יעקב, לאה ורחל בורחים מביתו של לבן ורחל גונבת את פסלי האלילים שלו.
**לָבָן הָאֲרַמִּי** הוא דמות מקראית המופיעה בספר בראשית. לבן היה בנו של בתואל בן נחור, אחיה של רבקה ואביהן של רחל ולאה, נשות יעקב. מקום מושבו היה חרן בארם נהריים. משמעות שמו מקבילה למשמעות המילה "לְבָנָה". ייתכן כי זהו שמו או כינויו של אֵל הירח, שהיה האל הראשי בעיר חרן.

לבן מתואר כנוכל ורודף בצע המוכן לכל מעשה רמיה. בשל מעשיו, חז"ל השוו אותו לפרעה ולבלעם.

לבן ואירוסי רבקה ליצחק
----------------------

 ערך מורחב – **מציאת אישה ליצחק**  

לבן מופיע לראשונה בפרשת חיי שרה. אברהם שלח את עבדו למצוא אישה לבנו, יצחק. בספר בראשית, פרק כ"ד מסופר כי העבד הגיע לחרן, עיר מגוריו של לבן, בראש שיירה של עשרה גמלים ואתו רכוש רב. לאור התרשמותו העמוקה מרבקה, נתן לה תכשיטים במתנה. התלהבותו של לבן לרוץ לקראת עבד אברהם בהגיעו לעיר בגלל העושר הרב אשר הביא עמו, באה לידי ביטוי בכתוב:

> 
> וּלְרִבְקָה אָח וּשְׁמוֹ לָבָן; וַיָּרָץ לָבָן אֶל־הָאִישׁ הַחוּצָה, אֶל־הָעָיִן. וַיְהִי כִּרְאֹת אֶת־הַנֶּזֶם וְאֶת־הַצְּמִדִים עַל־יְדֵי אֲחֹתוֹ, וּכְשָׁמְעוֹ אֶת־דִּבְרֵי רִבְקָה אֲחֹתוֹ לֵאמֹר, כֹּה־דִבֶּר אֵלַי הָאִישׁ; וַיָּבֹא אֶל־הָאִישׁ, וְהִנֵּה עֹמֵד עַל־הַגְּמַלִּים, עַל־הָעָיִן. וַיֹּאמֶר, בּוֹא בְּרוּךְ ה'; לָמָּה תַעֲמֹד בַּחוּץ, וְאָנֹכִי פִּנִּיתִי הַבַּיִת, וּמָקוֹם לַגְּמַלִּים.
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לאחר שרבקה עמדה במבחן שהציב לה העבד והציעה מיד מים לו ולגמליו, פנה העבד לבית אביה על מנת לקבל את האישור המיוחל לאירוסין עם יצחק. לבן ואביו הביעו את הסכמתם לשידוך, אולם למחרת התגלתה מחלוקת בין הצדדים – בעוד שאליעזר עמד על כך שרבקה תצא איתו מיד לארץ כנען, ביקש לבן לערוך את הנישואים רק כעבור שנה: "תשב הנערה אתנו ימים או עשור (לפי רש"י, שנה או 10 חודשים), אחר תלך" ספר בראשית, פרק כ"ד, פסוק נ"ה. לבן פתר את המחלוקת בכך שהפנה את ההכרעה לרבקה.

בתחילה אמרו בני משפחתה של רבקה: "מֵה' יָצָא הַדָּבָר לֹא נוּכַל דַּבֵּר אֵלֶיךָ רַע אוֹ טוֹב" (ספר בראשית, פרק כ"ד, פסוק נ'), אך לאחר מכן נאמר שאחיה ואמה אמרו: "נִקְרָא לַנַּעֲרָ(ה) וְנִשְׁאֲלָה אֶת פִּיהָ" (ספר בראשית, פרק כ"ד, פסוק נ"ז), אולם בתואל לא מוזכר יותר בתור דמות פעילה שם.

