rajpurkar/squad huggingface dataset:
Title: Apollo

Apollo was worshipped as Actiacus (/ækˈtaɪ.əkəs/ ak-TY-ə-kəs; Ἄκτιακός, Aktiakos, literally "Actian"), Delphinius (/dɛlˈfɪniəs/ del-FIN-ee-əs; Δελφίνιος, Delphinios, literally "Delphic"), and Pythius (/ˈpɪθiəs/ PITH-ee-əs; Πύθιος, Puthios, from Πυθώ, Pythō, the area around Delphi), after Actium (Ἄκτιον) and Delphi (Δελφοί) respectively, two of his principal places of worship. An etiology in the Homeric hymns associated the epithet "Delphinius" with dolphins. He was worshipped as Acraephius (/əˈkriːfiəs/ ə-KREE-fee-əs; Ἀκραιφιος,[clarification needed] Akraiphios, literally "Acraephian") or Acraephiaeus (/əˌkriːfiˈiːəs/ ə-KREE-fee-EE-əs; Ἀκραιφιαίος, Akraiphiaios, literally "Acraephian") in the Boeotian town of Acraephia (Ἀκραιφία), reputedly founded by his son Acraepheus; and as Smintheus (/ˈsmɪnθjuːs/ SMIN-thews; Σμινθεύς, Smintheus, "Sminthian"—that is, "of the town of Sminthos or Sminthe") near the Troad town of Hamaxitus. The epithet "Smintheus" has historically been confused with σμίνθος, "mouse", in association with Apollo's role as a god of disease. For this he was also known as Parnopius (/pɑːrˈnoʊpiəs/ par-NOH-pee-əs; Παρνόπιος, Parnopios, from πάρνοψ, "locust") and to the Romans as Culicarius (/ˌkjuːlᵻˈkæriəs/ KEW-li-KARR-ee-əs; from Latin culicārius, "of midges").

Question: The epithet Delphinius is associated with what animal?
Answer: dolphins

Question: Who is Apollo's son?
Answer: Acraepheus

Question: What epithet has historically been confused with "mouse?"
Answer: Smintheus
Title: Apollo

In Apollo's role as a healer, his appellations included Acesius (/əˈsiːʒəs/ ə-SEE-zhəs; Ἀκέσιος, Akesios, from ἄκεσις, "healing"), Acestor (/əˈsɛstər/ ə-SES-tər; Ἀκέστωρ, Akestōr, literally "healer"), Paean (/ˈpiːən/ PEE-ən; Παιάν, Paiān, from παίειν, "to touch"),[citation needed] and Iatrus (/aɪˈætrəs/ eye-AT-rəs; Ἰατρός, Iātros, literally "physician"). Acesius was the epithet of Apollo worshipped in Elis, where he had a temple in the agora. The Romans referred to Apollo as Medicus (/ˈmɛdᵻkəs/ MED-i-kəs; literally "physician" in Latin) in this respect. A temple was dedicated to Apollo Medicus at Rome, probably next to the temple of Bellona.

