paragraph_text: The work comprises five visions, twelve mandates, and ten parables. It relies on allegory and pays special attention to the Church, calling the faithful to repent of the sins that have harmed it.

paragraph_text: The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in the three Synoptic Gospels in Matthew 13: 1 - 23, Mark 4: 1 - 20, and Luke 8: 1 - 15. In the story, a sower sows seed; some seed falls on the path (way side), on rocky ground and among thorns, and it is lost, but when it falls on good earth it grows, yielding thirty, sixty, and a hundredfold.

paragraph_text: The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died.

paragraph_text: The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone.

paragraph_text: The parable of the Good Samaritan is a parable told by Jesus in the Gospel of Luke It is about a traveler who is stripped of clothing, beaten, and left half dead alongside the road. First a priest and then a Levite comes by, but both avoid the man. Finally, a Samaritan happens upon the traveler. Samaritans and Jews generally despised each other, but the Samaritan helps the injured man. Jesus is described as telling the parable in response to the question from a lawyer, ``And who is my neighbor? ''who Leviticus Lev 19: 18 says should be loved. In response, Jesus tells the parable, the conclusion of which is that the neighbour figure in the parable is the man who shows mercy to the injured man -- that is, the Samaritan.

paragraph_text: DNA and Cell Biology is a scientific journal published by Mary Ann Liebert, Inc., and covers topics related to DNA and cell biology, such as:

paragraph_text: Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration

paragraph_text: The Gospel is a 2005 American drama film directed and written by Rob Hardy. It was released in the United States on October 7, 2005. The film retells the Parable of the Prodigal Son in a modern context.

paragraph_text: Coconut Hotel is an album by the American experimental rock band Red Krayola that was recorded in 1967. It was intended to be the band's second album after the release of "The Parable of Arable Land", but was rejected by International Artists and shelved indefinitely. It remained unreleased until it was finally issued on March 25, 1995, by Drag City.

paragraph_text: Marie Huber (4 March 1695 – 13 June 1753) was a Genevan writer on theology and related subjects, as well as a translator and editor, at a time when it was rare for a female writer to write about theology.

paragraph_text: Sowers is a ghost town located approximately 11 miles northwest of Dallas, Texas in Dallas County. Today, the once rural community is located entirely within the boundaries of Irving, Texas. Of the original townsite, only the cemetery remains.

paragraph_text: Sowers Glacier () is a glacier that flows from the prominent cirque on the east side of Craddock Massif and continues between Willis Ridge on the north, and Sanchez Peak and Stolnik Peak on the south, to join Thomas Glacier north of Mount Osborne, in the Sentinel Range, Ellsworth Mountains in Antarctica.

paragraph_text: The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24: 42 - 51, Mark 13: 34 - 37, and Luke 12: 35 - 48 about how it is important for the faithful to keep watch.

paragraph_text: The Sower (), created in 1907, is an oil on canvas painting by the Slovene Impressionist painter and musician Ivan Grohar. It is an image of a peasant sowing seeds on a ploughed field in an early and foggy morning. A hayrack, typical of the Slovene landscape, stands in the back, and even farther, the rocks of the small hill Kamnitnik near Škofja Loka. It has been a metaphor for the 19th-century myth of Slovenes as a vigorous nation in front of an unclear destiny, a symbol for the Slovene nation that sows in order that it could harvest, and a depiction of human interrelatedness with the nature. It is also a reflection of the context of Slovene transition from a rural to an urban culture. It has become one of the most characteristic and established Slovene creations in visual arts. It has been used by the IRWIN art group as well as the Semenarna Ljubljana seed company, and is depicted on the Slovenian 5 cent euro coin.

paragraph_text: The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew Matthew 22: 1 - 14 and Luke Luke 14: 15 - 24.

paragraph_text: The Glick–Sower House, also known as the Susie Sower House, is located in Marshalltown, Iowa. The house was built in 1859 for Dr. George Glick and has been listed on the National Register of Historic Places since 1993. It is operated as a historic house museum by the Historical Society of Marshall County.

paragraph_text: The Parable of the Pearl (also called the Pearl of Great Price) is one of the parables of Jesus. It appears in Matthew 13: 45 - 46 and illustrates the great value of the Kingdom of Heaven. It is the penultimate parable in Matthew 13, just before the Parable of the Dragnet.

paragraph_text: Running on Karma (), also known as An Intelligent Muscle Man, is a 2003 Hong Kong action thriller film produced and directed by Johnnie To and Wai Ka-fai. The film is ultimately a Buddhist parable about the nature of karma. There were some cuts in the Mainland China edition to meet the requirements for release there.

paragraph_text: The Gospel of Luke begins its account of Mary's life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to gospel accounts, Mary was present at the Crucifixion of Jesus and is depicted as a member of the early Christian community in Jerusalem. According to Apocryphal writings, at some time soon after her death, her incorrupt body was assumed directly into Heaven, to be reunited with her soul, and the apostles thereupon found the tomb empty; this is known in Christian teaching as the Assumption.

paragraph_text: The Last Parable is a 1953 novel by Alec Coppel about the life and times of a judge. It differed from much of Coppel's usual output in that it was not a murder mystery or comedy.

Question: How was Mary related to the sower in the parable of the sower?
Answer: mother of Jesus