Question: Who is the daughter of Haia and mother of Enbilulu?

Context articles: Mess Búachalla
Enbilulu
Charibert of Laon
Labotsibeni Mdluli
Valiama Narain
Oenomaus
Bithiah
Ninlil
Sadie Martinot
Emilie Schenkl

Mess Búachalla, meaning 'the cow-herder's foundling', in Irish mythology, is the mother of the High King Conaire Mór.
 Her origins are somewhat confused.
 In the tale "Tochmarc Étaíne" she is the daughter of the High King Eochu Airem and his own daughter, whom he slept with after being fooled into believing she was her mother Étaín (in the "Banshenchas" Eochu and Étaín's daughter is named as Esa).
 In "Togail Bruidne Dá Derga", she is the daughter of Eochu's brother Eochu Feidlech and Étaín herself.
 Because of her incestuous conception her father orders her exposed, but she is found and brought up by a herdsman and his wife.
 She grows up to be very beautiful, and is forcibly married by the High King Eterscél.
 One night, in Eterscél's house, she is visited by an unknown man who flies in her skylight in the form of a bird, and she has his son, Conaire Mór, who is brought up as Eterscél's son.
Enbilulu (Sumerian: EN-bi.lu.lu ) was the god of rivers and canals in Mesopotamian mythology.
 In the creation mythology he was placed in charge of the sacred rivers Tigris and Euphrates by the god Enki.
 Also he was the deity of irrigation and farming.
 In the Sumerian story "Enlil and Ninlil" he is a son of Enlil and Ninlil.
 In Babylonian times he becomes the son of Ea and is connected with Adad.
Charibert (also spelled "Caribert" and "Heribert"), Count of Laon, was the maternal grandfather of Charlemagne.
 He was the father of Charles's mother, Bertrada of Laon.
 Only his mother is known from contemporary records.
 In 721, Charibert signed, with his mother Bertrada of Prüm the foundation act of the Abbey of Prüm.
 The same year, also with his mother, he made a donation to the Abbey of Echternach.
 By 744, his daughter Bertrada of Laon had married Pippin the Younger, mayor of the palace of Neustria and Burgundy and later king of the Franks.
 He died before 762, as stated in an act of his daughter and son-in-law.
Labotsibeni Mdluli, also known as Gwamile (c. 1859 – December 15, 1925), was the Queen Mother and Queen Regent of Swaziland.
 She was born at Luhlekweni in northern Swaziland about 1858, the daughter of Matsanjana Mdluli.
 At the time of her birth, her father was away fighting the people of Tsibeni in what became the Barberton district of the Transvaal—hence her name.
 Following the death of her father she moved with her uncle Mvelase Mdluli to the royal homestead at Ludzidzini in the Ezulwini Valley, central Swaziland.
 It was there that she received some training in statecraft from the old queen mother, Thandzile (‘LaZidze’), widow of King Sobhuza I and mother of Mswati II.
 She became one of the wives of the young Ingwenyama or king of the Swazi, Mbandzeni Dlamini (c.1857–1889), soon after his succession in 1874.
 They had four surviving children, three sons, Bhunu (c.1875–1899), Malunge (c.1880–1915), and Lomvazi (c.1885–1922), and a daughter, Tongotongo (c.1879–1918).
Lady Valiamma Narain (1869–1954) was the Tamil Matriarch, a Tamil Indian immigrant coming from the city of Nagapatnam in the Madras Presidency of southern British India (present-day Nagapattinam, Tamil Nadu, India), Valiamma spent quite a few years on the island of Martinique where she, her mother Peruammal, her father Permal, and sister Alice were indentured.
 Valiamma also known as Meme Veronique or Veronica married at a very early age to a young man by the name of Matrizan and adapted to the French society.
 They had a daughter together Anise.
 Problems arose between Valiamma and Matrizan's family, and Valiamma left Martinique with her daughter Anise who was 3 at the time, her mother Peruammal, and sister Alice around 1888 to arrive in Trinidad, where she worked with the De Boissiere family who owned the Champs Elysee Estate in Maraval, Trinidad and Tobago.
 Tamil, being her mother tongue she spoke French, English, and the lingua franca of Indo-Trinidadians, Hindustani fluently.
