অষ্টম ও নবম শতাব্দীর প্রথমার্ধের ইসলামি রাষ্ট্রগুলি থেকে, ইসলামি আইন (শরিয়ত নামে আরবিতে পরিচিত) সবসময় অন্যান্য আদর্শ পদ্ধতিগুলির সাথে বিদ্যমান ছিল।  শরিয়তে কিছু অপরাধ হুদুদ নামে পরিচিত, যার জন্য ইসলামে নির্দিষ্ট নির্দিষ্ট দণ্ড রয়েছে। উদাহরণস্বরূপ, কিছু ব্যাখ্যা অনুযায়ী, ব্যভিচারের শাস্তি দেওয়া হয় পাথর ছুড়ে, অবৈধ সম্পর্ক ও মদ্যপান এর শাস্তি কশাঘাত এবং চুরির শাস্তি অঙ্গচ্ছেদ। বেশিরভাগ ক্ষেত্রে মুসলিম দেশগুলো তাদের অপরাধমূলক বিচার ব্যবস্থায় হুদুদ শাস্তিবিধান গ্রহণ করেনি। কঠোর শাস্তির ধারাবাহিকতা অব্যাহত রয়েছে এবং বেশির ভাগ মুসলমান-সংখ্যাগরিষ্ঠ দেশ শরিয়তের বিভিন্ন দিক অবলম্বন করে থাকে, যদিও কিছু দেশে কেবল কিছু দিক গ্রহণ করতে পারে, অন্য কিছু দেশ সমগ্র শরিয়তের নীতিমালা প্রয়োগ করে। অঙ্গচ্ছেদ এর তুলনায় মারধরের মত শাস্তি বেশি দেখা যায়।  সংখ্যালঘু-মুসলমানদের উল্লেখযোগ্য সংখ্যক জাতিগুলির আইনি ব্যবস্থায় শরিয়ত গ্রহণ এবং চাহিদা আন্তর্জাতিক বিতর্কের একটি সক্রিয় বিষয়। সংখ্যাগরিষ্ঠ-মুসলিম দেশেগুলোর  ভূমি আইন হিসাবে শরিয়ত চালু করে  "ইসলামি আন্দোলনের একটি দীর্ঘমেয়াদী লক্ষ্য"Lapidus, Ira (1996), The Cambridge Illustrated History of the Islamic World edited by Francis Robinson, Cambridge University Press, pp. 293–98. "The reintroduction of Sharia is a longstanding goal for Islamist movements in Muslim countries". হিসেবে সজ্ঞায়িত করা হয়েছে, এবং শরিয়ত প্রবর্তনের বা প্রসারিত করার প্রচেষ্টাগুলি বিতর্ক,Hamann, Katie (29 December 2009). "Aceh's Sharia Law Still Controversial in Indonesia" . Voice of America. Retrieved 19 September 2011. Iijima, Masako (13 January 2010). "Islamic Police Tighten Grip on Indonesia's Aceh". Reuters. Retrieved 18 September 2011.  "Aceh Sharia Police Loved and Hated". The Jakarta Post. সহিংসতাStaff (3 January 2003). "Analysis: Nigeria's Sharia Split". BBC News. Retrieved 19 September 2011. "Thousands of people have been killed in fighting between Christians and Muslims following the introduction of sharia punishments in northern Nigerian states over the past three years". Harnischfeger, Johannes (2008).  p. 16. "When the Governor of Kaduna announced the introduction of Sharia, although non-Muslims form almost half of the population, violence erupted, leaving more than 1,000 people dead."   p. 189. "When a violent confrontation loomed in February 200, because the strong Christian minority in Kaduna was unwilling to accept the proposed sharia law, the sultan and his delegation of 18 emirs went to see the governor and insisted on the passage of the bill." Mshelizza, Ibrahim (28 July 2009). "Fight for Sharia Leaves Dozens Dead in Nigeria – Islamic Militants Resisting Western Education Extend Their Campaign of Violence". The Independent. Retrieved 19 September 2011.  "Nigeria in Transition: Recent Religious Tensions and Violence" . PBS. Staff (28 December 2010). "Timeline: Tensions in Nigeria – A Look at the Country's Bouts of Inter-Religious and Ethnic Clashes and Terror Attacks". Al Jazeera English. Retrieved 19 September 2011. "Thousands of people are killed in northern Nigeria as non-Muslims opposed to the introduction of sharia, or Islamic law, fight Muslims who demand its implementation in the northern state of Kaduna.". Ibrahimova, Roza (27 July 2009). "Dozens Killed in Violence in Northern Nigeria" (video (requires Adobe Flash; 00:01:49)). Al Jazeera English. Retrieved 19 September 2011. "The group Boko Haram, which wants to impose sharia (Islamic law) across the country, has attacked police stations and churches." এবং এমনকি যুদ্ধবিগ্রহের সাথে রয়েছে।[1]. Library of Congress Country Studies: Sudan:. "The factors that provoked the military coup, primarily the closely intertwined issues of Islamic law and of the civil war in the south, remained unresolved in 1991. The September 1983 implementation of the sharia throughout the country had been controversial and provoked widespread resistance in the predominantly non-Muslim south ... Opposition to the sharia, especially to the application of hudud (sing., hadd), or Islamic penalties, such as the public amputation of hands for theft, was not confined to the south and had been a principal factor leading to the popular uprising of April 1985 that overthrew the government of Jaafar an Nimeiri". Marchal, R. (2013), Islamic political dynamics in the Somali civil war. Islam in Africa South of the Sahara: Essays in Gender Relations and Political Reform, pp. 331–52  Tibi, Bassam (2008). Political Islam, World Politics and Europe. Routledge. p. 33. "The shari'a was imposed on non-Muslim Sudanese peoples in September 1983, and since that time Muslims in the north have been fighting a jihad against the non-Muslims in the south." বিশ্বের অধিকাংশ দেশ শরিয়ত বুঝতে পারে না; যাইহোক, কিছু দেশের লোক যারা শরিয়ত বুঝতে পারে তারা তাদের ইসলামিক জনগোষ্ঠীর তালাক, উত্তরাধিকার এবং অন্যান্য ব্যক্তিগত বিষয়গুলির ভিত্তি হিসেবে এটি ব্যবহার করে। এবং যেসব দেশে ইসলাম প্রধান ধর্ম যেখানে শরিয়ত সম্পূর্ণভাবে প্রতিষ্ঠিত হয়, সেখানে আল্লাহর আইন ও ইসলামের বিরুদ্ধে পাপের শাস্তির ব্যবস্থা রয়েছে - কেবল তালাক, উত্তরাধিকার ও ব্যক্তিগত বিষয় নয়।  