Summarize the following court judgment. Appeals Nos. 1682 1683/ 71. (From the Judgment and Order dated the 14th May 1969 of the Calcutta High Court in I.T. Ref. No. 60 of 1968) G.C. Sharma and R.N. Sachthey	 for the appellant B. Sen	 S.K. Banerice and P.K. Mukherjee	 for respondent. The Judgment of the Court was delivered by KRISHNA IYER	 J. The fiscal not the philosophical implications of Jesus ' pragmatic injunction 'Render to Ceasar the things that are Caesar 's	 and to God the things that are God 's fall for jural exploration in these appeals by special leave	 the appellant being the Union of India represented by the Commissioner of Income tax	 West Bengal	 and the Respondent	 Sree Jagannathji and the subject matter the taxability of the deity Jagannathji by the State under the Income tax Act	 1922	 beyond the admitted point. To appreciate the exigibility issue	 we have to flash back to 19th Century Bengal and the then prevailing societal ethos of affluent Hindu Piety	 and we find ourselves in the spir itual legal company of Raja Rajendra Mullick	 at once holy and wealthy	 who	 in advancing years	 executed a comprehen sive will to promote his cherished godly wishes and to provide for his secularly dear cause and near relatives. The construction of this testamentary complex of disposi tions and the location of its destination are the principal exercises in these appeals. 485 Raja Rajendra Mullick Bahadur of Calcutta executed his last will and testament on 21 February 1887. While the author of the will was a Bengali brahmin of the last cen tury	 the draftsman of the document was John Hart	 an Eng lish solicitor. While the author 's wishes are usually transmitted into the deed by the draftsman	 the diction and accent are flavoured by the draftsman 's ink. So it happens that this will represents pious Bengali wishes and disposi tions but draped in an English Solicitor 's legalese. The Court 's function in such an ambiguous situation is to steer clear of the confusion imparted by the diction and to reach the real intendment (of the testator). Such an essay in ascertaining the true intent of Raja Rajendra Mullick if fraught with difficulties and our guideline has to be to pick it up from the conspectus of clauses rather than from particular expressions or isolated features. Only the totality tells the story of the author 's mind as he unbur dened himself of his properties for causes and purposes dear to his heart. The Court 's discerning loyalty is not to the formalistic language used in drawing up the deed but to the intentions which the disponer desired should take effect in the manner he designed. This hack drop of observations made	 we proceed to a broad delineation of the actual provi sions. The munificent testator had enormous estates	 lavish charity	 piety aplenty and a large family. So he trifurcat ed his assets as it were	 provided for religious objects	 eleemosynary purposes and members of his family. The last was distinctly and separately dealt with and we are not concerned with the bequests so made. But the first two were more or less lugged together and ample properties earmarked therefore. How did he engineer into legal effect these twin purposes ? Did he create an absolute debutter of these properties	 totally dedicating them to the deity whose devotees he and his father were	 coupled with several direc tions	 addressed to the shebaits	 for application of the income for performance of stated pujas	 execution of public charitable projects and payment of remuneration for sheba plus liberal grants and facilities to the sons and widows of sons who were objects of his bounty? Or did he really create a trust in the sense of the English law vesting the whole estate in trustees saddled with obligations to expend the income for enumerated items	 godly and philantrophic	 creating but a partial debutter? This is the key question calling for adjudication but an alternative but interlaced issue also arises. Assuming that a total debutter had been created	 did the will contain directions for expenditure which siphoned off the income	 as it accrued	 for specified objects and entities in such manner that by such over riding diversion at the source	 such income did not get into the hands of Lord Jagannath qua His income but reached Him merely as collector of. those receipts to be disbursed for meeting those paramount claims and charged for those des tined uses ? Or could it be the true meaning of the clauses that the whole income was to be derived by the deity but later to be applied by the human agencies representing Him for fulfiling objects	 secular and sacred? A skeletal picture of the complex of provisions of the will has to be projected now for a better understanding of the pros and cons of 486 the controversy. The will opens with the words: 'I hereby dedicate and make debutter my Thakoorbaree ' and mentions a mansion which is to be the abode of his God. 'I hereby give	 dedicate and make dabuttar all the jewels. hereto fore used	 for the worship of the Thakoors. is another racital whereby valuables are dedicated. These are for direct use and both the Lord 's mansion and the Lord 's adorn ments yield great spiritual bliss but no secular income. Prima facie	 the language is unmistakable and a full dedica tion and	 argues Shri Sharma for the Revenue	 the creation of absolute debutter is an unchallengeable inference. Equally indisputable is the character of the last of be quests to his sons (save one who has been disinherited) and widows of deceased sons and these are admittedly out of the area of dispute before us. But in between lies the estate (including securities) which yields high income and is disposed of in terms which lend themselves to contrary constructions	 marginal obscurity and conceptual mix up of ideas borrowed from English and Hindu law. 'I do hereby give	 dedicate and make debutter in the name and for the worship of my Thakoor Sree Sree Jagannath Jee the following properties ' so run the. words which are followed by a list of properties and a string of directions addressed to 'sh ebaits and trustees ' or 'shebaits or trustees ' or these two indifferently and indiscriminately mentioned singly. He even directed a board of trustees to be constituted in the event of male heirs failing	 to take over shebaitship and execution of the trusts and here and there referred to trusts under the deed. Nor were all the incomes to be devot ed to pooja. His cultivated and compassionate mind had many kindly concerns and finer pursuits. The enlightened donor appears to have had an aristocrat ic and aesthetic flair for promoting the joy of life and a philanthropic passion to share it	 even posthumously	 with the public at large. His charitable disposition seems to have overpowered his love of castemen and his kindness for living creatures claimed a share of his generosi ty. These noble and multiple instincts persuaded him to make an art collection which could be reckoned as among the best an individual could be proud of anywhere in the world and these paintings and sculptures	 he directed	 shall be kept open for public delight	 free of charge. He main tained a glorious