paragraph_text: Take Care, Your Highness! is a 1985 Hong Kong historical period drama television series produced by TVB and starring Andy Lau in the title role of Kin-lung Emperor, the sixth emperor of the Qing Dynasty. The series focuses on the power struggle in the Imperial Qing Palace, telling the story of righteous folks while also presenting a hesitant love story.

paragraph_text: To extend and consolidate the dynasty's control in Central Asia, the Kangxi Emperor personally led a series of military campaigns against the Dzungars in Outer Mongolia. The Kangxi Emperor was able to successfully expel Galdan's invading forces from these regions, which were then incorporated into the empire. Galdan was eventually killed in the Dzungar–Qing War. In 1683, Qing forces received the surrender of Taiwan from Zheng Keshuang, grandson of Koxinga, who had conquered Taiwan from the Dutch colonists as a base against the Qing. Zheng Keshuang was awarded the title "Duke Haicheng" (海澄公) and was inducted into the Han Chinese Plain Red Banner of the Eight Banners when he moved to Beijing. Several Ming princes had accompanied Koxinga to Taiwan in 1661-1662, including the Prince of Ningjing Zhu Shugui and Prince Zhu Honghuan (朱弘桓), son of Zhu Yihai, where they lived in the Kingdom of Tungning. The Qing sent the 17 Ming princes still living on Taiwan in 1683 back to mainland China where they spent the rest of their lives in exile since their lives were spared from execution. Winning Taiwan freed Kangxi's forces for series of battles over Albazin, the far eastern outpost of the Tsardom of Russia. Zheng's former soldiers on Taiwan like the rattan shield troops were also inducted into the Eight Banners and used by the Qing against Russian Cossacks at Albazin. The 1689 Treaty of Nerchinsk was China's first formal treaty with a European power and kept the border peaceful for the better part of two centuries. After Galdan's death, his followers, as adherents to Tibetan Buddhism, attempted to control the choice of the next Dalai Lama. Kangxi dispatched two armies to Lhasa, the capital of Tibet, and installed a Dalai Lama sympathetic to the Qing.

paragraph_text: By the mid-18th century, the Qing had successfully put outer regions such as Inner and Outer Mongolia, Tibet and Xinjiang under its control. Imperial commissioners and garrisons were sent to Mongolia and Tibet to oversee their affairs. These territories were also under supervision of a central government institution called Lifan Yuan. Qinghai was also put under direct control of the Qing court. Xinjiang, also known as Chinese Turkestan, was subdivided into the regions north and south of the Tian Shan mountains, also known today as Dzungaria and Tarim Basin respectively, but the post of Ili General was established in 1762 to exercise unified military and administrative jurisdiction over both regions. Dzungaria was fully opened to Han migration by the Qianlong Emperor from the beginning. Han migrants were at first forbidden from permanently settling in the Tarim Basin but were the ban was lifted after the invasion by Jahangir Khoja in the 1820s. Likewise, Manchuria was also governed by military generals until its division into provinces, though some areas of Xinjiang and Northeast China were lost to the Russian Empire in the mid-19th century. Manchuria was originally separated from China proper by the Inner Willow Palisade, a ditch and embankment planted with willows intended to restrict the movement of the Han Chinese, as the area was off-limits to civilian Han Chinese until the government started colonizing the area, especially since the 1860s.

paragraph_text: Historians Luciano Petech and Sato Hisashi argue that the Ming upheld a "divide-and-rule" policy towards a weak and politically fragmented Tibet after the Sakya regime had fallen. Chan writes that this was perhaps the calculated strategy of the Yongle Emperor, as exclusive patronage to one Tibetan sect would have given it too much regional power. Sperling finds no textual evidence in either Chinese or Tibetan sources to support this thesis of Petech and Hisashi. Norbu asserts that their thesis is largely based on the list of Ming titles conferred on Tibetan lamas rather than "comparative analysis of developments in China and Tibet." Rossabi states that this theory "attributes too much influence to the Chinese," pointing out that Tibet was already politically divided when the Ming dynasty began. Rossabi also discounts the "divide-and-rule" theory on the grounds of the Yongle Emperor's failed attempt to build a strong relationship with the fifth Karmapa—one which he hoped would parallel Kublai Khan's earlier relationship with the Sakya Phagpa lama. Instead, the Yongle Emperor followed the Karmapa's advice of giving patronage to many different Tibetan lamas.

