romikgosai/squad_modified_2 huggingface dataset:
In general, Continental Freemasonry is sympathetic to Freemasonry amongst women, dating from the 1890s when French lodges assisted the emergent co-masonic movement by promoting enough of their members to the 33rd degree of the Ancient and Accepted Scottish Rite to allow them, in 1899, to form their own grand council, recognised by the other Continental Grand Councils of that Rite. The United Grand Lodge of England issued a statement in 1999 recognising the two women's grand lodges there to be regular in all but the participants. While they were not, therefore, recognised as regular, they were part of Freemasonry "in general". The attitude of most regular Anglo-American grand lodges remains that women Freemasons are not legitimate Masons.

Q1: When did the French try to create co-masonic lodges?
A1: the 1890s
Q2: When did the United Grand Lodge of England recognize the two female Masonic lodges?
A2: 1999
Q3: What did the french lodges promote to try to get women accepted into the Freemasons?
A3: the 33rd degree of the Ancient and Accepted Scottish Rite
Q4: Do Anglo-American grand lodges accept women as members today?
A4: most regular Anglo-American grand lodges remains that women Freemasons are not legitimate Masons
Since the founding of Freemasonry, many Bishops of the Church of England have been Freemasons, such as Archbishop Geoffrey Fisher. In the past, few members of the Church of England would have seen any incongruity in concurrently adhering to Anglican Christianity and practicing Freemasonry. In recent decades, however, reservations about Freemasonry have increased within Anglicanism, perhaps due to the increasing prominence of the evangelical wing of the church. The former Archbishop of Canterbury, Dr Rowan Williams, appeared to harbour some reservations about Masonic ritual, whilst being anxious to avoid causing offence to Freemasons inside and outside the Church of England. In 2003 he felt it necessary to apologise to British Freemasons after he said that their beliefs were incompatible with Christianity and that he had barred the appointment of Freemasons to senior posts in his diocese when he was Bishop of Monmouth.

Q1: What English Archbishop was a member of the Freemasons?
A1: Geoffrey Fisher
Q2: What former Archbishop of Canterbury has reservations about the Freemasons?
A2: Dr Rowan Williams
Q3: What year did Dr. Rowan Williams apologize to the Freemasons?
A3: 2003
Q4: Dr. Rowan Williams was also Bishop of what?
A4: Bishop of Monmouth
In Italy, Freemasonry has become linked to a scandal concerning the Propaganda Due lodge (a.k.a. P2). This lodge was chartered by the Grande Oriente d'Italia in 1877, as a lodge for visiting Masons unable to attend their own lodges. Under Licio Gelli's leadership, in the late 1970s, P2 became involved in the financial scandals that nearly bankrupted the Vatican Bank. However, by this time the lodge was operating independently and irregularly, as the Grand Orient had revoked its charter and expelled Gelli in 1976.

Q1: Freemasonry was linked to scandal in Italy due to what?
A1: Propaganda Due lodge
Q2: The Propaganda Due Lodge was chartered by who?
A2: Grande Oriente d'Italia
Q3: When did the Grande Oriente d'italia charter the Propaganda Due Lodge?
A3: 1877
Q4: The Propaganda Due Lodge was also know as what?
A4: P2
Q5: When did the Grand Orient d'italia expel Licio Gelli and revoked the charter of P2?
A5: 1976
On 29 November 1947, the United Nations General Assembly recommended the adoption and implementation of the Partition Plan for Mandatory Palestine. This UN plan specified borders for new Arab and Jewish states and also specified an area of Jerusalem and its environs which was to be administered by the UN under an international regime. The end of the British Mandate for Palestine was set for midnight on 14 May 1948. That day, David Ben-Gurion, the executive head of the Zionist Organization and president of the Jewish Agency for Palestine, declared "the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel," which would start to function from the termination of the mandate. The borders of the new state were not specified in the declaration. Neighboring Arab armies invaded the former Palestinian mandate on the next day and fought the Israeli forces. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied the West Bank, Sinai Peninsula (1956–57, 1967–82), part of Southern Lebanon (1982–2000), Gaza Strip (1967–2005; still considered occupied after 2005 disengagement) and the Golan Heights. It extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Efforts to resolve the Israeli–Palestinian conflict have not resulted in peace. However, peace treaties between Israel and both Egypt and Jordan have successfully been signed. Israel's occupation of Gaza, the West Bank and East Jerusalem is the world's longest military occupation in modern times.[note 2]