garden which he wished should be kept in fine trim and be hospitable for any member of the public who liked to relax in beautiful surrounds. His compassionate soul had	 in lofty sentiment of fellow feeling	 collected birds and non carnivorous animals. But	 after him	 the aviary and meanagerisa were to be taken care of and lovers of birds and animals were	 according to his testamentary direction	 permitted to seek retreat and pleasure among there natural environs. Of course	 he rewarded his sons and widows sumptuously	 the lay out on the rituals of wor ship consuming but a portion of the total income. At this stage	 the litigative journey may be sketched to indicate how the dispute originated	 developed and gained access to this Court	 The story of this tax entanglement began nearly two decades ago with the I.T.O. issuing notices and the assessee deity responding with 'nil ' returns under section 22(2) of the Indian Income tax Act	 1922 for the 487 assessment years 1956 57 and 1957 58. A portion however was	 by legitimate concession of the Income Tax Department	 carved out of the total income as non taxable. According to the High Court. "When the proceedings for the assessment year 1955 56 were pending before the Income Tax Officer	 the assessee had flied an applica tion under article 226 of the Constitution of India and had obtained an interim stay against the said proceedings. It appears that on the 9th October 1961 in terms of the settlement arrived at between the Income Tax Department and the assessee the interim stay of proceed ings was vacated. It was recorded in the said order that part of the income of the assessee which would be proved before the Income Tax Authorities to have been applied in connection with (a) feeding of the poor	 (b) subscription to other charities enuring for the benefit of the public would be exempt ed under section 4(3)(i) of Indian Income tax Act	 1922. " We regard this stand of the Revenue as correct in the light of the provisions of s.4(3) (i) and hold	 in limine	 that whatever the outcome of the contest	 the amounts spent on poor feeding and other public charitable purposes are out side the reach of the tax net and are totally exempt. We may	 in fairness	 state here that counsel for the Revenue	 Shri Sharma	 rightly agreed that the correct legal position	 on a sound understanding of s.4(3) (i) of the Act	 was that these charitable expenditures were totally deductible from the computation for fixing the tax. Let us continue the later developments. For assessment for the year 1956 57 the Income tax Officer was of the opinion	 on the construction of the said will	 that besides directions for spending amounts on charitable objects	 the will had also provided for payment of certain fixed allow ances to the acting shebaits as well as the widows of the deceased shebaits	 maintenance of horse drawn carriages and motor cars for the use of the shebaits	 medical aids to the shebaits	 and the members of their families	 expenses on account of Srardh caremony of the ancestors of the shebaits and other private charities. On behalf of the assessee it was claimed before the ITO that the remuneration the trustees and the allowances to the widows of the deceased trustees as provided in the will created a charge on the income of the Trust estate and should therefore be treated as diversion of the income of the trust before it accrued in the hands of the trustees. The ITO rejected that contention. lie held that reading the will as a whole it was clear that the remuneration to the shebaits and the allowances to the widows were merely applications of the trust income and as such not deductible. According to the ITO	 under the will	 the shebaits and trustees were to	 collect the income of the whole debutter property in the first instance and after paying the government revenues and taxes and rates and other outgoings	 perform the puja and the other ceremonies for the worship of the family deity and therefore spend amounts on charitable and public purposes and lastly to pay the remuneration	 allowances and 1546SCI/76 488 private donations. The ITO therefore determined the income of the trust estate under sections 9 and 12 of the Indian In come. Tax Act	 1922 and computed income from property at Rs. 1	94	377/ and income from other sources at Rs. 97	248 making a total of Rs. 2	91	625/ . From the above he deducted the amounts spent on charitable objects such as feeding of the poor	 maintenance of art gallery and manager ie for birds and non carnivorous animals. A sum of Rs. 1	32	023/ was subjected to tax for the assessment year 1956 57. The ITO followed the same principle for the assessment year 1957 58 and determined the assessable income at Rs. 1	06	067/ . The assessee preferred appeals before the Appellate Assistant Commissioner	 who passed a consolidated order on November 25	 1963 dismissing the assessee 's appeals on all the grounds. On appeal to the Tribunal	 a full legal debate followed and	 while the Revenue won substantially	 some items more were held exempt on the holding that the direction contained in the will for the expenditure on the performance of Sradh and other ceremonies for the spiritual benefit of the testa tor and his ancestors must also be held to be obligations created by the testator which the trustees or the shebaits were obliged to discharge before applying the income for the benefit of the deity. Both parties moved the Tribunal for referring certain questions of law under section 66( 1 ) and the sequel was a reference of two questions at the instance of each. The four questions may be set out as the starting point of the discussion: "( 1 ) Whether on a proper construction of the will of the late Raja Rajendra Mullick dated 21St February 1887	 the Tribunal was fight in rejecting the assessee 's claim that the only incomes which could be subjected to income tax in the hands of the deity Sri Sri Jagannath Jee are the beneficial interests of the said deity under the terms of the will as represented by the expenses incurred by the shebaits for the daily Seva Puja of the deity and the performance of the various religious ceremonies connected with the said deity as mentioned in the will ? (2) If the answer to the above question be in the positive	 whether on the facts and in the circumstances of the ease and on a proper interpretation of the terms of the will of the late Raja Rajendra Mullick Bahadur	 the Tribu nal was right in holding that the expenses incurred for payment of remuneration to the shebaits	 and the monthly allowances paid to the widows of the deceased shebaits	 as also the expenditure incurred for maintaining horses	 carriages or motor cars for the use of shebaits concerned and the annual value of such part of the debutter property as is being used by the shebaits and their families for the purpose of their residence	 all in terms of the aforsaid will	 could be included in the total income of the assessee in this case ? (Questions referred by assessee) 489 (3) Whether	 on the facts and in the circum stances of the case and on a proper construc tion of the will of Raja Rajendra Mullick executed on the 21st February 1887 