paragraph_text: Many popular representations of the movement are centered on the charismatic leadership and philosophy of Martin Luther King Jr., who won the 1964 Nobel Peace Prize for his role in the movement. However, some scholars note that the movement was too diverse to be credited to any one person, organization, or strategy.

paragraph_text: Another factor in the early 1990s that worked to radicalize the Islamist movement was the Gulf War, which brought several hundred thousand US and allied non-Muslim military personnel to Saudi Arabian soil to put an end to Saddam Hussein's occupation of Kuwait. Prior to 1990 Saudi Arabia played an important role in restraining the many Islamist groups that received its aid. But when Saddam, secularist and Ba'athist dictator of neighboring Iraq, attacked Saudi Arabia (his enemy in the war), western troops came to protect the Saudi monarchy. Islamists accused the Saudi regime of being a puppet of the west.

paragraph_text: Eliezer Berland (born December 26, 1937) is an Israeli Orthodox Jewish rabbi affiliated with the Breslov Hasidic movement in Israel. He is "rosh yeshiva" (head of the yeshiva) of Yeshivat Shuvu Bonim (also known as Yeshivat Nechamat Zion) in the Muslim Quarter of the Old City of Jerusalem. The movement is seen by some as a sect. Berland is a member of Vaad Olami D'Chasedai Breslov (World Committee of Breslov Chassidim), a supervisory council for many Breslov activities.

paragraph_text: The major architectural undertakings were the buildings of abbeys and cathedrals. From about 900 CE onwards, the movements of both clerics and tradesmen carried architectural knowledge across Europe, resulting in the pan-European styles Romanesque and Gothic.

paragraph_text: Iqbal expressed fears that not only would secularism and secular nationalism weaken the spiritual foundations of Islam and Muslim society, but that India's Hindu-majority population would crowd out Muslim heritage, culture and political influence. In his travels to Egypt, Afghanistan, Palestine and Syria, he promoted ideas of greater Islamic political co-operation and unity, calling for the shedding of nationalist differences. Sir Muhammad Iqbal was elected president of the Muslim League in 1930 at its session in Allahabad as well as for the session in Lahore in 1932. In his Allahabad Address on 29 December 1930, Iqbal outlined a vision of an independent state for Muslim-majority provinces in northwestern India. This address later inspired the Pakistan movement.

paragraph_text: The author of this famous pamphlet was Chaudhary Rahmat Ali (16 November 1897 -- 3 February 1951), a Muslim nationalist from Punjab, who was one of the earliest proponents of the creation of the state of Pakistan. He is credited with creating the name ``Pakistan ''for a separate Muslim homeland from Presidencies and provinces of British India. He propagated the Scheme of Pakistan with a missionary zeal since its inception in 1933. He also later founded the Pakistan National Movement to propagate his ideas. Being a political thinker and an idealist, wanted more than for accepting a smaller Pakistan in 1947 and save every Indian Muslim from the so - called`` Hindu domination''.

paragraph_text: The presence of Islam in Guam is quite small, centered on the island's only mosque, the Masjid Al-Noor in Mangilao. Muslims in Guam are from a wide variety of backgrounds, both originating in traditionally Muslim countries, as well as Chamorro converts and mainland Americans.

paragraph_text: Until the second half of the 15th century the empire had a Christian majority, under the rule of a Muslim minority. In the late 19th century, the non-Muslim population of the empire began to fall considerably, not only due to secession, but also because of migratory movements. The proportion of Muslims amounted to 60% in the 1820s, gradually increasing to 69% in the 1870s and then to 76% in the 1890s. By 1914, only 19.1% of the empire's population was non-Muslim, mostly made up of Christian Greeks, Assyrians, Armenians, and Jews.

paragraph_text: The Labor Forward movement was an organizing program of the American Federation of Labor from roughly 1910 to 1920. The program, which took place in approximately 150 cities across the United States, was designed to convince workers of the labor movement's commitment to Christian ideals and labor–management cooperation.

