PATTERN AND VERSION VARIATIONS IN FOLKLORE IN WEST JAVA No. Abstract: ABS-ICOLLITE-24179 Dingding Haerudin, Danan Darajat Universitas Pendidikan Indonesia
INTRODUCTION The activity of retelling fairy tales that have been heard or read has been done by many people. Every fairy tale told by students does not always fully describe all the elements in it. When the fairy tale is retold, many of the contents told by the storyteller jump around. Likewise, when paying attention to what is related to the elements, it is often found to be conveyed incompletely. Retelling fairy tales that one has heard or read is an interesting activity. Everyone will not feel bored to tell and hear back the fairy tales they have known.
LITERATURE REVIEW Fairy tales are collective short stories of oral literature in the form of folk prose stories that are not considered to have actually happened (Danandjaja, 1994: 83). One of UPI's professors of Sundanese literature, Prof. Dr. Yus Rusyana (in Wibisana, et al., 2000) suggested that dongeng is a collection of traditional stories conveyed through oral media. Dananjaya (1984) states that fairy tales are part of folklore which has characteristics, namely (1) spread orally; (2) traditional, which is spread in a relatively fixed form; (3) has different versions and even variants; (4) anonymous; (5) formulaic or patterned; (6) useful in collective life; (7) is prealogical; (8) belongs together, and (9) is generally innocent and innocent.
METHOD The method used in this research is descriptive method with qualitative approach. The data sources are students of Sundanese Language Education Study Program. The data are fairy tale texts told by respondents (students) in writing. Data was obtained by assigning respondents to retell in writing the fairy tales they had heard and read. The fairy tales were determined by the researcher, namely one of the fables, parables, and legends.
FINDING AND DISCUSSION Data No. Storytelling Patterns of Fables Data No. Storytelling Pattern of Parables 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. Dina hiji poé Sakadang Kuya keur moyan, ... Kacaritakeun di kebon nu dipiboga ku Patani, ... Hiji poé Sakadang Monyét keur ngala cau di kebon Pa Tani, ... Kacaritakeun di hiji leuweung geledegan aya Monyét jeung Kuya. Sakadang Kuya rék dicurangan ku Sakadang Monyét dina ngala cau. Jaman baheula kacaritakeun aya dua sobat nyaéta Sakadang Monyét jeung Kuya, ... Isuk-isuk aya sato Sakadang Kuya jeung Monyét di sisi leuwi keur caricing. Isuk-isuk Kuya moyan di sisi leuwi. Hiji waktu Kuya panggih di jalan jeung Monyét. Dina hiji poé Sakadang Kuya keur moyan di sisi leuwi. Kacaritakeun dina hiji poé mangsa Kuya keur moyan di sisi leuwi. Dina hiji mangsa kacaritakeun Sakadang Monyét jeung Sakadang Uncal téh céés raket. Dina hiji mangsa Sakadang Kuya melak cau, ... Isuk-isuk Sakadang Kuya moyan di sisi leuwi. Kacaritakeun dina hiji mangsa, Sakadang Monyét ngarasa kalaparan. Jaman baheula aya dua sato anu kacaritakeun layeut jeung sok babarengan waé. - 17. 18. Monyét jeung Kuya dina hiji mangsa rék ngala cau. 19. Dina hiji poé Monyét ngajak Kuya ka kobon Patani anu imahna téh di leuweung. Dina hiji poé di leuweung, Sakadang Monyét ngajak Sakadang Kuyang ngala cabé di kebon Patani. 