paragraph_text: The statement that Joseph "knew her not till she brought forth her first born son" (Matthew 1:25 DouayRheims) has been debated among scholars, with some saying that she did not remain a virgin and some saying that she was a perpetual virgin. Other scholars contend that the Greek word heos (i.e., until) denotes a state up to a point, but does not mean that the state ended after that point, and that Matthew 1:25 does not confirm or deny the virginity of Mary after the birth of Jesus. According to Biblical scholar Bart Ehrman the Hebrew word almah, meaning young woman of childbearing age, was translated into Greek as parthenos, which only means virgin, in Isaiah 7:14, which is commonly believed by Christians to be the prophecy of the Virgin Mary referred to in Matthew 1:23. While Matthew and Luke give differing versions of the virgin birth, John quotes the uninitiated Philip and the disbelieving Jews gathered at Galilee referring to Joseph as Jesus's father.

paragraph_text: In traditional Jewish texts, King Solomon is named as the author, although modern scholars reject this. Textually, the book is the musings of a King of Jerusalem as he relates his experiences and draws lessons from them, often self - critical. The author, who is not named anywhere in the book, or in the whole of the Bible, introduces a ``teacher ''whom he identifies as the son of David (ch1, v1). The author does not use his own`` voice'' throughout the book again until the final verses (ch12, v9 -- 14), where he gives his own thoughts and summarises what ``the teacher ''has spoken.

paragraph_text: ``Jesus wept ''(Greek: ἐδάκρυσεν ὁ Ἰησοῦς, edákrysen o Iesoús lit.`` Jesus shed tears'') is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as many other versions. It is not the shortest in the original languages. It is found in the Gospel of John, chapter 11, verse 35.

paragraph_text: Mary Nótár (born July 2, 1985 in Hungary) is a singer of the Romani ethnic group of the country of her birth. She featured in a travelling music festival called Roma Sztárparádé. After the Hungarian custom of quoting a person's family name first, her name is often seen and heard as "Nótár Mary". She hails from the Hungarian village of Taktaharkány. Her step father is known to be Nótár Ferenc. Notar started her career at the age of 12, before moving to Budapest.

paragraph_text: The first person to divide New Testament chapters into verses was Italian Dominican biblical scholar Santi Pagnini (1470 -- 1541), but his system was never widely adopted. His verse divisions in the New Testament were far longer than those known today. Robert Estienne created an alternate numbering in his 1551 edition of the Greek New Testament which was also used in his 1553 publication of the Bible in French. Estienne's system of division was widely adopted, and it is this system which is found in almost all modern Bibles. Estienne produced a 1555 Vulgate that is the first Bible to include the verse numbers integrated into the text. Before this work, they were printed in the margins.

paragraph_text: Jemima Luke was born Jemima Thompson on 19 August 1813 in Colebrook Terrace, Islington, London to the philanthropist Thomas Thompson (1785–1865), and his wife Elizabeth Pinckney (d. 1837). Her father, who had the same birthday as Jemima, made a fortune on the London Stock Exchange, and retired while still a young man. He was an early prominent member of the London Missionary Society, the British and Foreign Bible Society, and one of the founders in 1818 of the British and Foreign Sailors Society (originally the Port of London Society), and in 1819 of the Home Missionary Society. Jemima was educated at home and began her literary career at the age of thirteen when she wrote some verses that were published anonymously in the "Juvenile Friend" magazine. She then studied under the well-known Christian writer Caroline Fry, who was editor of "The Assistant of Education" (periodical).

paragraph_text: Mathieu Damours (d’Amours) de Freneuse (baptized March 14, 1657 – 1696) was a seigneur in Acadia and member of the Conseil Souverain of New France. He was the son of Mathieu Damours de Chauffours and Marie Marsolet.

paragraph_text: The Old Latin Codex Vercellensis Evangeliorum, preserved in the cathedral library, is believed to be the earliest manuscript of the Old Latin Gospels. Its standard designation is "Codex a" (or 3 in the Beuron system of numeration). The order of the gospels in this Codex is Matthew, John, Luke and Mark, which is also found in some other very old "Western" manuscripts, such as Codex Bezae. In its text of Matthew 3, before verse 16, there is a statement that a light suddenly shone when Jesus was baptized (Et cum baptizaretur, lumen ingens circumfulsit de aqua, ita ut timerent omnes qui advenerant). It contains the last twelve verses of the Gospel of Mark, but on a replacement-page. The original final pages after Mark 15:15 have been lost, and the replacement-page resumes mid-sentence in 16:7 and includes the text to the end of verse 20, but in the Vulgate version. Space considerations suggest that it is unlikely that the original, non-extant pages included verses 9-20, but this calculation (made by C. H. Turner in 1928) depends on unverifiable assumptions that only four pages have been lost, that the scribe did not accidentally skip any text, and that the person who made the replacement-page had access to the missing page that it replaced. However Turner did not explain why a scribe would replace only one of four pages. It is more probable that the replacement-page was removed from another manuscript than that it was made to insert in Codex Vercellensis. The text of Codex Vercellensis is related to the text of Codex Corbeiensis (ff), another Old Latin copy (in which Mk 16:9-20 is included).

paragraph_text: Another misunderstanding is that, by her immaculate conception, Mary did not need a saviour. When defining the dogma in Ineffabilis Deus, Pope Pius IX explicitly affirmed that Mary was redeemed in a manner more sublime. He stated that Mary, rather than being cleansed after sin, was completely prevented from contracting Original Sin in view of the foreseen merits of Jesus Christ, the Savior of the human race. In Luke 1:47, Mary proclaims: "My spirit has rejoiced in God my Saviour." This is referred to as Mary's pre-redemption by Christ. Since the Second Council of Orange against semi-pelagianism, the Catholic Church has taught that even had man never sinned in the Garden of Eden and was sinless, he would still require God's grace to remain sinless.