the Tribu nal was right in holding that the surplus of the income of the estate after defraying the expenses mentioned in the said will was held in trust for charitable purposes and was thus exempt from taxation under s.4(3) (i) of the Indian Income tax	 Act 1922 ? (4) Whether	 on the facts and in the circum stances of the case and on a proper construction of the aforesaid will the tribunal was right in holding that the amounts spent for performing Sradh and other ceremonies for the Spiritual benefit of the testator as well as subscriptions and dona tions to charitable societies and for charitable purposes were diverted by an over riding title and was accordingly to be exclud ed from the total income of the Deity ?" Questions referred by the CIT) The High Court	 on a meticulous considera tion of the entire will	 decided against the Revenue on the spinal issue and took the view that "reading the will as a whole we are of the opinion that the entire beneficial interest in the properties did not vest in the assessee deity. The assessee deity was not the owner of the properties. Therefore the only income which could be subjected to income tax in the hands of assessee would be the beneficial interest of the said deity under the will	 which would be expenses incurred for the seva puja of the deity and for the various reli gious ceremonies connected with the said deity and the value of the residence of the deity in the Temple. " The back of the State 's contention was thus broken but	 even though vanquished	 by special leave it.sought to agitate in appeal the case that the testator had created an absolute debutter of the whole estate	 and not a trust with estate vested in the trustees	 that the directions given to the 'shebaits and trustees ' were mere mandates for application of the income in the hands of the deity and not over tiding diversion at the source and so all the receipts	 save what had been excluded by the. officer	 were exigible to tax. Although it may not be strictly pertinent as a circum stance to spell out the intention of the testator	 it may be of value as background material to have a sample break up of the figures of expenditure laid 490 out in fact in one of the assessment years. We give the actuals for 1956 57: Rs. (1)Expenses incurred for the poojas specified for the will 4	637/ (2)The money laid out on feeding the poor 78	295/ (3)The cost of maintaining the art gallery 36	963/ (4) Upkeep of the aviary and menagerie 13	263/ (5) Cost of keeping the garden trim 2	979/ (6) Other miscellaneous charges 4	014/ (7) Expenses laid out on the shebaits and trustees	 their residence and main tenance of the horse drawn carriages etc 66	254/ It is fair to comment that	 even making allowance for annual variations	 price fluctuations and change in circum stances	 the pujas consume but a small fraction	 that public charitable purposes bulk prominently in the budgeted ex penditure and that the sums spent on the 'shebaits and trustees ' are liberal enough to exceed prudent reward for services. To set the record straight	 it must be stated that a preponderant part of the income was spent on general public charitable causes like poor feeding	 art gallery	 aviary	 menagerie and keeping a garden. Together with the cost of the rituals the budget was dominently religion charitable. These facts have no bearing on the construc tion of the will but invests the perspective with a touch of realism. We may now tackle the crucial problem in the case the decoding of the will to discover the repository of the gift. Did the testator create an absolute or partial debutter? Or was there no dedication to the idol but a vesting of the legal estate in the trustees (in the sense of the English law) with figuciary obligations to expend for specific purposes. Shree Jagannathjee ranking as one among the recipients of his benefactions ? The use of words like 'trusts '	 'shebaits and trustees ' has lent muscle to this logomachic exercise but we have to push aside the English hand to reach at the Indian heart. The principles governing the situation are those which rulings of courts	 imbibing the Indian ethos	 appreciating the Hindu sacred sentiments and applying the law of reli gious and charitable trusts gathered from ancient texts	 have crystallised into an informal code. The passage of decades after the enactment of the Constitution has not succeeded in persuading Parliament into legislative action for making a secular code except of some limited extent governing the subject of Indian charitable trusts. And this unnoticed parliamentary procrastination has com pelled the courts to dive into hoary books and ' vintage case law to ascertain the current law. We will therefore navigate	 with this ancient mariner 's compass	 although we have the advantage of an authoritative work in B.K. Mukher jea on Hindu Law Religious and Charitable Trusts	 relied on by counsel on both sides. 491 Two paramount background considerations of assistance to decipher the intention of the testator	 which have appealed to us	 may be mentioned first. We are construing the will of a pious Hindus aristocrat whose faith in ritual perform ances was more than matched by his ecumenical perspective	 whose anxiety for spiritual merit for himself and his manes was balanced by a universal love and compassion. Secondly	 the sacred sentiment writ large in the will is his total devotion and surrender to the family deity Sree Jagannath Jee. It is easy to see that	 in formal terms	 the author makes a dedication to Sree Jagsmath Jee and calls the properties debutter. But Shri B. Sen	 for the respondents	.contests the finality of such a verbal test and counters it by reliance on expressions like 'shebaits and trustees ' and 'trusts ' and urges that there are no clear words of vesting so far as the second category of properties is concerned. It is trite but true that while the label 'debutter ' may not clinch the legal character	 there is much in a name	 fragrant with profound sentiment and expressive of inner dedication. It looks like doing violence to the heart of the will if we side step Sree Jagannath Jee as the divine dedicatee	 down grade him to the status of but one of the beneficiaries and; by judicial construction	 transmit the sanctified estate into human hands as the legal owners to distribute the income	 one of the several objects being doing pujas prescribed. The will	 right in the forefront	 declares: 'I hereby dedicate make debutter '	 'I do hereby dedicate and make debutter in the name and for the worship of my Thakoor Sree Sree Jagannath Jee the following properties. ' 'I hereby give	 dedicate and make debutter all the jewels . to the said Thakoor Sree Sree Jagannathjee '. These solemn and emphatic dedicative expressions cannot be wasted words used by an English Solicitor but implementatory of the intention of the donor whose inmost spiritual commitment	 gathered from the many clauses	 appears to be towards his family Thakoor. Of course	 if there are the clearest clauses striking a contrary note and creating but a partial debut ter	 this dedicative diction must bow down. The law is set down thus by B.K. Mukerjea: "The