romikgosai/squad_modified_2 huggingface dataset:
Queen contributed music directly to the films Flash Gordon (1980), with "Flash" as the theme song, and Highlander (the original 1986 film), with "A Kind of Magic", "One Year of Love", "Who Wants to Live Forever", "Hammer to Fall", and the theme "Princes of the Universe", which was also used as the theme of the Highlander TV series (1992–1998). In the United States, "Bohemian Rhapsody" was re-released as a single in 1992 after appearing in the comedy film Wayne's World. The single subsequently reached number two on the Billboard Hot 100 (with "The Show Must Go On" as the first track on the single) and helped rekindle the band's popularity in North America.

Q1: Which 1980 movie contained song contributions from Queen?
A1: Flash Gordon
Q2: Which 1986 movie contained a Queen theme song?
A2: Highlander
Q3: In what year was Bohemian Rhapsody re-released in the US?
A3: 1992
Q4: How high did the 1992 Bohemian Rhapsody chart?
A4: two
Several films have featured their songs performed by other artists. A version of "Somebody to Love" by Anne Hathaway was in the 2004 film Ella Enchanted. In 2006, Brittany Murphy also recorded a cover of the same song for the 2006 film Happy Feet. In 2001, a version of "The Show Must Go On" was performed by Jim Broadbent and Nicole Kidman in the film musical Moulin Rouge!. The 2001 film A Knight's Tale has a version of "We Are the Champions" performed by Robbie Williams and Queen; the film also features "We Will Rock You" played by the medieval audience.

Q1: ho sang a version of Queen's Somebody to Love in 2004's Ella Enchanted?
A1: Anne Hathaway
Q2: Which actress recorded a Queen song for 2006's Happy Feet?
A2: Brittany Murphy
Q3: Which movie featured a cover of Queen's The Show Must Go On?
A3: Moulin Rouge!
Q4: Which film had Robbie Williams performing a cover of Queen's We Are the Champions?
A4: A Knight's Tale
On 11 April 2006, Brian May and Roger Taylor appeared on the American singing contest television show American Idol. Each contestant was required to sing a Queen song during that week of the competition. Songs which appeared on the show included "Bohemian Rhapsody", "Fat Bottomed Girls", "The Show Must Go On", "Who Wants to Live Forever", and "Innuendo". Brian May later criticised the show for editing specific scenes, one of which made the group's time with contestant Ace Young look negative, despite it being the opposite. Taylor and May again appeared on the American Idol season 8 finale in May 2009, performing "We Are the Champions" with finalists Adam Lambert and Kris Allen. On 15 November 2009, Brian May and Roger Taylor appeared on the singing contest television show X Factor in the UK.

Q1: On what date in 2006 did May and Taylor of Queen appear on American Idol?
A1: 11 April
Q2: What month and year was the season  finale of American Idol?
A2: May 2009
Q3: Who were the season 8 finalists on American Idol?
A3: Adam Lambert and Kris Allen
Q4: On what date did Queen's May and Taylor appear on UK X-factor?
A4: 15 November 2009
In the autumn of 2009, Glee featured the fictional high school's show choir singing "Somebody to Love" as their second act performance in the episode "The Rhodes Not Taken". The performance was included on the show's Volume 1 soundtrack CD. In June 2010, the choir performed "Another One Bites the Dust" in the episode "Funk". The following week's episode, "Journey to Regionals", features a rival choir performing "Bohemian Rhapsody" in its entirety. The song was featured on the episode's EP. In May 2012, the choir performed "We Are the Champions" in the episode "Nationals", and the song features in The Graduation Album.

Q1: Which Queen song was featured in the autumn of 2009 on Glee
A1: Somebody to Love
Q2: What Queen song did the Glee choir perform in June 2010?
A2: Another One Bites the Dust
Q3: What Queen song was performed on a May 2012 episode of Glee?
A3: We Are the Champions
Q4: What Queen song is featured on Glee's The Graduation Album?
A4: We Are the Champions
In September 2010, Brian May announced in a BBC interview that Sacha Baron Cohen was to play Mercury in a film of the same name. Time commented with approval on his singing ability and visual similarity to Mercury. However, in July 2013, Baron Cohen dropped out of the role due to "creative differences" between him and the surviving band members. In December 2013, it was announced that Ben Whishaw, best known for playing Q in the James Bond film Skyfall, had been chosen to replace Cohen in the role of Mercury. The motion picture is being written by Peter Morgan, who had been nominated for Oscars for his screenplays The Queen and Frost/Nixon. The film, which is being co-produced by Robert De Niro's TriBeCa Productions, will focus on Queen's formative years and the period leading up to the celebrated performance at the 1985 Live Aid concert.