কয়েকটি দেশ আছে যেখানে শরিয়তের আইনের বিরুদ্ধে পুরোপুরি নিষেধাজ্ঞা জারি করেছে, অথবা এটি কোনও কোনও ক্ষেত্রে সীমিত করা হয়েছে। কানডার ক্যুবেকে ২005 সালে, ক্যুবেকের ন্যাশনাল অ্যাসেম্বলি কর্তৃক সর্বসম্মতিক্রমে ভোট প্রদানের মাধ্যমে শরিয়ত নিষিদ্ধ করা হয়েছে, যখন কেবলমাত্র অন্টারিওর প্রদেশটির আইনের আওতায় অভ্যন্তরীণ আইনের বিরোধিতা করে।Stahnke, Tad and Robert C. Blitt (2005), "The Religion-State Relationship and the Right to Freedom of Religion or Belief: A Comparative Textual Analysis of the Constitutions of Predominantly Muslim Countries." Georgetown Journal of International Law, volume 36, issue 4; also see Sharia Law profile by Country, Emory University (2011) মার্কিন যুক্তরাষ্ট্রে, বিভিন্ন রাজ্যে শরিয়ত নিষিদ্ধ করা হয়েছে, এবং নথির কিছু পরিমাপের কিছু অংশ পাস করেছে যা "বিদেশী, আন্তর্জাতিক বা ধর্মীয় আইন বিবেচনা থেকে রাষ্ট্রের আদালত কর্তৃক নিষিদ্ধ। ২০১৪ সালের হিসাব মতে - আলাবামা, আরিজোনা, ক্যানসাস, লুইসিয়ানা, উত্তর ক্যারোলিনা, সাউথ ডাকোটা এবং টেনেসি এর অন্তর্ভুক্ত।   সংজ্ঞা এবং সুযোগ  এই নিবন্ধের নিমিত্ত হল শরিয়ত আইন ইসলামধর্মের  নৈতিক নীতিমালা। এতে রয়েছে কোরআন ও হাদীসে প্রকাশিত অপরাধমূলক, নাগরিক, ব্যক্তিগত, অর্থনৈতিক এবং আইনের সকল দিক; এটার ভিতরে কঠোরতম এবং সবচেয়ে ঐতিহাসিকভাবে সুস্পষ্ট সংজ্ঞা অনুযায়ী, শরিয়তের আল্লাহর অব্যার্থ আইন বলা হয়েছে।Coulson, N. J. (2011), A history of Islamic law, Aldine,  শরিয়তের প্রাথমিক উৎসগুলি হচ্ছে কুরআনের আয়াতসমূহ  এবং সূরাতে ইসলামের ইসলামের নবী মুহাম্মাদ দ্বারা নির্ধারিত উদাহরণে বর্ণিত নিয়ম।Esposito, John (2001), Women in Muslim family law, Syracuse University Press,  শরিয়তে রয়েছে ইসলামি আইন যেমনটা  ইসলামি বিচারকগণ (কাদিস) রা ধর্মীয় নেতাদের জন্য বিভিন্নভাবে  সাথে ব্যাখ্যা করেছেন। প্রাথমিক উৎসগুলিতে সরাসরি প্রত্যক্ষ না করে এমন প্রশ্নগুলির উত্তরের জন্য শরিয়াতে ধর্মীয় পন্ডিতদের মতামত (উলেমা) মুসলিম সম্প্রদায় (ইজমা) ব্যাখ্যা করে গেছেন।   শ্রেণিবিন্যাস  মুসলিম দেশগুলির আইনি ব্যবস্থা মিশ্র নিয়মব্যাবস্থা, শাস্ত্রীয় শরিয়তের নিয়মব্যাবস্থা এবং ধর্ম নিরপেক্ষ নিয়মব্যাবস্থা হিসাবে শ্রেণীভুক্ত করা যেতে পারে।   শাস্ত্রীয় শরিয়তের নিয়মব্যাবস্থা  শাস্ত্রীয় শরিয়া ব্যবস্থা এমন একটি স্থান যেখানে শরিয়ত একটি প্রভাবশালী ভূমিকা পালন করে এবং একটি দেশের আইনি ব্যবস্থার অধিকাংশ ক্ষেত্রে এটি বিদ্যমান। ইরান, সৌদি আরব,আফগানিস্তান এবং সুদান শাস্ত্রীয় শরিয়া সিস্টেমের উদাহরণ।   ধর্ম নিরপেক্ষ নিয়মব্যাবস্থা  ধর্মনিরপেক্ষ ব্যবস্থাগুলি এমন যে, যেখানে শরিয়তে জাতির আইনি ব্যবস্থায় কোন ভূমিকা পালন করে না। তুরস্ক একটি ধর্মনিরপেক্ষ নিয়ম একইসাথে একটি মুসলিম সংখ্যাগরিষ্ঠ জাতির একটি উদাহরণ।   মিশ্র নিয়মব্যাবস্থা  মিশ্র নিয়মব্যাবস্থা শরিয়ার মত প্রভাবশালী নয় কিন্তু জাতির আইনি ব্যবস্থার এক বা একাধিক ক্ষেত্রে গুরুত্বপূর্ণ ভূমিকা পালন করে। এটি বেশিরভাগ মুসলিম দেশগুলিতে দেখা যায়।   সারা বিশ্বে শরিয়ত    মানচিত্র  কেন্দ্র|থাম্ব|750x750পিক্সেল|দেশ অনুযায়ী শরিয়তের ব্যবহার   অন্যান্য শ্রেণী  উপরের শ্রেণী ছাড়াও, টেবিলে নিম্নলিখিত বিভাগগুলিও রয়েছে:  (সকল আইন ইংরেজিতে দেওয়া হল)   আফ্রিকা মহাদেশঃ   সূত্র দেশ আইন2    Article 222 of the Family Code of 1984 specifies sharia as the residuary source of laws. The sharia-derived family code treats women as minors under the legal guardianship of a husband or male relative.4    It has a civil law system with influences from customary law4    It has a civil law system.4    It has a mixed legal system of English common law, French civil law, and customary law.4    After gaining independence from France, Chad retained the French legal system.2    The legal system is based on both Sharia and remnants of the French legal code. According to the article 229-7 of the Penal Code, any Muslim who makes use of products forbidden by Islamic law can be punished by imprisonment of up to six months. 