Question: What is the nationality of the early theologian who has rejected the idea of no-limit omnipotence ?

Context articles: Omnipotence paradox
International Boy Scouts, Troop 1
Nationality Rooms
Expatriation Act of 1907
Thomas Aquinas
Kuwaiti nationality law
Postal orders of the United Kingdom
Amr ibn Ubayd
Ibn Rushd Prize for Freedom of Thought
History of Dutch nationality

The omnipotence paradox is a family of paradoxes that arise with some understandings of the term 'omnipotent'.
 The paradox arises, for example, If one assumes that an omnipotent being has no limits and is capable of realizing any outcome, even logically contradictory ideas such as creating square circles.
 A no-limits understanding of omnipotence such as this has been rejected by early theologians such as Thomas Aquinas to contemporary scholars in the philosophers of religion, such as Alvin Plantinga.
 Atheological arguments based on the omnipotence paradox are sometimes described as evidence for atheism, though Christian theologians and philosophers, such as Norman Geisler and William Lane Craig point out that a no-limits understanding of 'omnipotence' is not relevant to orthodox Christian theology.
 Other possible resolutions to the paradox hinge on the definition of omnipotence applied and the nature of God regarding this application and whether or not omnipotence is directed toward God himself or outward toward his external surroundings.
International Boy Scouts, Troop 1 was founded in 1911 as Japan's first Scout troop and, despite its early multinational character, was originally registered with the London headquarters of the Boy Scouts as "British Scouts in Foreign Countries", which was the only option at the time due to the Boy Scouts' "nationality requirement" and no international Boy Scout office.
 The troop's character, and Scoutmaster, changed and it was recognized as a mixed-nationality, or "international" troop in 1918.
 After formation of the World Scout Bureau, Troop 1 became the first "mixed nationality" group to be registered directly be the Bureau.
 The troop has been continuously active since its foundation.
 The troop's "mixed nationality" charter dated October 30, 1925 was issued after the newly formed International Bureau received approval to directly register such "international" groups at the 3rd World Scout Conference.
 The charter was signed by Lord Baden-Powell.
The Nationality Rooms are a collection of 30 classrooms in the University of Pittsburgh's Cathedral of Learning depicting and donated by the national and ethnic groups that helped build the city of Pittsburgh.
 The rooms are designated as a Pittsburgh History and Landmarks Foundation historical landmark and are located on the 1st and 3rd floors of the Cathedral of Learning, itself a national historic landmark, on the University of Pittsburgh's main campus in the Oakland neighborhood of Pittsburgh, Pennsylvania, United States.
 Although of museum caliber, 28 of the 30 rooms are regularly used as functional classrooms that are utilized daily by University of Pittsburgh faculty and students, while the other two (the Early American and Syrian-Lebanon) are mostly used as display rooms viewed through glass doors and are otherwise utilized primarily for special events and can only be explored via special guided tour.
 The Nationality Rooms also serve in a vigorous program of intercultural involvement and exchange in which the original organizing committees for the individual rooms remain as participants and includes a program of annual student scholarship to facilitate study abroad.
 In addition, the Nationality Rooms inspire lectures, seminars, concerts exhibitions, and social events which focus on the various heritages and traditions of the nations represented.
 The various national, traditional, and religious holidays of the nations represented are celebrated on campus and the rooms are appropriately decorated to reflect these occasions.
 The Nationality Rooms are available daily for public tours as long as the particular room is not being used for a class or other university function.
The Expatriation Act of 1907 (59th Congress, 2nd session, chapter 2534, enacted March 2, 1907) was an act of the 59th United States Congress concerning United States nationality law and renunciation of citizenship.
 It effectively functioned as Congressional endorsement of the various "ad hoc" rulings on loss of United States nationality that had been made by the State Department since the passage of the Expatriation Act of 1868.
 Some sections of it were repealed by other acts in the early 1920s; those sections which remained were codified at , but those too were repealed by the Nationality Act of 1940.
Saint Thomas Aquinas {'1': ", '2': ", '3': 'OP', '4': "} ( ; Italian: "Tommaso d'Aquino" , 'Thomas of Aquino' ; 1225 – 7 March 1274) was an Italian Dominican friar, Catholic priest, and Doctor of the Church.
 He was an immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus and the Doctor Communis.
 The name "Aquinas" identifies his ancestral origins in the county of Aquino in present-day Lazio.
The Kuwaiti nationality law restricts expats from easily becoming citizens of the State of Kuwait.
 The Kuwaiti nationality law is old and a decree was first passed in 1920, then in 1959.
 An Emir's decree was passed later in 1960 and from the 1970s the nationality law became restrictive.
 A number of amendments were made in 1980, 1982, 1994,1998, 2000.
 Amendments were made in 1987 but were rejected by the assembly.
 There were also proposals in 2006 but the parliament which proposed it dissolved.
The United Kingdom was the first country in the world to issue postal orders on 1 January 1881.
 They were the brainchild of the President of the Birmingham Chamber of Commerce, John Skirrow Wright which was to enable poorer people to buy goods and services by post, as they were unlikely to have bank accounts.
 The rich had bank accounts and could write cheques.
 A delegation of the Birmingham Chamber went to the annual meeting of Chambers of Commerce in London and John Skirrow Wright presented the idea, complete with all the details on how it would work including all the Postal Order values proposed.
 At first London bankers were against the idea, thinking it would affect their businesses, and the idea was rejected.
 However, eventually the bankers realised that the people who would use postal orders were not their customers and therefore no threat to their business.
 Consequently, at the Annual Meeting a year later John Skirrow Wright presented the idea again and this time it was accepted and the Postal Order system was started exactly as Skirrow Wright and Birmingham Chamber had proposed.
Amr Ibn Ubayd ibn Bāb (Arabic: عمرو بن عبيد بن باب‎ ‎ , died 761) was one of the earliest leaders in the "rationalist" theological movement of the Mu'tazilis, literally 'those who withdraw themselves' - which was founded by Wasil ibn Ata (died 749).
 A student of the famous early theologian Hasan al-Basri, he led the Mutazilis during the early years of the Abbasid caliphate.
 He generally followed a quietist political stance toward the Abbasid political establishment.
The Ibn Rushd Prize for Freedom of Thought (Arabic: جائزة ابن رشد للفكر الحرّ‎ ‎ ; German: "Ibn-Ruschd-Preis für freies Denken") is awarded for merits concerning democracy and freedom of speech in the Arab world.
 The prize is endowed with EUR 2,500, and is awarded once a year.
 It has been awarded since 1999 by the non-governmental Ibn-Rushd-Fund (Arabic: مؤسسة ابن رشد للفكر الحرّ‎ ‎ ) whose members are for the most part Arab citizens living in Germany.
 The Fund was founded 1998 on the occasion of the 800th anniversary of Ibn Rushd's death.
 Ibn Rushd, a philosopher, physician and judge, better known as Averroës in medieval Europe was one of the best-known commentators on Aristotle and critic of early theologian and later Sufi mystic al-Ghazali (1058-1111).
 The fund has chosen the name of Ibn-Rushd as he stands for building a bridge between Islam and enlightenment.
 The judging committee wants to link to that flowering theologic and philosophic stage in the Arab world.
The history of Dutch nationality is the emergence of a sense of national identity in the territory of the Netherlands.
 Consciousness of national identity was manifested through shared national obligations and rights such as taxation, military service, political and social rights, but most importantly through the concept of citizenship.
 Dutch nationality was forged through conflict which helped the people of the Low Countries develop a unifying idea of the Netherlander.