Q1: When did the UN recommend the Partition Plan?
A1: 29 November 1947
Q2: When was the end of the British Mandate set?
A2: midnight on 14 May 1948
Q3: Who was the executive head of the Zionist Organization?
A3: David Ben-Gurion
Israel (/ˈɪzreɪəl/ or /ˈɪzriːəl/; Hebrew: יִשְׂרָאֵל‎ Yisrā'el; Arabic: إِسْرَائِيل‎ Isrāʼīl), officially the State of Israel (Hebrew: מְדִינַת יִשְׂרָאֵל‎ Medīnat Yisrā'el [mediˈnat jisʁaˈʔel] ( listen); Arabic: دولة إِسْرَائِيل‎ Dawlat Isrāʼīl [dawlat ʔisraːˈʔiːl]), is a sovereign state in Western Asia. The country is situated in the Middle East at the southeastern shore of the Mediterranean Sea and the northern shore of the Gulf of Aqaba in the Red Sea. It shares land borders with Lebanon to the north, Syria in the northeast, Jordan on the east, the Palestinian territories (which are claimed by the State of Palestine and are partially controlled by Israel) comprising the West Bank and Gaza Strip to the east and west, respectively, and Egypt to the southwest. It contains geographically diverse features within its relatively small area. Israel's financial and technology center is Tel Aviv while Jerusalem is both the self-designated capital and most populous individual city under the country's governmental administration. Israeli sovereignty over Jerusalem is internationally unrecognized.[note 1]

Q1: What is the official State of Israel?
A1: Israel
Q2: Where is Israel located?
A2: Middle East
Q3: What's Israel's financial and technology center?
A3: Tel Aviv
The population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2016 to be 8,476,600 people. It is the world's only Jewish-majority state, with 6,345,400 citizens, or 74.9%, being designated as Jewish. The country's second largest group of citizens are denoted as Arabs, numbering 1,760,400 people (including the Druze and most East Jerusalem Arabs). The great majority of Israeli Arabs are Sunni Muslims, with smaller but significant numbers of semi-settled Negev Bedouins; the rest are Christians and Druze. Other far smaller minorities include Maronites, Samaritans, Dom people and Roma, Black Hebrew Israelites, other Sub-Saharan Africans, Armenians, Circassians, Vietnamese boat people, and others. Israel also hosts a significant population of non-citizen foreign workers and asylum seekers from Africa and Asia.

Q1: What was the population of Israel in 2016?
A1: 8,476,600
Q2: How many citizens in Israel are Jewish?
A2: 6,345,400
Q3: How many citizens in Israel are Arab?
A3: 1,760,400
In its Basic Laws, Israel defines itself as a Jewish and democratic state. Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The prime minister serves as head of government and the Knesset serves as the legislature. Israel is a developed country and an OECD member, with the 35th-largest economy in the world by nominal gross domestic product as of 2015[update]. The country benefits from a highly skilled workforce and is among the most educated countries in the world with the one of the highest percentage of its citizens holding a tertiary education degree. The country has the highest standard of living in the Middle East and the fourth highest in Asia, and has one of the highest life expectancies in the world.

Q1: Israel defines itself as what?
A1: Jewish and democratic state
Q2: Where is Israel's economy ranked?
A2: 35th
Q3: Where is Israel's standard of living ranked in Asia?
A3: fourth
The names Land of Israel and Children of Israel have historically been used to refer to the biblical Kingdom of Israel and the entire Jewish people respectively. The name "Israel" (Standard Yisraʾel, Isrāʾīl; Septuagint Greek: Ἰσραήλ Israēl; 'El(God) persists/rules' though, after Hosea 12:4 often interpreted as "struggle with God") in these phrases refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the angel of the Lord. Jacob's twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. Jacob and his sons had lived in Canaan but were forced by famine to go into Egypt for four generations, lasting 430 years, until Moses, a great-great grandson of Jacob, led the Israelites back into Canaan during the "Exodus". The earliest known archaeological artifact to mention the word "Israel" is the Merneptah Stele of ancient Egypt (dated to the late 13th century BCE).

