolic representations of human experience and are close to the conceptual model that Semantic Web technologies deal with.
 Thus, natural language constructs have been naturally used to represent the ontology elements.
 This makes it convenient to apply Semantic Web technologies in the domain of textual information.
 In contrast, multimedia documents are perceptual recording of human experience.
 An attempt to use a conceptual model to interpret the perceptual records gets severely impaired by the semantic gap that exists between the perceptual media features and the conceptual world.
 Notably, the concepts have their roots in perceptual experience of human beings and the apparent disconnect between the conceptual and the perceptual world is rather artificial.
 The key to semantic processing of multimedia data lies in harmonizing the seemingly isolated conceptual and the perceptual worlds.
 Representation of the Domain knowledge needs to be extended to enable perceptual modeling, over and above conceptual modeling that is supported.
 The perceptual model of a domain primarily comprises observable media properties of the concepts.
 Such perceptual models are useful for semantic interpretation of media documents, just as the conceptual models help in the semantic interpretation of textual documents.
Marc Anderson is an American percussionist who has toured and recorded with Steve Tibbetts since 1977.
 He has also toured and/or recorded with artists such as Lorie Line, Bradley Joseph, Butch Morris, Tony Marino, Don Cherry, Peter Ostroushko, Claudia Schmidt, Dave Moore, Greg Brown, Max Roach, Taj Mahal, Minnesota Orchestra, Robert Fripp, David Sylvian, Choying Drolma, and Altan.
 From 2009 to 2016, he was the percussionist for Minneapolis Celtic-rock band Boiled in Lead.
Tibbetts plays acoustic and electric guitar as well as exotic percussive instruments such as the kendang and kalimba.
 His musical compositions span several genres and styles including experimental, jazz, rock, ambient, and world music.
 He has self described his music as "post modern neo-primitivism".
 Often more than one genre or style is found in a single composition.
 A variety of techniques may be used with the guitar such as a string-bending technique sonically imitating a sarangi with a 12-string guitar while also alternating between ambient soundscape and Hendrix-like distorted and feedbacked leads with an electric guitar.
 He incorporates field-recordings such as the footsteps in the track "Running" from "Safe Journey", or the chanting of Nepalese villagers from the last tracks of "Big Map Idea".
 Tibbetts' recordings often include percussion by St Paul's Marc Anderson.
Money today is fiat money, a symbol of value created by the human imagination with no intrinsic value of its own.
 As most human beings are ill-equipped with the mental or emotional capacity to provide the sufficient sustenance and shelter necessary for basic survival, obtaining money is the sole purpose of human existence for billions of people throughout the world.
 A coin or paper currency note has value because people accept it as a symbolic medium of exchange.
 The economic value of money as measured by its purchasing power is a subject of economic theory.
 However, economics does not explain how individual human beings and societies came to accept symbolic money as a medium of exchange or store of value.
 The process of according value to a symbol is psychological and social.
 Money is a social institution based on the consent of the population and a psychological symbol based on the consent of the individual.
 Money has acquired the all-pervasive value that it possesses today by a slow evolutionary process that can be most easily understood by tracing its social and psychological origins from ancient times.