Q1: Who was originally chosen to play Freddie Mercury in the movie bearing his name?
A1: Sacha Baron Cohen
Q2: Who was the replacement to play Freddie Mercury in the film of the same name?
A2: Ben Whishaw
Q3: Who is writing the Freddie Mercury film?
A3: Peter Morgan
Q4: Which actor is producing the Freddie Mercury film?
A4: Robert De Niro
Q5: In what year did Queen perform at Live Aid?
A5: 1985
Presbyterianism is a part of the Reformed tradition within Protestantism which traces its origins to the British Isles. Presbyterian churches derive their name from the presbyterian form of church government, which is governed by representative assemblies of elders. Many Reformed churches are organized this way, but the word "Presbyterian," when capitalized, is often applied uniquely to the churches that trace their roots to the Scottish and English churches that bore that name and English political groups that formed during the English Civil War. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707 which created the kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, and the Presbyterian denomination was also taken to North America mostly by Scots and Scots-Irish immigrants. The Presbyterian denominations in Scotland hold to the theology of John Calvin and his immediate successors, although there are a range of theological views within contemporary Presbyterianism. Local congregations of churches which use presbyterian polity are governed by sessions made up of representatives of the congregation (elders); a conciliar approach which is found at other levels of decision-making (presbytery, synod and general assembly).

Q1: Where can you trace back the origins of Presbyterianism back to?
A1: British Isles
Q2: What does the Presbyterian church typically emphasize?
A2: sovereignty of God
Q3: Which act created the kingdom of Great Britain?
A3: Great Britain
The roots of Presbyterianism lie in the European Reformation of the 16th century; the example of John Calvin's Geneva being particularly influential. Most Reformed churches which trace their history back to Scotland are either presbyterian or congregationalist in government. In the twentieth century, some Presbyterians played an important role in the ecumenical movement, including the World Council of Churches. Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions, especially in the World Communion of Reformed Churches. Some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans, Anglicans, and Methodists. Presbyterians in the United States came largely from Scotch-Irish immigrants communities, and also from New England Yankee communities that had originally been Congregational but changed because of an agreed-upon "Plan of Union of 1801" for frontier areas.

Q1: Where do most presbyterian churches trace their history back to?
A1: Scotland
Q2: When did the reformation during the roots of Presbyterianism take place?
A2: 16th century
Q3: Which group did Presbyterian churches union with?
A3: Congregationalists, Lutherans, Anglicans, and Methodists
Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation. As the Catholic Church resisted the reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism was especially influenced by the French theologian John Calvin, who is credited with the development of Reformed theology, and the work of John Knox, a Scotsman who studied with Calvin in Geneva, Switzerland and brought his teachings back to Scotland. The Presbyterian church traces its ancestry back primarily to England and Scotland. In August 1560 the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which later became known as presbyteries.

Q1: What other religion has history as being part of Presbyterian?
A1: Christianity
Q2: Which frenchman greatly influenced Presbyterianism?
A2: John Calvin
Q3: In what year did the parliament of Scotland adopt the Scots Confession?
A3: 1560
Q4: Which book was touted for establishing regulations for church and government?
A4: First Book of Discipline
Presbyterians distinguish themselves from other denominations by doctrine, institutional organization (or "church order") and worship; often using a "Book of Order" to regulate common practice and order. The origins of the Presbyterian churches are in Calvinism. Many branches of Presbyterianism are remnants of previous splits from larger groups. Some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith, which historically serves as an important confessional document – second only to the Bible, yet directing particularities in the standardization and translation of the Bible – in Presbyterian churches.

Q1: What term described the method used to regulate common practice and or order?
A1: Book of Order
Q2: Which document is an important confessional document second only to the Bible?
A2: Westminster Confession of Faith
Q3: What other name is used when referring to the origins of the Presbyterian Church?
A3: Calvinism
Presbyterians place great importance upon education and lifelong learning. Continuous study of the scriptures, theological writings, and understanding and interpretation of church doctrine are embodied in several statements of faith and catechisms formally adopted by various branches of the church, often referred to as "subordinate standards". It is generally considered that the point of such learning is to enable one to put one's faith into practice; some Presbyterians generally exhibit their faith in action as well as words, by generosity, hospitality, as well as proclaiming the gospel of Christ.

Q1: What do Presbyterians put importance into?
A1: education and lifelong learning
Q2: What do their studies consist of?
A2: scriptures, theological writings, and understanding and interpretation of church doctrine
Q3: How do Presbyterians exhibit their faith?
A3: by generosity, hospitality, as well as proclaiming the gospel of Christ.
Presbyterian government is by councils (known as courts) of elders. Teaching and ruling elders are ordained and convene in the lowest council known as a session or consistory responsible for the discipline, nurture, and mission of the local congregation. Teaching elders (pastors) have responsibility for teaching, worship, and performing sacraments. Pastors are called by individual congregations. A congregation issues a call for the pastor's service, but this call must be ratified by the local presbytery.

