romikgosai/squad_modified_2 huggingface dataset:
While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians (especially in the diaspora) subscribe to any number of other Christian denominations. These include the Armenian Catholic Church (which follows its own liturgy but recognizes the Roman Catholic Pope), the Armenian Evangelical Church, which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church, which was born in the Armenian Evangelical Church, but later broke apart from it. There are other numerous Armenian churches belonging to Protestant denominations of all kinds.

Q1: Which Armenian church recognizes the Pope?
A1: Armenian Catholic Church
Q2: What broke away from the Armenian Apostolic Church?
A2: Armenian Evangelical Church
Q3: Which Armenian church is the most popular in Armenia?
A3: Armenian Apostolic Church
Q4: What broke away from the Armenian Evangelical Church?
A4: Armenian Brotherhood Church
Armenian literature dates back to 400 AD, when Mesrop Mashtots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century AD. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulent times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature.

Q1: Who came up with the Armenian alphabet?
A1: Mesrop Mashtots
Q2: When did Armenian writing begin?
A2: 400 AD
Q3: Who was the 'father of Armenian history'?
A3: Moses of Chorene
Q4: Who wrote 'The History of Armenia'?
A4: Moses of Chorene
Q5: Which European movement were the Revivalist authors similar to?
A5: Romanticists
The first Armenian churches were built between the 4th and 7th century, beginning when Armenia converted to Christianity, and ending with the Arab invasion of Armenia. The early churches were mostly simple basilicas, but some with side apses. By the fifth century the typical cupola cone in the center had become widely used. By the seventh century, centrally planned churches had been built and a more complicated niched buttress and radiating Hrip'simé style had formed. By the time of the Arab invasion, most of what we now know as classical Armenian architecture had formed.

Q1: When were early Armenian Christian churches built?
A1: between the 4th and 7th century
Q2: In which century did Armenia become Christian?
A2: 4th
Q3: What radiating style are some Armenian churches built with?
A3: Hrip'simé
Q4: When were Armenian churches built with center cupola cones?
A4: fifth century
Q5: When were Armenian churches built with niched buttresses?
A5: seventh century
From the 9th to 11th century, Armenian architecture underwent a revival under the patronage of the Bagratid Dynasty with a great deal of building done in the area of Lake Van, this included both traditional styles and new innovations. Ornately carved Armenian Khachkars were developed during this time. Many new cities and churches were built during this time, including a new capital at Lake Van and a new Cathedral on Akdamar Island to match. The Cathedral of Ani was also completed during this dynasty. It was during this time that the first major monasteries, such as Haghpat and Haritchavank were built. This period was ended by the Seljuk invasion.

Q1: Who invaded Armenia in the 11th century?
A1: Seljuk
Q2: What Armenian monasteries were built in the 11th century?
A2: Haghpat and Haritchavank
Q3: When was there an Armenian architecture revival?
A3: From the 9th to 11th century
Q4: What dynasty ruled Armenia in the 10th century?
A4: Bagratid Dynasty
Q5: What was ornately carved in the 9th-11th centuries?
A5: Armenian Khachkars
During Soviet rule, Armenian athletes rose to prominence winning plenty of medals and helping the USSR win the medal standings at the Olympics on numerous occasions. The first medal won by an Armenian in modern Olympic history was by Hrant Shahinyan, who won two golds and two silvers in gymnastics at the 1952 Summer Olympics in Helsinki. In football, their most successful team was Yerevan's FC Ararat, which had claimed most of the Soviet championships in the 70s and had also gone to post victories against professional clubs like FC Bayern Munich in the Euro cup.

Q1: When did Armenia begin winning Olympic medals?
A1: 1952
Q2: Where were the 1952 Olympics held?
A2: Helsinki
Q3: Which Armenian football team was the most successful?
A3: Yerevan's FC Ararat
Q4: Who won Armenia's first Olympic medal?
A4: Hrant Shahinyan
Q5: What pro team has FC Ararat beaten?
A5: FC Bayern Munich
Instruments like the duduk, the dhol, the zurna and the kanun are commonly found in Armenian folk music. Artists such as Sayat Nova are famous due to their influence in the development of Armenian folk music. One of the oldest types of Armenian music is the Armenian chant which is the most common kind of religious music in Armenia. Many of these chants are ancient in origin, extending to pre-Christian times, while others are relatively modern, including several composed by Saint Mesrop Mashtots, the inventor of the Armenian alphabet. Whilst under Soviet rule, Armenian classical music composer Aram Khatchaturian became internationally well known for his music, for various ballets and the Sabre Dance from his composition for the ballet Gayane.