Q1: Who was Moses?
A1: a great-great grandson of Jacob
Q2: Who led the Israelites back into Canaan during the "Exodus?"
A2: Moses
Q3: What does the word "Israel" refer to?
A3: Jacob
The notion of the "Land of Israel", known in Hebrew as Eretz Yisrael, has been important and sacred to the Jewish people since Biblical times. According to the Torah, God promised the land to the three Patriarchs of the Jewish people. On the basis of scripture, the period of the three Patriarchs has been placed somewhere in the early 2nd millennium BCE, and the first Kingdom of Israel was established around the 11th century BCE. Subsequent Israelite kingdoms and states ruled intermittently over the next four hundred years, and are known from various extra-biblical sources.

Q1: What is the "Land of Israel" known as in Hebrew?
A1: Eretz Yisrael
Q2: According to the Torah, God promised the land to how many people?
A2: three
Q3: When was the first Kingdom of Israel established?
A3: early 2nd millennium BCE
The first record of the name Israel (as ysrỉꜣr) occurs in the Merneptah stele, erected for Egyptian Pharaoh Merneptah c. 1209 BCE, "Israel is laid waste and his seed is not." This "Israel" was a cultural and probably political entity of the central highlands, well enough established to be perceived by the Egyptians as a possible challenge to their hegemony, but an ethnic group rather than an organised state; Ancestors of the Israelites may have included Semites native to Canaan and the Sea Peoples. McNutt says, "It is probably safe to assume that sometime during Iron Age a population began to identify itself as 'Israelite'", differentiating itself from the Canaanites through such markers as the prohibition of intermarriage, an emphasis on family history and genealogy, and religion.

Q1: When does the first record of the name Israel occurs?
A1: Merneptah stele
Q2: Who did the ancestors of Israelites include?
A2: Semites
Q3: What did Canaanites prohibit?
A3: intermarriage
Around 930 BCE, the kingdom split into a southern Kingdom of Judah and a northern Kingdom of Israel. From the middle of the 8th century BCE Israel came into increasing conflict with the expanding neo-Assyrian empire. Under Tiglath-Pileser III it first split Israel's territory into several smaller units and then destroyed its capital, Samaria (722 BCE). An Israelite revolt (724–722 BCE) was crushed after the siege and capture of Samaria by the Assyrian king Sargon II. Sargon's son, Sennacherib, tried and failed to conquer Judah. Assyrian records say he leveled 46 walled cities and besieged Jerusalem, leaving after receiving extensive tribute.

Q1: When did the kingdom split?
A1: 930 BCE
Q2: What was the name of the destroyed capital?
A2: Samaria
Q3: Who captured Samaria?
A3: Assyrian king Sargon II
In 586 BCE King Nebuchadnezzar II of Babylon conquered Judah. According to the Hebrew Bible, he destroyed Solomon's Temple and exiled the Jews to Babylon. The defeat was also recorded by the Babylonians (see the Babylonian Chronicles). In 538 BCE, Cyrus the Great of Persia conquered Babylon and took over its empire. Cyrus issued a proclamation granting subjugated nations (including the people of Judah) religious freedom (for the original text, which corroborates the biblical narrative only in very broad terms, see the Cyrus Cylinder). According to the Hebrew Bible 50,000 Judeans, led by Zerubabel, returned to Judah and rebuilt the temple. A second group of 5,000, led by Ezra and Nehemiah, returned to Judah in 456 BCE although non-Jews wrote to Cyrus to try to prevent their return.

Q1: Who conquered Judah?
A1: King Nebuchadnezzar II
Q2: How many Judeans did Zerubabel return to Judah?
A2: 50,000
Q3: How many Judeans did Ezra lead?
A3: 5,000
With successive Persian rule, the region, divided between Syria-Coele province and later the autonomous Yehud Medinata, was gradually developing back into urban society, largely dominated by Judeans. The Greek conquests largely skipped the region without any resistance or interest. Incorporated into Ptolemaic and finally Seleucid Empires, the southern Levant was heavily hellenized, building the tensions between Judeans and Greeks. The conflict erupted in 167 BCE with the Maccabean Revolt, which succeeded in establishing an independent Hasmonean Kingdom in Judah, which later expanded over much of modern Israel, as the Seleucids gradually lost control in the region.