20. 21. Monyét jeung Kuya ngala cabé ka kebon Pa Tani. 22. Dina hiji waktu, aya Sakadang Kuya jeung Sakadang Monyét anu tos lami sosobatan. 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. Dina hiji waktu si Kabayan dititah ngala nangka ku mitohana. Kacaritakeun Si Kabayan saré tengah poé kapanggih ku ninina. Hiji poé Nyi Iteung hayang tutut. Hiji poé nalika Kabayan keur gogoléran di imahna, ... Keur ngeunah saré beurang Si Kabayan dititah Iteung, ... Kacaritakeun dina hiji mangsa motohana Si Kabayan nitah pangalakeun nangka ka kebon. Di pasosoré di saung tengah sawah aya Si Kabayan keur diuk bari susulingan. Dina hiji poé Si Kabayan hésé pisan dihudangkeunana. Dina hiji mangsa Si Kabayan dititah ngala nangka ku mitohana. Dina hiji mangsa Si Kabayan keur cicing bari ngalamun di hareupeun imahna. Dina hiji waktu Si Kabayan dititah ku mitohana pikeun mawakeun nangka nu kolot. Dina hiji poé Si Kabayan keur ngaliwat ka kebon. Ceuk ninina, "Kabayan, ulah héés waé geus beurang! ... Dina hiji poé Si Kabayan keur ngeunah saré. - - Di hiji lembur aya hiji jalma nu ngaranna Si Kabayan. Nyi Iteung ngagero, "Kabayan, ka dieu sakeudeung!" Hiji poé Si Kabayan dititah ku mitohana ngala nangka nu kolot. Dina hiji poé Si Kabayan dititah ngala nangka di kebon ku mitohana. Dina hiji poé Kabayan keur leleson, ... Di hiji imah aya Si Kabayan anu dititah ngala nangka anu kolot ku mitohana.
FINDING AND DISCUSSION Data No. Storytelling Patterns of Legendary Tales 1. 2. 3. 4. Kacaritakeun aya déwa-déwi anu ngalakukeun kasalahan, ... Kacaritakeun aya hiji putri di Jawa Barat ngaranna Dayang Sumbi. Kacaturkeun dina hiji mangsa, aya putri raja anu ngaranna Dayang Sumbi. Kacaritakeun aya hiji déwi di kahyangan nu diturunkeun ka dunya ku sabab ngalakukeun kasalahan. 5. Jaman baheula aya putri raja anu hirup di karajaan di Jawa Barat nyaéta Dayang Sumbi. 6. 7. 8. 9. Kacaritakeun baheula aya hiji putri raja nu ngaranna Dayang Sumbi. Kacaritakeun baheula di hiji karajaan aya putri raja anu geulis pisan. Kacaritakeun dina hiji mangsa aya putri raja ngaranna Dayang Sumbi anu boga salaki nyaéta Si Tumang, saenyana turunan déwa. Dina hiji mangsa kacaritakeun aya salah sahiji putri raja di Jawa Barat nu ngaranna Dayang Sumbi. 10. Dina hiji mangsa dicaritakeun aya hiji putra Jawa Barat, ngaranna Dayang Sumbi. 11. Dicaritakeun, jaman baheula Dayang Sumbi ditikah ku pangawal karajaan di jaman éta, ku lantaran Dayang Sumbi nolak dijodokeun jeung raja. 12. 13. Dina hiji mangsa di désa aya hiji budak nu ngaranna Sangkuriang. Dina hiji mangsa aya sahiji putra raja nu awéwé ngaranna Dayang Sumbi boga anak lalaki ngaranna Sangkuriang. 14. 15. Kacaritakeun aya hiji putri raja anu ngaranna Dayang Sumbi. Dina hiji mangsa kacaritakeun aya hiji putri raja anu aya di Jawa Barat, ngaranna Dayang Sumbi. 16. 17. 18. 19. 20. 21. 22. Jaman baheula kacaritakeun kulawarga anu hirup di jaman karajaan. - Dayang Sumbi nu mangrupa turunan ménak, ... Jaman baheula aya raja anu miceun cai kahampangan sambarangan. - - Di jaman baheula aya déwa nu robah jadi anjing ngaranna Tumang jeung déwi nu jadi babi hutan nu ngaranna Céléng Wayungyang.
FINDING AND DISCUSSION VERSION VARIATIONS IN FOLKLORE IN WEST JAVA
CONCLUSION
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