4    It has a civil law system.2    The Family Code is mainly derived from Islamic law and regulates personal status matters such as marriage, divorce, child custody and inheritance. Sharia does not apply to criminal law.2    Article 2 of Egypt's 2014 Constitution declares the principles of Islamic sharia to be the main source of legislation. Egypt's law and enforcement system are in flux since its 2011 Revolution; however, the declaration of Sharia's primacy in Article 2 is a potential ground for unconstitutionality of any secular laws in Egyptian legal code. Sharia courts and qadis are run and licensed by the Ministry of Justice. The personal status law that regulates matters such as marriage, divorce and child custody is governed by sharia. In a family court, a woman’s testimony is worth half of a man’s testimony.2    Sharia courts entertain cases dealing with marriage, inheritance and family of Muslims.2    Sharia courts have jurisdiction on cases regarding marriage, divorce, maintenance, guardianship of minors (only if both parties are Muslims). Also included are cases concerning waqfs, gifts, succession, or wills, provided that donor is a Muslim or deceased was a Muslim at time of death.4    It has a mixed legal system of French civil law and customary law.2    Article 7 of the constitution identifies sharia as source of law in matters of personal status and inheritance among members of communities to which it applies.2    Ghana is a secular state. Any other laws inconsistent with the national constitution are deemed null and void. No religious laws are applied in civil or criminal cases.4    It has a mixed legal system of civil law and customary law.4    It has a civil law system.2    Islamic law is applied by Kadhis' Courts where "all the parties profess the Muslim religion". Under article 170, section 5 of the constitution, the jurisdiction of Kadhis’ court is limited to matters relating to "personal status, marriage, divorce or inheritance in proceedings in which all the parties profess the Muslim religion and submit to the jurisdiction of the Kadhi’s courts". 2    Qaddafi merged civil and sharia courts in 1973. Civil courts now employ sharia judges who sit in regular courts of appeal and specialise in sharia appellate cases. The personal status laws are derived from Islamic law.4    It has a civil law system influenced by customary law. In urban areas, positive law is common. In rural areas the customary law usually dominates. Local rural versions of sharia are the predominant sources for customary law.Servaas Feiertag (2008), "Guide to Legal Research in Mali" Hauser Globalex, New York University Article 25 in Title II of Mali's constitution declares it to be a secular state.Jeffrey Craver (Translator), The Constitution of the Republic of Mali  University of Richmond School of Law1    The Penal Code contains Sharia crimes such as heresy, apostasy, atheism, refusal to pray, adultery and alcohol consumption. Punishments include lapidation, amputation and flagellation.2    Muslim Personal Laws apply to Muslims. Polygamy is legal but the government will not officially recognize a polygamous marriage.2    In 1956, a Code of Personal Status (Mudawana) was issued, based on dominant Maliki school of Sharia jurisprudence. Regional Sharia courts also hear personal status cases on appeal. In matters of family law, a woman’s testimony is worth only half of that of a man. With 2003 reforms of its criminal law, Article 222 of its new criminal code is derived from Islamic law; Articles 220–221, 268–272 of its criminal law similarly codify those activities as crimes that are prohibited under Sharia. Morocco adopted a new constitution in 2011; Article 41 of this constitution granted sole power to the Superior Council of the Ulemas to guide its laws through Fatwas from principles, precepts, and designs of Islam.4    Paula Rainha states that, "Mozambique’s legal system can be considered civil law based (at least the formal legal system) and legislation is the primary source of law."4    It has not adopted any elements of Islamic law.4    The legal system of Senegal is based on French civil law. The 1972 Family Code (Code de la famille) is secular in nature. Islamic law is allowed by article 571 of the Family Code only in the case of intestate successions, and only if the person had demonstrated in life a wish that his succession would be regulated by Islamic law. Most succession cases are decided under this provision. There hashere has been growing political attempts to introduce more sharia regulations.4    It has a common law system influenced by customary law.2    Sharia was adopted in 2009. Article 2 of Somali 2012 Constitution states no law can be enacted that is not compliant with the general principles and objectives of Sharia. Sharia currently influences all aspects of Xeer as well as Somalia's formal legal system.1    Sharia has been declared the chief source of all legislation in Sudan's 1968, 1973 and 1998 Constitutions. In 2005, Sudan adopted an interim national constitution; it removed some references to Sharia, but included Sharia-derived