 Valiamma mastered in French culinary and was taught by her mother the art of massage.
 Her abilities were so high in demand Valiamma built a great relationship with her clients and hosted parties and massage sessions.
In Greek mythology, King Oenomaus (also Oenamaus; Greek: Οἱνόμαος ) of Pisa, the father of Hippodamia, was the son of Ares, either by the naiad Harpina (daughter of the river god Phliasian Asopus, the armed ("harpe") spirit of a spring near Pisa) or by Sterope, one of the Pleiades, whom some identify as his consort instead.
 He married, if not Sterope, then Evarete of Argos, the daughter of Acrisius and Eurydice.
 Yet others give Eurythoe, daughter of Danaus, either as his mother or consort.
 His children besides Hippodamia were Leucippus (who perished because of his love for Daphne) and Alcippe (mother of Marpessa by Evenus).
 Pausanias, who is generally skeptical about stories of humans descending from gods, makes Oenomaus son of a mortal father, Alxion.
 John Tzetzes adduces a version which, in the same vein, calls Oenomaus son of a Hyperochus by Sterope.
 The genealogy offered in the earliest literary reference, Euripides' "Iphigenia in Tauris", would place him two generations before the Trojan War, making him the great-grandfather of the Atreides, Agamemnon and Menelaus.
 His name "Oinomaos" signifies him as a wine man.
Bithiah (Hebrew: בִּתְיָה‎ ‎ "Biṯyāh, Bityá", literally "daughter of Yah") or "Daughter of God" was an Egyptian princess, and a daughter of Pharaoh according to the Old Testament.
 Although the name of her father is not stated in Exodus, it is specified he was a Pharaoh.
 Rabbinic interpretation Midrash of her Hebrew name states that since she took Moses in as her son though she did not give birth to him, so does God adopt her as his own daughter, naming her Bat-Yah ("daughter of Yah").
 The Bible and Midrash both assert that she was the foster mother of Moses, having drawn him from the Nile and bestowed upon him his name, which in Hebrew meant 'drawn out' ( ).
In Sumerian religion, Ninlil (𒀭𒊩𒌆𒆤 <a href="ERE%C5%A0">NIN</a>.
LÍL"lady of the open field" or "Lady of the Wind"), also called Sud, in Assyrian called "Mulliltu", is the consort goddess of Enlil.
 Her parentage is variously described.
 Most commonly she is called the daughter of Haia (god of stores) and Nunbarsegunu (or Ninshebargunnu [a goddess of barley] or Nisaba).
 Another Akkadian source says she is the daughter of Anu (a.k.a. An) and Antu (Sumerian Ki).
 Other sources call her a daughter of Anu and Nammu.
She was born Sarah Frances Marie Martinot in New York City on December 19, 1861, the daughter of William Alexander and Mary Lydia (née Randall) Martinot.
 Her father was the son of John P. Martinot, a French immigrant who founded a successful wholesale firm dealing in imported silk products.
 William Martinot worked for his father's firm and had served in the American Civil War and later as a New York City police detective who once brought charges of corruption against a NYPD police captain.
 Her mother was said to be of the family that once owned Randall's Island in Manhattan.
 Before taking to the stage at 15, Martinot was educated at area public schools and the Ursuline Convent in New Rochelle, New York.
 Some accounts have her birth name as Sally Martin or Sally Eagan, the daughter of an Irish-American single mother who worked hard to ensure her a good education.
 In March 1894 Martinot stated to the press that, though she would have been proud to have been raised under such a circumstance, she in fact was the daughter of Mary and William Alexander Martinot.
Emilie Schenkl (26 December 1910 – March 1996) was the wife, or companion, of Subhas Chandra Bose—a major leader of Indian nationalism—and the mother of his daughter, Anita Bose Pfaff (born 29 November 1942).
 Schenkl, an Austrian, and her baby daughter were left without support in wartime Europe by Bose, following his departure for Southeast Asia in February 1943 and death in 1945.
 In 1948, both were met by Bose's brother Sarat Chandra Bose and his family in Vienna in an emotional meeting.
 In the post-war years, Schenkl worked shifts in the trunk exchange and was the main breadwinner of her family, which included her daughter and her mother.