romikgosai/squad_modified huggingface dataset:
At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims. The Christian and Jewish population had still autonomy; their judicial matters were dealt with in accordance with their own laws and by their own religious heads or their appointees, although they did pay a poll tax for policing to the central state. Muhammad had stated explicitly during his lifetime that abrahamic religious groups (still a majority in times of the Umayyad Caliphate), should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the non-Muslim poor started by Umar ibn al Khattab had also continued. Muawiya's wife Maysum (Yazid's mother) was also a Christian. The relations between the Muslims and the Christians in the state were stable in this time. The Umayyads were involved in frequent battles with the Christian Byzantines without being concerned with protecting themselves in Syria, which had remained largely Christian like many other parts of the empire. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments. The employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiya's popularity and solidified Syria as his power base.

Questions and answers:
['
Q: What form of tax were Christians required to pay?
A: jizya', '
Q: Who was the mother of Yazid?
A: Maysum', "
Q: What was Maysum's religion?
A: Christian"]
The Umayyad Caliphate (Arabic: الخلافة الأموية‎, trans. Al-Khilāfat al-ʾumawiyya) was the second of the four major Islamic caliphates established after the death of Muhammad. This caliphate was centered on the Umayyad dynasty (Arabic: الأمويون‎, al-ʾUmawiyyūn, or بنو أمية, Banū ʾUmayya, "Sons of Umayya"), hailing from Mecca. The Umayyad family had first come to power under the third caliph, Uthman ibn Affan (r. 644–656), but the Umayyad regime was founded by Muawiya ibn Abi Sufyan, long-time governor of Syria, after the end of the First Muslim Civil War in 661 CE/41 AH. Syria remained the Umayyads' main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula (Al-Andalus) into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 15 million km2 (5.79 million square miles), making it the largest empire (in terms of area - not in terms of population) the world had yet seen, and the fifth largest ever to exist.

Questions and answers:
["
Q: How many major Islamic caliphates existed after Muhammad's death?
A: four", '
Q: Who was the third caliph?
A: Uthman ibn Affan', '
Q: Who founded the Umayyad regime?
A: Muawiya ibn Abi Sufyan', '
Q: How many million square miles was the Umayyad caliphate at its largest size?
A: 5.79']
Most historians[who?] consider Caliph Muawiyah (661–80) to have been the second ruler of the Umayyad dynasty, even though he was the first to assert the Umayyads' right to rule on a dynastic principle. It was really the caliphate of Uthman Ibn Affan (644–656), a member of Umayyad clan himself, that witnessed the revival and then the ascendancy of the Umayyad clan to the corridors of power. Uthman placed some of the trusted members of his clan at prominent and strong positions throughout the state. Most notable was the appointment of Marwan ibn al-Hakam, Uthman's first cousin, as his top advisor, which created a stir among the Hashimite companions of Muhammad, as Marwan along with his father Al-Hakam ibn Abi al-'As had been permanently exiled from Medina by Muhammad during his lifetime. Uthman also appointed as governor of Kufa his half-brother, Walid ibn Uqba, who was accused by Hashmites of leading prayer while under the influence of alcohol. Uthman also consolidated Muawiyah's governorship of Syria by granting him control over a larger area and appointed his foster brother Abdullah ibn Saad as the Governor of Egypt. However, since Uthman never named an heir, he cannot be considered the founder of a dynasty.

Questions and answers:
['
Q: When did Muawiyah become caliph?
A: 661', '
Q: When did the caliphate of Uthman Ibn Affan end?
A: 656', "
Q: Who was the son of Al-Hakam ibn Abi al-'As?
A: Marwan ibn al-Hakam"]
Following the death of Husayn, Ibn al-Zubayr, although remaining in Mecca, was associated with two opposition movements, one centered in Medina and the other around Kharijites in Basra and Arabia. Because Medina had been home to Muhammad and his family, including Husayn, word of his death and the imprisonment of his family led to a large opposition movement. In 683, Yazid dispatched an army to subdue both movements. The army suppressed the Medinese opposition at the Battle of al-Harrah. The Grand Mosque in Medina was severely damaged and widespread pillaging caused deep-seated dissent. Yazid's army continued on and laid siege to Mecca. At some point during the siege, the Kaaba was badly damaged in a fire. The destruction of the Kaaba and Grand Mosque became a major cause for censure of the Umayyads in later histories of the period.