Q1: When did the conflict between Judeans and Greeks erupt?
A1: 167 BCE
Q2: What was established in the Maccabean Revolt?
A2: Hasmonean Kingdom
Q3: Who dominated the society?
A3: Judeans
With the decline of Herodians, Judea, transformed into a Roman province, became the site of a violent struggle of Jews against Greco-Romans, culminating in the Jewish-Roman Wars, ending in wide-scale destruction, expulsions, and genocide. Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt against the Roman Empire in 132 CE. Nevertheless, there was a continuous small Jewish presence and Galilee became its religious center. The Mishnah and part of the Talmud, central Jewish texts, were composed during the 2nd to 4th centuries CE in Tiberias and Jerusalem. The region came to be populated predominantly by Greco-Romans on the coast and Samaritans in the hill-country. Christianity was gradually evolving over Roman paganism, when the area stood under Byzantine rule. Through the 5th and 6th centuries, the dramatic events of the repeated Samaritan revolts reshaped the land, with massive destruction to Byzantine Christian and Samaritan societies and a resulting decrease of the population. After the Persian conquest and the installation of a short-lived Jewish Commonwealth in 614 CE, the Byzantine Empire reconquered the country in 628.

Q1: When did the Jewish presence dwindle in the region?
A1: 132 CE
Q2: Who conquered the country in 628?
A2: Byzantine Empire
Q3: What was evolving over Roman paganism?
A3: Christianity
During the siege of Jerusalem by the First Crusade in 1099, the Jewish inhabitants of the city fought side by side with the Fatimid garrison and the Muslim population who tried in vain to defend the city against the Crusaders. When the city fell, about 60,000 people were massacred, including 6,000 Jews seeking refuge in a synagogue. At this time, a full thousand years after the fall of the Jewish state, there were Jewish communities all over the country. Fifty of them are known and include Jerusalem, Tiberias, Ramleh, Ashkelon, Caesarea, and Gaza. According to Albert of Aachen, the Jewish residents of Haifa were the main fighting force of the city, and "mixed with Saracen [Fatimid] troops", they fought bravely for close to a month until forced into retreat by the Crusader fleet and land army. However, Joshua Prawer expressed doubt over the story, noting that Albert did not attend the Crusades and that such a prominent role for the Jews is not mentioned by any other source.[undue weight? – discuss]

Q1: Who did the Jewish inhabitants fight side by side with?
A1: Fatimid garrison
Q2: How many people were massacred when the city fell?
A2: 60,000
Q3: How many Jews were seeking refuge?
A3: 6,000
In 1165 Maimonides visited Jerusalem and prayed on the Temple Mount, in the "great, holy house". In 1141 Spanish-Jewish poet, Yehuda Halevi, issued a call to the Jews to emigrate to the Land of Israel, a journey he undertook himself. In 1187 Sultan Saladin, founder of the Ayyubid dynasty, defeated the Crusaders in the Battle of Hattin and subsequently captured Jerusalem and almost all of Palestine. In time, Saladin issued a proclamation inviting Jews to return and settle in Jerusalem, and according to Judah al-Harizi, they did: "From the day the Arabs took Jerusalem, the Israelites inhabited it." Al-Harizi compared Saladin's decree allowing Jews to re-establish themselves in Jerusalem to the one issued by the Persian king Cyrus the Great over 1,600 years earlier.

Q1: When did Maimonides visit Jerusalem?
A1: 1165
Q2: Who issued a call to the Jews to emigrate to the Land of Israel?
A2: Yehuda Halevi
Q3: Who was the founder of the Ayyubid dynasty?
A3: Sultan Saladin
In 1211, the Jewish community in the country was strengthened by the arrival of a group headed by over 300 rabbis from France and England, among them Rabbi Samson ben Abraham of Sens. Nachmanides, the 13th-century Spanish rabbi and recognised leader of Jewry greatly praised the land of Israel and viewed its settlement as a positive commandment incumbent on all Jews. He wrote "If the gentiles wish to make peace, we shall make peace and leave them on clear terms; but as for the land, we shall not leave it in their hands, nor in the hands of any nation, not in any generation."