fact that property is ordinarily de scribed as Debutter is certainly a piece of evidence in favour of dedication	 but not conclusive. In Binod Behari vs Manmatha (21 C.L.J. 42) Cox J. observed as follows : "The fact that the property is called Debutter is a doubtless evidence in the plain tiff 's favour but it does not relieve them of the whole burden of proving that the land was dedicated and is inalienable." (p. 131) Though inconclusive it carries weight in the light of what we may call the mission of the disposition which is inspired by devotion to 'my Thakoor ' and animated by a general reli gious fulfilment. It must be 492 remembered that the donor was not tied down by bigotry to performance of pujas	 important though they were. A more cosmic and liberal view of Hinduism informed his soul and so in his declaration of dedication to Sree Jagannathjee he addressed to the managers many directions of a broadly religious and charitable character. His injunction to feed the poor was Narayana Seva	 for worship of God through service of man in a land where the divinity in daridra narayana is conceptually commonplace and	 while it is overt ly secular	 its motive springs from spiritual source& It is religion to love the poor. Likewise	 his insistence on the aviary and the menageries and throwing open both to the people to see and delight is not a mundane mania but has deeper religious roots. Hinduism worships all creation: (peace be unto all bipeds and even so to all quadrupeds)). Indeed	 the love of sub human brethren. is high religion. For "He prayeth best	 who loveth best All things both great and small	 For the dear God who loveth us	 He made and loveth all." (Coleridge	 in Ancient Mariner) From the Buddha and Mahavira to St. Francis of Assissi and Gandhiji	 compassion for living creatures is a profound religious motivation. The sublime mind of Mullick was obvi ously in religious sympathy with fellow beings of the lower order when he should this tenderness to birds and beasts and shared it with the public. The art gallery too had link with religion in its wider connotation although it is plainer to regard it as a gesture of aesthetics and charitable disposition. God is Truth	 Truth is beauty	 beauty Truth. A thing of beauty is a joy for ever. In fact	 for a highly elevated Indian mind	 this conceptual nexus is not far fetched. The garden and the 1love of flow ers strike a psychic chord at once beautiful and religiously mystical	 as any reader of Wordsworth or other great poet in English or Sanskrit will agree. The point is that the multiform dispositions had been united by a spiritual thirst and	 if read in their integrality	 could be desig nated religions cum charitable. In sum	 the primary in tendment was to dedicate as debutter and to direct fulfil ment of uplifting religions and para religious purposes	 the focus being on worship of Sree Jagannathjee and the fall out some subsidiary	 yet significant	 charitable items. The finer note struck by the felt necessities of his soul was divinised and humanised	 the central object being Sree Jagannathji	 the Lord of the Universe. Of course Sri Sen submits that verbalism cannot take us far and the description of debutter cannot be decisive because the magnitude of the expenses on the various items	 apart from other telling clauses 493 which will presently advert to	 was indicative not of a dedication to the idol but of the general charitable bunch of dispositions to be carried out through the agency of trusteeship in the sense of the English Law. For instance	 he argues that feeding the poor	 maintenance of the art gallery	 menagerie	 aviary and gardens and fulfilment to the other ' charities have little to do with idol qua idol. Moreover	 making a substantial margin for the remuneration of the Shebaiti	 there is some clear excess in favour of donor 's family members in the amounts to be paid or spent on behalf of the shebaits cum trustees. These are strongly suggestive of a non debutter character	 especially because the cost of the poojas makes but a small bite on the total income. He reinforces the submission by many other points which may be mentioned at this stage. He states that the donor	 if he meant a straightforward case of debutter	 would have confined himself to the expression 'shebaits ' but there was a sedulous combination of 'shebaits ' and or 'trustees ' and there was also reference to trusts in some places. Provision for the heirs	 for the residence of the shebai tee 's families	 the norse carriages and the like also do not smack of debutter. A specification of the minimum age of 18 to become shebaits and trustees also savours of trusteeship rather than shebaitship. Appointment of a Board of Trus tees on shebaits failing in succession throws clear light on the creation of a trust in the English sense rather than a debutter in the Hindu sense. Again	 shebaitship is property and if what is created is only shebaitship	 not trustee ship	 how can the testator exclude females	 insist on 18 years of age and prescribe a course of succession not quite consistent with Hindu law? Does this not also point towards trusteeship and away from debutter? In any case	 a fair conclusion	 according to Sri Sen	 would be to regard the appointees as shebaits for purposes of pooja and management of the shrine and as trustees for the other substantial purposes. Which means that there is a partial debutter and the vesting of the estate in the trustees. There if other evidence to be gleaned from the tenor of the will to which our attention has been drawn by Sri Sen with a view to emphasize that public charities of a secular character	 construction of buildings for residence	 for feeding the poor	 repairs and maintenance of a miscellaneous sort plus detailed directions towards all shebaits and trustees are telling against absolute debutter. Since the expenses for the poojas cover only a small part of the total income	 a correct reading of the will may be to hold that the corpus vests in the trustees	 subject to an interest being created in the deity to the extent of the share of the income reasonably necessary for the pooja and residence of the Lord. We see force in these submissions and shall deal with them presently. Before that we may state the correct legal approach as set out by Mukherjea in his Tagore Law lectures: "Even when a deal of dedication is not ficti tious or benami the provisions of the deed might show that the benefit intended for the deity was very small or of a nominal charac ter. If the gift to the deity is wholly illu sory there is no Debutter 494 in the eye of law	 but there are cases where a question arises on the construction of the document itself	 whether the endowment created was only a partial one meaning thereby that the dedicated property did not actually vest in the idol	 but the latter enjoyed a charge upon the secular property of the founder	 given to his heir or other relations	 for the expenses of its worship. I will discuss this matter separately under the second head. I may only state here that where there is an out and out dedication to an idol	 the reservation of a moderate portion of the income of