Necklace,pendant, Gift Deal Sale Chain Special Offer Decor Collectible CHAIN,NECKLACE,PENDANT,STAINLESS STEEL,JEWELRY The ring symbolizes the cycles of rebirths on this earth and other planes which the soul has to undergo to make progress on the path of Asha. If these divine laws are obeyed through Manashni, Gavashni, and Kunashni, our soul will be able to attain union with Ahura-Mazda. This far-off event, towards which the whole of creation moves, is called Frasho-kereti. First of all i have remind and insisit that these are not my ideas ,they are just a collection that i gathered from diffrent writers and researchers and also archaelogists When we talk about a tribe or ethnic our thought goes to direction and imagination of a long far of live during the period of time (or long far life depending on when time)in a certain or specific land that in a long trip of thausands of historian years it is an admiring story or history that is telling us about the changes,sucess,loss,gain,victory,accomplishment,evolution,development,wars,competions that will be intereted for us to study and read this story of that tribe . What makes the diffrent between the Aryan (caucasian)tribes(in second millunium B.C) than all other ancient world tribes is that they were the only tibes that did not believe in Idols or Gods ,their Gods were the substances of nature manifestation GIFT,NORUZ,PERSIAN NEW YEAR,AHURA MAZDA The Farvahar (), or Farohar, is to remind one of the purpose of life on this earth, which is to live in such a way that the soul progresses spiritually and attains union with Ahura-Mazda (the Wise Lord); this state is called Frasho-kereti in Avesta. In the center of the figure is a circle which represents the soul of the individual. For the soul to evolve and progress, it has two wings. In each wing there are five layers of feathers. These remind one of the five jzhirums with which the soul is linked. To achieve the ultimate goal of reaching Ahura-Mazda, the soul has to pass through all the jzhirums. The five layers can also represent the five Divine Songs (Gathas) of Zarathustra, the five divisions of the day (Gehs), and the five senses of the human body. In nature, there exist two opposing forces: Spenta-Mainyu the good mind or assar-i roshni and Angre-Mainyu the wicked mind or assar-i tariki. A continuous conflict goes on in nature between these two. A person's soul is caught between the two and is pulled by each from side to side. The two long curved legs on either side of the circle represent these two forces. To help the soul balance itself between these two forces, the soul is given a rudder in the form of a tail. This tail has three layers of feathers, which reminds one of the path of Asha Humata (Good Thoughts), Hukhta (Good Words), and Hvarasta (Good Deeds), or Manashni, Gavashni, and Kunashni by which the soul is able to make its own spiritual progress. The head of the figure reminds us that Ahura-Mazda has given every soul a free will to choose either to obey divine universal natural laws or to disobey them. PERSIAN ANCIENT SYMBOL,KADO,HEDIEH,Each of these Gods that made diffrent impression and effect of human's life they worship them in diffrent ways. All the Gods of Aryan's tribes were considered as sky (heaven)substances that they would appearing with glory in the Nature phenomenon to manage the world .and the believe was that they are eternity.the most importat Iranian's God was Mitra (mehr)which is in Iranian language a single adejective(quality)and were using the same meaning as today we use as kind,nice,mercy,compassion and Mehraban which is still in iranian Language means ban is the person who save and support the kindness and Mercy and mitra were giving love and power and energy to all existance no matter animals,human,plants,that would have the light and give life and mercy that they were the manifestatiion of life,awake,movement and all the happeiness and beauty was from this source,and so on the changes of seasons,rain and growing plant so mitra was the image of the absolut mercy,kindness for all and this was for all good and bad with the same quantity,so they believed that we also should try to have the same nature of mitra so cause the nature of Mitra is love and Mitra is created by Ahuramazda and Mitra loves all the creation of Ahuramazda so the human should also have the same love to all creation which ahuramzda created . so til now in the whole human history which any other religion do we know that the moral regulations has so much space in its worship and its worship in it's reality and substance is to exercise and practise to to think and be nice (nice in PERSIAN ZARAOSTRIAN EMBLEM,Hvarasta (Good Deeds), or Manashni, Gavashni, and Kunashni by which the soul is able to make its own spiritual progress. The head of the figure reminds us that Ahura-Mazda has given every soul a free will to choose either to obey divine universal natural laws or to disobey them. The figure also has a pair of hands which hold a circular ring. The ring symbolizes the cycles of rebirths on this earth and other planes which the soul has to undergo to make progress on the path of Asha. If these divine laws are obeyed through Manashni, Gavashni, and Kunashni, our soul will be able to attain union with Ahura-Mazda. This far-off event, towards which the whole of creation moves, is called Frasho-kereti. First of all i have remind and insisit that these are not my ideas ,they are just a collection that i gathered from diffrent writers and researchers and also archaelogists When we talk about a tribe or ethnic our thought goes to direction and imagination of a long far of live during the period of time (or long far life depending on when time)in a certain or specific land that in a long trip of thausands of historian years it is an admiring story or history that is telling us about the changes,sucess,loss,gain,victory,accomplishment,evolution,development,wars,competions that will be intereted for us to study and read this story of that tribe . What makes the diffrent between the Aryan (caucasian)tribes(in second millunium B.C) than all other ancient world tribes is that they were the only tibes that did not believe in Idols or Gods ,their Gods were the substances of nature manifestation (we have to mention that this is an evolution which started 14000 years ago )which was the time that cause of the wheather and atmospher changes cause of a period of time not having enough grass and food cause of not enough rain and then a period of cold wheather )the Aryans live became harder and not having enough food for all the Aryan tribes The most important Gods GOOD THOUGHTS,GOOD DEEDS,GOOD TALKS,The Farvahar (), or Farohar, is to remind one of the purpose of life on this earth, which is to live in such a way that the soul progresses spiritually and attains union with Ahura-Mazda (the Wise Lord); this state is called Frasho-kereti in Avesta. In the center of the figure is a circle which represents the soul of the individual. For the soul to evolve and progress, it has two wings. In each wing there are five layers of feathers. These remind one of the five jzhirums with which the soul is linked. To achieve the ultimate goal of reaching Ahura-Mazda, the soul has to pass through all the jzhirums. The five layers can also represent the five Divine Songs (Gathas) of Zarathustra, the five divisions of the day (Gehs), and the five senses of the human body. In nature, there exist two opposing forces: Spenta-Mainyu the good mind or assar-i roshni and Angre-Mainyu the wicked mind or assar-i tariki. A continuous conflict goes on in nature between these two. A person's soul is caught between the two and is pulled by each from side to side. The two long curved legs on either side of the circle represent these two forces. To help the soul balance itself between these two forces, the soul is given a rudder in the form of a tail.