romikgosai/squad_modified_2 huggingface dataset:
On 25 May 1963, the pope suffered another haemorrhage and required several blood transfusions, but the cancer had perforated the stomach wall and peritonitis soon set in. The doctors conferred in a decision regarding this matter and John XXIII's aide Loris F. Capovilla broke the news to him saying that the cancer had done its work and nothing could be done for him. Around this time, his remaining siblings arrived to be with him. By 31 May, it had become clear that the cancer had overcome the resistance of John XXIII – it had left him confined to his bed.

Q1: What did the pope suffer on 25 May 1963?
A1: haemorrhage
Q2: Who broke the news to John XXIII about his cancer?
A2: Loris F. Capovilla
Q3: When was it clear that the cancer had overcome the resistance of John XXIII?
A3: 31 May
"At 11 am Petrus Canisius Van Lierde as Papal Sacristan was at the bedside of the dying pope, ready to anoint him. The pope began to speak for the very last time: "I had the great grace to be born into a Christian family, modest and poor, but with the fear of the Lord. My time on earth is drawing to a close. But Christ lives on and continues his work in the Church. Souls, souls, ut omnes unum sint."[c] Van Lierde then anointed his eyes, ears, mouth, hands and feet. Overcome by emotion, Van Lierde forgot the right order of anointing. John XXIII gently helped him before bidding those present a last farewell.

Q1: Who was at the dying pope's bedside?
A1: Petrus Canisius Van Lierde
Q2: Who was the Papal Sacristan for John XXIII?
A2: Petrus Canisius Van Lierde
Q3: When did the pope bid farewell?
A3: 11 am
John XXIII died of peritonitis caused by a perforated stomach at 19:49 local time on 3 June 1963 at the age of 81, ending a historic pontificate of four years and seven months. He died just as a Mass for him finished in Saint Peter's Square below, celebrated by Luigi Traglia. After he died, his brow was ritually tapped to see if he was dead, and those with him in the room said prayers. Then the room was illuminated, thus informing the people of what had happened. He was buried on 6 June in the Vatican grottos. Two wreaths, placed on the two sides of his tomb, were donated by the prisoners of the Regina Coeli prison and the Mantova jail in Verona. On 22 June 1963, one day after his friend and successor Pope Paul VI was elected, the latter prayed at his tomb.

Q1: What did John XXIII die of?
A1: peritonitis
Q2: What day did he die?
A2: 3 June 1963
Q3: How old was John XXIII upon his death?
A3: 81
Q4: Who celebrated his Mass for him in the square below?
A4: Luigi Traglia
Q5: What day was he buried?
A5: 6 June
On 3 December 1963, US President Lyndon B. Johnson posthumously awarded him the Presidential Medal of Freedom, the United States' highest civilian award, in recognition of the good relationship between Pope John XXIII and the United States of America. In his speech on 6 December 1963, Johnson said: "I have also determined to confer the Presidential Medal of Freedom posthumously on another noble man whose death we mourned 6 months ago: His Holiness, Pope John XXIII. He was a man of simple origins, of simple faith, of simple charity. In this exalted office he was still the gentle pastor. He believed in discussion and persuasion. He profoundly respected the dignity of man. He gave the world immortal statements of the rights of man, of the obligations of men to each other, of their duty to strive for a world community in which all can live in peace and fraternal friendship. His goodness reached across temporal boundaries to warm the hearts of men of all nations and of all faiths".