Q1: What kind of music does Sayat Nova play?
A1: Armenian folk music
Q2: What instruments are used in Armenian folk music?
A2: the duduk, the dhol, the zurna and the kanun
Q3: What kind of Armenian religious music is prevalent?
A3: the Armenian chant
Q4: What did Mashtots do besides composing religious chants?
A4: inventor of the Armenian alphabet
Q5: What was Aram Khatchaturian's career?
A5: classical music composer
The Armenian Genocide caused widespread emigration that led to the settlement of Armenians in various countries in the world. Armenians kept to their traditions and certain diasporans rose to fame with their music. In the post-Genocide Armenian community of the United States, the so-called "kef" style Armenian dance music, using Armenian and Middle Eastern folk instruments (often electrified/amplified) and some western instruments, was popular. This style preserved the folk songs and dances of Western Armenia, and many artists also played the contemporary popular songs of Turkey and other Middle Eastern countries from which the Armenians emigrated. Richard Hagopian is perhaps the most famous artist of the traditional "kef" style and the Vosbikian Band was notable in the 40s and 50s for developing their own style of "kef music" heavily influenced by the popular American Big Band Jazz of the time. Later, stemming from the Middle Eastern Armenian diaspora and influenced by Continental European (especially French) pop music, the Armenian pop music genre grew to fame in the 60s and 70s with artists such as Adiss Harmandian and Harout Pamboukjian performing to the Armenian diaspora and Armenia. Also with artists such as Sirusho, performing pop music combined with Armenian folk music in today's entertainment industry. Other Armenian diasporans that rose to fame in classical or international music circles are world-renowned French-Armenian singer and composer Charles Aznavour, pianist Sahan Arzruni, prominent opera sopranos such as Hasmik Papian and more recently Isabel Bayrakdarian and Anna Kasyan. Certain Armenians settled to sing non-Armenian tunes such as the heavy metal band System of a Down (which nonetheless often incorporates traditional Armenian instrumentals and styling into their songs) or pop star Cher. Ruben Hakobyan (Ruben Sasuntsi) is a well recognized Armenian ethnographic and patriotic folk singer who has achieved widespread national recognition due to his devotion to Armenian folk music and exceptional talent. In the Armenian diaspora, Armenian revolutionary songs are popular with the youth.[citation needed] These songs encourage Armenian patriotism and are generally about Armenian history and national heroes.

Q1: What type of music is Richard Hagopian famous for?
A1: the traditional "kef" style
Q2: What instruments does 'kef' use?
A2: Armenian and Middle Eastern folk instruments (often electrified/amplified) and some western instruments
Q3: What type of music does Sirusho perform?
A3: pop music combined with Armenian folk music
Q4: What nationality is Charles Aznavour?
A4: French-Armenian
Q5: What US heavy metal band is comprised of Armenians?
A5: System of a Down
Carpet-weaving is historically a major traditional profession for the majority of Armenian women, including many Armenian families. Prominent Karabakh carpet weavers there were men too. The oldest extant Armenian carpet from the region, referred to as Artsakh (see also Karabakh carpet) during the medieval era, is from the village of Banants (near Gandzak) and dates to the early 13th century. The first time that the Armenian word for carpet, gorg, was used in historical sources was in a 1242–1243 Armenian inscription on the wall of the Kaptavan Church in Artsakh.

Q1: What job do many Armenian women traditionally do?
A1: Carpet-weaving
Q2: When is the earliest known Armenian carpet from?
A2: early 13th century
Q3: Where is the earliest known Armenian carpet from?
A3: the village of Banants (near Gandzak)
Q4: What is 'gorg'?
A4: the Armenian word for carpet
Q5: Where is the earliest known use of 'gorg'?
A5: in a 1242–1243 Armenian inscription on the wall of the Kaptavan Church in Artsakh
Art historian Hravard Hakobyan notes that "Artsakh carpets occupy a special place in the history of Armenian carpet-making." Common themes and patterns found on Armenian carpets were the depiction of dragons and eagles. They were diverse in style, rich in color and ornamental motifs, and were even separated in categories depending on what sort of animals were depicted on them, such as artsvagorgs (eagle-carpets), vishapagorgs (dragon-carpets) and otsagorgs (serpent-carpets). The rug mentioned in the Kaptavan inscriptions is composed of three arches, "covered with vegatative ornaments", and bears an artistic resemblance to the illuminated manuscripts produced in Artsakh.