criminal, civil and personal legal codes, as well as Sharia-mandated hudud punishments. The Criminal Act of 1991 prescribes punishments which include forty lashes for drinking alcohol, amputation of the right hand for theft of a certain value and stoning for adultery.2    Islamic law is applicable to Muslims under the Judicature and Applications of Laws Act, empowering courts to apply Islamic law to matters of succession in communities that generally follow Islamic law in matters of personal status and inheritance. Unlike mainland Tanzania, Zanzibar retains Islamic courts.4    It has a customary law system.4    Tunisia has a long secular tradition with a legal system based on French civil law. The Law of Personal Status, considered a reference in secular family law across the Arab world, bans polygamy and extrajudicial divorce. Sharia courts were abolished in 1956. Secular inheritance laws are indirectly based on Islamic jurisprudence, with religion never being mentioned in the Code of Personal Status; these laws accord to women half the share of property due to men. 2    Article 129 (1) (d) of the constitution allows the parliament to establish by law "Qadhi’s courts for marriage, divorce, inheritance of property and guardianship".   আমেরিকা মহাদেশঃ   সূত্র দেশ আইন4    The country has a common law system.4    The country has a civil law system.   এশিয়া মহাদেশঃ   সূত্র দেশ আইন1    Criminal law in Afghanistan continues to be governed in large part by Islamic law. The Criminal Law of September 1976 codifies sharia, and retains punishments such as the stoning to death of adulterers. However virtually all courts, including the Supreme Court of Afghanistan, rely on Islamic law directly.4    The government is declared to be secular in the constitution.2    Article 2 of Bahrain's 2002 Constitution as originally adopted, as well as after February 2012 amendment, declares Islamic Sharia is a chief source of legislation. Four tiers of ordinary courts have jurisdiction over cases related to civil, administrative and criminal matters, with Court of Cassation the highest civil court in Bahrain; in all matters, the judges are required to resort to Sharia in case legislation is silent or unclear. Sharia courts handle personal status laws. A personal status law was codified in 2009 to regulate personal status matters. It applies only to Sunni Muslims; there is no codified personal status law for Shiites. In a Shari’a court a Muslim woman's testimony is worth half of that of a Muslim man.2    Marriage, divorce, alimony and property inheritance are regulated by Sharia for Muslims. The Muslim Personal Law (Shariat) Application Act, 1937 (XXVI of 1937) applies to Muslims in all matters relating to Family Affairs. Islamic family law is applied through the regular court system. There are no limitations on interfaith marriages.1    Sharia courts decide personal status cases or cases relating to religious offences. Sultan Hassanal Bolkiah declared in 2011 his wish to establish Islamic criminal law as soon as possible. A new penal code enacted in May 2014 will eventually prescribe sharia punishments, including the severing of limbs for property crimes and death by stoning for adultery and homosexuality.2    The Muslim Personal Law (Shariat) Application Act 1937 directs the application of Muslim Personal Law to Muslims in a number of different areas, mainly related to family law.1    Article 167 of the constitution states that all judicial rulings must be based upon "authoritative Islamic sources and authentic fatwa". Book 2 of the Islamic Penal Code of Iran is entirely devoted to hudud punishments. Iranian application of sharia has been seen by scholars as highly flexible and directly contradicting traditional interpretations of the sharia.1    Article 1 of Civil Code identifies Islamic law as a main source of legislation. The 1958 Code, made polygamy extremely difficult, granted child custody to the mother in case of divorce, prohibited repudiation and marriage under the age of 16. In 1995, Iraq introduced Sharia punishment for certain types of criminal offenses. Iraq's legal system is based on French civil law as well as Sunni and Jafari (Shi’ite) interpretations of Sharia. Article 41 of the constitution allows for personal status matters (such as marriage, divorce and inheritance) to be governed by the rules of each religious group. The article has not yet been put into effect, and a unified personal status law remains in place that builds on the 1959 personal status code.2    Islamic law is one of the sources