Q1: Who posthumously awarded his the Presidential Medal of Freedom?
A1: US President Lyndon B. Johnson
Q2: When did President Johnson award him?
A2: 3 December 1963
Q3: What is the Presidential Medal Freedom?
A3: the United States' highest civilian award
Q4: When was President Johnson's speech for John XXIII?
A4: 6 December 1963
He was known affectionately as "Good Pope John". His cause for canonization was opened under Pope Paul VI during the final session of the Second Vatican Council on 18 November 1965, along with the cause of Pope Pius XII. On 3 September 2000, John XXIII was declared "Blessed" alongside Pope Pius IX by Pope John Paul II, the penultimate step on the road to sainthood after a miracle of curing an ill woman was discovered. He was the first pope since Pope Pius X to receive this honour. Following his beatification, his body was moved from its original burial place in the grottoes below the Vatican to the altar of St. Jerome and displayed for the veneration of the faithful.[citation needed]

Q1: What was he also known as?
A1: Good Pope John
Q2: Who opened his cause for canonization?
A2: Pope Paul VI
Q3: When was Pope John XXIII considered "blessed?"
A3: 3 September 2000
Q4: Who declared him "blessed?"
A4: Pope John Paul II
Q5: Who was the last pope before John XXIII to receive the title?
A5: Pope Pius X
The 50th anniversary of his death was celebrated on 3 June 2013 by Pope Francis, who visited his tomb and prayed there, then addressing the gathered crowd and spoke about the late pope. The people that gathered there at the tomb were from Bergamo, the province where the late pope came from. A month later, on 5 July 2013, Francis approved Pope John XXIII for canonization, along with Pope John Paul II without the traditional second miracle required. Instead, Francis based this decision on John XXIII's merits for the Second Vatican Council. On Sunday, 27 April 2014, John XXIII and Pope John Paul II were declared saints on Divine Mercy Sunday.

Q1: When was the 50th anniversary of his death?
A1: 3 June 2013
Q2: Who celebrated his 50th anniversary?
A2: Pope Francis
Q3: Where were the people gathered at his tomb from?
A3: Bergamo
Q4: When did Francis approve John XXIII for canonization?
A4: 5 July 2013
Q5: On what date was John XXIII and Pope John Paul II declared saints?
A5: Sunday, 27 April 2014
Time has long been a major subject of study in religion, philosophy, and science, but defining it in a manner applicable to all fields without circularity has consistently eluded scholars. Nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems. Some simple definitions of time include "time is what clocks measure", which is a problematically vague and self-referential definition that utilizes the device used to measure the subject as the definition of the subject, and "time is what keeps everything from happening at once", which is without substantive meaning in the absence of the definition of simultaneity in the context of the limitations of human sensation, observation of events, and the perception of such events.

Q1: Time has long been a major point of study in which fields?
A1: religion, philosophy, and science
Q2: Fields such as business, industry, sports, science, and performing arts incorporate some notion of what into their measuring systems?
A2: time
Q3: What is an example of a simple definition of time?
A3: time is what clocks measure
Two contrasting viewpoints on time divide many prominent philosophers. One view is that time is part of the fundamental structure of the universe—a dimension independent of events, in which events occur in sequence. Sir Isaac Newton subscribed to this realist view, and hence it is sometimes referred to as Newtonian time. The opposing view is that time does not refer to any kind of "container" that events and objects "move through", nor to any entity that "flows", but that it is instead part of a fundamental intellectual structure (together with space and number) within which humans sequence and compare events. This second view, in the tradition of Gottfried Leibniz and Immanuel Kant, holds that time is neither an event nor a thing, and thus is not itself measurable nor can it be travelled.

Q1: According to one of the main viewpoints of time, time is part of the fundamental structure of what?
A1: the universe
Q2: The realist view of time is sometimes referred to as what?
A2: Newtonian time
Q3: What does the opposing view of time believe time is a part of?
A3: a fundamental intellectual structure
Time is one of the seven fundamental physical quantities in both the International System of Units and International System of Quantities. Time is used to define other quantities—such as velocity—so defining time in terms of such quantities would result in circularity of definition. An operational definition of time, wherein one says that observing a certain number of repetitions of one or another standard cyclical event (such as the passage of a free-swinging pendulum) constitutes one standard unit such as the second, is highly useful in the conduct of both advanced experiments and everyday affairs of life. The operational definition leaves aside the question whether there is something called time, apart from the counting activity just mentioned, that flows and that can be measured. Investigations of a single continuum called spacetime bring questions about space into questions about time, questions that have their roots in the works of early students of natural philosophy.

