Islamic feminism

Kombinasyon nin  Islam asin Feminismo na pinag-adbokasiya bilang  "a feminist discourse and practice articulated within an Islamic paradigm"  ni Margot Badran kan 2002. Nakabase an mga argumento kan mga Islamic Feminist sa Islam asin mga katukduan kaini. Pighahanap an bilog na pagkapantay-pantay kan mga babayi asin lalake sa personal asin publikong lugar, asin pwede man na magin kaayon igdi an mga non-Muslim na diskurso asin debate. An Islamic Feminism  pig-eksplikar kan mga iskolar bilang radikal asin sekular na Feminismo. Kabaing igdi an mga diskurso sa Islam na yaon man sa Quran bilang sentral kaining teksto. Bilang sarong "school of thought"  iyo ini an pigsabi kan Moroccan sociologist na si Fatema Mernissi asin iskolar na si Amina Wadud asin Leila Ahmed. 

An mga nag-aadbokasiya pigtutukoy ini bilang obserbasyon na an mayorya kan nasyun Muslim, nakapagprodusir nin pirang pamayo kan estado, prime ministers, asin sekretaryo kan estado arog halimbawa ninda Lala Shovkat kan Azrbaijan, Benazir Bhutto kan Pakistan, Mame Madior Boye kan Senegal, Tansu Ciller kan Turkey, Kagusha Jashari kan Kosovo, asin Megawati Sukanoputri kan Indonesia. Sa Bangladesh, si Khaleda Zia elehido bilang primerong babaying prime minister kan nasyon kan 1991, asin nagserbe hasta 2009, bago sya ribayan man ni Sheikh Hasina, na sa presente iyo man an prime minister kan Bangladesh, rason tangani na an Bangladesh iyo an may pinakahalawig asin duro-deretsong pagtukaw kan babaying prime minister.

Depinisyon

Islamic feminists 

An mga Islamic feminist pig-iinterpretar an mga tekstong panrelihiyon sa perspektibong feminista. Pwede sindang hilingon bilang grupo nin mga para-interpretar na susog an mga argumento sa Islam asin iba pa kaining katukdoan, pighahanap an bilog na pagkakapantay-pantay kan mga babayi asin lalaki sa personal asin publikong lugar, asin pwede man na magin kaayon igdi an mga non-Muslim na diskurso asin debate.

Islamists 
An mga Islamist nag-aadbokasiya kan politikal na Islam, sa nosyon na an Quran asin hadith nagmamandato nin caliphate, arog halimbawa kan gobyernong Islam. Pira sa mga Islamist nagtutulog kan deretsos kan mga babayi sa publikong aspeto alagad dai man pinakokontra an gender equality sa personal, asin publikong lugar. Si Su'ad al-Fatih al-Badawi, sarong akademikong Sudanese asin politikong Islam, nagdedebate na an feminismo bakong pareho kan tagwa(konsepto nin Islamic na piety), kaya an Islam asin feminismo ekslusibo sa kada saro. 

I

Revolutionary Association of the Women of Afghanistan

Sisters in Islam

Iba pang Babasahon 

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 Badran, Margot (2001). Feminists, Islam, and Nation: Gender and the Making of Modern Egypt. Princeton: Princeton University Press. ISBN 9781400821433.
  17–23 January 2002, Issue No.569.
  Interview with Prof Margot Badran.
 
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  In this special feature, a successful Belgian-Algerian Muslim woman recounts what it was like growing up immersed in two cultures with divergent views of women.
 Fernea, Elizabeth Warnock (1998). In search of Islamic feminism: one woman's global journey. New York: Doubleday. ISBN 9780385488587.
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 Canadian Council of Muslim Women Several examples of closely argued essays for female equality, based on the Qur'an.
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 Perry, Eleanor H. (June 1, 1993). Opening the Gates: A Century of Arab Feminist Writing. Article for Domes
 
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  Articles by a South African Islamic feminist
 
 
 Webb, Gisela (2000). Windows of faith: Muslim women scholar-activists in North America. Syracuse, New York: Syracuse University Press. ISBN 9780815628521.

Toltolan 

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