Questions and answers:
['
Q: What opposition movement was based in Arabia and Basra?
A: Kharijites', '
Q: Who sent an army in 683 to stop the opposition movements?
A: Yazid', '
Q: In what battle was the Medinese opposition movement defeated?
A: Battle of al-Harrah', '
Q: Where is the Kaaba located?
A: Mecca']
According to tradition, the Umayyad family (also known as the Banu Abd-Shams) and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, whose son was Umayya. The two families are therefore considered to be different clans (those of Hashim and of Umayya, respectively) of the same tribe (that of the Quraish). However Muslim Shia historians suspect that Umayya was an adopted son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family. Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. They point to the fact that the grand sons of Uthman, Zaid bin amr bin uthman bin affan and Abdullah bin Amr bin Uthman got married to the Sukaina and Fatima the daughters of Hussein son of Ali to show closeness of Banu hashem and Bani Ummayah.

Questions and answers:
['
Q: What is another term for the Umayyads?
A: Banu Abd-Shams', '
Q: Traditionally, who did the Umayyads and Muhammad both descend from?
A: Abd Manaf ibn Qusai', '
Q: From what city did the Umayyads originate?
A: Mecca', '
Q: What son of Abd-Shams was the ancestor of the Umayyads?
A: Umayya']
Following this battle, Ali fought a battle against Muawiyah, known as the Battle of Siffin. The battle was stopped before either side had achieved victory, and the two parties agreed to arbitrate their dispute. After the battle Amr ibn al-As was appointed by Muawiyah as an arbitrator, and Ali appointed Abu Musa Ashaari. Seven months later, in February 658, the two arbitrators met at Adhruh, about 10 miles north west of Maan in Jordon. Amr ibn al-As convinced Abu Musa Ashaari that both Ali and Muawiyah should step down and a new Caliph be elected. Ali and his supporters were stunned by the decision which had lowered the Caliph to the status of the rebellious Muawiyah I. Ali was therefore outwitted by Muawiyah and Amr. Ali refused to accept the verdict and found himself technically in breach of his pledge to abide by the arbitration. This put Ali in a weak position even amongst his own supporters. The most vociferous opponents in Ali's camp were the very same people who had forced Ali into the ceasefire. They broke away from Ali's force, rallying under the slogan, "arbitration belongs to God alone." This group came to be known as the Kharijites ("those who leave"). In 659 Ali's forces and the Kharijites met in the Battle of Nahrawan. Although Ali won the battle, the constant conflict had begun to affect his standing, and in the following years some Syrians seem to have acclaimed Muawiyah as a rival caliph.

Questions and answers:
['
Q: Where did Muawiyah fight Ali?
A: Battle of Siffin', '
Q: Who was appointed arbitrator by Ali?
A: Abu Musa Ashaari', '
Q: In what battle did Ali fight the Kharjites?
A: Battle of Nahrawan', '
Q: What did the term Kharjites mean?
A: those who leave']
The Quran and Muhammad talked about racial equality and justice as in The Farewell Sermon. Tribal and nationalistic differences were discouraged. But after Muhammad's passing, the old tribal differences between the Arabs started to resurface. Following the Roman–Persian Wars and the Byzantine–Sassanid Wars, deep rooted differences between Iraq, formally under the Persian Sassanid Empire, and Syria, formally under the Byzantine Empire, also existed. Each wanted the capital of the newly established Islamic State to be in their area. Previously, the second caliph Umar was very firm on the governors and his spies kept an eye on them. If he felt that a governor or a commander was becoming attracted to wealth, he had him removed from his position.

Questions and answers:
['
Q: Who was the second caliph?
A: Umar', '
Q: Who ruled Syria before it was conquered by the followers of Muhammad?
A: Byzantine Empire', '
Q: Who controlled Iraq before the Arabs?
A: Persian Sassanid Empire']
While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a severe case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan (Utba ibn Rabi'ah, Walid ibn Utbah and Shaybah) killed by Hashimites (Ali, Hamza ibn ‘Abd al-Muttalib and Ubaydah ibn al-Harith) in a three-on-three melee. This fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr. He did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans. After the battle, Abu Sufyan's wife Hind, who was also the daughter of Utba ibn Rabi'ah, is reported to have cut open the corpse of Hamza, taking out his liver which she then attempted to eat. Within five years after his defeat in the Battle of Uhud, however, Muhammad took control of Mecca and announced a general amnesty for all. Abu Sufyan and his wife Hind embraced Islam on the eve of the conquest of Mecca, as did their son (the future caliph Muawiyah I).