שידוך בנותיו ליעקב
------------------

פגישת לבן ויעקב.
 ערך מורחב – **נישואי יעקב עם רחל ולאה**  

בפרשת ויצא, יעקב בורח מאחיו עשו לאחר שנטל במרמה את ברכת אביו. בעצת אמו, הוא בורח אל חרן, אל ביתו של אחיה, לבן. לבן רץ לקראת יעקב ומקבל אותו בשמחה. הוא מבטיח להשיא את רחל בתו ליעקב בתנאי שירעה את צאנו במשך שבע שנים. יעקב, שמודע לחוסר היושר של דודו ולאפשרות שינסה לרמותו, מדגיש כי יעבוד רק עבור "בְּרָחֵל בִּתְּךָ הַקְּטַנָּה", אך למרות הסימנים המפורטים, רימה אותו לבן והשיא לו את לאה במקום רחל. בתואנה כי: **לֹא־יֵעָשֶׂה כֵן בִּמְקוֹמֵנוּ – לָתֵת הַצְּעִירָה, לִפְנֵי הַבְּכִירָה**, כך אילץ לבן את יעקב לעבוד שבע שנים נוספות עבור רחל, ולבסוף נשא יעקב את שתיהן. בתשובתו של לבן ליעקב יש רמז לרמיית יעקב את יצחק אביו ועשו.

חז"ל הוסיפו ודרשו כי יש קשר של מידה כנגד מידה בין גניבת הברכה על-ידי יעקב לבין עקיבתו זו:

> 
> כל הלילה היתה עושה עצמה כרחל. כיוון שעמד בבוקר, וְהִנֵּה־הִוא לֵאָה, - אמר לה: בת הרמאי. למה רימית אותי?... אמרה לו: ואתה למה רימית אביך? ואמרת לו: אָנֹכִי עֵשָׂו בְּכֹרֶךָ (בראשית, כ"ז, י"ט). ואתה אומר: וְלָמָּה רִמִּיתָנִי? (בראשית, כ"ט, כ"ו). ואביך לא אמר: בָּא אָחִיךָ בְּמִרְמָה (בראשית כ"ז, ל"ה) ומתוך הדברים האלו החל (יעקב) לשונאה.
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שכרו של יעקב
------------

לבן שילם ליעקב שכר נמוך מהמקובל באופן עקבי לאורך כל זמן עבודתו של יעקב וכך מתואר במדרש :
אין הות פועלא בעשרה פולרין, הוה יהיב ליה חמשה פולרין. ואם הות מובילותיה בו' פולרין, הוה יהיב ליה בג' פולרין (כלומר עבודה ששווה עשר מטבעות שילם לו חמש, עבודה ששווה שש מטבעות שילם לו שלוש מטבעות (גם בחרן היו נורמות תשלום ושכר מקובל עבור עבודות מסוימות. אף-על-פי-כן לבן לא שילם ליעקב משכורת מלאה, אלא תמיד מחצית מהמקובל, וגם את השכר הזה החליף (בין סוגי הצאן).

לעומת התנהגותו של לבן, נהג יעקב ביושר רב. חז"ל מתארים את השקעתו בעבודה :
אמר ר' יהודה בר סימון: בנוהג שבעולם פועל עושה מלאכה עם בעל הבית שתים ושלש שעות באמונה, ובסוף הוא מתעצל במלאכתו. ברם הכא, מה הראשונות שלימות, אף האחרונות שלימות. מה הראשונות באמונה, אף האחרונות באמונה.
כאן מדובר לא בשעות בודדות, אלא בשנים ארוכות. לאורך כל התקופה הארוכה הזאת השקיע יעקב עמל בעבודתו וביצע אותה ביושר ובנאמנות.

יעקב ביקש שלבן ייקח את כל השה שיש בו חום וכל טלה שיש בו לבן - כלומר את כל הצעירים האלה בלבד, ואלו שיוולדו כאלה.
לבן הסכים "ויאמר לבן, הן: לו, יהי כדברך" ספר בראשית, פרק ל', פסוק ל"ד אבל עשה משהו אחר.
לבן לקח את הכל, מבוגרים וצעירים, זכרים ונקבות, שיש בהם צבע חום בכבשים וצבע לבן בעזים. והוא לקח אותם למרחק הליכה של שלושה ימים משאר צאנו שנשאר בידי יעקב.

