romikgosai/squad_modified_2 huggingface dataset:
The papal bull defining the dogma, Ineffabilis Deus, mentioned in particular the patrististic interpretation of Genesis 3:15 as referring to a woman, Mary, who would be eternally at enmity with the evil serpent and completely triumphing over him. It said the Fathers saw foreshadowings of Mary's "wondrous abundance of divine gifts and original innocence" "in that ark of Noah, which was built by divine command and escaped entirely safe and sound from the common shipwreck of the whole world; in the ladder which Jacob saw reaching from the earth to heaven, by whose rungs the angels of God ascended and descended, and on whose top the Lord himself leaned; in that bush which Moses saw in the holy place burning on all sides, which was not consumed or injured in any way but grew green and blossomed beautifully; in that impregnable tower before the enemy, from which hung a thousand bucklers and all the armor of the strong; in that garden enclosed on all sides, which cannot be violated or corrupted by any deceitful plots; in that resplendent city of God, which has its foundations on the holy mountains; in that most august temple of God, which, radiant with divine splendours, is full of the glory of God; and in very many other biblical types of this kind."

Q1: What holy document takes the view of Mary back to the creation of man and woman ?
A1: papal bull defining the dogma, Ineffabilis Deus
Q2: What specific part the Bible does this document reference for Mary ?
A2: Genesis 3:15
Q3: According to the document what did the forebears already have knowledge of before Mary came about ?
A3: the Fathers saw foreshadowings of Mary's "wondrous abundance of divine gifts and original innocence
Q4: Where was Mary represented (according to the Holy document ) on the vessel that wandered the sea for forty days and forty nights ?
A4: in that ark of Noah, which was built by divine command and escaped entirely safe and sound from the common shipwreck of the whole world
Contemporary Eastern Orthodox Christians often object to the dogmatic declaration of her immaculate conception as an "over-elaboration" of the faith and because they see it as too closely connected with a particular interpretation of the doctrine of ancestral sin. All the same, the historical and authentic tradition of Mariology in Byzantium took its historical point of departure from Sophronios, Damascene, and their imitators. The most famous Eastern Orthodox theologian to imply Mary's Immaculate Conception was St. Gregory Palamas. Though many passages from his works were long known to extol and attribute to Mary a Christlike holiness in her human nature, traditional objections to Palamas' disposition toward the Immaculate Conception typically rely on a poor understanding of his doctrine of "the purification of Mary" at the Annunciation. Not only did he explicitly cite St. Gregory Nazianzen for his understanding of Jesus' purification at His baptism and Mary's at the Annunciation, but Theophanes of Nicaea, Joseph Bryennius, and Gennadios Scholarios all explicitly placed Mary's Conception as the first moment of her all-immaculate participation in the divine energies to such a degree that she was always completely without spot and graced. In addition to Emperor Manuel II and Gennadius Scholarius, St. Mark of Ephesus also fervently defended Mary's title as "prepurified" against the Dominican, Manuel Calecas, who was perhaps promoting thomistic Mariology that denied Mary's all-holiness from the first moment of her existence.

Q1: What sect often stands in disagreement over the virginal inception of Mary ?
A1: Contemporary Eastern Orthodox Christians often object to the dogmatic declaration of her immaculate conception
Q2: What does this group believe of the story of a Virgin mother for Mary and those who follow its teaching ?
A2: dogmatic declaration of her immaculate conception as an "over-elaboration"
Q3: What in particular does the group feels is impossible to believe ?
A3: because they see it as too closely connected with a particular interpretation of the doctrine of ancestral sin.
Q4: What did this theological study do to set itself apart from the other groups ?
A4: took its historical point of departure from Sophronios, Damascene, and their imitators.
Q5: What is the theological study of Mary called ?
A5: Mariology
Martin Luther, who initiated the Protestant Reformation, said: "Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her so that this child was born of flesh and blood, but not with sinful flesh and blood. The Holy Spirit permitted the Virgin Mary to remain a true, natural human being of flesh and blood, just as we. However, he warded off sin from her flesh and blood so that she became the mother of a pure child, not poisoned by sin as we are. For in that moment when she conceived, she was a holy mother filled with the Holy Spirit and her fruit is a holy pure fruit, at once God and truly man, in one person." Some Lutherans, such as the members of the Anglo-Lutheran Catholic Church, support the doctrine.