Question: What is the literal word for latrus?
Answer: physician

Question: Where did Apollo have a temple in the agora?
Answer: Elis

Question: Where was a temple dedicated to Apollo Medicus?
Answer: Rome

Question: What is the literal meaning of "healer?"
Answer: Paean
Title: Apollo

As a protector and founder, Apollo had the epithets Alexicacus (/əˌlɛksᵻˈkeɪkəs/ ə-LEK-si-KAY-kəs; Ἀλεξίκακος, Alexikakos, literally "warding off evil"), Apotropaeus (/əˌpɒtrəˈpiːəs/ ə-POT-rə-PEE-əs; Ἀποτρόπαιος, Apotropaios, from ἀποτρέπειν, "to avert"), and Epicurius (/ˌɛpᵻˈkjʊriəs/ EP-i-KEWR-ee-əs; Ἐπικούριος, Epikourios, from ἐπικουρέειν, "to aid"), and Archegetes (/ɑːrˈkɛdʒətiːz/ ar-KEJ-ə-teez; Ἀρχηγέτης, Arkhēgetēs, literally "founder"), Clarius (/ˈklæriəs/ KLARR-ee-əs; Κλάριος, Klārios, from Doric κλάρος, "allotted lot"), and Genetor (/ˈdʒɛnᵻtər/ JEN-i-tər; Γενέτωρ, Genetōr, literally "ancestor"). To the Romans, he was known in this capacity as Averruncus (/ˌævəˈrʌŋkəs/ AV-ər-RUNG-kəs; from Latin āverruncare, "to avert"). He was also called Agyieus (/əˈdʒaɪ.ᵻjuːs/ ə-GWEE-ews; Ἀγυιεύς, Aguīeus, from ἄγυια, "street") for his role in protecting roads and homes; and Nomius (/ˈnoʊmiəs/ NOH-mee-əs; Νόμιος, Nomios, literally "pastoral") and Nymphegetes (/nɪmˈfɛdʒᵻtiːz/ nim-FEJ-i-teez; Νυμφηγέτης, Numphēgetēs, from Νύμφη, "Nymph", and ἡγέτης, "leader") for his role as a protector of shepherds and pastoral life.

Question: What word literally means "warding off evil?"
Answer: Alexicacus

Question: What world literally means "founder?"
Answer: Archegetes

Question: What word literally mens "ancestor?"
Answer: Genetor

Question: What word means "to avert?"
Answer: Agyieus
Title: Apollo

In his role as god of prophecy and truth, Apollo had the epithets Manticus (/ˈmæntᵻkəs/ MAN-ti-kəs; Μαντικός, Mantikos, literally "prophetic"), Leschenorius (/ˌlɛskᵻˈnɔəriəs/ LES-ki-NOHR-ee-əs; Λεσχηνόριος, Leskhēnorios, from λεσχήνωρ, "converser"), and Loxias (/ˈlɒksiəs/ LOK-see-əs; Λοξίας, Loxias, from λέγειν, "to say"). The epithet "Loxias" has historically been associated with λοξός, "ambiguous". In this respect, the Romans called him Coelispex (/ˈsɛlᵻspɛks/ SEL-i-speks; from Latin coelum, "sky", and specere, "to look at"). The epithet Iatromantis (/aɪˌætrəˈmæntɪs/ eye-AT-rə-MAN-tis; Ἰατρομάντις, Iātromantis, from ἰατρός, "physician", and μάντις, "prophet") refers to both his role as a god of healing and of prophecy. As god of music and arts, Apollo had the epithet Musagetes (/mjuːˈsædʒᵻtiːz/ mew-SAJ-i-teez; Doric Μουσαγέτας, Mousāgetās) or Musegetes (/mjuːˈsɛdʒᵻtiːz/ mew-SEJ-i-teez; Μουσηγέτης, Mousēgetēs, from Μούσα, "Muse", and ἡγέτης, "leader").

Question: Which epithet has historically been associated with ambiguous?
Answer: Loxias

Question: Which epithet did Apollo have as god of music and arts?
Answer: Musagetes

Question: Which epithet did Apollo have as god of prophecy and truth?
Answer: Manticus

Question: Which epithet did Apollo have as god of healing and of prophecy?
Answer: Iatromantis
Title: Apollo

As a god of archery, Apollo was known as Aphetor (/əˈfiːtər/ ə-FEE-tər; Ἀφήτωρ, Aphētōr, from ἀφίημι, "to let loose") or Aphetorus (/əˈfɛtərəs/ ə-FET-ər-əs; Ἀφητόρος, Aphētoros, of the same origin), Argyrotoxus (/ˌɑːrdʒᵻrəˈtɒksəs/ AR-ji-rə-TOK-səs; Ἀργυρότοξος, Argyrotoxos, literally "with silver bow"), Hecaërgus (/ˌhɛkiˈɜːrɡəs/ HEK-ee-UR-gəs; Ἑκάεργος, Hekaergos, literally "far-shooting"), and Hecebolus (/hᵻˈsɛbələs/ hi-SEB-ə-ləs; Ἑκηβόλος, Hekēbolos, literally "far-shooting"). The Romans referred to Apollo as Articenens (/ɑːrˈtɪsᵻnənz/ ar-TISS-i-nənz; "bow-carrying"). Apollo was called Ismenius (/ɪzˈmiːniəs/ iz-MEE-nee-əs; Ἰσμηνιός, Ismēnios, literally "of Ismenus") after Ismenus, the son of Amphion and Niobe, whom he struck with an arrow.