יעקב ראה מה שלבן עשה לו ושתק. זו היא התרמית שעליה התלונן יעקב "ותחלף את משכרתי, עשרת מנים" ספר בראשית, פרק ל', פסוק מ"א
יעקב הצליח, למרות כל רמאויותיו של לבן, להתעשר אולם בניו של לבן קינאו בו וטענו ש"לקח יעקב את כל אשר לאבינו, ומאשר לאבינו עשה את כל הכבד הזה" ספר בראשית, פרק ל"א, פסוק א' לבן גם הוא התחיל לחשוד אולם לא אמר דבר בעניין "וירא יעקב את פני לבן, והנה איננו עמו כתמול שלשום" ספר בראשית, פרק ל"א, פסוק ב'

גנבת התרפים
-----------

 ערך מורחב – **בריחת יעקב מלבן**  

פגישת לבן ויעקב. ציור מעשה ידי ברטולומיאו אסטבן מורילו. תצוגת המוזיאון לאמנות בקליבלנד
אחרי שנולדו ליעקב 11 ילדיו בחרן, כאשר לבן יוצא לחוג את חג הגז, גונבת רחל את התרפים של אביה. התרפים היו פסלי אלילים קטנים שהיו בבית המשפחה כדי לקבל את הגנת האלים ועזרתם. בעקבות הסכסוך המתמשך עם לבן, יעקב מחליט לברוח עם נשותיו וילדיו מביתו של לבן.

כאשר לבן מגלה את בריחת יעקב ואת הגנבה הוא רודף אחריו ודורש להחזיר את התרפים. יעקב כועס, כי לא ידע דבר על הגנבה, ואומר ללבן: עִם אֲשֶׁר תִּמְצָא אֶת-אֱלֹהֶיךָ, לֹא יִחְיֶה--נֶגֶד אַחֵינוּ (בראשית לא, לב). בדברי השבועה האלה גוזר יעקב את דינה של רחל, שמתה בדרך, עוד טרם הגעתם אל בית המשפחה בכנען.

לאחר דין ודברים עם יעקב אבינו, כרתו שניהם את ברית יעקב ולבן והקימו גל-עד לזיכרון עולם. לבן קורא למצבה בשם הארמי יְגַר שָׂהֲדוּתָא. לאחר מכן חוזר לבן אל ביתו.

אפיון דמותו של לבן
------------------

דמותו של לבן המקראי היא דמות מורכבת. לבן מתואר כאיש משפחה שתלטן ורמאי, השולט ביד רמה בבני ביתו ורואה בהם רכושו. הוא גם מתואר כאיש משפחה חם ואוהב בצורה מופגנת המעוררת תחושת מניפולטיביות, הוא מקבל בחום קרוב משפחה בודד ("וַיְהִי כִשְׁמֹעַ לָבָן אֶת שֵׁמַע יַעֲקֹב בֶּן אֲחֹתוֹ וַיָּרָץ לִקְרָאתוֹ וַיְחַבֶּק לוֹ וַיְנַשֶּׁק לוֹ וַיְבִיאֵהוּ אֶל בֵּיתוֹ" ספר בראשית, פרק כ"ט, פסוק י"ג),ועל פי רש"י מטרת הנשיקות הן לחפש ממון שמוחבא על גופו. לבן דואג לשלום בנותיו ("אִם תְּעַנֶּה אֶת בְּנֹתַי וְאִם תִּקַּח נָשִׁים עַל בְּנֹתַי אֵין אִישׁ עִמָּנוּ רְאֵה אֱלֹהִים עֵד בֵּינִי וּבֵינֶךָ..." בראשית לא', פסוק נ') ומתקשה להיפרד מהן ומנכדיו ("וַיַּשְׁכֵּם לָבָן בַּבֹּקֶר וַיְנַשֵּׁק לְבָנָיו וְלִבְנוֹתָיו וַיְבָרֶךְ אֶתְהֶם וַיֵּלֶךְ וַיָּשָׁב לָבָן לִמְקֹמוֹ." ספר בראשית, פרק ל"ב, פסוק א').
הניגוד בא לידי ביטוי גם בנוגע להכרת הטוב של לבן כלפי יעקב, שמרגע שהגיע לביתו, התברך הבית אך ללבן היה קשה לקבל ברוחב לב את התעשרותו של יעקב ובכל זאת הוא עשק ורימה אותו.

