romikgosai/squad_modified huggingface dataset:
To the pope as to all his predecessors, marital relations are much more than a union of two people. They constitute a union of the loving couple with a loving God, in which the two persons create a new person materially, while God completes the creation by adding the soul. For this reason, Paul VI teaches in the first sentence of Humanae vitae that the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. This divine partnership, according to Paul VI, does not allow for arbitrary human decisions, which may limit divine providence. The Pope does not paint an overly romantic picture of marriage: marital relations are a source of great joy, but also of difficulties and hardships. The question of human procreation exceeds in the view of Paul VI specific disciplines such as biology, psychology, demography or sociology. The reason for this, according to Paul VI, is that married love takes its origin from God, who "is love". From this basic dignity, he defines his position:

Questions and answers:
['
Q: According to Paul VI  to whom are a  man and woman in union with besides each other?
A: God', "
Q: What does God contribute to a married couple's child?
A: soul", '
Q: Who is considered to be love?
A: God', '
Q: From whom is married love generated?
A: God', "
Q: What type of relations did Paul VI's Humanae VItae discuss?
A: marital"]
The reaction to the encyclical's continued prohibitions of artificial birth control was very mixed. In Italy, Spain, Portugal and Poland, the encyclical was welcomed. In Latin America, much support developed for the Pope and his encyclical. As World Bank President Robert McNamara declared at the 1968 Annual Meeting of the International Monetary Fund and the World Bank Group that countries permitting birth control practices would get preferential access to resources, doctors in La Paz, Bolivia called it insulting that money should be exchanged for the conscience of a Catholic nation. In Colombia, Cardinal archbishop Aníbal Muñoz Duque declared, if American conditionality undermines Papal teachings, we prefer not to receive one cent. The Senate of Bolivia passed a resolution stating that Humanae vitae could be discussed in its implications for individual consciences, but was of greatest significance because the papal document defended the rights of developing nations to determine their own population policies. The Jesuit Journal Sic dedicated one edition to the encyclical with supportive contributions.

Questions and answers:
['
Q: Who was president of the World Bank in 1968?
A: Robert McNamara', '
Q: What were developing countries encouraged to allow access to by the World Bank?
A: birth control', '
Q: In what country did doctors call the World Bank\'s offer of resources in exchange for liberal birth control policies "insulting"?
A: Bolivia', "
Q: Who said Columbia did not want American aid if it required changing the Catholic church's stance on birth control?
A: Cardinal archbishop Aníbal Muñoz Duque", '
Q: What country did Cardinal archbishop Anlbal Munoz Duque represent?
A: Colombia']
Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.

Questions and answers:
['
Q: To whom did Paul VI tell "not to be afraid" when the church released its statement on birth control?
A: Edouard Gagnon', '
Q: What did Paul VI declare he would be seen as in 25 years?
A: prophet', '
Q: To which pope can the Evangelium Vitae be attributed to?
A: Pope John Paul II', '
Q: Which pope affirmed Paul VI Humanae Vitae?
A: Pope John Paul II', '
Q: To what did Western Europe and the United States demonstrate a negative response?
A: the encyclical']
After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

Questions and answers:
['
Q: In what city did the pope encourage visits from Catholics from other countries?
A: Rome', '
Q: In how many ways did Paul VI contribute to an ecumenical dialogue between Catholics?
A: two', "
Q: In Paul VI's view what does the Catholic ecumenical dialogue require from someone?
A: whole person", '
Q: How much of the person is needed to fully engage in a ecumenical dialogue according to Paul VI?
A: whole', '
Q: To what historical figure can the words "Do you love me more" be attributed?
A: Christ']
This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

Questions and answers:
['
Q: What statement addressed the relationship of Italy to Greece in the Catholic church?
A: Catholic-Orthodox Joint declaration of 1965', '
Q: In what year was the Catholic-Orthodox joint declaration read?
A: 1965', '
Q: In what city was the Catholic-Orthodox joint declaration read?
A: Rome', '
Q: Who visited the Vatican in May of 1973 in an effort to negotiate Orthodox and Catholic relations?
A: Coptic Patriarch Shenouda III', '
Q: How many times did Coptic Patriarch Shenouda III meet with Paul VI in 1973?
A: three']
Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Questions and answers:
['
Q: Who was the first pope to meet with an Anglican Archbishop as an official Head of Church since 1960?
A: Paul VI', '
Q: Who was Archbishop of Canterbury during Paul VI papacy?
A: Michael Ramsey', '
Q: How many times did Archbishop Ramsey meet with Paul VI?
A: three', '
Q: What center did Archbishop Ramsey open in Rome to improve Anglican and Catholic relations?
A: Anglican Centre', '
Q: In what Italian center was the Anglican center opened in by Archbishop Ramsey?
A: Rome']
Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Questions and answers:
["
Q: What did the Cardinal Augustin Bea's Secretariat promote?
A: Christian Unity", '
Q: What group condemned mixed faith marriages?
A: Congregation of Faith', '
Q: To what type of non Catholic denomination was Paul VI considered to be a great ally of?
A: Anglican', '
Q: Which church did Paul VI call "our beloved sister church"?
A: Anglican Church', '
Q: Who described the Anglican church as "our beloved sister Church"?
A: Paul VI']
In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