Q1: What is the Presbyterian government known as?
A1: councils (known as courts) of elders
Q2: What are the responsibilities of the elder pastors?
A2: teaching, worship, and performing sacraments
Q3: When the congregation issues a call for service by a pastor, who has to ratify it?
A3: local presbytery
Ruling elders are usually laymen (and laywomen in some denominations) who are elected by the congregation and ordained to serve with the teaching elders, assuming responsibility for nurture and leadership of the congregation. Often, especially in larger congregations, the elders delegate the practicalities of buildings, finance, and temporal ministry to the needy in the congregation to a distinct group of officers (sometimes called deacons, which are ordained in some denominations). This group may variously be known as a "Deacon Board", "Board of Deacons" "Diaconate", or "Deacons' Court". These are sometimes known as "presbyters" to the full congregation.

Q1: Who elects the ruling elders?
A1: the congregation
Q2: In very large congregations, what do the elders delegate?
A2: practicalities of buildings, finance, and temporal ministry
Q3: There's a group of officers in the congregation, what other names are they also known by?
A3: deacons
Above the sessions exist presbyteries, which have area responsibilities. These are composed of teaching elders and ruling elders from each of the constituent congregations. The presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly, although an intermediate level of a synod sometimes exists. This congregation / presbytery / synod / general assembly schema is based on the historical structure of the larger Presbyterian churches, such as the Church of Scotland or the Presbyterian Church (U.S.A.); some bodies, such as the Presbyterian Church in America and the Presbyterian Church in Ireland, skip one of the steps between congregation and General Assembly, and usually the step skipped is the Synod. The Church of Scotland has now abolished the Synod.[citation needed]

Q1: Which group from the Presbyterian church in rank is above sessions?
A1: presbyteries
Q2: What responsibilities so Presbyterians have?
A2: area responsibilities
Q3: What are the area of responsibilities made up of?
A3: teaching elders and ruling elders
Q4: In the American and Ireland Presbyterian church, which step is generally skipped?
A4: Synod
Q5: Which step was recently abolished by Scotland?
A5: Synod
Presbyterianism is historically a confessional tradition. This has two implications. The obvious one is that confessional churches express their faith in the form of "confessions of faith," which have some level of authoritative status. However this is based on a more subtle point: In confessional churches, theology is not solely an individual matter. While individuals are encouraged to understand Scripture, and may challenge the current institutional understanding, theology is carried out by the community as a whole. It is this community understanding of theology that is expressed in confessions.

Q1: Presbyterianism is based on this type of tradition, what is it?
A1: confessional tradition
Q2: Confessional churches express this form of confession, what is it named?
A2: confessions of faith
Q3: What is not a sole matter individually in a confessional church?
A3: theology
Q4: How is theology carried out in a confessional church?
A4: by the community as a whole
Some Presbyterian traditions adopt only the Westminster Confession of Faith as the doctrinal standard to which teaching elders are required to subscribe, in contrast to the Larger and Shorter catechisms, which are approved for use in instruction. Many Presbyterian denominations, especially in North America, have adopted all of the Westminster Standards as their standard of doctrine which is subordinate to the Bible. These documents are Calvinistic in their doctrinal orientation. The Presbyterian Church in Canada retains the Westminster Confession of Faith in its original form, while admitting the historical period in which it was written should be understood when it is read.

Q1: What traditions do some Presbyterian churches only adopt as their doctrinal standard?
A1: Westminster Confession of Faith
Q2: Many Presbyterian churches in America have adopted this doctrine as their standard, what is it?
A2: Westminster Standards
Q3: The Presbyterian church in Canada has retains which Doctrine in its original form?
A3: Westminster Confession of Faith
The Westminster Confession is "The principal subordinate standard of the Church of Scotland" but "with due regard to liberty of opinion in points which do not enter into the substance of the Faith" (V). This formulation represents many years of struggle over the extent to which the confession reflects the Word of God and the struggle of conscience of those who came to believe it did not fully do so (e.g. William Robertson Smith). Some Presbyterian Churches, such as the Free Church of Scotland, have no such "conscience clause".