of legislation for Muslim citizens. Islamic law is binding on personal law issues for Muslim citizens.2    Jordan has Sharia courts and civil courts. Sharia courts have jurisdiction over personal status laws, cases concerning Diya (blood money in cases of crime where both parties are Muslims, or one is and both the Muslim and non-Muslim consent to Sharia court's jurisdiction), and matters pertaining to Islamic Waqfs. The Family Law in force is the Personal Status Law of 1976, which is based on Islamic law . In Sharia courts, the testimony of two women is equal to that of one man.4    Islamic law was in force up until early 1920. The 1995 constitution is not based on sharia. However converting a Muslim is a crime. 2    Article 2 of Kuwait's constitution identifies Islamic Sharia as a main source of legislation. According to the United Nations, Kuwait's legal system is a mix of British common law, French civil law, Egyptian civil law and Islamic law. The sharia-based personal status law for Sunnis is based on the Maliki fiqh and for Shiites, their own school of Islam regulates personal status. Before a family court the testimony of a woman is worth half of that of a man. Kuwait blocks internet content prohibited by Sharia.4    It has a civil law system. However converting a Muslim is a crime. 2    Lebanon's legal system is based on a combination of Civil Law, Islamic law  and Ottoman laws.☃☃ There are seventeen official religions in Lebanon, each with its own family law and religious courts. For the application of personal status laws, there are three separate sections: Sunni, Shia and non-Muslim. The Law of ১৬ জুলাই 1962 declares that Islamic law  governs personal status laws of Muslims, with Sunni and Ja'afari Shia jurisdiction of Islamic law. In a Muslim family court, the testimony of a woman is worth half of that of a man.2    Schedule 9 of Malaysian constitution recognizes Islamic law as a state subject; in other words, the states of Malaysia have the power to enact and enforce sharia. Islamic criminal law statutes have been passed at the state level in Terengganu, Kelantan and Perlis,Shad Furuqi (2005), The Malaysian Constitution, the Islamic state and Hudud Laws, Chapter 13 in Islam in Southeast Asia (Editors: Nathan and Kamali), Institute of Southeast Asian Studies,  but as of 2014 none of these laws have been implemented, as they contravene the Federal Constitution. In 2007, Malaysia's Federal court ruled that apostasy matter lay "within the exclusive jurisdiction of Sharia Courts". Malaysian Muslims can be sentenced to caning for such offences as drinking beer,☃☃ and adultery.☃☃ Several sharia crimes, such as khalwat (close proximity of unmarried man and woman) are punishable only in Sharia courts of Malaysia. Publishing an Islamic book that is different from official Malaysian version, without permission, is a crime in some states. Other sharia-based criminal laws were enacted with "Syariah Criminal Offences (Federal Territory) Act of 1997". Muslims are bound by Sharia on personal matters, while members of other faiths follow civil law. Muslims are required to follow Islamic law in family, property and religious matters. In 1988 the constitution was amended to state that civil courts cannot hear matters that fall within the jurisdiction of Sharia courts.1    Article 15 of the Act Number 1/81 (Penal Code) allows for hudud punishments. Article 156 of the constitution states that law includes the norms and provisions of sharia.2    Islamic Sharia is the basis for legislation in Oman per Article 2 of its Constitution, and promulgated as Sultani Decree 101/1996. The Personal Statute (Family) Law issued by Royal Decree 97/32 codified provisions of Sharia. Sharia Court Departments within the civil court system are responsible for personal status matters. A 2008 law stipulates that the testimonies of men and women before a court are equal. Oman's criminal law is based on a combination of Sharia and English common law. Omani commercial law is largely based on Sharia; Article 5 of its Law of Commerce defaults to primacy of Sharia in cases of confusion, silence or conflict.1    Until 1978 Islamic law was largely restricted to personal status issues. Zia ul Haq introduced Sharia courts and made far reaching changes in the criminal justice system.☃☃ Articles 203a to 203j of the constitution establish a sharia court with the power to judge any law or government actions to be against Islam, and to review court cases for adherence to Islamic law. The penal code includes elements of sharia.