Q1: When was the Jewish community strengthened by rabbis?
A1: 1211
Q2: Who was the 13th-century Spanish rabbi and recognised leader of Jewry?
A2: Nachmanides
Q3: What did Nachmanides write?
A3: "If the gentiles wish to make peace, we shall make peace and leave them on clear terms
In 1260, control passed to the Mamluk sultans of Egypt. The country was located between the two centres of Mamluk power, Cairo and Damascus, and only saw some development along the postal road connecting the two cities. Jerusalem, although left without the protection of any city walls since 1219, also saw a flurry of new construction projects centred around the Al-Aqsa Mosque compound (the Temple Mount). In 1266 the Mamluk Sultan Baybars converted the Cave of the Patriarchs in Hebron into an exclusive Islamic sanctuary and banned Christians and Jews from entering, which previously would be able to enter it for a fee. The ban remained in place until Israel took control of the building in 1967.

Q1: When was control passed to the Mamluk sultans of Egypt?
A1: 1260
Q2: What two centres of Mamluk power was the country located?
A2: Cairo and Damascus
Q3: When did the Mamluk Sultan Baybars convert to the Cave of Patriarchs?
A3: 1266
Since the existence of the earliest Jewish diaspora, many Jews have aspired to return to "Zion" and the "Land of Israel", though the amount of effort that should be spent towards such an aim was a matter of dispute. The hopes and yearnings of Jews living in exile are an important theme of the Jewish belief system. After the Jews were expelled from Spain in 1492, some communities settled in Palestine. During the 16th century, Jewish communities struck roots in the Four Holy Cities—Jerusalem, Tiberias, Hebron, and Safed—and in 1697, Rabbi Yehuda Hachasid led a group of 1,500 Jews to Jerusalem. In the second half of the 18th century, Eastern European opponents of Hasidism, known as the Perushim, settled in Palestine.

Q1: Many Jews have aspired to return to where?
A1: Zion
Q2: Where did some Jewish communities settle after they were expelled from Spain?
A2: Palestine
Q3: Rabbi Yehuda Hachasid led a group of how many Jews into Jerusalem?
A3: 1,500
The first wave of modern Jewish migration to Ottoman-ruled Palestine, known as the First Aliyah, began in 1881, as Jews fled pogroms in Eastern Europe. Although the Zionist movement already existed in practice, Austro-Hungarian journalist Theodor Herzl is credited with founding political Zionism, a movement which sought to establish a Jewish state in the Land of Israel, thus offering a solution to the so-called Jewish Question of the European states, in conformity with the goals and achievements of other national projects of the time. In 1896, Herzl published Der Judenstaat (The State of the Jews), offering his vision of a future Jewish state; the following year he presided over the first Zionist Congress.

Q1: What was the first wave of modern Jewish migration to Ottoman-ruled Palestine known as?
A1: First Aliyah
Q2: When did the First Aliyah begin?
A2: 1881
Q3: Who is credited as founding political Zionism?
A3: Theodor Herzl
The Second Aliyah (1904–14), began after the Kishinev pogrom; some 40,000 Jews settled in Palestine, although nearly half of them left eventually. Both the first and second waves of migrants were mainly Orthodox Jews, although the Second Aliyah included socialist groups who established the kibbutz movement. During World War I, British Foreign Secretary Arthur Balfour sent the Balfour Declaration of 1917 to Baron Rothschild (Walter Rothschild, 2nd Baron Rothschild), a leader of the British Jewish community, that stated that Britain intended for the creation of a Jewish "national home" within the Palestinian Mandate.

Q1: When did the Second Aliyah begin?
A1: after the Kishinev pogrom
Q2: How many Jews settled into Palestine?
A2: 40,000
Q3: The first and second wave of migrants were mainly who?
A3: Orthodox Jews
The Jewish Legion, a group primarily of Zionist volunteers, assisted, in 1918, in the British conquest of Palestine. Arab opposition to British rule and Jewish immigration led to the 1920 Palestine riots and the formation of a Jewish militia known as the Haganah (meaning "The Defense" in Hebrew), from which the Irgun and Lehi, or Stern Gang, paramilitary groups later split off. In 1922, the League of Nations granted Britain a mandate over Palestine under terms which included the Balfour Declaration with its promise to the Jews, and with similar provisions regarding the Arab Palestinians. The population of the area at this time was predominantly Arab and Muslim, with Jews accounting for about 11%, and Arab Christians at about 9.5% of the population.

Q1: What is the Jewish Legion?
A1: a group primarily of Zionist volunteers
Q2: When did the League of Nations grant Britain a mandate over Palestine?
A2: 1922
Q3: What does Haganah mean in Hebrew?
A3: The Defense