Question: As god of archery, Apollo was known by what name?
Answer: Aphetor

Question: What name literally means "far-shooting?"
Answer: Hecaërgus

Question: Who was the son of Amphion and Niobe?
Answer: Ismenius

Question: Who struck his parents with an arrow?
Answer: Ismenius
Title: Apollo

The cult centers of Apollo in Greece, Delphi and Delos, date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis, Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho. For the Greeks, Apollo was all the Gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet, the oracular god who in older times was connected with "healing". In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil. Walter Burkert discerned three components in the prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component."

Question: Who was Apollo's twin sister?
Answer: Artemis

Question: To whom was the Delos sanctuary dedicated?
Answer: Artemis

Question: Who discerned three components in the prehistory of Apollo worship?
Answer: Walter Burkert
Title: Apollo

From his eastern origin Apollo brought the art of inspection of "symbols and omina" (σημεία και τέρατα : semeia kai terata), and of the observation of the omens of the days. The inspiration oracular-cult was probably introduced from Anatolia. The ritualism belonged to Apollo from the beginning. The Greeks created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, the protector of music, spiritual-life, moderation and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people.

Question: Who brought the art of inspection of "symbols and omina?"
Answer: Apollo

Question: The inspiration oracular-cult was probably introduced from where?
Answer: Anatolia

Question: Which group created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony?
Answer: The Greeks
Title: Apollo

The function of Apollo as a "healer" is connected with Paean (Παιών-Παιήων), the physician of the Gods in the Iliad, who seems to come from a more primitive religion. Paeοn is probably connected with the Mycenean pa-ja-wo-ne (Linear B: 𐀞𐀊𐀍𐀚), but this is not certain. He did not have a separate cult, but he was the personification of the holy magic-song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song "paean" (παιάν). The magicians were also called "seer-doctors" (ἰατρομάντεις), and they used an ecstatic prophetic art which was used exactly by the god Apollo at the oracles.

Question: What were magicians also called?
Answer: seer-doctors

Question: Who is the physician of the Gods in the Iliad?
Answer: Paean
Title: Apollo

Some common epithets of Apollo as a healer are "paion" (παιών, literally "healer" or "helper") "epikourios" (ἐπικουρώ, "help"), "oulios" (οὐλή, "healed wound", also a "scar" ) and "loimios" (λοιμός, "plague"). In classical times, his strong function in popular religion was to keep away evil, and was therefore called "apotropaios" (ἀποτρέπω, "divert", "deter", "avert") and "alexikakos" (from v. ἀλέξω + n. κακόν, "defend from evil"). In later writers, the word, usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing.

Question: What is a comon epithet of Apollo as a healer?
Answer: paion

Question: In classical times, what was Apollo's strong function in popular religion?
Answer: keep away evil,

Question: What is a word for "defent from evil?"
Answer: alexikakos
Title: Apollo

Homer illustrated Paeon the god, and the song both of apotropaic thanksgiving or triumph.[citation needed] Such songs were originally addressed to Apollo, and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune, or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognised as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won.

Question: Who was Apollo's son?
Answer: Asclepius

Question: About the 4th Century BCE, what became merely a formula of adulation?
Answer: paean

Question: About the 4th Century BCE, what was the object of paean?
Answer: to implore protection against disease and misfortune
Title: Apollo

The connection with Dorians and their initiation festival apellai[clarification needed] is reinforced by the month Apellaios in northwest Greek calendars, but it can explain only the Doric type of the name, which is connected with the Ancient Macedonian word "pella" (Pella), stone. Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos). The "Homeric hymn" represents Apollo as a Northern intruder. His arrival must have occurred during the "Dark Ages" that followed the destruction of the Mycenaean civilization, and his conflict with Gaia (Mother Earth) was represented by the legend of his slaying her daughter the serpent Python.

Question: What does the word Pella mean?
Answer: stone

Question: What represents Apollo as a Northern intruder?
Answer: Homeric hymn

Question: What played an important part in the cult of the god?
Answer: Stones
Title: Apollo

The earth deity had power over the ghostly world, and it is believed that she was the deity behind the oracle. The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (δελφύς, "womb"), who is obviously connected with Delphi and Apollo Delphinios, and a male serpent Typhon (τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python. Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion, but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.