### לבן במסורת חז"ל

ללבן הארמי תדמית שלילית בספרות המדרש. לבן מזוהה בתלמוד הבבלי במסכת סנהדרין עם בעור אביו של בלעם ועם כושן רשעתיים, ובספר הזוהר מובא שלבן הוא אביו של בעור ולכן סבו של בלעם. במדרש תנחומא אומרים חז"ל "בלעם זה לבן". רבי יהושע בן לוי מזהה את לבן עם קמואל (בן נחור ואבי ארם), כמי שקם נגד האל. חז"ל פרשו את הקרבה בין בלעם ללבן בטענה ששניהם ניסו לעקור את עם ישראל.

בהגדה של פסח אף נכתב כי חטאיו של לבן כבדים מאלה של פרעה:

"צֵא וּלְמַד מַה בִּקֵּש לָבָן הָאֲרַמִּי לַעֲשׂוֹת לְיַעֲקֹב אָבִינוּ. שֶׁפַּרְעֹה לֹא גָזַר אֶלָּא עַל הַזְּכָרִים וְלָבָן בִּקֵּשׁ לַעֲקוֹר אֶת הַכֹּל." (ספר דברים, פרק כ"ו, פסוק ה') מסביר רש"י: "ארמי אובד אבי - לבן ביקש לעקור את הכל כשרדף אחר יעקב, ובשביל שחשב לעשות, חשב לו המקום כאילו עשה, שאומות העולם חושב להם הקב"ה מחשבה כמעשה."
השם לבן מתפרש כמרושע, ושמו נדרש בהיפוך אותיות, לבן = נבל. גם כינויו "ארמי" מתפרש כאנגרמה של "רמאי".

יש המשערים כי אותו "לבן" המוזכר בדיוני התנאים בהגדה של פסח הוא למעשה כינוי לנציב הרומי אלבינוס שנודע בשחיתותו.

עץ משפחה
--------

| עץ משפחה האבות עד השבטים |
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| 

|  |  |  |  |  |  |  |  |  |  |  |  |  |
| --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- |
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|
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   |
|
|  |  |  |  |  |  |  |  |  |  |  |  | תרח |
|
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|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
| קטורה |  | הגר |   | אברהם |   | שרה |  | נחור |  |  | הרן |
|   |   |   |   |
|  |  |  |   |   |   |   |   |   |   |  |  |  |   |   |  |  |  |  |  |   |   |  |  |   |   |   |   |   |   |   |   |  |
|   |   |   |   |   |   |   |   |   |   |   |
|  |  |  |   |   |  |  |  |   |   |   |   |   |   |   |  |  |  |  |  |   |   |   | מילכה |   | לוט |  |
|   |   |   |   |   |   |   |   |
|  |  |  |   |   |  |  |  |   |   |  |  |  |  |  |  |  |  |  |  |   |   |
|
|  |  |  |   |   |  |  |  |   |   |  |  |  |  |  |  |  |  | בתואל |
|
|  |  |  |   |   |  |  |  |   |   |  |  |  |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |
|  |  | ישמעאל |  | יצחק |   | רבקה |  |  |  | לבן הארמי |
|   |   |
|  |  |  |   |   |  |  |  |   |   |   |   |   |   |   |   |  |  |  |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |
|  |  | בשמת |   | עשו |   | יעקב |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |  |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   | לאה |   |   | רחל |   |   | בלהה |   |   | זלפה |
|   |   |   |   |   |   |   |   |
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   |  |  |  |   |   |  |  |  |   |   |  |  |  |   |   |  |
|
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   | ראובן |   |   | יוסף |   |   | דן |   |   | גד |  |
|   |   |   |   |
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   |  |  |  |   |   |  |  |  |   |   |  |  |  |   |   |
|
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   | שמעון |   |   | בנימין |   |   | נפתלי |   |   | אשר |
|   |   |   |   |
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   |  |
|
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   | לוי |  |
|   |
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   |  |
|
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   | יהודה |  |
|   |
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   |  |
|
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   | יששכר |  |
|   |
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   |  |
|
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   | זבולון |  |
|   |
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   |  |
|
|  |  |  |  |  |  |  |  |  |  |  |  |  |   |   | דינה |  |
|   |