☃☃ Under article 5, section 2 of the Ordinance No. VII of 1979, whoever is guilty of zina, "if he or she is a muhsan, be stoned to death at a public place; or if he or she is not a muhsan, be punished, at a public place, with whipping numbering one hundred stripes". Under a 2006 law, rape cases can be heard under civil as well as Islamic law.2    There are sharia trial and circuit trial courts in Mindanao, which is home to the country's significant Filipino Muslim minority. Sharia District Courts (SDCs) and Sharia Circuit Courts (SCCs) were created in 1977 through Presidential Decree 1083, which is also known as the Code of Muslim Personal Laws. Islamic law  only applies to civil cases involving all Muslims nationwide. Cases are handled in the Autonomous Region in Muslim Mindanao and a couple of Mindanao provinces that are not part of ARMM by both sharia district and circuit courts, organised into five sharia districts. Outside these areas, sharia-related cases are processed in civil courts under a session from the five sharia districts.Code of Muslim Personal Laws of the Philippines. All other cases, including criminal ones, are dealt with by local civil courts.1    Sharia is the main source of Qatari legislation according to Qatar's Constitution. Islamic law  is applied to laws pertaining to family law, inheritance, and several criminal acts (including adultery, robbery and murder). In some cases in Sharia-based family courts, a female's testimony is worth half a man's and in some cases a female witness is not accepted at all. Flogging is used in Qatar as a punishment for alcohol consumption or illicit sexual relations. Article 88 of Qatar's criminal code declares the punishment for adultery is 100 lashes. Adultery is punishable by death when a Muslim woman and a non-Muslim man are involved. In 2006, a Filipino woman was sentenced to 100 lashes for adultery. In 2012, six expatriates were sentenced to floggings of either 40 or 100 lashes. More recently in April 2013, a Muslim expatriate was sentenced to 40 lashes for alcohol consumption. In June 2014, a Muslim expatriate was sentenced to 40 lashes for consuming alcohol and driving under the influence. Judicial corporal punishment is common in Qatar due to the Hanbali interpretation of Islamic law. Article 1 of the Law No. 11 Of 2004 (Penal Code) allows for the application of "Sharia provisions" for the crimes of theft, adultery, defamation, drinking alcohol and apostasy if either the suspect or the victim is a Muslim.1    Saudi criminal law is based totally on sharia. No codified personal status law exists, which means that judges in courts rule based on their own interpretations of sharia. See Legal system of Saudi Arabia2    Sharia courts may hear and determine actions in which all parties are Muslims or in which parties involved were married under Muslim law. Court has jurisdiction over cases related to marriage, divorce, betrothal, nullity of marriage, judicial separation, division of property on divorce, payment of dowry, maintenance, and muta.2    Private matters of Muslims are governed by Muslim Law, including marriage, divorce custody and maintenance. Muslim law principles have been codified in the Act No. 13 of 1951 Marriage and Divorce (Muslim) Act; Act No. 10 of 1931 Muslim Intestate Succession Ordinance and Act No. 51 of 1956 Muslim Mosques and Charitable Trusts or Wakfs Act.2     Article 3 of the 1973 Syrian constitution declares Islamic jurisprudence one of Syria's main sources of legislation. The Personal Status Law 59 of 1953 (amended by Law 34 of 1975) is essentially a codified Islamic law. The Code of Personal Status is applied to Muslims by Sharia courts. In Sharia courts, a woman's testimony is worth only half of a man's.4    The government is declared to be secular in the constitution. However converting a Muslim is a crime.Tajikistan Religious laws (Page 158 - 160)4    As part of Atatürk's Reforms, sharia was abolished in April 1924, with the Law Regarding the Abolition of Islamic Law Courts and Amendments Regarding the Court Organization.4    Article 11 of the constitution declares that religious groups are separate from the state and the state educational system. But the legal system is civil law with Islamic influences http://www.nationmaster.com/country-info/stats/Government/Legal-system Also converting a Muslim is a crime.1    Criminal law in UAE is governed by Islamic Courts alongside Secular courts. Also, Personal Status Law, and Family Law, are Sharia.4    It has a civil law system. However converting a Muslim is a crime.1    Law 20/1992 regulates personal status. The constitution mentions sharia. Penal law provides for application of hadd penalties for certain crimes, although the extent of implementation is unclear. Article 263 of the 1994 penal code states that "the adulterer and adulteress without suspicion or coercion are punished with whipping by one hundred strokes as a penalty if not married. [...] If the adulterer or the adulteress are married, they are punished by stoning them to death."   