Question: Who was the adversary of Zeus in the titanomachy?
Answer: Typhon

Question: Who did the narrator confuse with Phyton?
Answer: Typhon

Question: Who was represented as a dragon?
Answer: Python
Title: Apollo

Apollo and his sister Artemis can bring death with their arrows. The conception that diseases and death come from invisible shots sent by supernatural beings, or magicians is common in Germanic and Norse mythology. In Greek mythology Artemis was the leader (ἡγεμών, "hegemon") of the nymphs, who had similar functions with the Nordic Elves. The "elf-shot" originally indicated disease or death attributed to the elves, but it was later attested denoting stone arrow-heads which were used by witches to harm people, and also for healing rituals.

Question: Who is Apollo's sister?
Answer: Artemis

Question: It was believed that this woman could bring death with her arrows.
Answer: Artemis

Question: In Greek mythology, who was the leader of the nymphs?
Answer: Artemis
Title: Apollo

It seems an oracular cult existed in Delphi from the Mycenaean ages. In historical times, the priests of Delphi were called Labryaden, "the double-axe men", which indicates Minoan origin. The double-axe, labrys, was the holy symbol of the Cretan labyrinth. The Homeric hymn adds that Apollo appeared as a dolphin and carried Cretan priests to Delphi, where they evidently transferred their religious practices. Apollo Delphinios was a sea-god especially worshiped in Crete and in the islands, and his name indicates his connection with Delphi and the holy serpent Delphyne ("womb").[citation needed] Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she is accompanied by the "Mister of the animals", a male god of hunting who had the bow as his attribute. His original name is unknown, but it seems that he was absorbed by the more popular Apollo, who stood by the virgin "Mistress of the Animals", becoming her brother.

Question: What was the name for "the double-axe men?"
Answer: Labryaden

Question: What is another name for the double-axe?
Answer: labrys

Question: Who was the Minoan "Mistres of the animals?"
Answer: Britomartis

Question: Who was Apollo's sister?
Answer: Artemis
Title: Apollo

The old oracles in Delphi seem to be connected with a local tradition of the priesthood, and there is not clear evidence that a kind of inspiration-prophecy existed in the temple. This led some scholars to the conclusion that Pythia carried on the rituals in a consistent procedure through many centuries, according to the local tradition. In that regard, the mythical seeress Sibyl of Anatolian origin, with her ecstatic art, looks unrelated to the oracle itself. However, the Greek tradition is referring to the existence of vapours and chewing of laurel-leaves, which seem to be confirmed by recent studies.

Question: Who did scholars beieve carried on the rituals in a consistent procedure?
Answer: Pythia

Question: Who is a mythical seeress of Anatoian origin?
Answer: Sibyl

Question: What Greek tradition seems to be confirmed by recent studies?
Answer: existence of vapours and chewing of laurel-leaves
Title: Apollo

Plato describes the priestesses of Delphi and Dodona as frenzied women, obsessed by "mania" (μανία, "frenzy"), a Greek word he connected with mantis (μάντις, "prophet"). Frenzied women like Sibyls from whose lips the god speaks are recorded in the Near East as Mari in the second millennium BC. Although Crete had contacts with Mari from 2000 BC, there is no evidence that the ecstatic prophetic art existed during the Minoan and Mycenean ages. It is more probable that this art was introduced later from Anatolia and regenerated an existing oracular cult that was local to Delphi and dormant in several areas of Greece.

Question: Who describes Delphi and Dodona as frenzied women?
Answer: Plato

Question: What two women were said to be obsessed by "mania?"
Answer: Delphi and Dodona

Question: What Greek word is connected with mantis?
Answer: mania
Title: Apollo

A non-Greek origin of Apollo has long been assumed in scholarship. The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where existed some of the oldest oracular shrines. Omens, symbols, purifications, and exorcisms appear in old Assyro-Babylonian texts, and these rituals were spread into the empire of the Hittites. In a Hittite text is mentioned that the king invited a Babylonian priestess for a certain "purification".