paragraph_text: Maulana Sayyid Abul Kalam Ghulam Muhiyuddin Ahmed Azad (pronunciation (help info); 11 November 1888 -- 22 February 1958) was an Indian scholar and the senior Muslim leader of the Indian National Congress during the Indian independence movement. Following India's independence, he became the first Minister of Education in the Indian government. He is commonly remembered as Maulana Azad; the word Maulana is an honorific meaning 'Our Master', and he had adopted Azad (Free) as his pen name. His contribution to establishing the education foundation in India is recognised by celebrating his birthday as ``National Education Day ''across India.

paragraph_text: After making five more films, he made a film with a shoestring budget provided by the Government of India. This film, Bhuvan Shome (Mr. Shome, 1969), finally launched him as a major filmmaker, both nationally and internationally. Bhuvan Shome also initiated the "New Cinema" film movement in India.

paragraph_text: Kulfa gosht is a popular dish among Hyderabadi Muslims, originating in Hyderabad, India. "Kulfa" is an Urdu word for purslane, a succulent green leafy vegetable; "gosht" is a South Asian term for "meat". The combination of purslane with lamb is a unique fusion by Hyderabadi Muslims.

paragraph_text: The movement for Muslim self - awakening and identity was started by the Muslim modernist and reformer Syed Ahmad Khan (1817 -- 1898). Many Pakistanis describe him as the architect of the two - nation theory.

paragraph_text: In 1905, Lord Curzon split the large province of Bengal into a largely Hindu western half and "Eastern Bengal and Assam", a largely Muslim eastern half. The British goal was said to be for efficient administration but the people of Bengal were outraged at the apparent "divide and rule" strategy. It also marked the beginning of the organized anti-colonial movement. When the Liberal party in Britain came to power in 1906, he was removed. Bengal was reunified in 1911. The new Viceroy Gilbert Minto and the new Secretary of State for India John Morley consulted with Congress leaders on political reforms. The Morley-Minto reforms of 1909 provided for Indian membership of the provincial executive councils as well as the Viceroy's executive council. The Imperial Legislative Council was enlarged from 25 to 60 members and separate communal representation for Muslims was established in a dramatic step towards representative and responsible government. Several socio-religious organizations came into being at that time. Muslims set up the All India Muslim League in 1906. It was not a mass party but was designed to protect the interests of the aristocratic Muslims. It was internally divided by conflicting loyalties to Islam, the British, and India, and by distrust of Hindus. The Akhil Bharatiya Hindu Mahasabha and Rashtriya Swayamsevak Sangh (RSS) sought to represent Hindu interests though the later always claimed it to be a "cultural" organization. Sikhs founded the Shiromani Akali Dal in 1920. However, the largest and oldest political party Indian National Congress, founded in 1885, is perceived to have attempted to keep a distance from the socio-religious movements and identity politics.

paragraph_text: During this period, Bengal witnessed an intellectual awakening that is in some way similar to the Renaissance in Europe during the 16th century, although Europeans of that age were not confronted with the challenge and influence of alien colonialism. This movement questioned existing orthodoxies, particularly with respect to women, marriage, the dowry system, the caste system, and religion. One of the earliest social movements that emerged during this time was the Young Bengal movement, which espoused rationalism and atheism as the common denominators of civil conduct among upper caste educated Hindus. It played an important role in reawakening Indian minds and intellect across the sub-continent.

paragraph_text: Another major division within Islamism is between what Graham E. Fuller has described as the fundamentalist "guardians of the tradition" (Salafis, such as those in the Wahhabi movement) and the "vanguard of change and Islamic reform" centered around the Muslim Brotherhood. Olivier Roy argues that "Sunni pan-Islamism underwent a remarkable shift in the second half of the 20th century" when the Muslim Brotherhood movement and its focus on Islamisation of pan-Arabism was eclipsed by the Salafi movement with its emphasis on "sharia rather than the building of Islamic institutions," and rejection of Shia Islam. Following the Arab Spring, Roy has described Islamism as "increasingly interdependent" with democracy in much of the Arab Muslim world, such that "neither can now survive without the other." While Islamist political culture itself may not be democratic, Islamists need democratic elections to maintain their legitimacy. At the same time, their popularity is such that no government can call itself democratic that excludes mainstream Islamist groups.