Questions and answers:
['
Q: In what year was a group created to work with the World Council of Churches to increase dialogue between Catholic Christians and other Christian denominations?
A: 1965', '
Q: In what year did the World Council of Churches meet in Uppsala, Sweden?
A: 1968', '
Q: What type of theologians did the World Council of Churches decide to include in their committees?
A: Catholic', '
Q: In what country did the World Council of Churches meet in 1968?
A: Sweden', '
Q: Whose backing did the World Council of Churches require Catholic theologians serving on joint committees to have?
A: Vatican']
The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

Questions and answers:
['
Q: Which protestants were the first to reach out to the Catholic church in 1964 in Iceland?
A: Lutherans', '
Q: In what year did The Catholic church begin diplomatic relations with the Methodist church?
A: 1965', '
Q: In what year did the Catholic church begin diplomatic relations with the Lutheran church?
A: 1964', '
Q: Who was president of the World Council of Churches during the 450th anniversary of the Reformation?
A: Fredrik A. Schiotz', '
Q: To whom did Schiotz state one should be grateful for the Reformation?
A: God']
Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.

Questions and answers:
['
Q: Who was Paul VI in favor of cooperating with in the translation of the bible?
A: Protestant Bible societies', '
Q: Who asked Paul VI for permission to cooperate with Protestants to translate the bible?
A: Cardinal Augustin Bea', '
Q: In what year did Paul VI officially declare his support of a cross faith translation of the bible?
A: 1967', '
Q: What group of Christians did Paul VI support and approve of cooperation with?
A: Protestants']
The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot."[citation needed]

Questions and answers:
['
Q: How many future popes did Paul VI create first as cardinals?
A: three', '
Q: Who was made a cardinal by Paul VI on June 27 1977?
A: Joseph Ratzinger', '
Q: What future pope was made a cardinal by Paul VI on June 26, 1967?
A: Karol Wojtyła', '
Q: In what year did Paul VI die?
A: 1978', '
Q: What name did Albino Luciani take as a pope?
A: John Paul I']
Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Questions and answers:
['
Q: Where was Paul VI headed to on July 14, 1978?
A: Castel Gandolfo', '
Q: What was considered to be the papal summer residence?
A: Castel Gandolfo', '
Q: Who was the Italian Prime Minister in July of 1978?
A: Sandro Pertini', '
Q: For how long did an ailing Paul VI meet with Sandro Pertini in 1978?
A: two hours', '
Q: What animals did Paul VI consider to be "the most beautiful animals God ever created"?
A: horses']
On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.

Questions and answers:
['
Q: In what year was Paul VI beautified?
A: 2014', '
Q: On what day was Paul VI born?
A: 26 September', '
Q: Whose liturgical feast is celebrated on the 26th of September?
A: Paul VI', '
Q: On what day was the beautification ceremony performed for Paul VI?
A: 19 October', '
Q: What was attributed to Paul VI and officially approved on May 9, 2014?
A: A miracle']
In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.

Questions and answers:
["
Q: According to the Vatican who could the healing of an unborn child be attributed to in the 1990's?
A: pontiff", '
Q: Who approved the miracle of Paul VI?
A: Pope Francis', "
Q: What group was responsible for recognizing Paul Vi's miracle?
A: Congregation for the Causes of Saints", '
Q: What is the process called that acknowledges sainthood?
A: beatification']
On 24 April 2014, it was reported in the Italian magazine Credere that the late pope could possibly be beatified on 19 October 2014. This report from the magazine further stated that several cardinals and bishops would meet on 5 May to confirm the miracle that had previously been approved, and then present it to Pope Francis who may sign the decree for beatification shortly after that. The Congregation for the Causes of Saints held that meeting and positively concluded that the healing was indeed a miracle that could be attributed to the late pope. The matter shall now soon be presented to the pope for approval.