the endowed estate for the remuneration of the shebait would not invalidate the endowment either as a whole or to the extent of the income so served. In Jadu Nath vs Thakur Sitaramji (44 I.A. 187) there was a dedication of the entire property of the founder to the idol	 and the direction given was that half of the income was to be applied for the worship of the idol and repairs of the temple	 and the other half was to go for the upkeep of the managers. Their Lordships of the Judicial Committee in holding the gift as a valid Debutter observed as follows : "The deed ought to be read just as it appears	 and there is no reason why it should not be so construed as meaning simply what the language say% a gift for the maintenance of the idol and the temple	 under which the idol is to take the property	 and for the rest	 the family are to be the administrators and manag ers and to be remunerated with half the income of the property. If the income of the proper ty had been large a question might have been 'raised	 in the circumstances as throwing some doubt upon the integrity of the settlor 's intentions	 but as the entire income is only 800 rupees a year	 it is obvious that the payment to these ladies is of the most tri fling kind and certainly not an amount which one could expect in a case of this kind. " Following this decision it wag held by the Calcutta High Court in Chandi vs Dulal (30 CMN 930) that a provision for remuneration of the Shebaits with half of the income of the Debutter property (which proved to be small sum)as well as their residence in the Thakur bari were quite compatible with an absolute endowment. You should bear in mind in this connection	 that when a property is absolutely dedicated to a deity	 it is not necessary that every farthing of the income should be spent for the worship of the idol itself. It is quite within the competence of a settlor to provide that the surplus income should be spent for the charitable objects e.g. feeding o] the poor. Sadavart or entertainment of pilgrims and guests is often found to be an adjunct of a public Debutter. In the case of Monohar Mukherji vs Bhupendra Nath Mukherjee FB) there was a provision in the deed of dedication that the surplus income of the endowment should be spent upon maintenance of childless widow 495 of the family and construction of roads and excavation of the tanks for public use	 and these directions	 it was held	 did not make the dedication incomplete. (pp. 129 130) (Underscoring supplied with a pur pose) The demarcating line between absolute and partial debutter is drawn by the author thus: "Where the dedication made by settlor in favour of an idol covers the entire benefi cial interest which he had in the property	 the Debutter is an absolute or complete Debutter. Where however	 some proprietary or pecuniary right or interest in the property is either undisposed of or is reserved for the settlor 's family or relations	 a case of partial dedication arises. In a partial dedication the deity does not become the owner of the dedicated property but is in the posi tion of a charge holder in respect of the same. A charge is credited on the property and there is an obligation on the holder to apply a portion of the income for the reli gious purposes indicated by the settlor. The property does not become extra commerci um like Debutter property	 strictly Speaking so called	 but is alienable subject to the charge and descends according to the ordinary rules of inheritance. It can be attached and sold in execution of decree against the holder. Whoever gets the property however takes it burdened with the charge or reli gious trust. In Dasaratha Rami Reddy vs Subba Rao ; it was observed by the Supreme Court that the question whether a dedication was complete or partial must depend on whether the settlor intended that his title should be completely extinguished and transferred to the trust	 that in ascer taining that intention regard must be had to the terms of the document as a whole and that the use of the word 'trust ' though of some help in determining such intention was not decisive of the matter. It sometimes happens that the settlor merely provides for the perfomance of certain religious services or charities from out of the income of properties specified	 and the	 question arises whether in such cases the specified properties themselves form the subject matter of dedication. Where the entire income from the properties or a sub stantial portion thereof is directed to be applied	 or is required for such purposes	 then the property itself must be held to have been absolutely dedicated for those purposes. Where	 however	 after applying the income for the purposes specified	 there still remains a substantial portion thereof undisposed of	 then the dedication must be held to be partial and the properties 496 will continue to be held in private ownership	 subject to a charge in favour of the charities mentioned? ' (p. 134 135) Mr Sen cited several decisions which are more appropriate to a contest between shebaits and heirs and do not directly bear on rival considerations decisive of the absolute or partial nature of a debutter and so we do not burden this judgment with those many citations but may refer to a few. In Har Narayan(1) the Judicial Committee was dealing with a case where a dispute was between the heirs and the shebaits and it was held that "although a will provides that the property of the testator 'shall be considered to be the property of a certain idol	 the further provi sions such as that the residue after defraying the expenses of the temples 'shall be used by our legal heirs to meet their own expenses '	 and the circumstances	 such as that in the ceremonies to be performed wore fixed by the will and would absorb only a small proportion 01 the total income	 my indicate that the intention was that the heirs should take the property subject to a charge for the perform ance of the religious purpose named. " Granting the creation of a debutter	 the telling tests to decide as between an absolute and partial debutter cannot necessarily be gathered from this ruling. On the other hand	 this very ruling emphasized that a substantial part of the income was to go to the legal heirs to meet their own expenses and that circumstances deflected the decision. Moreover. Lord Shew of Dunfermline	 there observed: "The case (jadu Nath Singh: 44 I.A. 187) merely illustrates the inexpediency of laying down a fixed and. general rule applicable to the construction of settlements varying in terms and applying to estates varying in situation." (p. 149) The observations of this Court in Charusila Dasi(2) a case dealing with the question of legislative competency on the constitutionality of the Bihar Hindu Religions Trusts Act seem to suggest that the establishment of a hospital for Hindu females and a charitable dispensary for patients of any religion or creed were consistent with the creation of a religious and charitable trust. The crux of the matter	 agitated before us	 is the determination of the true intention of the testator and this has to gathered from the name used	 the recitals made and the surrounding circumstances. From a bestowal of reflec tion on the subject and appraisal in the light (1) L.R. 48 I.A. 143. (2) [1959] Supp.2 S.C.R. 601. 