Unity of Heaven and humanity is an old philosophical concept in China that can be found in various Chinese religions and philosophies. The main idea is that things like human ethics, physiology, and politics reflect Tian, which means "heaven" or "nature".

History
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The concept of unity of heaven and humanity has its roots in ancient Chinese religion, where people believed in spirits and experienced trances. This early shamanistic experience can still be observed in present-day Chinese folk religion. The idea was first mentioned in the Spring and Autumn Warring States period and was further developed in Confucianism, Daoism, and Buddhism.

### Confucianism

Dong Zhongshu referenced the concept as "heaven and mankind induction" during the Han Dynasty, while the Cheng-Zhu school of Neo-Confucianism believed it was based on the theory of the Divine Principle.

### Daoism

In Daoism, the concept of Tian or "Heaven" is viewed as nature, and humans are considered to be a part of nature. The saying goes, "If there is man, there is also heaven; if there is heaven, there is also man." This belief reflects the idea that heaven and earth are interconnected and all things in the world are unified. As the philosopher Zhuangzi stated, "Heaven and earth were born with me, and all things are one with me."

### Chinese medicine

The Huangdi Neijing is a traditional Chinese medicine text that supports the idea of the unity of Heaven and humanity. According to the text, humans are connected to nature and should be in harmony with the four seasons. The text emphasizes that humans participate in and are one with heaven and earth. It states that humans have a unified origin, properties, structure, and laws with heaven, which is considered an objective existence independent of human spiritual consciousness. The text also suggests that humans have spiritual consciousness and are a subject with it.

Outside Chinese thought
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The concept of "unity of God and humanity" in the Western world is similar to the Chinese idea of "unity of Heaven and humanity," but there are some differences. In ancient Greece, only a sorcerer with special powers could achieve the "unity of God and humanity." In Christianity, anyone who confesses their sins and accepts Jesus Christ as God's only Son can become a child of God and enter eternal life. The Islamic view emphasizes that believers should observe "good works."

In Indian culture, the central theme of the Upanishads, which are great classic texts, is the unity of Brahman (Moksha). This principle is practiced by profound yogis and is similar to the Chinese idea of the unity of heaven and humanity.

Other pages
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* Unity of knowledge and action
* Unity of religion and rule
* Pavilion of Harmony
* Microcosm–macrocosm analogy

Sources
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1. ↑  Yao, Xinzhong (2000). *An Introduction to Confucianism*. Cambridge University Press. p. 140. ISBN 978-0-521-64430-3.
2. ↑  Ching, Julia (1993). *Chinese Religions*. Macmillan. p. 5. ISBN 978-1-349-22904-8.

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| * v
* t
* e
Religious Confucianism |
| --- |
| Rituals | 
* Jesa
* Sacrifice to Heaven
* Feng Shan
* Ritual and music system
* Guan Li
* Ji Li
* Marriage
* Ghost marriage
* Worship of the living

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| Concepts | 
* Shendao shejiao
* Chinese theology
* Mandate of Heaven
* Confucian ritual religion
* Filial piety
* Unity of Heaven and humanity
* Interactions Between Heaven and Mankind
* Chinese folk religion
* Ancestor veneration in China
* Son of Heaven
* Tianxia
* Yan Huang Zisun
* Soil and grain

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| Organizations | 
* Confucian church
* Holy Confucian Church
* Xuanyuan teaching
* Taigu school
* Shengdao
* Confucian Academy
* Confucian Shinto
	+ Taiseikyo
	+ Shusei
	+ Suika Shinto
	+ Tsuchimikado

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| People | 
* Yellow Emperor
* Confucius
* Xunzi
* Kang Youwei
* Yamazaki Ansai

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| Buildings | 
* Ci shrine
* Miao shrine
* Temple of Confucius
* Jongmyo
* Hero shrine
* Ancestral shrine
* Religious goods store
* Yin miao
* Beijing Temples
	+ Temple of Heaven
	+ Beijing Shejitan
	+ Temple of Agriculture

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| Objects | 
* Spirit tablet
* Tiangong censer
* Hell money
* Confucian coin charm
* Joss paper

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| Books | 
* Four Books and Five Classics
* Thirteen Classics

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| Deities | 
* Tian
* Shangdi
* Wufang Shangdi
	+ Yellow Emperor
	+ White Emperor
		- Shaohao
	+ Black Emperor
		- Zhuanxu
		- Xuanwu
	+ Bluegreen Emperor
		- Fu Xi
	+ Red Emperor
		- Shennong
		- Flame Emperor
		- Zhurong

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| Tutelary deities | 
* Landlord deity
* Tudigong
* City God

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