Q1: Who is the person that started the religion that separated itself from the Catholic Church in the 17th century ?
A1: Martin Luther
Q2: What did he do that sparked the separation from the Catholic Church  ?
A2: Protestant Reformation
Q3: What did this leader of change believe of the conception of Mary ?
A3: Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her
Q4: What did Mary's child avoid according to the leader of the separation ?
A4: this child was born of flesh and blood, but not with sinful flesh and blood.
Q5: What particular sect is a patron of this belief ?
A5: Some Lutherans, such as the members of the Anglo-Lutheran Catholic Church, support the doctrine.
The report "Mary: Faith and Hope in Christ", by the Anglican-Roman Catholic International Commission, concluded that the teaching about Mary in the two definitions of the Assumption and the Immaculate Conception can be said to be consonant with the teaching of the Scriptures and the ancient common traditions. But the report expressed concerns that the Roman Catholic dogmatic definitions of these concepts implies them to be "revealed by God", stating: "The question arises for Anglicans, however, as to whether these doctrines concerning Mary are revealed by God in a way which must be held by believers as a matter of faith."

Q1: What was written by the a all inclusive group convened by the holy church centered in Rome ?
A1: Anglican-Roman Catholic International Commission
Q2: What document did this group create once it was convened ?
A2: The report "Mary: Faith and Hope in Christ"
Q3: What was the final conclusion reached in the report by the group ?
A3: Assumption and the Immaculate Conception can be said to be consonant with the teaching of the Scriptures and the ancient common traditions.
Q4: What type of interpretation did the group believe was of concern in regard to Mary ?
A4: The question arises for Anglicans, however, as to whether these doctrines concerning Mary are revealed by God in a way which must be held
Q5: What did the document attempt to clarify ?
A5: teaching about Mary in the two definitions
Some Western writers claim that the immaculate conception of Mary is a teaching of Islam. Thus, commenting in 1734 on the passage in the Qur'an, "I have called her Mary; and I commend her to thy protection, and also her issue, against Satan driven away with stones", George Sale stated: "It is not improbable that the pretended immaculate conception of the virgin Mary is intimated in this passage. For according to a tradition of Mohammed, every person that comes into the world, is touched at his birth by the devil, and therefore cries out, Mary and her son only excepted; between whom, and the evil spirit God placed a veil, so that his touch did not reach them. And for this reason they say, neither of them were guilty of any sin, like the rest of the children of Adam."

Q1: What  religion is credited by some authors from the west for initiating the story of the conceiving of Mary ?
A1: claim that the immaculate conception of Mary is a teaching of Islam.
Q2: According to the teaching of this other religion what occurred to Mary during the birth of her first child ?
A2: Mary and her son only excepted; between whom, and the evil spirit God placed a veil, so that his touch did not reach them.
Q3: What does this other religion also state  happens  to everyone besides Mary and her First born child  ?
A3: every person that comes into the world, is touched at his birth by the devil
Q4: What does the event cause to happen to everyone but Mary and her first born child ?
A4: every person that comes into the world, is touched at his birth by the devil, and therefore cries out,
Q5: What do these authors use in the form of proof for credit given to the other religion  ?
A5: passage in the Qur'an, "I have called her Mary; and I commend her to thy protection, and also her issue, against Satan driven away with stones
Others have rejected that the doctrine of Immaculate Conception exists in Islam, the Quranic account does not confirm the Immaculate Conception exclusively for Mary as in Islam every human child is born pure and immaculate, her sinless birth is thus independent of the Christian docrtrine of original sin as no such doctrine exists in Islam. Moreover, Hannah's prayer in the Quran for her child to remain protected from Satan (Shayṭān) was said after it had already been born, not before and expresses a natural concern any righteous parent would have. The Muslim tradition or hadith, which states that the only children born without the "touch of Satan," were Mary and Jesus. should therefore not be taken in isolation from the Quran, and is to be interpreted within the specific context of exonerating Mary and her child from the charges that were made against them and is not a general statement. The specific mention of Mary and Jesus in this hadith may also be taken to represent a class of people, in keeping with the Arabic language and the Quranic verse [O Satan] surely thou shalt have no power over My servants, except such of the erring ones as choose to follow thee (15:42)