497 of the then conditions	 sentiments and motivations of the author	 we are inclined to the view that Raja Mullick	 the maker of the will	 dedicated as debutter to his Maker and Thakoor the entire estate	 saddling the human agents or shebaits with duty to apply the income for godly and near godly uses and for reward of the shebaits and for their happily living. Of course	 he had horses and carriages and other items to make life enjoyable. Naturally	 his behest covered the obligation to keep these costly things in good condition and regular use. The impact on the mind	 if one reads the provisions reclining in a chair and lapsing into the mood of the maker of the will	 is that he gave all he did to his Thakoor	 as he unmincingly said	 and thus dedicated to create an absolute debutter. The various directions are mostly either religious or philanthropic but not so remote as to be incongruous with dedication to an idol or creation of a debutter. The quantum of expenditure on the various items is not so decisive of the character of the debutter as absolute or partial as the accent on and subjective importance of the purposes	 in the setting of the totality of commands and cherishments. His soulful wishes were for the religious and charitable objects and the other directions were secondary in his estimate. Not counting numbers nor computing eXpenses	 marginally relevant though they are	 but feeling the pulse of his passion to do godly good and promote public delight	 that delights the spirit of his testament. Essentially	 Raja Rajendra Mullick gave away his estate to his Thakoor and created an absolute debutter. He obligated the managers of the debutter with responsibility to discharge certain secular but secondary behests including benefit to family members	 their resi dence and transportation. How then do we reconcile such a conclusion with the many points forcefully urged by Shri B. Sen and averted to earlier ? We think that the expressions 'shebaits and trustees '	 'shebaits or trustees '	 'shebaits ' 'trustees '	 and 'trusts ' were indiscriminately used	 indifferent to sharp legal semantics and uncertain of the precise import of these English legal terms in the Indian context. More	 an English solicitors familiar legal diction super imposed on an unfamiliar Indian debutter	 rather than an exercise in ambiguity or deliberate dubiety	 explains the odd expres sions in the will. The author merely intended to dedicate to Sree Jagannathji and manage through shebaits. Of course	 the reference to the Board of Trustees	 the majority vote and the like	 strike a discordant note but the preponderant intent is what we have held it is. The magnitude of the expenditure on the items	 secular and sacred	 may vaguely affect the conclusion but cannot conclusively decide the issue. The religious uses related to Sree Jagannathji	 the Lord of the Universe	 cannot be narrowly restricted to rituals but must be spread out to embrace universal good	 especially when we read the mind of a Hindu highly evolved and committed to a religion whose sweep is vasudhaiva kudumbakam (All creation is His family). The blurred lines between the spiritual and the secular	 in the context of this ease	 do not militate against our con struction. We are not unmindful of the stress Shri B. Sen placed on the passage in B.K. Mukherjea which we may extract: 498 "But it happens in some cases that the property dedicated is very large	 and the religious ceremonies which are expressly prescribed by the founder cannot and do not exhaust the entire income. In such cases some portion of the beneficial interest may be construed as undisposed of and cannot but vest as secular property in the heirs of the founder. There are cases again where although the document purports	 on the face of it	 to be an out and out dedication of the entire property to the deity	 yet a scrutiny of the actual provisions reveals the fact that the donor did not intend to give the entire inter est to the deity	 but reserved some portion of the property or its profits for the benefit of his family relations. In all such cases the Debutter is partial and incomplete and the dedicated property does not vest in the deity as a juridical person. It remains with the grantees or secular heirs of the founder subject to a trust or charge for the reli gious uses. The earliest pronouncement of the law on the subject is to be found in the decision of the Judicial Committee in Sonatun Bysack vs Juggutsoondaree (8 M.I.A. 66) which was followed and applied in the subsequent case of Ashutosh vs Durga (L.R. 6 I	A. 182) ." Sonatun Bysack	 referred to by the learned author	 dealt with a case where a Hindu	 by his will	 gave his whole estate to the family	 deity; he directed that the properties should never be divided but that the sons and grandsons in succession would enjoy 'the surplus proceeds only '. There were other kindred directions. The Judicial Committee held that the bequest to the idol was not an absolute gift: "*A reference to the second	 third and fifth clauses of the will ' so runs the judg ment 'leads us to the conclusion that 'al though the will purports to begin with an absolute gift in favour of the idol	 it is plain that the testator contemplated that there was to be some distribution of the	 property according as events might turn out; and that he did not intend to give the proper ty absolutely to the idol seems to their Lordships to be clear from the directions which are contained in the third clause	 that after the expenses of the idol are paid	 the surplus shall be accumulated; and still more so from the fifth 'clause by which the testa tor has provided for whatever surplus should remain out of the interest of the property	 the expenses of the idol being first deducted. It is plain that the testator looking at the expenses of the idol was not contemplating an absolute and entire gift in favour of the 'idol '. On a construction of the entire will it was held that there was a gift to the/our sons of the testator and their offspring in the male line as a joint family	 and the four 'sons were entitled to the surplus of the property after providing for the performance of the ceremonies and festivals of the idol and the provisions in the will for mainte nance. " (p 136 137	 Mukherjea) 499 The cardinal point to notice is what Pande Har Narayan (48 I.A. 143 emphasized: "The question whether the idol itself shall be considered beneficiary	 subject to a charge in favour of the heirs or specified relatives of the testator for their upkeep	 or that	 on the other hand	 these heirs shall be considered the true beneficiaries of the property	 subject to a charge for the upkeep	 worship and expenses of the idol	 is a ques tion which can only be settled by a conspectus of the entire provisions of the will." (p. 137	 Mukherjea) If	 on a consideration of the totality of terms	 on sifting the more essential from the less essential purposes	 on sounding the depth of the donor 's wishes to find whether his family or his deity were