ইউরোপ মহাদেশঃ   সূত্র দেশ আইন4    It has a civil law system.4    Under certain conditions, Sharia rules on domestic relations are recognized by German courts based on private international law if no party has German citizenship. The outcome must not violate the principles of the German legal system according to the ordre public.4    Muslim populations of Western Thrace are subjected to Sharia, in issues related to family law, in the terms of the Treaty of Sevres. At November, 2017, the Greek government announced plans to reduce the power of islamic law, making sure that its use is optional.4    As of 2014, there were reported to be around 85 "shariah courts" in the UK,Islamic Sharia Council Leyton, East London with examples including Islamic Sharia Council and the newer, smaller, less strict Muslim Arbitration Tribunal.  The councils/tribunals provide arbitration that is voluntary but legally binding, are "officially mandated" and set up outside the court system.  During recent years Sharia councils have been used increasingly in the UK and there are claims some of them act unfairly to women including legitimizing forced marriages and issuing discriminatory divorces to women.  There are claims that some women were victims of inequitable decisions.  According to Prime Minister, Theresa May, there is only one rule of law in the UK providing security for all citizens.  There will be an independent review of whether Sharia discriminates against women, also "whether, and to what extent, the application of Sharia law may be incompatible with the law in England and Wales".Sharia law review to focus on fairness to UK women - Theresa May       সীমিত স্বীকৃতি দেওয়া অঞ্চলগুলিঃ   সূত্র দেশ আইন2    The Egyptian personal status law of 1954 is applied. The personal status law is based on Islamic law and regulates matters related to inheritance, marriage, divorce and child custody. Shari’a courts hear cases related to personal status. The testimony of a woman is worth only half of that of a man in cases related to marriage, divorce and child custody.4    Civil law system. 4    It has a secular legal system with heavy influence of modern-day Turkish laws. Info about whether civil or common law applies remains very vague.2    Local qadis (sharia judges) have jurisdiction over personal status and family law issues.2    Islamic and customary law apply.   আঞ্চলিক বৈচিত্রঃ   দেশ সূত্র অঞ্চলসমূহ আইন 2  ওয়েস্টার্ন থ্রেস  Under the 1923 Treaty of Lausanne, Sharia regulates marriage, divorce, custody of children and inheritance for Muslims who reside in Western Thrace; the treaty also allows for the establishment of auqaf. Muslim can alternatively choose a civil marriage and take their cases to civil court. The question of the use of Sharia in Greece is the subject of recent judicial review.3   এর বাকি অংশ  In other parts of Greece, all people are subjected exclusively to the provisions of the civil code, regardless of their religion. 1  আচেহ  Aceh is the only part of Indonesia to apply Sharia in full. Islamic courts in Aceh had long handled cases of marriage, divorce and inheritance. After special autonomy legislation was passed in 2001, the reach of courts extend to criminal justice.http://www.crisisgroup.org/~/media/Files/asia/south-east-asia/indonesia/117_islamic_law_and_criminal_justice_in_aceh.ashx Offences such as being alone with an unrelated member of the opposite gender, gambling and breaking Islamic dress rules can be punished with a public caning. In 2014, the provincial government of Aceh extended sharia's reach, enacting and enforcing sharia to apply it to non-Muslims as well.Aceh fully enforces sharia The Jakarta Post (7 February 2014)Laying down God's law The Economist (15 February 2014). See Islamic criminal law in Aceh.2  র বাকি অংশ  In other parts of Indonesia, religious courts have jurisdiction over civil cases between Muslim spouses on matters concerning marriage, divorce, reconciliation, and alimony. The competence of religious courts is not exclusive, and parties can apply to District Courts for adjudication on basis of Roman-Dutch law or local adat.