paragraph_text: Jesus walking on water is one of the miracles of Jesus recounted in the New Testament. There are accounts of this event in the gospels of Matthew, Mark, and John, but is not included in the Gospel of Luke.

paragraph_text: Matthew 7: 7 -- 8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.

paragraph_text: The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate episodes. All four Gospels conclude with an extended narrative of Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection. In each Gospel these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening.:p.91

paragraph_text: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.

paragraph_text: The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1: 68 - 79, is one of the three canticles in the opening chapters of this Gospel, the other two being the ``Magnificat ''and the`` Nunc dimittis''. The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son, John the Baptist.

paragraph_text: Down in New Orleans is a gospel album by The Blind Boys of Alabama, released in 2008. It won Best Traditional Gospel Album at the 51st Grammy Awards. At the Dove Awards of 2009, the album won Traditional Gospel Album of the Year, and the track "Free at Last" won Traditional Gospel Recorded Song of the Year.

paragraph_text: "Be Blessed" is a song by American singer Yolanda Adams, a single from her 2005 album "Day By Day". The song topped the Gospel "Billboard" chart making it one of the most successful Gospel songs of 2005.

paragraph_text: Thomas Mosie Lister (September 8, 1921 -- February 12, 2015) was an American singer and Baptist minister. He was best known for writing the Gospel songs ``Where No One Stands Alone '',`` Till the Storm Passes By'', ``Then I Met the Master ''and`` How Long Has It Been?'' As a singer, he was an original member in The Statesmen Quartet, the Sunny South Quartet, and the Melody Masters. In 1976 Lister was inducted into the Gospel Music Hall of Fame and the Southern Gospel Music Association in 1997. His songs have been recorded by nearly every Southern Gospel artist.

paragraph_text: The Lindisfarne Gospels (London, British Library Cotton MS Nero D.IV) is an illuminated manuscript gospel book probably produced around the years 715-720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the British Library in London. The manuscript is one of the finest works in the unique style of Hiberno-Saxon or Insular art, combining Mediterranean, Anglo-Saxon and Celtic elements.

paragraph_text: Jesus wept (Greek: ἐδάκρυσεν ὁ Ἰησοῦς, edákrysen o Iesoús lit. ``Jesus shed tears '') is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as many other versions. It is not the shortest in the original languages. It is found in the Gospel of John, chapter 11, verse 35.

paragraph_text: The Egerton Gospel (British Library Egerton Papyrus 2) refers to a collection of three papyrus fragments of a codex of a previously unknown gospel, found in Egypt and sold to the British Museum in 1934; the physical fragments are now dated to the very end of the 2nd century CE. Together they comprise one of the oldest surviving witnesses to any gospel, or any codex. The British Museum lost no time in publishing the text: acquired in the summer of 1934, it was in print in 1935. It is also called the Unknown Gospel, as no ancient source makes reference to it, in addition to being entirely unknown before its publication. The fragmentary manuscript forms part of the Egerton Collection in the British Library. A fourth fragment of the same manuscript has since been identified in the papyrus collection of the University of Cologne.

paragraph_text: Modern biblical scholarship treats the account in the synoptic gospels as a literary creation by the author of the Mark Gospel, amended in the Luke and Matthew accounts, intended to heighten the importance of what they saw as a theologically significant event, and not intended to be taken literally. This image of darkness over the land would have been understood by ancient readers, a typical element in the description of the death of kings and other major figures by writers such as Philo, Dio Cassius, Virgil, Plutarch and Josephus. Géza Vermes describes the darkness account as typical of "Jewish eschatological imagery of the day of the Lord", and says that those interpreting it as a datable eclipse are "barking up the wrong tree".

paragraph_text: The term Holy Spirit appears at least 90 times in the New Testament. The sacredness of the Holy Spirit to Christians is affirmed in all three Synoptic Gospels (Matthew 12: 30 -- 32, Mark 3: 28 -- 30 and Luke 12: 8 -- 10) which proclaim that blasphemy against the Holy Spirit is the unforgivable sin. The participation of the Holy Spirit in the Trinity is suggested in Jesus' final post-Resurrection instruction to his disciples at the end of the Gospel of Matthew (28: 19): ``Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit ''.

paragraph_text: ``Jesus wept ''(Greek: ἐδάκρυσεν ὁ Ἰησοῦς, edákrysen o Iesoús lit.`` Jesus shed tears'') is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as many other versions. It is not the shortest in the original languages. It is found in the Gospel of John, chapter 11, verse 35.

paragraph_text: The Gospel of John can be divided into four sections: a prologue (1: 1 -- 18), a Book of Signs (1: 19 -- 12: 50), a Book of Glory (13: 1 -- 20: 31), and an epilogue (21). The structure is highly schematic: there are seven ``signs ''culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus), and seven`` I am'' sayings and discourses, culminating in Thomas's proclamation of Jesus as ``my lord and my God ''-- the same title (dominus et deus) claimed by Roman Emperor Domitian.

paragraph_text: Bobby Jones Gospel (sometimes called "The Bobby Jones Gospel Hour") was a program on Black Entertainment Television hosted by Dr. Bobby Jones airing Sunday mornings at 9:00E/8:00C. The series premiered on Sunday, January 27, 1980, two days after the network's January 25 launch. "Bobby Jones Gospel" features performances by famed Gospel artists, as well as new and up and coming gospel artists. , the series is BET's longest running. On April 27, 2015 it was announced the show would be coming to an end after 35 years. The finale aired July 31, 2016.

paragraph_text: Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates the story of three miracles of Jesus; an exorcism, a healing, and the raising of Jairus' daughter.

paragraph_text: The gospels of Matthew, Mark, and Luke are referred to as the Synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar wording. They stand in contrast to John, whose content is comparatively distinct. The term synoptic (Latin: synopticus; Greek: συνοπτικός, translit. synoptikós) comes via Latin from the Greek σύνοψις, synopsis, i.e. ``(a) seeing all together, synopsis ''; the sense of the word in English, the one specifically applied to these three gospels, of`` giving an account of the events from the same point of view or under the same general aspect'' is a modern one.

paragraph_text: Something on the Inside is the seventh overall album of gospel singer Vanessa Bell Armstrong, and fourth for major label Jive Records. The title track was released as a single. "Something On The Inside" also reunites her with longtime collaborator and pacesetting gospel producer Thomas Whitfield. This would be Armstrong's last release for the Jive label before being shifted to its gospel sister label Verity Records for 1995's more traditional gospel release "The Secret Is Out".

paragraph_text: WDJL (1000 AM, "Gospel Explosions") is a daytime-only radio station licensed to Huntsville, Alabama, that serves the Tennessee Valley and surrounding areas. The station is owned by Dorothy Sandifer (doing business as WDJL Gospel Explosions). The station broadcasts a Christian radio format featuring a mix of gospel music, religious programming, and sermons.

Question: How many chapters are there in the gospel that is not considered one of the synoptic ones?
Answer: 21