the primary benefici aries and on taking note of the language used	 if the vesting is in the idol an absolute debutter can be spell out. So considered	 if the grant is to the heirs with a charge on the income for the performance of pujas	 the opposite inference is inevitable. Before us	 there is no dispute between the heirs and the idol. The point mooted is about the creation of an English trust	 an unconventional legal step where the dedication is to a deity. On a full study of the will as a whole	 we think that this benignant Bengalee 's testament	 draped though in Victorian verbal haberdasho ry	 had	 on legal auscultation	 the Indian heart beats of Hindu religious culture	 and so scanned	 his will intended vasting the proper ties in absolute debutter. The idol was	 therefore	 the legal owner of the whole and liable to be assessed as such. The respondent	 however	 has a second string to his bow. Assuming an absolute debut ter	 there is still many a slip between the lip and the cup	 between the income and exigi bility to tax. For	 while	 ordinarily	 income accrues in the hands of the owner of property and is taxable as such	 it is quite on the cards that in view of the special provisions in the deed of grant certain portions of the income may be tied up for other purposes or persons and may not reach the grantee as his income. By an over riding charge	 sums of money the balance of income may legally be received by the donee as his income. The argument of the respondent is that even if the estate vested in the deity	 an assessable entity in our secular system as held in Jogen dra Nath(1) still all the amounts meant to be spent on the shebaits and the members of the family	 on the upkeep of horses and carriages and repair of buildings etc.	 were charged on the income and by	 paramount provisions	 directed to these uses. These sums did not and could not come into the hands of the deity as its income and could not be taxed as such. If the 'shebaits and trustees ' collected the income by way of rents and interests	 to the extent of these other disbursements they received the amounts merely as collectors of rents etc; not as receivers of income. Such amounts were free from income tax in the hands of the idol. (1) ; 500 The principle we have set out above has been blessed by a uniform catena of cases. The leading ruling on the sub ject is by the Judicial Committee in Bejoy Singh Dudhuria(1). Lord Macmillan there observed as follows: "When the Act by section 3 subjects to charge 'all income ' of an individual it is what reaches the individual an income which it is intended to charge. In the present case the decree of the court by charging the appel lant 's whole resources with a specific payment to his stepmother has to that extent diverted his income from him and has directed it to his step mother; to that extent what he receives for her is not his income. It is not a case of the application by the appellant of part of his income in a particular way	 it is rather the allocation of a sum out of his revenue before it becomes income in his hands." (p. 138 139) A case in contrast is P.C. Mullick vs Commis sioner of Income tax(2). There "The testator died in October	 1931. By his will he appointed the appellants (and another) his executors. He directed them to pay his debts out of the income of his proper ty	 and to pay Rs. 10	000/ out of the income of his property on the occasion of his 'Addya Shradh ' for expenses in connection therewith to the person entitled to perform the Shradh. He also directed his executors to pay out of the income of his property the costs of taking out probate of his will After conferring out of income benefits on the second wife and his daughter and (out of the estate) benefits on the sons	 if any	 of his daughter	 and after providing for the payment out of income 'gradually ' of divers sums to some persons	 and certain annuities to others	 he be queathed all his remaining property (in the events which happened) to a son taken in adoption after his death by his wife	 viz.	 one Ajit Kumar Ghosh who is still a minor. " The payment of the Shradh expenses and the costs of probate were payments made out of the income of the estate coming to the hands of the appellants as executors	 and in pursu ance of an obligation imposed by their testa tor. It is not a case like the case of Raja Bejoy Singh Dudhuria vs Commissioner of Income Tax	 Calcutta in which a portion income was by an overriding title diverted from the person who would otherwise have received it. It is simply a case in which the executors having received the whole income of the estate apply a portion in a particular way pursuant to the directions of their testator	 in whose shoes they stand." (1) (2) 501 In Commissioner of Income tax vs Sitaldas Tirath das(1) this Court referred to many reported decisions some of which we have just mentioned. Mr. Justice Hidayatullah	 speaking for the Court	 summed up the rule thus (at p. 374): "in our opinion	 the true test is whether the amount sought to he deducted	 in truth	 never reached the assessee as his income. Obligations	 no doubt	 there are in every case	 but it is the nature of the obligation which is the decisive fact. There is a difference between an amount which a person is obliged to apply out of his income and an amount which by the nature of the obligation cannot be said to be a part of the income of the assessee. Where by the obliga tion income is diverted before it reaches the assessee	 it is deductible; but where the income is required to be applied to discharge an obligation after such income reaches the assessee	 the same consequence in law does not follow. It is the first kind of payment which can truly he executed and not the second. The second payment is merely an obliga tion to pay another a portion of one 's own income	 which has been received and is since applied. The first is a case in which the income never reaches the assessee	 who	 even if he were to collect it	 does so	 not as part of his income	 but for and on behalf of the person to whom it is payable. in our opinion	 the present case is one in which the wife and children of the assessee who continued to be members of the family received a portion of the income of the assessee	 after the assessee had received the income as his own. The case is one of application of a portion of the income to discharge an obligation and not a case in which by an overriding charge the assessee became only a collector of another 's income. " The High Court	 in a laconic paragraph	 dismissed this contention but Shri Sen submitted that there was merit in it and had to he accepted. We agree with the High Court because the terms in which the directions are couched do not divert the income at the source but merely command the shebaits to apply the income received from the debutter properties for specified purposes. We may quote to illus trate: "I direct that the shebaits and trustees shall out of the Debutter funds maintain and keep a sufficient number of carriages and horses for their use and comfort and that of their families and after providing for the purposes aforesaid out of the Debutter