Questions and answers:
['
Q: How many top leaders of the Umayyads were killed in the Battle of Badr?
A: three', '
Q: Who was the son of Abu Sufyan?
A: Muawiyah I', '
Q: Who did the Umayyads fight in the Battle of Badr?
A: Hashimites', '
Q: What do historians see as the first military defeat of Islam?
A: Battle of Uhud', '
Q: Who was the spouse of Abu Sufyan?
A: Hind']
Umar is honored for his attempt to resolve the fiscal problems attendant upon conversion to Islam. During the Umayyad period, the majority of people living within the caliphate were not Muslim, but Christian, Jewish, Zoroastrian, or members of other small groups. These religious communities were not forced to convert to Islam, but were subject to a tax (jizyah) which was not imposed upon Muslims. This situation may actually have made widespread conversion to Islam undesirable from the point of view of state revenue, and there are reports that provincial governors actively discouraged such conversions. It is not clear how Umar attempted to resolve this situation, but the sources portray him as having insisted on like treatment of Arab and non-Arab (mawali) Muslims, and on the removal of obstacles to the conversion of non-Arabs to Islam.

Questions and answers:
['
Q: What tax did non-Muslims pay in the Umayyad period?
A: jizyah', '
Q: What was another term for Muslims who were not Arab?
A: mawali', '
Q: Along with Christians and Jews, what was a major non-Muslim religious group under the Umayyads?
A: Zoroastrian']
After the assassination of Uthman in 656, Ali, a member of the Quraysh tribe and the cousin and son-in-law of Muhammad, was elected as the caliph. He soon met with resistance from several factions, owing to his relative political inexperience. Ali moved his capital from Medina to Kufa. The resulting conflict, which lasted from 656 until 661, is known as the First Fitna ("civil war"). Muawiyah I, the governor of Syria, a relative of Uthman ibn al-Affan and Marwan I, wanted the culprits arrested. Marwan I manipulated everyone and created conflict. Aisha, the wife of Muhammad, and Talhah and Al-Zubayr, two of the companions of Muhammad, went to Basra to tell Ali to arrest the culprits who murdered Uthman. Marwan I and other people who wanted conflict manipulated everyone to fight. The two sides clashed at the Battle of the Camel in 656, where Ali won a decisive victory.

Questions and answers:
['
Q: When did Uthman die?
A: 656', '
Q: What tribe did Ali belong to?
A: Quraysh', '
Q: What does Fitna mean?
A: civil war', '
Q: Along with being his cousin, what relationship did Ali have to Muhammad?
A: son-in-law', '
Q: Where was the capital before Ali changed it?
A: Medina']
Early Muslim armies stayed in encampments away from cities because Umar feared that they might get attracted to wealth and luxury. In the process, they might turn away from the worship of God and start accumulating wealth and establishing dynasties. When Uthman ibn al-Affan became very old, Marwan I, a relative of Muawiyah I, slipped into the vacuum, became his secretary, slowly assumed more control and relaxed some of these restrictions. Marwan I had previously been excluded from positions of responsibility. In 656, Muhammad ibn Abi Bakr, the son of Abu Bakr, the adopted son of Ali ibn Abi Talib, and the great grandfather of Ja'far al-Sadiq, showed some Egyptians the house of Uthman ibn al-Affan. Later the Egyptians ended up killing Uthman ibn al-Affan.