paragraph_text: The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone.

paragraph_text: Marie-Madeleine Pioche de La Vergne, comtesse de La Fayette (baptized 18 March 1634 – 25 May 1693), better known as Madame de La Fayette, was a French writer, the author of "La Princesse de Clèves", France's first historical novel and one of the earliest novels in literature.

paragraph_text: The Virgin birth of Jesus was an almost universally held belief among Christians from the 2nd until the 19th century. It is included in the two most widely used Christian creeds, which state that Jesus "was incarnate of the Holy Spirit and the Virgin Mary" (the Nicene Creed in what is now its familiar form) and the Apostles' Creed. The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of Isaiah 7:14, mistranslating the Hebrew word alma ("young woman") in Isaiah 7:14 as "virgin", though.[citation needed] The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse and assert that Mary had "no relations with man" before Jesus' birth.[Mt 1:18] [Mt 1:25] [Lk 1:34] This alludes to the belief that Mary conceived Jesus through the action of God the Holy Spirit, and not through intercourse with Joseph or anyone else.

paragraph_text: I Am that I Am (אֶהְיֶה אֲשֶׁר אֶהְיֶה ‬ 'ehyeh' ăšer 'ehyeh (ʔɛhˈjɛh ʔaˈʃɛr ʔɛhˈjɛh)) is the common English translation (JPS among others) of the response that God used in the Hebrew Bible when Moses asked for his name (Exodus 3: 14). It is one of the most famous verses in the Torah. Hayah means ``existed ''in Hebrew;' ehyeh is the first person singular imperfect form and is usually translated in English Bibles as`` I am'' or ``I will be ''(or`` I shall be''), for example, at Exodus 3: 14. 'ehyeh' ăšer 'ehyeh literally translates as ``I Am Who I Am. ''The ancient Hebrew of Exodus 3: 14 lacks a future tense such as modern English has, yet a few translations render this name as`` I Will Be What I Will Be,'' given the context of Yahweh's promising to be with his people through their future troubles. Both the literal present tense ``I Am ''and the future tense`` I will be'' have given rise to many attendant theological and mystical implications in Jewish tradition. However, in most English - language Bibles, in particular the King James Version, the phrase is rendered as I am that I am.

paragraph_text: Locked Rooms is the eighth book in the Mary Russell series by Laurie R. King. It was published in 2005. Unlike King's previous Mary Russell novels, "Locked Rooms" is split into 5 separate "books". The books alternate between the familiar Mary Russell first-person narrative and a third-person narrator following Sherlock Holmes. The events of the novel follow directly that of "The Game".

paragraph_text: At the start of his ministry, Jesus was baptized by John the Baptist. Critical scholars broadly agree that the baptism of Jesus is one of the most authentic, or historically likely, events in the life of the historical Jesus. Christian baptism has its origin in the baptism of Jesus, in both a direct and historical sense. Many of the earliest followers of Jesus were people who, like him, were baptized in the Jordan by John the Baptist.

paragraph_text: The Book of Obadiah is an oracle concerning the divine judgment of Edom and the restoration of Israel. The text consists of a single chapter, divided into 21 verses, making it the shortest book in the Hebrew Bible.

paragraph_text: Shemaryahu Talmon, who summarized the amount of consensus and genetic relation to the Urtext of the Hebrew Bible, concluded that major divergences which intrinsically affect the sense are extremely rare. As far as the Hebrew Bible referenced by Old Testament is concerned, almost all of the textual variants are fairly insignificant and hardly affect any doctrine. Professor Douglas Stuart states: "It is fair to say that the verses, chapters, and books of the Bible would read largely the same, and would leave the same impression with the reader, even if one adopted virtually every possible alternative reading to those now serving as the basis for current English translations."

paragraph_text: Running for the Drum is the fourteenth studio album by Buffy Sainte-Marie, released in 2008. One of Sainte-Marie's more successful albums, it spawned one single with "No No Keshagesh". Sainte-Marie also rewrote two verses of "America The Beautiful".

paragraph_text: The Bible is a compilation of many shorter books written at different times by a variety of authors, and later assembled into the biblical canon. Since the early 13th century, most copies and editions of the Bible present all but the shortest of these books with divisions into chapters, generally a page or so in length. Since the mid-16th century editors have further subdivided each chapter into verses - each consisting of a few short lines or sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2: 8 -- 9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1: 2.

paragraph_text: Birth control practices were generally adopted earlier in Europe than in the United States. Knowlton's book was reprinted in 1877 in England by Charles Bradlaugh and Annie Besant, with the goal of challenging Britain's obscenity laws. They were arrested (and later acquitted) but the publicity of their trial contributed to the formation, in 1877, of the Malthusian League -- the world's first birth control advocacy group -- which sought to limit population growth to avoid Thomas Malthus's dire predictions of exponential population growth leading to worldwide poverty and famine. By 1930, similar societies had been established in nearly all European countries, and birth control began to find acceptance in most Western European countries, except Catholic Ireland, Spain, and France. As the birth control societies spread across Europe, so did birth control clinics. The first birth control clinic in the world was established in the Netherlands in 1882, run by the Netherlands' first female physician, Aletta Jacobs. The first birth control clinic in England was established in 1921 by Marie Stopes, in London.

Question: Which verse in Luke states that Mary had "no relations with man" before the birth of the first person baptized in the Bible?
Answer: 1:34