paragraph_text: After the death of its emperor, Hayam Wuruk, Majapahit entered a state of decline and was unable to control its overseas possessions. This opened the opportunity for Bruneian kings to expand their influence. Chinese Ming emperor Yongle, after ascending to the throne in 1403, immediately dispatched envoys to various countries, inviting them to pay tribute to the Chinese court. Brunei immediately got involved in the lucrative tributary system with China.

paragraph_text: Great Ming 大明 1368 -- 1644 Ming China under the reign of the Yongle Emperor Ming China around 1580 Capital Nanjing (Yingtian prefecture) (1368 -- 1644) Beijing (Shuntian prefecture) (1403 -- 1644) Languages Official language: Mandarin Other Chinese languages Other languages: Turki (Modern Uyghur), Old Uyghur language, Tibetan, Mongolian, Jurchen, others Religion Heaven worship, Taoism, Confucianism, Buddhism, Chinese folk religion, Islam, Roman Catholicism Government Absolute monarchy Emperor (皇帝) 1368 -- 1398 (first) Hongwu Emperor 1402 -- 1424 Yongle Emperor 1627 -- 1644 (last) Chongzhen Emperor Senior Grand Secretary 1402 -- 1407 Xie Jin 1644 Wei Zaode History Established in Nanjing 23 January 1368 Beijing designated as capital 28 October 1420 Fall of Beijing 25 April 1644 End of the Southern Ming 1683 Area 1415 6,500,000 km (2,500,000 sq mi) Population 1393 est. 65,000,000 1403 est. 66,598,337 1 1500 est. 125,000,000 2 1600 est. 160,000,000 3 Currency Paper money (1368 -- 1450) Bimetallic: copper cashes (文, wén) in strings of coin and paper Silver taels (兩, liǎng) in sycees and by weight Preceded by Succeeded by Yuan dynasty Shun dynasty Southern Ming dynasty Today part of (show) Burma China Laos Russia Vietnam North Korea Remnants of the Ming dynasty ruled southern China until 1662, and Taiwan until 1683 a dynastic period which is known as the Southern Ming. 1The numbers are based on estimates made by CJ Peers in Late Imperial Chinese Armies: 1520 -- 1840 2According to A.G. Frank, ReOrient: global economy in the Asian Age, 1998, p. 109 3According to A. Maddison, The World Economy Volume 1: A Millennial Perspective Volume 2, 2007, p. 238

paragraph_text: With respect to these outer regions, the Qing maintained imperial control, with the emperor acting as Mongol khan, patron of Tibetan Buddhism and protector of Muslims. However, Qing policy changed with the establishment of Xinjiang province in 1884. During The Great Game era, taking advantage of the Dungan revolt in northwest China, Yaqub Beg invaded Xinjiang from Central Asia with support from the British Empire, and made himself the ruler of the kingdom of Kashgaria. The Qing court sent forces to defeat Yaqub Beg and Xinjiang was reconquered, and then the political system of China proper was formally applied onto Xinjiang. The Kumul Khanate, which was incorporated into the Qing empire as a vassal after helping Qing defeat the Zunghars in 1757, maintained its status after Xinjiang turned into a province through the end of the dynasty in the Xinhai Revolution up until 1930. In early 20th century, Britain sent an expedition force to Tibet and forced Tibetans to sign a treaty. The Qing court responded by asserting Chinese sovereignty over Tibet, resulting in the 1906 Anglo-Chinese Convention signed between Britain and China. The British agreed not to annex Tibetan territory or to interfere in the administration of Tibet, while China engaged not to permit any other foreign state to interfere with the territory or internal administration of Tibet. Furthermore, similar to Xinjiang which was converted into a province earlier, the Qing government also turned Manchuria into three provinces in the early 20th century, officially known as the "Three Northeast Provinces", and established the post of Viceroy of the Three Northeast Provinces to oversee these provinces, making the total number of regional viceroys to nine.