Q1: Does everyone agree on the credit that should be given for the story of Mary's inception ?
A1: Others have rejected that the doctrine of Immaculate Conception exists in Islam
Q2: What does the book of Muslim faith state in regards to how every person is born ?
A2: in Islam every human child is born pure and immaculate
Q3: Does this view contradict the belief that Mary was also born to a virgin mother ?
A3: her sinless birth is thus independent of the Christian docrtrine of original sin as no such doctrine exists in Islam
Q4: What view did the Qua-ran take on the sinful ways in which Mary could have been conceived ?
A4: Muslim tradition or hadith, which states that the only children born without the "touch of Satan," were Mary and Jesus.
Q5: What is the name of the prayer that is listed in the Qua-ran  is used to enact a safeguard on kids from the  the devil ?
A5: Hannah's prayer in the Quran for her child to remain protected from Satan
Further claims were made that the Roman Catholic Church derives its doctrine from the Islamic teaching. In volume 5 of his Decline and Fall of the Roman Empire, published in 1788, Edward Gibbon wrote: "The Latin Church has not disdained to borrow from the Koran the immaculate conception of his virgin mother." That he was speaking of her immaculate conception by her mother, not of her own virginal conception of Jesus, is shown by his footnote: "In the xiith century the immaculate conception was condemned by St. Bernard as a presumptuous novelty." In the aftermath of the definition of the dogma in 1854, this charge was repeated: "Strange as it may appear, that the doctrine which the church of Rome has promulgated, with so much pomp and ceremony, 'for the destruction of all heresies, and the confirmation of the faith of her adherents', should have its origin in the Mohametan Bible; yet the testimony of such authorities as Gibbon, and Sale, and Forster, and Gagnier, and Maracci, leave no doubt as to the marvellous fact."

Q1: What did the writer of a 1788 multi-volumed text say concerning plagiarism and the Roman Catholic Church ?
A1: The Latin Church has not disdained to borrow from the Koran the immaculate conception of his virgin mother
Q2: Who is the author of the texts entailed in the fifth part of the the collection about the Roman Catholic Church ?
A2: Edward Gibbon
Q3: What was the group of volumes titled ?
A3: Decline and Fall of the Roman Empire
Q4: Where does the author state that the Roman Catholic Church received her facts and confirmations ?
A4: Mohametan Bible
The Roman Missal and the Roman Rite Liturgy of the Hours naturally includes references to Mary's immaculate conception in the feast of the Immaculate Conception. An example is the antiphon that begins: "Tota pulchra es, Maria, et macula originalis non est in te" (You are all beautiful, Mary, and the original stain [of sin] is not in you. Your clothing is white as snow, and your face is like the sun. You are all beautiful, Mary, and the original stain [of sin] is not in you. You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people. You are all beautiful, Mary.) On the basis of the original Gregorian chant music, polyphonic settings have been composed by Anton Bruckner, Pablo Casals, Maurice Duruflé, Grzegorz Gerwazy Gorczycki, no:Ola Gjeilo, José Maurício Nunes Garcia, and Nikolaus Schapfl,