Q1: What is Hakobyan's career?
A1: Art historian
Q2: What creatures are often depicted on Armenian carpets?
A2: dragons and eagles
Q3: What are artsvagorgs?
A3: eagle-carpets
Q4: What are vishapagorgs?
A4: dragon-carpets
Q5: What are otsagorgs?
A5: serpent-carpets
Armenians enjoy many different native and foreign foods. Arguably the favorite food is khorovats an Armenian-styled barbecue. Lavash is a very popular Armenian flat bread, and Armenian paklava is a popular dessert made from filo dough. Other famous Armenian foods include the kabob (a skewer of marinated roasted meat and vegetables), various dolmas (minced lamb, or beef meat and rice wrapped in grape leaves, cabbage leaves, or stuffed into hollowed vegetables), and pilaf, a rice dish. Also, ghapama, a rice-stuffed pumpkin dish, and many different salads are popular in Armenian culture. Fruits play a large part in the Armenian diet. Apricots (Prunus armeniaca, also known as Armenian Plum) have been grown in Armenia for centuries and have a reputation for having an especially good flavor. Peaches are popular as well, as are grapes, figs, pomegranates, and melons. Preserves are made from many fruits, including cornelian cherries, young walnuts, sea buckthorn, mulberries, sour cherries, and many others.

Q1: What is khorovats?
A1: an Armenian-styled barbecue
Q2: What is lavash?
A2: Armenian flat bread
Q3: What is paklava?
A3: a popular dessert made from filo dough
Q4: What is a kabob?
A4: a skewer of marinated roasted meat and vegetables
Q5: What is ghapama?
A5: a rice-stuffed pumpkin dish
Jehovah's Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity. The group claims a worldwide membership of more than 8.2 million adherents involved in evangelism, convention attendance figures of more than 15 million, and an annual Memorial attendance of more than 19.9 million. Jehovah's Witnesses are directed by the Governing Body of Jehovah's Witnesses, a group of elders in Brooklyn, New York, which establishes all doctrines based on its interpretations of the Bible. They prefer to use their own translation, the New World Translation of the Holy Scriptures, although their literature occasionally quotes and cites other translations. They believe that the destruction of the present world system at Armageddon is imminent, and that the establishment of God's kingdom over the earth is the only solution for all problems faced by humanity.

Q1: What are the Jehovah Witnesses?
A1: millenarian restorationist Christian denomination
Q2: What are the beliefs of Jehovah Witnesses distinct from?
A2: mainstream Christianity
Q3: How many adherents worldwide does the group claim?
A3: more than 8.2 million
Q4: Who is in charges of directing the Jehovah Witnesses?
A4: Governing Body of Jehovah's Witnesses
Q5: Where are the group elders located?
A5: Brooklyn, New York
Jehovah's Witnesses are best known for their door-to-door preaching, distributing literature such as The Watchtower and Awake!, and refusing military service and blood transfusions. They consider use of the name Jehovah vital for proper worship. They reject Trinitarianism, inherent immortality of the soul, and hellfire, which they consider to be unscriptural doctrines. They do not observe Christmas, Easter, birthdays or other holidays and customs they consider to have pagan origins incompatible with Christianity. Adherents commonly refer to their body of beliefs as "the truth" and consider themselves to be "in the truth". They consider secular society to be morally corrupt and under the influence of Satan, and most limit their social interaction with non-Witnesses. Congregational disciplinary actions include disfellowshipping, their term for formal expulsion and shunning. Baptized individuals who formally leave are considered disassociated and are also shunned. Disfellowshipped and disassociated individuals may eventually be reinstated if deemed repentant.

Q1: What are Jehovah witnesses best known for?
A1: their door-to-door preaching
Q2: What do Jehovah Witnesses refuse?
A2: military service and blood transfusions
Q3: What do Jehovah Witnesses consider the name Jehovah vital for?
A3: proper worship
Q4: Why do Jehovah Witnesses reject inherent immortality of the soul, hellfire and Trinitarianism?
A4: they consider to be unscriptural doctrines
Q5: Why don't Jehovah Witnesses celebrate the usual holidays and customs?
A5: they consider to have pagan origins
In 1870, Charles Taze Russell and others formed a group in Pittsburgh, Pennsylvania, to study the Bible. During the course of his ministry, Russell disputed many beliefs of mainstream Christianity including immortality of the soul, hellfire, predestination, the fleshly return of Jesus Christ, the Trinity, and the burning up of the world. In 1876, Russell met Nelson H. Barbour; later that year they jointly produced the book Three Worlds, which combined restitutionist views with end time prophecy. The book taught that God's dealings with humanity were divided dispensationally, each ending with a "harvest," that Christ had returned as an invisible spirit being in 1874 inaugurating the "harvest of the Gospel age," and that 1914 would mark the end of a 2520-year period called "the Gentile Times," at which time world society would be replaced by the full establishment of God's kingdom on earth. Beginning in 1878 Russell and Barbour jointly edited a religious journal, Herald of the Morning. In June 1879 the two split over doctrinal differences, and in July, Russell began publishing the magazine Zion's Watch Tower and Herald of Christ's Presence, stating that its purpose was to demonstrate that the world was in "the last days," and that a new age of earthly and human restitution under the reign of Christ was imminent.