Q1: Time is one of how many fundamental physical quantities?
A1: seven
Q2: Time is one of the fundamental physical quantities in which two systems?
A2: the International System of Units and International System of Quantities
Q3: What is an example of a quantity that time is used to define, mentioned in the paragraph?
A3: velocity
Q4: Investigations of what brought questions of space into questions about time?
A4: a single continuum called spacetime
Temporal measurement has occupied scientists and technologists, and was a prime motivation in navigation and astronomy. Periodic events and periodic motion have long served as standards for units of time. Examples include the apparent motion of the sun across the sky, the phases of the moon, the swing of a pendulum, and the beat of a heart. Currently, the international unit of time, the second, is defined by measuring the electronic transition frequency of caesium atoms (see below). Time is also of significant social importance, having economic value ("time is money") as well as personal value, due to an awareness of the limited time in each day and in human life spans.

Q1: What has been a prime motivation in astronomy and navigation?
A1: Temporal measurement
Q2: Periodic events and periodic motion have served as standards for what?
A2: Periodic events and periodic motion
Q3: What is the current international unit of time?
A3: the second
Q4: The electronic transition frequency of which element defines the second?
A4: caesium atoms
Q5: Time has personal value due to awareness of it's limited nature in what?
A5: each day and in human life spans
Temporal measurement, chronometry, takes two distinct period forms: the calendar, a mathematical tool for organizing intervals of time, and the clock, a physical mechanism that counts the passage of time. In day-to-day life, the clock is consulted for periods less than a day whereas the calendar is consulted for periods longer than a day. Increasingly, personal electronic devices display both calendars and clocks simultaneously. The number (as on a clock dial or calendar) that marks the occurrence of a specified event as to hour or date is obtained by counting from a fiducial epoch—a central reference point.

Q1: What is a mathematical tool used for organizing intervals of time?
A1: the calendar
Q2: What is a physical tool that tracks the passage of time?
A2: the clock
Q3: Which tool is used in day to day life?
A3: the clock
Q4: Which tool is used in periods longer than a day?
A4: the calendar
Q5: How is the number that marks the occurrence of an event obtained?
A5: by counting from a fiducial epoch—a central reference point
Artifacts from the Paleolithic suggest that the moon was used to reckon time as early as 6,000 years ago. Lunar calendars were among the first to appear, either 12 or 13 lunar months (either 354 or 384 days). Without intercalation to add days or months to some years, seasons quickly drift in a calendar based solely on twelve lunar months. Lunisolar calendars have a thirteenth month added to some years to make up for the difference between a full year (now known to be about 365.24 days) and a year of just twelve lunar months. The numbers twelve and thirteen came to feature prominently in many cultures, at least partly due to this relationship of months to years. Other early forms of calendars originated in Mesoamerica, particularly in ancient Mayan civilization. These calendars were religiously and astronomically based, with 18 months in a year and 20 days in a month.

Q1: Artifacts from which era suggest that the moon was used to reckon time around 6,000 years ago?
A1: the Paleolithic
Q2: Which calendars were among the first to appear?
A2: Lunar calendars
Q3: How long were the original lunar calendars?
A3: either 12 or 13 lunar months (either 354 or 384 days)
Q4: Where did some of the other early forms of calendars originate?
A4: Mesoamerica
Q5: How many months were in a year in the original Mayan calendars?
A5: 18
The most precise timekeeping device of the ancient world was the water clock, or clepsydra, one of which was found in the tomb of Egyptian pharaoh Amenhotep I (1525–1504 BC). They could be used to measure the hours even at night, but required manual upkeep to replenish the flow of water. The Ancient Greeks and the people from Chaldea (southeastern Mesopotamia) regularly maintained timekeeping records as an essential part of their astronomical observations. Arab inventors and engineers in particular made improvements on the use of water clocks up to the Middle Ages. In the 11th century, Chinese inventors and engineers invented the first mechanical clocks driven by an escapement mechanism.