Questions and answers:
['
Q: What group murdered Uthman ibn al-Affan?
A: Egyptians', '
Q: Who was Marwan I related to?
A: Muawiyah I', '
Q: Who adopted Muhammad ibn Abi Bakr?
A: Ali ibn Abi Talib', "
Q: Who was the great grandson of Muhammad ibn Ali Bakr?
A: Ja'far al-Sadiq"]
In 680 Ibn al-Zubayr fled Medina for Mecca. Hearing about Husayn's opposition to Yazid I, the people of Kufa sent to Husayn asking him to take over with their support. Al-Husayn sent his cousin Muslim bin Agail to verify if they would rally behind him. When the news reached Yazid I, he sent Ubayd-Allah bin Ziyad, ruler of Basrah, with the instruction to prevent the people of Kufa rallying behind Al-Husayn. Ubayd-Allah bin Ziyad managed to disperse the crowd that gathered around Muslim bin Agail and captured him. Realizing Ubayd-Allah bin Ziyad had been instructed to prevent Husayn from establishing support in Kufa, Muslim bin Agail requested a message to be sent to Husayn to prevent his immigration to Kufa. The request was denied and Ubayd-Allah bin Ziyad killed Muslim bin Agail. While Ibn al-Zubayr would stay in Mecca until his death, Husayn decided to travel on to Kufa with his family, unaware of the lack of support there. Husayn and his family were intercepted by Yazid I's forces led by Amru bin Saad, Shamar bin Thi Al-Joshan, and Hussain bin Tamim, who fought Al-Husayn and his male family members until they were killed. There were 200 people in Husayn's caravan, many of whom were women, including his sisters, wives, daughters and their children. The women and children from Husayn's camp were taken as prisoners of war and led back to Damascus to be presented to Yazid I. They remained imprisoned until public opinion turned against him as word of Husayn's death and his family's capture spread. They were then granted passage back to Medina. The sole adult male survivor from the caravan was Ali ibn Husayn who was with fever too ill to fight when the caravan was attacked.

Questions and answers:
['
Q: Where did Ibn al-Zubayr flee to in 680?
A: Mecca', '
Q: Who did Al-Husayn send to Kufa?
A: Muslim bin Agail', '
Q: What did Ubayd-Allah bin Ziyad rule?
A: Basrah', '
Q: Who did Ubayd-Allah bin Ziyad murder?
A: Muslim bin Agail']
In the year 712, Muhammad bin Qasim, an Umayyad general, sailed from the Persian Gulf into Sindh in Pakistan and conquered both the Sindh and the Punjab regions along the Indus river. The conquest of Sindh and Punjab, in modern-day Pakistan, although costly, were major gains for the Umayyad Caliphate. However, further gains were halted by Hindu kingdoms in India in the battle of Rajasthan. The Arabs tried to invade India but they were defeated by the north Indian king Nagabhata of the Pratihara Dynasty and by the south Indian Emperor Vikramaditya II of the Chalukya dynasty in the early 8th century. After this the Arab chroniclers admit that the Caliph Mahdi "gave up the project of conquering any part of India."

Questions and answers:
['
Q: When did Muhammad bin Wasim sail to Pakistan?
A: 712', '
Q: Along with the Punjab, what did Muhammad bin Wasim conquer?
A: Sindh', '
Q: At what battle did the Hindus of India defeat the Umayyads?
A: Rajasthan', '
Q: Who was a notable king in this period from the Pratihara dynasty?
A: Nagabhata', '
Q: To what dynasty did Vikramaditya II belong?
A: Pratihara']
The second major event of the early reign of Abd al-Malik was the construction of the Dome of the Rock in Jerusalem. Although the chronology remains somewhat uncertain, the building seems to have been completed in 692, which means that it was under construction during the conflict with Ibn al-Zubayr. This had led some historians, both medieval and modern, to suggest that the Dome of the Rock was built as a destination for pilgrimage to rival the Kaaba, which was under the control of Ibn al-Zubayr.

Questions and answers:
['
Q: Where was the Dome of the Rock built?
A: Jerusalem', '
Q: In what year was the Dome of the Rock finished?
A: 692', '
Q: During whose reign was the Dome of the Rock constructed?
A: Abd al-Malik']
Muawiyah also encouraged peaceful coexistence with the Christian communities of Syria, granting his reign with "peace and prosperity for Christians and Arabs alike", and one of his closest advisers was Sarjun, the father of John of Damascus. At the same time, he waged unceasing war against the Byzantine Roman Empire. During his reign, Rhodes and Crete were occupied, and several assaults were launched against Constantinople. After their failure, and faced with a large-scale Christian uprising in the form of the Mardaites, Muawiyah concluded a peace with Byzantium. Muawiyah also oversaw military expansion in North Africa (the foundation of Kairouan) and in Central Asia (the conquest of Kabul, Bukhara, and Samarkand).