paragraph_text: The early Manchu rulers also established two foundations of legitimacy which help to explain the stability of their dynasty. The first was the bureaucratic institutions and the neo-Confucian culture which they adopted from earlier dynasties. Manchu rulers and Han Chinese scholar-official elites gradually came to terms with each other. The examination system offered a path for ethnic Han to become officials. Imperial patronage of Kangxi Dictionary demonstrated respect for Confucian learning, while the Sacred Edict of 1670 effectively extolled Confucian family values. The second major source of stability was the Central Asian aspect of their Manchu identity which allowed them to appeal to Mongol, Tibetan and Uighur constituents. The Qing used the title of Emperor (Huangdi) in Chinese while among Mongols the Qing monarch was referred to as Bogda khan (wise Khan), and referred to as Gong Ma in Tibet. Qianlong propagated the image of himself as Buddhist sage rulers, patrons of Tibetan Buddhism. In the Manchu language, the Qing monarch was alternately referred to as either Huwangdi (Emperor) or Khan with no special distinction between the two usages. The Kangxi Emperor also welcomed to his court Jesuit missionaries, who had first come to China under the Ming. Missionaries including Tomás Pereira, Martino Martini, Johann Adam Schall von Bell, Ferdinand Verbiest and Antoine Thomas held significant positions as military weapons experts, mathematicians, cartographers, astronomers and advisers to the emperor. The relationship of trust was however lost in the later Chinese Rites controversy.

paragraph_text: It is believed that Nanjing was the largest city in the world from 1358 to 1425 with a population of 487,000 in 1400. Nanjing remained the capital of the Ming Empire until 1421, when the third emperor of the Ming dynasty, the Yongle Emperor, relocated the capital to Beijing.

paragraph_text: The Xinhai Revolution led to the founding of the Republic of China in January 1912 with Sun Yat-sen as the first provisional president and Nanking was selected as its new capital. However, the Qing Empire controlled large regions to the north, so revolutionaries asked Yuan Shikai to replace Sun as president in exchange for the abdication of Puyi, the Last Emperor. Yuan demanded the capital be Beijing (closer to his power base).

paragraph_text: Yang Pu was born in 900, during the reign of Emperor Zhaozong of Tang, as the fourth son of the major late-Tang warlord Yang Xingmi the military governor ("Jiedushi") of Huainan Circuit (淮南, headquartered in modern Yangzhou, Jiangsu), whose domain would become Wu eventually. His mother was Yang Xingmi's concubine Lady Wang. In 919, during the reign of his older brother Yang Longyan (King Xuan, Yang Xingmi's second son, who in turn succeeded another older brother, Yang Wo (Prince Wei of Hongnong)), Yang Pu was created the Duke of Danyang.

paragraph_text: Shih-Shan Henry Tsai writes that the Yongle Emperor sent his eunuch Yang Sanbao into Tibet in 1413 to gain the allegiance of various Tibetan princes, while the Yongle Emperor paid a small fortune in return gifts for tributes in order to maintain the loyalty of neighboring vassal states such as Nepal and Tibet. However, Van Praag states that Tibetan rulers upheld their own separate relations with the kingdoms of Nepal and Kashmir, and at times "engaged in armed confrontation with them."

paragraph_text: Of the third Dalai Lama, China Daily states that the "Ming dynasty showed him special favor by allowing him to pay tribute." China Daily then says that Sonam Gyatso was granted the title Dorjichang or Vajradhara Dalai Lama in 1587 [sic!], but China Daily does not mention who granted him the title. Without mentioning the role of the Mongols, China Daily states that it was the successive Qing dynasty which established the title of Dalai Lama and his power in Tibet: "In 1653, the Qing emperor granted an honorific title to the fifth Dalai Lama and then did the same for the fifth Panchen Lama in 1713, officially establishing the titles of the Dalai Lama and the Panchen Erdeni, and their political and religious status in Tibet."

paragraph_text: Li Shuxian also known as Li Shu-Hsien (李淑賢; pinyin: Lĭ Shūxían) (4 September 1924 – 9 June 1997) was the fifth and last wife of Puyi, the last emperor of the Qing Dynasty in China.