Q1: What was the most accurate clock-like device in the ancient world?
A1: the water clock, or clepsydra
Q2: A clepsyrda was found in the tomb of which Pharaoh?
A2: Egyptian pharaoh Amenhotep
Q3: Which inventors made significant improvements on the water clock up until the Middle Ages?
A3: Arab inventors
Q4: Which engineers came up with the first mechanical clocks?
A4: Chinese
Q5: When were the first mechanical clocks created?
A5: the 11th century
The hourglass uses the flow of sand to measure the flow of time. They were used in navigation. Ferdinand Magellan used 18 glasses on each ship for his circumnavigation of the globe (1522). Incense sticks and candles were, and are, commonly used to measure time in temples and churches across the globe. Waterclocks, and later, mechanical clocks, were used to mark the events of the abbeys and monasteries of the Middle Ages. Richard of Wallingford (1292–1336), abbot of St. Alban's abbey, famously built a mechanical clock as an astronomical orrery about 1330. Great advances in accurate time-keeping were made by Galileo Galilei and especially Christiaan Huygens with the invention of pendulum driven clocks along with the invention of the minute hand by Jost Burgi.

Q1: Which device uses the flow of sand to measure time?
A1: The hourglass
Q2: How many hourglasses did Magellan use on each ship during his famous voyage across the globe?
A2: 18
Q3: What method did temples and churches use to measure time?
A3: Incense sticks and candles
Q4: Which abbot of St. Alban's abbey built a mechanical clock around 1330?
A4: Richard of Wallingford
Q5: Who is credited with the invention of the minute hand?
A5: Jost Burgi.
The most accurate timekeeping devices are atomic clocks, which are accurate to seconds in many millions of years, and are used to calibrate other clocks and timekeeping instruments. Atomic clocks use the frequency of electronic transitions in certain atoms to measure the second. One of the most common atoms used is caesium, most modern atomic clocks probe caesium with microwaves to determine the frequency of these electron vibrations. Since 1967, the International System of Measurements bases its unit of time, the second, on the properties of caesium atoms. SI defines the second as 9,192,631,770 cycles of the radiation that corresponds to the transition between two electron spin energy levels of the ground state of the 133Cs atom.

Q1: Which timekeeping devices are the most accurate?
A1: atomic clocks
Q2: What method do atomic clocks use to measure seconds?
A2: the frequency of electronic transitions in certain atoms
Q3: Which system bases its unit of time on the properties of caesium?
A3: the International System of Measurements
Q4: How long has the International System of Measurements based the second on caesium?
A4: Since 1967
Greenwich Mean Time (GMT) is an older standard, adopted starting with British railways in 1847. Using telescopes instead of atomic clocks, GMT was calibrated to the mean solar time at the Royal Observatory, Greenwich in the UK. Universal Time (UT) is the modern term for the international telescope-based system, adopted to replace "Greenwich Mean Time" in 1928 by the International Astronomical Union. Observations at the Greenwich Observatory itself ceased in 1954, though the location is still used as the basis for the coordinate system. Because the rotational period of Earth is not perfectly constant, the duration of a second would vary if calibrated to a telescope-based standard like GMT or UT—in which a second was defined as a fraction of a day or year. The terms "GMT" and "Greenwich Mean Time" are sometimes used informally to refer to UT or UTC.

Q1: Which standard of time started with British Railways?
A1: Greenwich Mean Time
Q2: When was GMT adopted by British Railways?
A2: 1847
Q3: GMT used what instead of atomic clocks?
A3: telescopes
Q4: When did observations at the Greenwich Observatory cease?
A4: 1954
Q5: The terms GMT and Greenwich Mean Time are also used informally to refer to what?
A5: UT or UTC
Two distinct viewpoints on time divide many prominent philosophers. One view is that time is part of the fundamental structure of the universe, a dimension in which events occur in sequence. Sir Isaac Newton subscribed to this realist view, and hence it is sometimes referred to as Newtonian time. An opposing view is that time does not refer to any kind of actually existing dimension that events and objects "move through", nor to any entity that "flows", but that it is instead an intellectual concept (together with space and number) that enables humans to sequence and compare events. This second view, in the tradition of Gottfried Leibniz and Immanuel Kant, holds that space and time "do not exist in and of themselves, but ... are the product of the way we represent things", because we can know objects only as they appear to us.