 |

 |

ראו גם
------

| עיינו גם בפורטל: |
| --- |
|  | **פורטל תנ"ך** |

* עץ משפחה של דמויות מקראיות - מתרח ועד שלמה

לקריאה נוספת
------------

* עדיאל כהן, "האמנם לבן הוא 'ארמי אבד אבי'? – לתשתיתו המקראית של זיהוי מדרשי", **בית מקרא** ס, תשע"ה, עמ' 238–252.

קישורים חיצוניים
----------------

ויקישיתוף מדיה וקבצים בנושא **לבן הארמי** בוויקישיתוף
* לעיצוב דמותו של לבן הארמי במדרש. מחברת ד"ר רבקה רביב (אורכב 19.05.2014 בארכיון Wayback Machine). אתר אוניברסיטת בר-אילן.
* רביב, רבקה, "לעיצוב דמותו של לבן הארמי בספרות חז"ל: מדמות שולית לארכיטיפוס", אורשת, ג (תשע"ב), עמ' 79–99
* הרב ישראל דנדרוביץ, הכנסת אורחים של לבן הארמי, **קול התורה**, גיליון סו, ניסן תשס"ט, עמ' תנג-תנז.
* אפריים יצחקי, לבן הארמי - כמקור להלכה, **מורשתנו** גיליון ו עמ' 17–18

הערות שוליים
------------

1. ↑  ספר בראשית, פרק כ"ד, פסוקים כ"ט–ל"א
2. ↑  בספר בראשית, פרק כ"ט, פסוק י"ח.
3. ↑  ספר בראשית, פרק כ"ט, פסוק כ"ו.
4. ↑  אוניברסיטת בר-אילן, היחידה ללימודי יסוד ביהדות,"עיצוב דמותו של לבן", ד"ר רבקה רביב, תשס"ט
5. ↑  דף קס"ו, עמוד ב'
6. ↑  תנחומא ויצא יג

| אילן יוחסין של דמויות ספר בראשית |
| --- |
| 

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| --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- 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--- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- 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--- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- 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--- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- |
| 