☃☃☃☃ Suharto’s New Order expanded the reach of Islamic law, first with the 1974 Marriage Act, which assigned jurisdiction over the marriage and divorce of Muslims to the Islamic cour), and with the 1989 Religious Judicature Act, which elevated Islamic courts by making them a parallel legal system, equal to state courts and gave them jurisdiction over inheritance (wasiyyah), gifts (hibah) and religious endowments. Muslim litigants could originally choose whether to have inheritance questions decided by the Islamic courts or by the civil courts, but a 2006 amendment eliminated this possibility; the same amendment gave Islamic courts new jurisdiction over property disputes, including financial and economic matters. Muslims seeking a divorce must also file their claim in Islamic courts. The Compilation of Islamic Law 1991 () regulates marriage, inheritance, and charitable trusts (wakaf trusts (wakaf). Islamic law falls outside the jurisdiction of the Constitutional Court. Since 2006, a number of districts have issued local ordinances based on sharia.  1  যেসব শহরে শরিয়ত মানা হয়  Until 1999, Islamic law applied primarily to civil matters, but twelve of Nigeria’s thirty-six states have since extended Sharia to criminal matters. Sharia courts can order amputations, and a few have been carried out. The twelve sharia states are Zamfara, Bauchi, Borno, Gombe, Jigawa, Kaduna, Kano, Katsina, Kebbi, Niger, Sokoto and Yobe.2  ব্রুনো(Bruno), গোম্বে(Gombe)ও ইয়োবে(Yobe)  Borno, Gombe and Yobe have not yet begun to apply their Sharia Penal Codes. 4  র বাকি অঞ্চল  The rest of Nigeria has a mixed legal system of English common law and traditional law. 2  ইয়ালা(Yala), নারাদোয়াত(Narathiwat), পাত্তানি(Pattani) ও সঙ্খালা(Songkhla)  In Yala, Narathiwat, Pattani and Songkhla provinces, Islamic law is allowed for settling family and inheritance issues under a 1946 law.4   এর বাকি অঞ্চল  The remaining provinces of Thailand have a civil law system with common law influences. 2  দুবাই (Dubai) ও রাস আল খাইমাহ (Ras Al Khaimah)  Dubai and Ras Al Khaimah are not part of the federal judicial system. 1   এর বাকি অঞ্চল  The court system comprises Sharia courts and civil courts. Judicial corporal punishment is a legal form of punishment in UAE due to the Sharia courts. Flogging is used in UAE as a punishment for criminal offences such as adultery, premarital sex and prostitution. In most emirates, floggings of Muslims are frequent, especially for adultery, prostitution and drunkenness, with sentences ranging from 80 to 200 lashes. Between 2007 and 2013, many people were sentenced to 100 lashes. Moreover, in 2010 and 2012, several Muslims were sentenced to 80 lashes for alcohol consumption. Under UAE law, premarital sex is punishable by 100 lashes. Stoning is a legal form of judicial punishment in UAE. In 2006, an expatriate was sentenced to death by stoning for committing adultery. Between 2009 and 2013, several people were sentenced to death by stoning. In May 2014, an Asian housemaid was sentenced to death by stoning in Abu Dhabi. Islamic law dictates the personal status law, which regulate matters such as marriage, divorce and child custody. The Sharia-based personal status law is applied to Muslims and sometimes non-Muslims. Non-Muslim expatriates are liable to Sharia rulings on marriage, divorce and child custody. Sharia courts have exclusive jurisdiction to hear family disputes, including matters involving divorce, inheritances, child custody, child abuse and guardianship of minors. Sharia courts may also hear appeals of certain criminal cases including rape, robbery, and related crimes. Apostasy is a crime punishable by death in the UAE. UAE incorporates hudud crimes of Sharia into its Penal Code – apostasy being one of them. Article 1 and Article 66 of UAE's Penal Code requires hudud crimes to be punished with the death penalty, therefore apostasy is punishable by death in the UAE. Emirati women must receive permission from male guardian to remarry. The requirement is derived from Sharia,d from Sharia, and has been federal law since 2005. In all emirates, it is illegal for Muslim women to marry non-Muslims. In the UAE, a marriage union between a Muslim woman and non-Muslim man is punishable by law, since it is considered a form of "fornication".   আরও দেখুন   ইসলাম  ইসলামে নারী  ইসলাম ও ধর্মনিরপেক্ষতাবাদ  ইসলামে বিবাহ   তথ্যসূত্র   ইসলামি আইন শরিয়ত বিষয়শ্রেণী:দেশ অনুযায়ী ইসলামি আইন প্রয়োগ বিষয়শ্রেণী:দেশ অনুযায়ী তালিকা বিষয়শ্রেণী:দেশ অনুযায়ী শরিয়া