Q1: How many main viewpoints divide many philosophers?
A1: Two
Q2: The realist view states that time is part of the fundamental structure of what?
A2: the universe
Q3: The realist view is sometimes referred to as what?
A3: Newtonian time
Q4: The opposing view states that time is an intellectual concept that allows people to what?
A4: to sequence and compare events
The Vedas, the earliest texts on Indian philosophy and Hindu philosophy dating back to the late 2nd millennium BC, describe ancient Hindu cosmology, in which the universe goes through repeated cycles of creation, destruction and rebirth, with each cycle lasting 4,320 million years. Ancient Greek philosophers, including Parmenides and Heraclitus, wrote essays on the nature of time. Plato, in the Timaeus, identified time with the period of motion of the heavenly bodies. Aristotle, in Book IV of his Physica defined time as 'number of movement in respect of the before and after'.

Q1: What are the earliest texts of Indian/Hindu philosophy?
A1: The Vedas
Q2: How long ago are the earliest texts of Indian/Hindu philosophy dated?
A2: back to the late 2nd millennium BC
Q3: How long does each cycle of birth and destruction of the universe last according to Ancient Hindu texts?
A3: 4,320 million years
Q4: Which ancient Greek philosophers wrote essays on the concept of time?
A4: Parmenides and Heraclitus
Q5: Aristotle defined time as "number of movement in respect of the before and after" in which book?
A5: Book IV of his Physica
In Book 11 of his Confessions, St. Augustine of Hippo ruminates on the nature of time, asking, "What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not." He begins to define time by what it is not rather than what it is, an approach similar to that taken in other negative definitions. However, Augustine ends up calling time a “distention” of the mind (Confessions 11.26) by which we simultaneously grasp the past in memory, the present by attention, and the future by expectation.

Q1: Who commented on the nature of time in Book 11 of his confessions?
A1: St. Augustine of Hippo
Q2: By what does St. Augustine of Hippo begin to define time?
A2: by what it is not rather than what it is
Q3: What does Augustine call time in Confessions 11.26?
A3: a “distention” of the mind
Immanuel Kant, in the Critique of Pure Reason, described time as an a priori intuition that allows us (together with the other a priori intuition, space) to comprehend sense experience. With Kant, neither space nor time are conceived as substances, but rather both are elements of a systematic mental framework that necessarily structures the experiences of any rational agent, or observing subject. Kant thought of time as a fundamental part of an abstract conceptual framework, together with space and number, within which we sequence events, quantify their duration, and compare the motions of objects. In this view, time does not refer to any kind of entity that "flows," that objects "move through," or that is a "container" for events. Spatial measurements are used to quantify the extent of and distances between objects, and temporal measurements are used to quantify the durations of and between events. Time was designated by Kant as the purest possible schema of a pure concept or category.

Q1: In what did Immanuel Kant describe time as a priori intuition that allows humankind to understand sense experience?
A1: the Critique of Pure Reason
Q2: What did Kant portray space and time to be?
A2: both are elements of a systematic mental framework
Q3: Kant thought of time as a fundamental part of what?
A3: an abstract conceptual framework
Q4: What type of measurements are used to quantify the duration of events?
A4: temporal measurements
Q5: What type of measurements are used to quantify the distances between objects?
A5: Spatial measurements
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Q1: Who suggested that humankind does not exist inside time, but is time?
A1: Martin Heidegger
Q2: The relationship to the future is the state of anticipating what?
A2: a potential possibility, task, or engagement
Q3: What is considered a qualitative experience rather than a quantitative one?
A3: The present
Q4: According to Heidegger, what can we do, in our thoughts?
A4: step out of (ecstasis) sequential time.