Constance dari Arles

"The heresy was "sui generis", probably an amalgam of neoplatonic speculation and of inferences made from the search, familiar to biblical scholars of the time, for an inner meaning beneath the literal surface of the text of Scripture 'written on animal skins.' The radical nature of the denials of the adherents of the doctrines of incarnation and resurrection, have led some historians to argue that the heresy was imported, to some degree ready-made, and that it represents a fragmentary influence from the developed heretical tradition of the movement of the Bogomils, then spreading from its cradle-land in Bulgaria into other parts ... But the absence of any external evidence of Bogomil missionizing at this time and a wider realization of the number of factors in Western society which fostered dissisence in the eleventh century ... have caused the theory to lose support. What seems most likely is that the heresy was intellectual in origin and a facet of the reawakening of learning in the late tenth and early eleventh centuries." Malcolm Lambert, "Medieval Heresy: Popular Movements from the Gregorian Reform to the Reformation" (New York: Barnes & Noble Books, 1991) 16 - 17.