Question: Who was Apollo's mother?
Answer: Leto

Question: What origin was Leto?
Answer: Lydian

Question: Where was Leto worshipped?
Answer: Asia Minor

Question: What is the origin of Sibyl?
Answer: Anatolia
Title: Apollo

A similar story is mentioned by Plutarch. He writes that the Cretan seer Epimenides purified Athens after the pollution brought by the Alcmeonidae, and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state. The story indicates that Epimenides was probably heir to the shamanic religions of Asia, and proves, together with the Homeric hymn, that Crete had a resisting religion up to historical times. It seems that these rituals were dormant in Greece, and they were reinforced when the Greeks migrated to Anatolia.

Question: Who is the Cretan seer that purified Athen after the pollution brought by the Alcmeonidae?
Answer: Epimenides

Question: Who told the story of the Cretan seer Epimenides?
Answer: Plutarch

Question: What group was probably heir to the shemanic religions of Asia?
Answer: Epimenides
Title: Apollo

Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas, a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete. The stones found in front of the gates of Homeric Troy were the symbols of Apollo. The Greeks gave to him the name ἀγυιεύς agyieus as the protector god of public places and houses who wards off evil, and his symbol was a tapered stone or column. However, while usually Greek festivals were celebrated at the full moon, all the feasts of Apollo were celebrated at the seventh day of the month, and the emphasis given to that day (sibutu) indicates a Babylonian origin.

Question: Who was a tutelary god of Wilusa?
Answer: Appaliunas

Question: When were Greek festivals celebrated?
Answer: at the full moon

Question: When were the feasts of Apollo celebrated?
Answer: seventh day of the month
Title: Apollo

The Late Bronze Age (from 1700 to 1200 BCE) Hittite and Hurrian Aplu was a god of plague, invoked during plague years. Here we have an apotropaic situation, where a god originally bringing the plague was invoked to end it. Aplu, meaning the son of, was a title given to the god Nergal, who was linked to the Babylonian god of the sun Shamash. Homer interprets Apollo as a terrible god (δεινὸς θεός) who brings death and disease with his arrows, but who can also heal, possessing a magic art that separates him from the other Greek gods. In Iliad, his priest prays to Apollo Smintheus, the mouse god who retains an older agricultural function as the protector from field rats. All these functions, including the function of the healer-god Paean, who seems to have Mycenean origin, are fused in the cult of Apollo.

Question: What age ran from 1700 to 1200 BCE?
Answer: The Late Bronze Age

Question: Who was a god of plague?
Answer: Hittite and Hurrian Aplu

Question: Who is the mouse God?
Answer: Apollo Smintheus

Question: What word means "the son of?"
Answer: Aplu
Title: Apollo

Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi. In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality. Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period, and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Clarus pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity. "In the 3rd century, Apollo fell silent. Julian the Apostate (359 - 61) tried to revive the Delphic oracle, but failed."

Question: which two cult sites had widespread infuence?
Answer: Delos and Delphi

Question: Who tried to revive the Delphic oracle?
Answer: Julian the Apostate

Question: In what did Apollo confirm that all deities are aspects of servants of an all-encopassing highest deity?
Answer: theological oracles
Title: Apollo

A lot of temples dedicated to Apollo were built in Greece and in the Greek colonies, and they show the spread of the cult of Apollo, and the evolution of the Greek architecture, which was mostly based on the rightness of form, and on mathematical relations. Some of the earliest temples, especially in Crete, don't belong to any Greek order. It seems that the first peripteral temples were rectangle wooden structures. The different wooden elements were considered divine, and their forms were preserved in the marble or stone elements of the temples of Doric order. The Greeks used standard types, because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic, and the architects were trying to achieve the esthetic perfection. From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were narrow to hold the roof, and when the dimensions changed, some mathematical relations became necessary, in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras, who believed that behind the appearance of things, there was the permanent principle of mathematics.

Question: What buildings were originally rectangle wood structures?
Answer: peripteral temples

Question: Why did mathematical relations become necessary?
Answer: in order to keep the original forms

Question: Why were the first buildings narrow?
Answer: to hold the roof

Question: Who believed that behind the appearance of things, there was a permanent principle of mathematics?
Answer: Pythagoras