Q1: When did Charles Taze Russell form a group?
A1: 1870
Q2: Where did Russell and others form their group?
A2: Pittsburgh, Pennsylvania
Q3: What was the purpose of Russell's group?
A3: to study the Bible
Q4: 1914 would mark the end of a 2520 year period known as what?
A4: the Gentile Times
Q5: When Russell met Nelson H. Barbour in 1876, they jointly produced what book?
A5: Three Worlds
From 1879, Watch Tower supporters gathered as autonomous congregations to study the Bible topically. Thirty congregations were founded, and during 1879 and 1880, Russell visited each to provide the format he recommended for conducting meetings. As congregations continued to form during Russell's ministry, they each remained self-administrative, functioning under the congregationalist style of church governance. In 1881, Zion's Watch Tower Tract Society was presided over by William Henry Conley, and in 1884, Charles Taze Russell incorporated the society as a non-profit business to distribute tracts and Bibles. By about 1900, Russell had organized thousands of part- and full-time colporteurs, and was appointing foreign missionaries and establishing branch offices. By the 1910s, Russell's organization maintained nearly a hundred "pilgrims," or traveling preachers. Russell engaged in significant global publishing efforts during his ministry, and by 1912, he was the most distributed Christian author in the United States.

Q1: When did Watch Tower supporters gather as autonomous congregations to study the Bible?
A1: From 1879
Q2: How many congregations were founded?
A2: Thirty
Q3: What did the congregations which continued to form during Russell's ministry remain?
A3: self-administrative
Q4: When did Russell visit each of the congregations to provide the format he recommended to conduct their meetings?
A4: during 1879 and 1880
Q5: Who presided over Zion's Watch Tower Tract Society in 1881?
A5: William Henry Conley
Russell moved the Watch Tower Society's headquarters to Brooklyn, New York, in 1909, combining printing and corporate offices with a house of worship; volunteers were housed in a nearby residence he named Bethel. He identified the religious movement as "Bible Students," and more formally as the International Bible Students Association. By 1910, about 50,000 people worldwide were associated with the movement and congregations re-elected him annually as their "pastor." Russell died October 31, 1916, at the age of 64 while returning from a ministerial speaking tour.

Q1: When did Russell move the Society's headquarters to Brooklyn?
A1: 1909
Q2: What did Russell combine at the headquarters?
A2: printing and corporate offices with a house of worship
Q3: What was the name of the residence where volunteers were housed?
A3: Bethel
Q4: When did Russell die?
A4: October 31, 1916
Q5: How many people worldwide were associated with Russell's movement by 1910?
A5: about 50,000 people
In January 1917, the Watch Tower Society's legal representative, Joseph Franklin Rutherford, was elected as its next president. His election was disputed, and members of the Board of Directors accused him of acting in an autocratic and secretive manner. The divisions between his supporters and opponents triggered a major turnover of members over the next decade. In June 1917, he released The Finished Mystery as a seventh volume of Russell's Studies in the Scriptures series. The book, published as the posthumous work of Russell, was a compilation of his commentaries on the Bible books of Ezekiel and Revelation, plus numerous additions by Bible Students Clayton Woodworth and George Fisher. It strongly criticized Catholic and Protestant clergy and Christian involvement in the Great War. As a result, Watch Tower Society directors were jailed for sedition under the Espionage Act in 1918 and members were subjected to mob violence; charges against the directors were dropped in 1920.

Q1: Who was elected as the Watch Tower Society's president in January of 1917?
A1: Joseph Franklin Rutherford
Q2: When did Rutherford release The Finished Mystery?
A2: June 1917,
Q3: What had Rutherford been before being elected the group's president?
A3: legal representative
Q4: Who did the Finished Mystery strongly criticize?
A4: Catholic and Protestant clergy
Q5: What were Watch Tower Society directors jailed for?
A5: sedition
Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.

Q1: Where as an international convention held in September of 1922?
A1: Cedar Point, Ohio
Q2: What did Rutherford institute the appointment of in each congregation in 1919?
A2: a director
Q3: What was a new emphasis made on at the international convention?
A3: house-to-house preaching
Q4: What were all members instructed to report weekly to the Brooklyn headquarters?
A4: preaching activity
Q5: How long was Rutherford's tenure as president of the Society?
A5: twenty-five years
On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.

Q1: When did Rutherford introduce the new name for the Society?
A1: July 26, 1931
Q2: What biblical passage was the name Jehovah's witnesses based on?
A2: Isaiah 43:10
Q3: What system did Rutherford eliminate in 1932?
A3: locally elected elders
Q4: Where were appointments in congregations worldwide made from?
A4: the Brooklyn headquarters