|  |  |  |  |  |  |  |  |  |  |  |  |  |  |
| --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- | --- |
|   |   |   |   |   |   |   |   |   | אדם |   |   |   | חוה |
|   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   | קין |   |   |   | הבל |   |   |   |   | שת |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |  |
|
|   |   |   |   |   |   | חנוך |   |   |   |   |   |   |   |   |   |   | אנוש |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |  |
|
|   |   |   |   |   |   | עירד |   |   |   |   |   |   |   |   |   |   | קינן |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |  |
|
|   |   |   |   |   |   | מחויאל |   |   |   |   |   |   |   |   |   |   | מהללאל |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |  |
|
|   |   |   |   |   |   | מתושאל |   |   |   |   |   |   |   |   |   |   | ירד |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |  |
|
| עדה |   |   |   | למך |   |   |   |   |   |   | צלה |   | חנוך |
|   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |
|   | יבל |   | יובל |   | תובל קין |   | נעמה |   |   |   | מתושלח |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | למך |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | נח |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |  |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   | שם |   |   |   |   |   | חם |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | יפת |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
| עילם | אשור | לוד |   | מצרים |   | כוש |   | פוט |   | כנען |   |   |   | מגוג | מדי | תבל | משך |
|
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|
|   | ארפכשד |   | ארם |   |   |   |   |   | לודים |   |   | סבא |   |   |   |   |   |   | צידון |   |   | גומר |   | יון |   |   | תירס |
|   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | ענמים |   |   | חוילה |   |   |   |   |   |   | חת |   |   |   |   |   |   |   |   |   |   |
|   |   |   |
|   | שלח |   |   |   |   | עוץ |   |   |   | להבים |   |   | סבתה |   |   |   |   |   |   | יבוסי |   |   |   |   |   | אשכנז |   |   | אלישה |
|   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   | חול |   |   |   | נפתחים |   |   | סבתכא |   |   |   |   |   |   | אמורי |   |   |   |   |   | ריפת |   |   | תרשיש |
|   |   |   |   |   |   |
|   | עבר |   |   |   |   | גתר |   |   |   | פתרוסים |   |   | נמרוד |   |   |   |   |   |   | גרגשי |   |   |   |   |   | תוגרמה |   |   | כתים |
|   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   | מש |   |   |   | כסלוחים |   |   | רעמה |   |   |   |   |   |   | חיווי |   |   |   |   |   |   |   |   |   | דודנים |
|   |   |   |   |   |   |   |   |   |   |
| פלג | יקטן |   |   |   |   |   |   |   | כפתורים |   |   |   |   |   |   |   |   |   |   |   | ערקי |
|   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | שבא |   |   |   |   | סיני |
|   |   |   |   |   |   |   |   |
| רעו |   |   |   | אלמודד |   |   | עובל |   |   |   |   |   |   |   | דדן |   |   |   |   | ארוודי |
|   |   |   |   |
|   |   |   |   |   |   |   | שלף |   |   | אבימאל |   |   |   |   |   |   |   |   |   |   |   |   |   | צמרי |
|   |   |   |
| שרוג |   |   |   | חצרמות |   |   | שבא |   |   |   |   |   |   |   |   |   |   |   |   |   | חמתי |
|   |   |   |
|   |   |   |   |   |   |   | ירח |   |   | אופיר |
|   |   |
| נחור |   |   |   | הדורם |   |   | חוילה |
|   |   |
|   |   |   |   |   |   |   | אוזל |   |   | יובב |
|   |   |
| תרח |   |   |   | דקלה |
|   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
| הגר |   | קטורה |   |   |   |   | אברהם |   | שרה |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | הרן |
|   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
| ישמעאל |   |   |   | זמרן |   |   | מדן |   |   |   |   |   |   |   |   |   |   |   |   | ראומה |   | נחור |   |   |   | מלכה |   |   | יסכה |
|   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   | ישבק |   |   | שוח |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | לוט |
|   |   |
|   |   | נביות |   |   | מדין |   |   | יקשן |   |   |   |   |   |   |   |   |   |   |   |   | טבח |   |   | עוץ |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |
|   |   | קדר |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | גחם |   |   | בוז |   |   |   |   | בת בכירה |   |   | בת צעירה |
|   |   |   |
|   |   | אדבאל |   |   |   | עיפה |   |   | שבא |   |   |   |   |   |   |   |   |   |   |   | תחש |   |   | קמואל |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |
|   |   | מבשם |   |   |   | עפר |   |   | דדן |   |   |   |   |   |   |   |   |   |   |   | מעכה |   |   | כשד |   |   |   |   | מואב |   | בן־עמי |
|   |   |   |   |   |
|   |   | משמע |   |   |   | חנוך |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | חזו |   |   |
|   |   |   |
|   |   | דומה |   |   |   | אבידע |   |   |   | אשורים |   |   |   |   |   |   |   |   |   |   |   |   |   |   | פלדש |   |   |
|   |   |   |   |
|   |   | משא |   |   |   | אלדעה |   |   |   | לטושים |   |   |   |   |   |   |   |   |   |   |   |   |   |   | ידלף |   |   |
|   |   |   |   |
|   |   | חדד |   |   |   |   |   |   |   |   | לאומים |   |   |   |   |   |   |   |   |   |   |   |   |   |   | בתואל |   |   |
|   |   |   |