Questions and answers:
['
Q: What magazine broke the story of Paul VI pending saint hood?
A: Credere', '
Q: What type of miracle was attributed to Pope Paul VI?
A: healing', '
Q: What group declared the healing a miracle by Paul VI?
A: The Congregation for the Causes of Saints', '
Q: Who needed to approve the Congregation for the Causes of Saints conclusion that Paul VI performed a miracle?
A: pope', '
Q: Who was required to sign a decree declaring Paul VI a saint?
A: Pope Francis']
On basic Church teachings, the pope was unwavering. On the tenth anniversary of Humanae vitae, he reconfirmed this teaching. In his style and methodology, he was a disciple of Pius XII, whom he deeply revered. He suffered for the attacks on Pius XII for his alleged silences during the Holocaust. Pope Paul VI was less outstanding than his predecessors: he was not credited with an encyclopedic memory, nor a gift for languages, nor the brilliant writing style of Pius XII, nor did he have the charisma and outpouring love, sense of humor and human warmth of John XXIII. He took on himself the unfinished reform work of these two popes, bringing them diligently with great humility and common sense and without much fanfare to conclusion. In doing so, Paul VI saw himself following in the footsteps of the Apostle Paul, torn to several directions as Saint Paul, who said, "I am attracted to two sides at once, because the Cross always divides."

Questions and answers:
['
Q: What was Pius XII accused of not condemning?
A: Holocaust', '
Q: Whose theology did Paul VI continue to propagate during his papacy?
A: Pius XII', '
Q: What type of work did Paul Vi finish that had been started by two previous popes?
A: reform', '
Q: On which anniversary of his Humanae Vitae did Paul VI reconfirm the beliefs set forth by the Humanae Vitae? 
A: tenth', '
Q: Which pope that preceded Paul VI was noted for his warmth and humor?
A: John XXIII']
Unlike his predecessors and successors, Paul VI refused to excommunicate the opponents. He admonished but did not punish those with other views. The new theological freedoms which he fostered resulted in a pluralism of opinions and uncertainties among the faithful. New demands were voiced, which were taboo at the Council, the reintegration of divorced Catholics, the sacramental character of the confession, and the role of women in the Church and its ministries. Conservatives complained, that "women wanted to be priests, priests wanted to get married, bishops became regional popes and theologians claimed absolute teaching authority. Protestants claimed equality, homosexuals and divorced called for full acceptance." Changes such as the reorientation of the liturgy, alterations to the ordinary of the Mass, alterations to the liturgical calendar in the motu proprio Mysterii Paschalis, and the relocation of the tabernacle were controversial among some Catholics.

Questions and answers:
['
Q: Who did Paul VI refuse to excommunicate?
A: opponents', '
Q: What did many other Catholics and Christians consider Paul VI reforms to be?
A: controversial', "
Q: To what can the dissent among Catholics be attributed to during Paul VI's papacy?
A: theological freedoms", '
Q: What was the reintroduction of divorced Catholics into the church considered to be by the Council?
A: taboo']
Some critiqued Paul VI's decision; the newly created Synod of Bishops had an advisory role only and could not make decisions on their own, although the Council decided exactly that. During the pontificate of Paul VI, five such synods took place, and he is on record of implementing all their decisions. Related questions were raised about the new National Bishop Conferences, which became mandatory after Vatican II. Others questioned his Ostpolitik and contacts with Communism and the deals he engaged in for the faithful.

Questions and answers:
["
Q: How many Synod of Bishops took place during Paul VI's papacy?
A: five", '
Q: What conferences became a requirement after Vatican II?
A: National Bishop Conferences', '
Q: What political movement was Paul VI criticized for having a relationship with?
A: Communism', '
Q: The Council, under Paul VI, decided whom could make decisions independently of Rome?
A: Bishops', "
Q: How many of his bishop's decisions did Paul VI end up enacting?
A: all"]
From his bed he participated in Sunday Mass at 18:00. After communion, the pope suffered a massive heart attack, after which he continued to live for three hours. On 6 August 1978 at 21:41 Paul VI died in Castel Gandolfo. According to his will, he was buried in the grottos of the Vatican not in an ornate tomb, but in a grave in the ground. He is buried beneath the floor of Saint Peter's Basilica with other popes. In his will, he requested to be buried in the "true earth" and therefore, he does not have an ornate sarcophagus but an in-ground grave.

Questions and answers:
['
Q: How long did Paul VI live for after experiencing a massive heart attack in 1978?
A: three hours', '
Q: At what time did Paul VI die?
A: 21:41', '
Q: On what day did Paul VI die?
A: 6 August', '
Q: From where did Paul VI conduct mass on the day of his death?
A: bed', '
Q: What residence was the Paul VI staying in on the day of his death?
A: Castel Gandolfo']