Questions and answers:
['
Q: Who was the son of Sarjun?
A: John of Damascus', '
Q: Along with Rhodes, what Byzantine possession did Muawiyah occupy?
A: Crete', '
Q: Who group of Christians rose up against Muawiyah?
A: Mardaites', '
Q: What did Muawiyah found in North Africa?
A: Kairouan']
Yazid died while the siege was still in progress, and the Umayyad army returned to Damascus, leaving Ibn al-Zubayr in control of Mecca. Yazid's son Muawiya II (683–84) initially succeeded him but seems to have never been recognized as caliph outside of Syria. Two factions developed within Syria: the Confederation of Qays, who supported Ibn al-Zubayr, and the Quda'a, who supported Marwan, a descendant of Umayya via Wa'il ibn Umayyah. The partisans of Marwan triumphed at a battle at Marj Rahit, near Damascus, in 684, and Marwan became caliph shortly thereafter.

Questions and answers:
['
Q: Who was the son of Yazid?
A: Muawiya II', "
Q: When did Muawiya II's reign begin?
A: 683", '
Q: In what year did the battle of Marj Rahit occur?
A: 684', '
Q: Who had the support of the Confederation of Qays?
A: Ibn al-Zubayr', "
Q: From whom was Marwan descended?
A: Umayya via Wa'il ibn Umayyah"]
Marwan was succeeded by his son, Abd al-Malik (685–705), who reconsolidated Umayyad control of the caliphate. The early reign of Abd al-Malik was marked by the revolt of Al-Mukhtar, which was based in Kufa. Al-Mukhtar hoped to elevate Muhammad ibn al-Hanafiyyah, another son of Ali, to the caliphate, although Ibn al-Hanafiyyah himself may have had no connection to the revolt. The troops of al-Mukhtar engaged in battles both with the Umayyads in 686, defeating them at the river Khazir near Mosul, and with Ibn al-Zubayr in 687, at which time the revolt of al-Mukhtar was crushed. In 691, Umayyad troops reconquered Iraq, and in 692 the same army captured Mecca. Ibn al-Zubayr was killed in the attack.

Questions and answers:
['
Q: Who was the father of Abd al-Malik?
A: Marwan', "
Q: When did Abd al-Malik's rule begin?
A: 685", '
Q: Where was Al-Mukhtar based? 
A: Kufa', '
Q: Who was the father of Muhammad ibn al-Hanafiyyah?
A: Ali', '
Q: In what year did Ibn al-Zubayr die?
A: 692']
Geographically, the empire was divided into several provinces, the borders of which changed numerous times during the Umayyad reign. Each province had a governor appointed by the khalifah. The governor was in charge of the religious officials, army leaders, police, and civil administrators in his province. Local expenses were paid for by taxes coming from that province, with the remainder each year being sent to the central government in Damascus. As the central power of the Umayyad rulers waned in the later years of the dynasty, some governors neglected to send the extra tax revenue to Damascus and created great personal fortunes.

Questions and answers:
['
Q: Who appointed the governors in the Umayyad empire?
A: khalifah', '
Q: Where was the government of the Umayyads based?
A: Damascus', '
Q: Along with army leaders, police and civil administration, what did the governor control in his province?
A: religious officials']
Hisham suffered still worse defeats in the east, where his armies attempted to subdue both Tokharistan, with its center at Balkh, and Transoxiana, with its center at Samarkand. Both areas had already been partially conquered, but remained difficult to govern. Once again, a particular difficulty concerned the question of the conversion of non-Arabs, especially the Sogdians of Transoxiana. Following the Umayyad defeat in the "Day of Thirst" in 724, Ashras ibn 'Abd Allah al-Sulami, governor of Khurasan, promised tax relief to those Sogdians who converted to Islam, but went back on his offer when it proved too popular and threatened to reduce tax revenues. Discontent among the Khurasani Arabs rose sharply after the losses suffered in the Battle of the Defile in 731, and in 734, al-Harith ibn Surayj led a revolt that received broad backing from Arabs and natives alike, capturing Balkh but failing to take Merv. After this defeat, al-Harith's movement seems to have been dissolved, but the problem of the rights of non-Arab Muslims would continue to plague the Umayyads.

Questions and answers:
['
Q: What was the main city of Tokharistan?
A: Balkh', '
Q: What was the central part of Transoxiana called?
A: Samarkand', '
Q: In what year did the Day of Thirst occur?
A: 724', '
Q: Who was the leader of the revolt of 734?
A: al-Harith ibn Surayj', '
Q: What notable battle occurred in 731?
A: Battle of the Defile']