|   |   | תימא |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |
|   |   | יטור |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |
|   |   | נפיש |   |   |   |   |   |   |   |   |   | יצחק |   |   |   |   |   | רבקה |   |   |   |   | לבן |
|   |   |   |   |   |   |   |
|   |   | קדמה |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   | בשמת |   | עשו |   | עדה |   | אהליבמה |   | יעקב |   |   |   |   | לאה |   |   | זלפה |   |   | רחל |   |   | בלהה |
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|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
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| רעואל |   |   |   |   | אליפז |   |   |   |   | יעוש |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
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|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | יעלם |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
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|   |   |   | נחת | עמלק |   |   | תימן |   |   | קרח |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
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|   |   |   | זרח |   |   |   |   |   | אומר |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   | שמה |   |   |   |   |   | צפו |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
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|   |   |   | מיזה |   |   |   |   |   | געתם |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   | קנז |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
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|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
| ראובן |   |   | שמעון |   |   | לוי |   | דינה |   |   | גד |   | אשר |   | יוסף |   | אסנת |   |   | דן |   | נפתלי |
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|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |
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|   |   | חנוך |   |   | ימואל |   |   | גרשון |   |   |   |   |   |   |   | צפיון |   |   | ימנה |   | מנשה | אפרים |   |   | חשים |   | יחצאל |   |   |
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|   |   | פלוא |   |   | ימין |   |   | קהת |   |   |   |   |   |   |   | חגי |   |   | ישוה |   |   |   |   |   |   |   |   |   |   |   |   |   |   | גוני |   |   |
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|   |   | חצרון |   |   | אוהד |   |   | מררי |   |   |   |   |   |   |   | שוני |   |   | ישוי |   | מכיר |   |   |   |   |   |   |   |   |   | יצר |   |   |
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|   |   | כרמי |   |   | יכין |   |   |   |   |   |   |   |   |   |   |   | אצבון |   |   | שרח |  |   |   |   |   |   | בנימין |   |   |   | שלם |   |   |  |
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|   |   |   |   |   |   |   | צחר |   |   |   |   |   |   |   |   |   |   |   | ערי |   |   | בריעה |   |   |   |   |   |   |   |   |   |   |
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|   |   |   |   |   |   |   | שאול |   |   |   |   |   |   |   |   |   |   |   | ארודי |   |   |   |   |   |   |   |   |   |   |   |   |   | בלע |
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|   |   |   |   |   |   |   |   |   |   |   |   | שוע |   |   |   |   |   |   | אראלי |   |   |   | חבר |   |   |   |   |   |   |   | בכר |
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|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | מלכיאל |   |   |   |   |   |   |   | אשבל |
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|   |   | יששכר |   | זבולון |   | בת שוע |   | יהודה |   | תמר |   |   |   |   |   |   |   |   |   |   |   | גרא |
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|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | נעמן |
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|   |   |   |   | תולע |   |   | סרד |   |   |   |   |   | ער |   |   | זרח |   |   |   |   |   |   |   |   |   |   |   | אחי |
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|   |   |   |   | פוה |   |   | אלון |   |   |   |   |   | אונן |   |   | פרץ |   |   |   |   |   |   |   |   |   |   |   | ראש |
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|   |   |   |   | ישוב |   |   | יחלאל |   |   |   |   |   | שלה |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | מפים |
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|   |   |   |   | שמרון |   |   |   |   |   |   |   |   |   |   |   |   |   |   | חצרון |   |   |   |   |   |   |   |   |   |   | חפים |
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|   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   |   | חמול |   |   |   |   |   |   |   |   |   |   | ארד |
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**הערות:**1. קו מקווקו מבטא קו רצוף, הממשיך אל מעבר למשבצת שהוא חוצה.
2. למידע על קשרי משפחה נוספים שמקורם אינו בספר בראשית, ראו שמות חיצוניים לדמויות אנונימיות במקרא.

1. ↑  מקורות מאוחרים טוענים שהיא אשת נח ואם ילדיו
2. ↑  יש המזהים את יסכה בת הרן עם שרה, אשת אברהם.
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| בקרת זהויות עריכת הנתון בוויקינתונים | 
* NLI: 987007523286205171
* GND: 122641000
* VIAF: 32883577
* WorldCat: viaf-32883577

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