income I direct the shebaits and Trustees to pay to each of the shebaits for the time being who shall actually take part in the performance of the duties of the Shebaits and the execution of the Trusts of this fund as and by way of remuneration for their serv ices the sum of Rupees Five hundred a month . " (1) 502 "I direct that the widows of my three deceased sons Greendro	 Sorrendro and Jogendra who assist in the work of preparing articles of offerings to the Thakoors and for the feeding and distri bution to the poor and all the widows of shebaits hereby appointed and future shebaits who shall in like manner assist in the said work shall receive a remuneration of the sum of Rupees fifty each a month from the income of the debutter fund. " So the shebaits first got the income and then apply it in conformity with the directives given in the will. The rulings relied on by both sides do not shake the position we have taken and may not merit discussion. These conclusions we have drawn mean that the appeals have to be allowed and the reference answered in favour of the Revenue and against the assessee. Accordingly we answer Questions Nos.1 and 2	 referred at the instance of the assessee	 against him and the other two questions referred at the request of the Revenue	 affirmatively. While answer ing the above questions we may state that all income ear marked for religious and charitable purposes conforming to section 4(3)(i) read with Explanation to section 4(3) of the 1922 Act shall not be included in the total income. It is also clear that whatever income was agreed to be excluded in terms of the concession made by the Revenue in the High Court shah remain excluded. The fluctuating fortunes of this litigation have been occa sioned by the discordant notes struck by the different clauses of the will and the inevitable element of confusion injected by the religious	 charitable and secular wishes of the Hindu testator being translated into formal	 legal terms by an English solicitor in the latter half of the last century. He	 therefore	 direct that the parties do bear their own costs throughout. P.H.P. Appeal allowed.

Raja Rajendra Mullick Bahadur of Calcutta executed his last will on 21 2 1887. The author of the Will was a religious minded Indian	 the draftsman of the document was John Hart	 an English Solicitor. The Will open with the words 'I hereby dedicate and make debutter my Thakurbaree '.The Income Tax Officer issued notices requiring filing of the returns against the Deity Thakurbaree. On b:half of Deity	 a nil income return was filed under section 22(2) of the Indian Income Tax Act	 1922 for the assessment years 1956 57 and 1957 58. In connection with the writ petition filed in the High Court for the proceedings in respect of assessment years 1955 56 it was conceded by the Revenue that a part of the income of the assessee which would be proved before the Income Tax authorities to have been applied in connection with feeding of the poor	 sub scription to other charities enuring for the benefit of the public would be exempted under section 4(3)(i) of the Income Tax Act	 1922. The Revenue contended that on a true construction of the said will there was a complete dedication of the property to the Deity and	 therefore	 the income arising from the said property was taxable in the hands of Deity. It was	 however	 contended by the assessee that the remuneration of the trustees and the allowances to the widows of the de ceased trustees as provided in the Will created a charge on the income of the trust estate and should therefore be treated as diversion of the income of the trust before it accrued in the hand of the trustees. The Income Tax Officer taxed the income of the Deity deducting therefrom such amounts as were conceded before the High Court in respect of the prior year. The appeal preferred by the assessee was dismissed by the Appellate Assistant Commissioner. Before the Tribunal	 the Revenue substantially succeeded. Thereafter	 the Tribunal referred 4 questions of .law to the High Court	 two at the instance of the assessee and. two at the instance. of the Revenue. 	 The High Court on a metic ulous consideration of the entire Will decided against the Revenue and took the view that reading the Will as a whole the entire beneficial interest in the properties did not vest in the assessee Deity. Assessee Deity was not the owner of the properties and	 therefore. the only income which could be subjected to income tax in the hands of the asses see would be the beneficial interest of the said Deity under the Will which would be the expenses incurred for Seva Puja of the Deity and for the various religious ceremonies con nected with the said Deity and the value of the residence of the Deity in the temple. Allowing the appeal	 HELD: 1. The Will represents pious Bengali Wishes and disposition but drafted in the hands of an English Solici tor. The court 's function in such an 484 ambiguous situations to steer clear of the confusion impart ed by the diction and to read the real intention of the testator. The courts discerning loyalty is not to the formalitistic language used in drawing up the deeds but to the intentions which the disponer desired should take effect in the manner he designed. The real question is whether the testator created an absolute or partial debutter or was there no dedication to the idol but a vesting of the legal estate in the trustees. The use of the words like trust	 trustees and Shebaits can lend support to the conten tion that the legal estate vested in the trustees. However	 the court has to push aside the English hand to reach at the Indian heart. We are construing the Will of a pious Hindu aristocrat whose faith in ritual performances was more than matched by his ecumenical perspective. Secondly	 the sacred sentiment writ large in the Will is his total devotion and surrender to the family Deity Shri Jagannathjee. It looks like doing Violence to the heart of the Will if one side steps the Deity to the status of but one of the benefici aries. The Will in the forefront declares the dedication to the Deity. The expression trust	 trustees and shebaits were indiscriminately used. The expressions are uncertain of the precise import of these English legal terms in the Indian context. The idol was	 therefore	 the legal owner of the whole and liable to be assessed as such. 	 491B	 C D	 497D	 499E] 2. The court negatived the contention that even if the property vested in the Deity	 all the amounts to be spent on the Shebaits and the members of their family on the upkeep of horses and carriages and repair of buildings etc. were charge on the income and	 therefore	 the same did not and could not come into the hands of the Deity as his income and could not be taxed as such. If the Shebaits received rent and interest to the extent of these other disbursements they received the amounts merely as collectors of rents etc. and not as receivers of income. The terms in which the direc tions are couched do not divest the income at the source but merely direct a Shebait to apply the income received from the debutter properties for specified purposes. [499E H	 501F G]