Question: Who is the Baltic goddess of fate often confused with the goddess of fate in the Lithuanian mythology?

Context articles: Gintaras Beresnevičius
Pepromene
List of Lithuanian mythological figures
Dalia (mythology)
Ašvieniai
Laima
Kaltes-Ekwa
Milda (mythology)
Mamitu
Attukal Temple

Gintaras Beresnevičius (July 8, 1961 in Kaunas – August 6, 2006 in Vilnius) was a Lithuanian historian of religions specializing in Baltic mythology.
 He together with Norbertas Vėlius is considered to be the best specialist in Lithuanian mythology.
Pepromene is a goddess and being of fate/destiny in Greek mythology (a being of "the destined share", which implies a person's true calling and fate; in short, the idea that every man is tied to a destiny).
 The ancient perception of her being gives the name as belonging within other Greek ideas (or "seeings") for destiny and fate (such as Aesa, Moira, Moros, Ananke, Adrasteia and Heimarmene).
The list of Lithuanian gods is reconstructed based on scarce written sources and late folklore.
 Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century.
 The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods.
 Beginning in the 16th century, the pagan religion received more attention from authors, but often their accounts were confused, contradictory, and heavily influenced by various religious agendas.
 Collection and recording of folklore began in the 19th century, by which time the pagan mythology had become fragmented and mixed with Christian traditions.
 The cults of old deities transformed into folklore (individual tales, myths, songs, etc.) without associated rituals.
 Because of such difficulties obtaining data, there is no accepted list of Lithuanian gods.
 Different authors present wildly contradictory reconstructions of the Lithuanian pantheon.
Dalia is the goddess of fate in the Lithuanian mythology.
 She is the giver and taker of goods and property.
 Dalia is often confused with and hard to distinguish from Laima, another goddess of fate.
 Sometimes Dalia is thought of as a different manifestation of Laima.
 However, Laima is more involved in predicting the length of a person's life while Dalia is more concerned with material wealth a person would earn during the lifetime – allotting a proper share (Lithuanian: "dalis") to everyone.
 According to myths, just as a father divides his estate among the children, so Dievas Senelis (manifestation of supreme god Dievas) allots each newborn with a proper share.
 Dalia is seen more as an enforcer of Dievas' will rather than a decision maker.
 She can appear as a woman, lamb, dog, swan, or duck.
Ašvieniai are divine twins in the Lithuanian mythology, identical to Latvian Dieva deli and the Baltic counterparts of Vedic Ashvins.
 Both names derive from the same Proto-Indo-European root for the horse – *"ek'w-".
 Old Lithuanian "ašva" and Sanskrit "ashva" mean "horse".
 Ašvieniai are represented as pulling a carriage of Saulė (the Sun) through the sky.
 Ašvieniai, depicted as "žirgeliai" or little horses, are common motifs on Lithuanian rooftops, placed for protection of the house.
 Similar motifs can also be found on beehives, harnesses, bed frames, and other household objects.
 Ašvieniai are related to Lithuanian Ūsinis and Latvian Ūsiņš (cf. Vedic Ushas), gods of horses.
Laima is a Baltic goddess of fate.
 She was associated with childbirth, marriage, and death; she was also the patron of pregnant women.
 Laima and her functions are similar to the Hindu goddess Lakshmi.
In the Ugric mythology, Kaltes-Ekwa (Khanty, Kaltes Ankw) was the mother of the hero Mir-Susne-Hum and the wife of the god Num-Torum, who defeated her in heaven.
 She was also a goddess of the moon associated with the month April; a birth giving goddess (she is called upon by women in child-birth); goddess of fate; goddess of dawn and a shape-shifter, often shown manifested as a hare.
Milda, in Lithuanian mythology, is the goddess of love.
 However, her authenticity is debated by scholars.
 Despite the uncertainty, Milda became a popular female given name in Lithuania.
 Neo-pagan societies and communities, including Romuva, organize various events in honor of goddess Milda in May.
 The Milda Mons, a mountain on Venus, is named after her.
 The female figure at the top of the Freedom Monument in Riga is affectionately called Milda.
Mamitu, also known as Mammetun, Mammetum, or Mammitu was the ancient Akkadian goddess of fate and destiny.
 She was believed to reside in Irkalla and decree the fates of all human beings based on arbitrary whims.
 Nonetheless, whatever decrees she issued were irrevocable.
 She was also worshipped as goddess of the oath, later a chthonic goddess of fate and a judge in the underworld, similar to the Anunnaki.
 She is occasionally regarded as a consort of Nergal.
 In some passages, she is also known as a demon of irrevocable curses.
The Attukal Bhagavathy Temple is a Hindu religious shrine at Attukal, Trivandrum in Kerala, India.
 Goddess Bhadrakali (Kannaki), mounted over 'vethala', is the main deity in this temple.
 Bhadrakali, a form of Mahakali, who killed the demon king Daruka, believed to be born from the third eye of lord Shiva.
 'Bhadra' means good and 'Kali' means goddess of time.
 So Bhadrakali is considered as the goddess of prosperity and salvation.
 Goddess 'Attukal devi', itself is the supreme mother 'Bhaadrkali devi',)(in soumya aspect) the goddess of power and courage.
 She is often referred as Kannaki, the heroin of Ilanko Adikal's 'Silapathikaaram'.
 The temple is renowned for the annual "Attukal Pongala" festival, in which over three million women participate.
 A festival that has figured in the Guinness Book of World Records for being the single largest gathering of women for a religious activity, the Attukal Pongala continues to draw millions of women with each passing year.
 According to the Attukal Temple Trust, around 4.5 million devotees are expected to attend the pongala in 2016.
 Attukal Temple is situated near the heart of the city, 2 kilometres away from Sree Padmanabhaswamy Temple, East Fort in Thiruvananthapuram.
 Devotees believe that all of their wishes will be fulfilled by the goddess, provide prosperity and can attain salvation.
 Attukal devi is often worshipped in 3 forms such as Maha Saraswati (goddess of knowledge), Maha Lakshmi (goddess of wealth) and Mahakali/ Durga/ Parvathy (goddess of power).