Q1: What color garment is used in traditional chants to represent the purity of Mary's conception ?
A1: Your clothing is white as snow,
Q2: The rituals for the correct way to enjoy Mass is listed in what text ?
A2: The Roman Missal
Q3: What type of  melodic, rhythmic, and harmonic changes have been made by composers but are based on the works that are monophonic and  unaccompanied sacred song?
A3: polyphonic settings have been composed
Q4: What official writings give specific prayers for each hours of the day for Catholics ?
A4: Roman Rite Liturgy of the Hours
The popularity of this particular representation of The Immaculate Conception spread across the rest of Europe, and has since remained the best known artistic depiction of the concept: in a heavenly realm, moments after her creation, the spirit of Mary (in the form of a young woman) looks up in awe at (or bows her head to) God. The moon is under her feet and a halo of twelve stars surround her head, possibly a reference to "a woman clothed with the sun" from Revelation 12:1-2. Additional imagery may include clouds, a golden light, and cherubs. In some paintings the cherubim are holding lilies and roses, flowers often associated with Mary.

Q1: What became very popular symbol among the who believed Mary had a Virgin for a mother ?
A1: in a heavenly realm, moments after her creation, the spirit of Mary (in the form of a young woman) looks up in awe at (or bows her head to) God
Q2: What does Mary stand upon in this symbol?
A2: moon is under her feet
Q3: What does Mary where atop her hair that twinkles in the symbol ?
A3: a halo of twelve stars surround her head
Q4: What else can be found in the symbol with Mary that may vary in different versions ?
A4: clouds, a golden light, and cherubs. In some paintings the cherubim are holding lilies and roses, flowers often associated with Mary.
Namibia has free education for both Primary and secondary education levels. Grades 1–7 are primary level, grades 8–12 secondary. In 1998, there were 400,325 Namibian students in primary school and 115,237 students in secondary schools. The pupil-teacher ratio in 1999 was estimated at 32:1, with about 8% of the GDP being spent on education. Curriculum development, educational research, and professional development of teachers is centrally organised by the National Institute for Educational Development (NIED) in Okahandja.

Q1: What is the cost of primary and secondary education in Namibia?
A1: free
Q2: How many Namibian students were recorded in 1998 in primary school?
A2: 400,325
Q3: How many Namibian students were recorded in 1998 in secondary schools?
A3: 115,237
Q4: What was the pupil-teacher ratio in Namibia in 1999?
A4: 32:1
Q5: What develops the curriculum as well as other educational resources in Namibia?
A5: National Institute for Educational Development
Namibia (i/nəˈmɪbiə/, /næˈ-/), officially the Republic of Namibia (German:  Republik Namibia (help·info); Afrikaans: Republiek van Namibië) is a country in southern Africa whose western border is the Atlantic Ocean. It shares land borders with Zambia and Angola to the north, Botswana to the east and South Africa to the south and east. Although it does not border Zimbabwe, a part of less than 200 metres of the Zambezi River (essentially a small bulge in Botswana to achieve a Botswana/Zambia micro-border) separates it from that country. Namibia gained independence from South Africa on 21 March 1990, following the Namibian War of Independence. Its capital and largest city is Windhoek, and it is a member state of the United Nations (UN), the Southern African Development Community (SADC), the African Union (AU), and the Commonwealth of Nations.

Q1: What is the Afrikaans name for Namibia?
A1: Namibië
Q2: Where in Africa is Namibia?
A2: southern
Q3: When did Namibia gain independence from South Africa?
A3: 21 March 1990
Q4: What ocean borders Namibia?
A4: Atlantic Ocean
Q5: How far away is Namibia to the Zambezi River?
A5: 200 metres
The dry lands of Namibia were inhabited since early times by San, Damara, and Namaqua, and since about the 14th century AD by immigrating Bantu who came with the Bantu expansion. Most of the territory became a German Imperial protectorate in 1884 and remained a German colony until the end of World War I. In 1920, the League of Nations mandated the country to South Africa, which imposed its laws and, from 1948, its apartheid policy. The port of Walvis Bay and the offshore Penguin Islands had been annexed by the Cape Colony under the British crown by 1878 and had become an integral part of the new Union of South Africa at its creation in 1910.

