paragraph_text: The political separation of the Church of England from Rome under Henry VIII brought England alongside this broad Reformation movement. Reformers in the Church of England alternated between sympathies for ancient Catholic tradition and more Reformed principles, gradually developing into a tradition considered a middle way (via media) between the Roman Catholic and Protestant traditions. The English Reformation followed a particular course. The different character of the English Reformation came primarily from the fact that it was driven initially by the political necessities of Henry VIII. King Henry decided to remove the Church of England from the authority of Rome. In 1534, the Act of Supremacy recognized Henry as the only Supreme Head on earth of the Church of England. Between 1535 and 1540, under Thomas Cromwell, the policy known as the Dissolution of the Monasteries was put into effect. Following a brief Roman Catholic restoration during the reign of Mary I, a loose consensus developed during the reign of Elizabeth I. The Elizabethan Religious Settlement largely formed Anglicanism into a distinctive church tradition. The compromise was uneasy and was capable of veering between extreme Calvinism on the one hand and Roman Catholicism on the other. It was relatively successful until the Puritan Revolution or English Civil War in the 17th century.

paragraph_text: Other predecessors of the Reformed church included the pro-reform and Gallican Roman Catholics, such as Jacques Lefevre (c. 1455–1536). The Gallicans briefly achieved independence for the French church, on the principle that the religion of France could not be controlled by the Bishop of Rome, a foreign power. During the Protestant Reformation, Lefevre, a professor at the University of Paris, published his French translation of the New Testament in 1523, followed by the whole Bible in the French language in 1530. William Farel was a student of Lefevre who went on to become a leader of the Swiss Reformation, establishing a Protestant government in Geneva. Jean Cauvin (John Calvin), another student at the University of Paris, also converted to Protestantism. Long after the sect was suppressed by Francis I, the remaining French Waldensians, then mostly in the Luberon region, sought to join William Farel, Calvin and the Reformation, and Olivetan published a French Bible for them. The French Confession of 1559 shows a decidedly Calvinistic influence. Sometime between 1550 and 1580, members of the Reformed church in France came to be commonly known as Huguenots.[citation needed]

paragraph_text: According to statistics collected by the Association of Religion Data Archives from 2010, about 34% of Alaska residents were members of religious congregations. 100,960 people identified as Evangelical Protestants, 50,866 as Roman Catholic, and 32,550 as mainline Protestants. Roughly 4% are Mormon, 0.5% are Jewish, 1% are Muslim, 0.5% are Buddhist, and 0.5% are Hindu. The largest religious denominations in Alaska as of 2010[update] were the Catholic Church with 50,866 adherents, non-denominational Evangelical Protestants with 38,070 adherents, The Church of Jesus Christ of Latter-day Saints with 32,170 adherents, and the Southern Baptist Convention with 19,891 adherents. Alaska has been identified, along with Pacific Northwest states Washington and Oregon, as being the least religious states of the USA, in terms of church membership.

paragraph_text: The success of the Counter-Reformation on the Continent and the growth of a Puritan party dedicated to further Protestant reform polarised the Elizabethan Age. The early Puritan movement was a movement for reform in the Church of England. The desire was for the Church of England to resemble more closely the Protestant churches of Europe, especially Geneva. The later Puritan movement, often referred to as dissenters and nonconformists, eventually led to the formation of various Reformed denominations.

paragraph_text: Other churches in the Anglican Communion around the world (e.g., the Episcopal Church in the United States, and the Anglican Church of Canada) still function under their own private systems of canon law.

paragraph_text: The period preceding, and contemporary with, the Protestant Reformation saw the translation of the Bible into local European languages—a development that contributed to Western Christianity's split into Roman Catholicism and Protestantism due to disparities between Catholic and Protestant versions of crucial words and passages (although the Protestant movement was largely based on other things, such as a perceived need for reformation of the Roman Catholic Church to eliminate corruption). Lasting effects on the religions, cultures and languages of their respective countries have been exerted by such Bible translations as Martin Luther's into German, Jakub Wujek's into Polish, and the King James Bible's translators' into English. Debate and religious schism over different translations of religious texts remain to this day, as demonstrated by, for example, the King James Only movement.

paragraph_text: Protestants reject the Roman Catholic Church's doctrine that it is the one true church, believing in the invisible church, which consists of all who profess faith in Jesus Christ. Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. Because the five solas are the main tenets of the Protestant faith, non-denominational groups and organizations are also considered Protestant.

paragraph_text: During the Protestant Reformation, the Church of England (Anglicans) separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church's direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as "Puritans" and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists.

paragraph_text: The term ``Roman '', as in the`` Roman Church'', has been used since the Middle Ages -- often connoting the local particular church of the Diocese of Rome -- the first known occurrence of ``Roman Catholic ''as a synonym for`` Catholic Church'' was in communication with the Armenian Apostolic Church in 1208, after the East -- West Schism.