paragraph_text: The vast majority of Muslims in Nigeria are Sunni belonging to Maliki school of jurisprudence; however, a sizeable minority also belongs to Shafi madhhab. A large number of Sunni Muslims are members of Sufi brotherhoods. Most Sufis follow the Qadiriyya, Tijaniyyah and/or the Mouride movements. A significant Shia minority exists (see Shia in Nigeria). Some northern states have incorporated Sharia law into their previously secular legal systems, which has brought about some controversy. Kano State has sought to incorporate Sharia law into its constitution. The majority of Quranists follow the Kalo Kato or Quraniyyun movement. There are also Ahmadiyya and Mahdiyya minorities.

paragraph_text: Islam (Arabic: الإسلام) is the second-largest religion in India, with 14.2% of the country's population or approx. 200 million people identifying as adherents of Islam (2018 estimate). It makes India the country with the largest Muslim population outside Muslim-majority countries. The majority of Indian Muslims belong to the Sunni sect of Islam. The religion first arrived at the western coast of India when Arab traders as early as the 7th century CE came to coastal Malabar and Konkan-Gujarat. Cheraman Juma Mosque in Kerala is thought to be the first mosque in India, built in 629 CE by Malik Deenar. Following an expedition by the governor of Bahrain to Bharuch in the 7th century CE, immigrant Arab and Persian trading communities from South Arabia and the Persian Gulf began settling in coastal Gujarat. Ismaili Shia Islam was introduced to Gujarat in the second half of the 11th century, when Fatimid Imam Al-Mustansir Billah sent missionaries to Gujarat in 467 AH/1073 CE. Islam arrived in North India in the 12th century via the Turkic invasions and has since become a part of India's religious and cultural heritage. Over the centuries, there has been significant integration of Hindu and Muslim cultures across India and Muslims have played a notable role in economics, politics, and culture of India.

paragraph_text: There is a ``German belt ''that extends all the way across the United States, from eastern Pennsylvania to the Oregon coast. Pennsylvania has the largest population of German - Americans in the U.S. and is home to one of the group's original settlements, Germantown (Philadelphia), founded in 1683 and the birthplace of the American antislavery movement in 1688, as well as the revolutionary Battle of Germantown. The state of Pennsylvania has 3.5 million people of German ancestry.

paragraph_text: There was much evidence of official conciliation toward Islam in Russia in the 1990s. The number of Muslims allowed to make pilgrimages to Mecca increased sharply after the embargo of the Soviet era ended in 1991. In 1995 the newly established Union of Muslims of Russia, led by Imam Khatyb Mukaddas of Tatarstan, began organizing a movement aimed at improving inter-ethnic understanding and ending Russians' lingering misconception of Islam. The Union of Muslims of Russia is the direct successor to the pre-World War I Union of Muslims, which had its own faction in the Russian Duma. The post-Communist union formed a political party, the Nur All-Russia Muslim Public Movement, which acts in close coordination with Muslim imams to defend the political, economic, and cultural rights of Muslims. The Islamic Cultural Center of Russia, which includes a madrassa (religious school), opened in Moscow in 1991. In the 1990s, the number of Islamic publications has increased. Among them are few magazines in Russian, namely: "Ислам" (transliteration: Islam), "Эхо Кавказа" (Ekho Kavkaza) and "Исламский вестник" (Islamsky Vestnik), and the Russian-language newspaper "Ассалам" (Assalam), and "Нуруль Ислам" (Nurul Islam), which are published in Makhachkala, Dagestan.

Question: What are the roles of Muslims across where the movement originated?
Answer: economics, politics, and culture of India