Q1: When did Bantu immigrate to Namibia?
A1: 14th century
Q2: When did Namibia become German Imperial protectorate?
A2: 1884
Q3: When did Namibia stop being a German colony?
A3: end of World War I
Q4: What year did the League of Nations mandate Namibia to South Africa?
A4: 1920
Q5: When did South Africa impose the apartheid policy on Namibia?
A5: 1948
Uprisings and demands by African leaders led the UN to assume direct responsibility over the territory. It recognised the South West Africa People's Organisation (SWAPO) as the official representative of the Namibian people in 1973. Namibia, however, remained under South African administration during this time as South-West Africa. Following internal violence, South Africa installed an interim administration in Namibia in 1985. Namibia obtained full independence from South Africa in 1990, with the exception of Walvis Bay and the Penguin Islands, which remained under South African control until 1994.

Q1: What does SWAPO stand for?
A1: South West Africa People's Organisation
Q2: When was SWAPO designated as the representative of Namibian people?
A2: 1973
Q3: When Namibia was under South African administration, what was it called?
A3: South-West Africa.
Q4: Why did South Africa install an interim administration in Namibia?
A4: internal violence
Q5: When did Namibia obtain full independence?
A5: 1990
The dry lands of Namibia were inhabited since early times by San, Damara, Nama and, since about the 14th century AD, by immigrating Bantu who came with the Bantu expansion from central Africa. From the late 18th century onwards, Orlam clans from the Cape Colony crossed the Orange River and moved into the area that today is southern Namibia. Their encounters with the nomadic Nama tribes were largely peaceful. The missionaries accompanying the Orlams were well received by them, the right to use waterholes and grazing was granted against an annual payment. On their way further northwards, however, the Orlams encountered clans of the Herero tribe at Windhoek, Gobabis, and Okahandja which were less accommodating. The Nama-Herero War broke out in 1880, with hostilities ebbing only when Imperial Germany deployed troops to the contested places and cemented the status quo between Nama, Orlams, and Herero.

Q1: Orlam clans crossed which river to migrate to Namibia?
A1: Orange River
Q2: What area of Namibia did Orlam clans settle in?
A2: southern Namibia
Q3: When did Orlam clans settle in Namibia?
A3: 18th century
Q4: When did the Nama-Herero war begin?
A4: 1880
Q5: Who deployed troops to start the Nama-Herero war?
A5: Imperial Germany
The first Europeans to disembark and explore the region were the Portuguese navigators Diogo Cão in 1485 and Bartolomeu Dias in 1486; still the region was not claimed by the Portuguese crown. However, like most of Sub-Saharan Africa, Namibia was not extensively explored by Europeans until the 19th century, when traders and settlers arrived, principally from Germany and Sweden. In the late 19th century Dorsland trekkers crossed the area on their way from the Transvaal to Angola. Some of them settled in Namibia instead of continuing their journey.

Q1: What nationality were the first navigators to explore Namibia come from?
A1: Portuguese
Q2: When did Bartolomeu Dias explore Namibia?
A2: 1486
Q3: When did Diogo Cao explore Namibia?
A3: 1485
Q4: Settlers on their way to Angola settled in Namibia instead of going where?
A4: Angola
Q5: Along with Swedish settlers, what other country's settlers inhabited in Namibia first?
A5: Germany
From 1904 to 1907, the Herero and the Namaqua took up arms against the Germans and in calculated punitive action by the German occupiers, the 'first genocide of the Twentieth Century' was committed. In the Herero and Namaqua genocide, 10,000 Nama (half the population) and approximately 65,000 Hereros (about 80% of the population) were systematically murdered. The survivors, when finally released from detention, were subjected to a policy of dispossession, deportation, forced labour, racial segregation and discrimination in a system that in many ways anticipated apartheid.

Q1: Herero and what other group took action against German occupiers?
A1: Namaqua
Q2: When did two clans take up action against the German occupiers?
A2: 1904 to 1907
Q3: What was the war against the German occupiers considered?
A3: first genocide of the Twentieth Century
Q4: How many Herero's were killed in the war against German occupiers?
A4: 65,000
Q5: How many Nama's were killed in the war against German occupiers?
A5: 10,000