paragraph_text: Protestantism is a form of Christian faith and practice which originated with the Protestant Reformation,[a] a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three major divisions of Christendom, together with Roman Catholicism and Eastern Orthodoxy. Anglicanism is sometimes considered to be independent from Protestantism.[b] The term derives from the letter of protestation from Lutheran princes in 1529 against an edict condemning the teachings of Martin Luther as heretical.

paragraph_text: Most of the Alsatian population is Roman Catholic, but, largely because of the region's German heritage, a significant Protestant community also exists: today, the EPCAAL (a Lutheran church) is France's second largest Protestant church, also forming an administrative union (UEPAL) with the much smaller Calvinist EPRAL. Unlike the rest of France, the Local law in Alsace-Moselle still provides for to the Napoleonic Concordat of 1801 and the organic articles, which provides public subsidies to the Roman Catholic, Lutheran, and Calvinist churches, as well as to Jewish synagogues; religion classes in one of these faiths is compulsory in public schools. This divergence in policy from the French majority is due to the region having been part of Imperial Germany when the 1905 law separating the French church and state was instituted (for a more comprehensive history, see: Alsace-Lorraine). Controversy erupts periodically on the appropriateness of this legal disposition, as well as on the exclusion of other religions from this arrangement.

paragraph_text: Contrary to how the Protestant Reformers were often characterized, the concept of a catholic or universal Church was not brushed aside during the Protestant Reformation. On the contrary, the visible unity of the catholic or universal church was seen by the Protestant reformers as an important and essential doctrine of the Reformation. The Magisterial reformers, such as Martin Luther, John Calvin, and Huldrych Zwingli, believed that they were reforming the Roman Catholic Church, which they viewed as having become corrupted. Each of them took very seriously the charges of schism and innovation, denying these charges and maintaining that it was the Roman Catholic Church that had left them. In order to justify their departure from the Roman Catholic Church, Protestants often posited a new argument, saying that there was no real visible Church with divine authority, only a spiritual, invisible, and hidden church—this notion began in the early days of the Protestant Reformation.

paragraph_text: Prior to the Reformation, the Polish nobility were mostly either Roman Catholic or Orthodox with a small group of Muslims. Many families, however, soon adopted the Reformed faiths. After the Counter-Reformation, when the Roman Catholic Church regained power in Poland, the nobility became almost exclusively Catholic, despite the fact that Roman Catholicism was not the majority religion in Commonwealth (the Catholic and Orthodox churches each accounted for some 40% of all citizens population, with the remaining 20% being Jews or members of Protestant denominations). In the 18th century, many followers of Jacob Frank joined the ranks of Jewish-descended Polish gentry. Although Jewish religion wasn't usually a pretext to block or deprive of noble status, some laws favoured religious conversion from Judaism to Christianity (see: Neophyte) by rewarding it with ennoblement.

paragraph_text: The availability of the Bible in vernacular languages was important to the spread of the Protestant movement and development of the Reformed church in France. The country had a long history of struggles with the papacy by the time the Protestant Reformation finally arrived. Around 1294, a French version of the Scriptures was prepared by the Roman Catholic priest, Guyard de Moulin. A two-volume illustrated folio paraphrase version based on his manuscript, by Jean de Rély, was printed in Paris in 1487.

paragraph_text: The Council of Trent (Latin: Concilium Tridentinum), held between 1545 and 1563 in Trento (Trent), northern Italy, was an ecumenical council of the Roman Catholic Church. Prompted by the Protestant Reformation, it has been described as the embodiment of the Counter-Reformation.

paragraph_text: The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary.

paragraph_text: The Holy Cross Hungarian Roman Catholic Church is a Roman Catholic church located in the Delray section of Detroit, Michigan, within the Archdiocese of Detroit.

paragraph_text: Still, in August 1560 the 'Reformation Parliament' abolished the jurisdiction of the Roman Catholic Church in Scotland with the Papal Jurisdiction Act.

paragraph_text: Greek citizens who are Roman Catholic are estimated to be at around 50,000 with the Roman Catholic immigrant community in the country approximately 200,000. Old Calendarists account for 500,000 followers. Protestants, including Greek Evangelical Church and Free Evangelical Churches, stand at about 30,000. Assemblies of God, International Church of the Foursquare Gospel and other Pentecostal churches of the Greek Synod of Apostolic Church have 12,000 members. Independent Free Apostolic Church of Pentecost is the biggest Protestant denomination in Greece with 120 churches. There are not official statistics about Free Apostolic Church of Pentecost, but the Orthodox Church estimates the followers as 20,000. The Jehovah's Witnesses report having 28,874 active members. In recent years there has been a small-scale revival of the ancient Greek religion, with estimates of 2,000 people active practitioners, and 100,000 "sympathisers".

paragraph_text: In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas. The Cathar Crusade was initiated by the Roman Catholic Church to eliminate the Cathar heresy in Languedoc. Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.

Question: What is a term for the church which separated from the Roman Catholic Church during the Protestant reformation and churches that align with it?
Answer: the Anglican Communion