Q1: To the church of Scotland, what is the sub standard doctrine?
A1: The Westminster Confession
Q2: Who was one person who did not fully believe the struggle of conscience?
A2: William Robertson Smith
Q3: The Free Church in Scotland  has something in place that only a few churches have implemented, what is it called?
A3: conscience clause
The Presbyterian Church (U.S.A.) has adopted the Book of Confessions, which reflects the inclusion of other Reformed confessions in addition to the Westminster Standards. These other documents include ancient creedal statements (the Nicene Creed, the Apostles' Creed), 16th-century Reformed confessions (the Scots Confession, the Heidelberg Catechism, the Second Helvetic Confession), and 20th century documents (The Theological Declaration of Barmen, Confession of 1967 and A Brief Statement of Faith).

Q1: Which book has the Presbyterian church of America adopted?
A1: Book of Confessions
Q2: The Book of Confessions reflects the inclusion of another confession, what is it called?
A2: Westminster Standards
Q3: Which statements did these other documents include from the Westminster Standards?
A3: the Nicene Creed, the Apostles' Creed
Q4: I what year was the The Theological Declaration of Barmen document created?
A4: 1967
Presbyterian denominations that trace their heritage to the British Isles usually organise their church services inspired by the principles in the Directory of Public Worship, developed by the Westminster Assembly in the 1640s. This directory documented Reformed worship practices and theology adopted and developed over the preceding century by British Puritans, initially guided by John Calvin and John Knox. It was enacted as law by the Scottish Parliament, and became one of the foundational documents of Presbyterian church legislation elsewhere.

Q1: The Presbyterian denominations from the British Isles were inspired by these principles in what document?
A1: Directory of Public Worship
Q2: When was the Directory of Public Worship developed?
A2: 1640s
Q3: Which government enacted the Directory of Public Worship teachings into law?
A3: Scottish Parliament
Over subsequent centuries, many Presbyterian churches modified these prescriptions by introducing hymnody, instrumental accompaniment, and ceremonial vestments into worship. However, there is not one fixed "Presbyterian" worship style. Although there are set services for the "Lord's Day", one can find a service to be evangelical and even revivalist in tone (especially in some conservative denominations), or strongly liturgical, approximating the practices of Lutheranism or Anglicanism (especially where Scottish tradition is esteemed),[clarification needed] or semi-formal, allowing for a balance of hymns, preaching, and congregational participation (favored by probably most American Presbyterians). Most Presbyterian churches follow the traditional liturgical year and observe the traditional holidays, holy seasons, such as Advent, Christmas, Ash Wednesday, Holy Week, Easter, Pentecost, etc. They also make use of the appropriate seasonal liturgical colors, etc. Many, incorporate ancient liturgical prayers and responses into the communion services and follow a daily, seasonal, and festival lectionary. Other Presbyterians, however, such as the Reformed Presbyterians, would practice a cappella exclusive psalmody, as well as eschew the celebration of holy days.

Q1: What did many Presbyterian churches introduce as a result of modifying prescriptions?
A1: hymnody, instrumental accompaniment, and ceremonial vestments
Q2: What is favored by most American Presbyterian churches that is semi-formal service for the "lords Day"?
A2: hymns, preaching, and congregational participation
Q3: What do reformed Presbyterians practice?
A3: cappella exclusive psalmody
Among the paleo-orthodox and emerging church movements in Protestant and evangelical churches, in which some Presbyterians are involved, clergy are moving away from the traditional black Geneva gown to such vestments as the alb and chasuble, but also cassock and surplice (typically a full length Old English style surplice which resembles the Celtic alb, an ungirdled liturgical tunic of the old Gallican Rite), which some, particularly those identifying with the Liturgical Renewal Movement, hold to be more ancient and representative of a more ecumenical past.

Q1: Among the emerging Protestant and Evangelical churches what are clergy moving away from?
A1: black Geneva gown
Q2: A Cassock and Surplice typically consisted of?
A2: full length Old English style surplice
Q3: Which movement was representative of the ecumenical past?
A3: Liturgical Renewal Movement
Early Presbyterians were careful to distinguish between the "church," which referred the members, and the "meeting house," which was the building in which the church met. Until the late 19th century, very few Presbyterians ever referred to their buildings as "churches." Presbyterians believed that meeting-houses (now called churches) are buildings to support the worship of God. The decor in some instances was austere so as not to detract from worship. Early Presbyterian meeting-houses were extremely plain. No stained glass, no elaborate furnishings, and no images were to be found in the meeting-house. The pulpit, often raised so as only to be accessible by a staircase, was the centerpiece of the building.

Q1: Presbyterians had to distinguished between "Church" and "Meeting house" What was "Church" referring too?
A1: the members
Q2: What did "Meeting house" refer to?
A2: building
Q3: What were churches called before the 19th century?
A3: meeting house
Q4: Early churches were extremely plain, what did most churches not have in them?
A4: No stained glass, no elaborate furnishings, and no images