paragraph_text: Historians often refer to the period from Qin dynasty to the end of Qing dynasty as Imperial China. Though the unified reign of the First Qin Emperor lasted only 12 years, he managed to subdue great parts of what constitutes the core of the Han Chinese homeland and to unite them under a tightly centralized Legalist government seated at Xianyang (close to modern Xi'an). The doctrine of Legalism that guided the Qin emphasized strict adherence to a legal code and the absolute power of the emperor. This philosophy, while effective for expanding the empire in a military fashion, proved unworkable for governing it in peacetime. The Qin Emperor presided over the brutal silencing of political opposition, including the event known as the burning of books and burying of scholars. This would be the impetus behind the later Han synthesis incorporating the more moderate schools of political governance.

paragraph_text: Tibetan sources say Deshin Shekpa also persuaded the Yongle Emperor not to impose his military might on Tibet as the Mongols had previously done. Thinley writes that before the Karmapa returned to Tibet, the Yongle Emperor began planning to send a military force into Tibet to forcibly give the Karmapa authority over all the Tibetan Buddhist schools but Deshin Shekpa dissuaded him. However, Hok-Lam Chan states that "there is little evidence that this was ever the emperor's intention" and that evidence indicates that Deshin Skekpa was invited strictly for religious purposes.

paragraph_text: Emperor Xuanzong of Tang (; 8 September 685 – 3 May 762), also commonly known as Emperor Ming of Tang or Illustrious August, personal name Li Longji, also known as Wu Longji () from 690 to 705, was the seventh emperor of the Tang dynasty in China, reigning from 713 to 756 CE. His reign of 43 years was the longest during the Tang dynasty. In the early half of his reign he was a diligent and astute ruler. Ably assisted by capable chancellors like Yao Chong, Song Jing and Zhang Yue, he was credited with bringing Tang China to a pinnacle of culture and power. Emperor Xuanzong, however, was blamed for over-trusting Li Linfu, Yang Guozhong and An Lushan during his late reign, with Tang's golden age ending in the Anshi Rebellion.

paragraph_text: The Forbidden City is a palace complex in central Beijing, China. The former Chinese imperial palace from the Ming dynasty to the end of the Qing dynasty -- the years 1420 to 1912, it now houses the Palace Museum. The Forbidden City served as the home of emperors and their households as well as the ceremonial and political center of Chinese government for almost 500 years.

paragraph_text: After conquering "China proper", the Manchus identified their state as "China" (中國, Zhōngguó; "Middle Kingdom"), and referred to it as Dulimbai Gurun in Manchu (Dulimbai means "central" or "middle," gurun means "nation" or "state"). The emperors equated the lands of the Qing state (including present day Northeast China, Xinjiang, Mongolia, Tibet and other areas) as "China" in both the Chinese and Manchu languages, defining China as a multi-ethnic state, and rejecting the idea that "China" only meant Han areas. The Qing emperors proclaimed that both Han and non-Han peoples were part of "China." They used both "China" and "Qing" to refer to their state in official documents, international treaties (as the Qing was known internationally as "China" or the "Chinese Empire") and foreign affairs, and "Chinese language" (Dulimbai gurun i bithe) included Chinese, Manchu, and Mongol languages, and "Chinese people" (中國之人 Zhōngguó zhī rén; Manchu: Dulimbai gurun i niyalma) referred to all subjects of the empire. In the Chinese-language versions of its treaties and its maps of the world, the Qing government used "Qing" and "China" interchangeably.

paragraph_text: Marsha Weidner states that Deshin Shekpa's miracles "testified to the power of both the emperor and his guru and served as a legitimizing tool for the emperor's problematic succession to the throne," referring to the Yongle Emperor's conflict with the previous Jianwen Emperor. Tsai writes that Deshin Shekpa aided the legitimacy of the Yongle Emperor's rule by providing him with portents and omens which demonstrated Heaven's favor of the Yongle Emperor on the Ming throne.

Question: When did the region that the Yongle Emperor sent Yang Sanbao to, become part of Qing China?
Answer: mid-18th century