paragraph_text: The Evangelical Magazine was a monthly magazine published in London from 1793 to 1904, and aimed at Calvinist Christians. It was supported by evangelical members of the Church of England, and by nonconformists with similar beliefs. Its editorial line included a strong interest in missionary work.

paragraph_text: Founded in the Northern states in 1854 by anti-slavery activists, modernizers, ex Whigs and ex Free Soilers, the Republican Party quickly became the principal opposition to the dominant Democratic Party and the briefly popular Know Nothing Party. The main cause was opposition to the Kansas -- Nebraska Act, which repealed the Missouri Compromise by which slavery was kept out of Kansas. The Northern Republicans saw the expansion of slavery as a great evil. The first public meeting of the general ``anti-Nebraska ''movement where the name`` Republican'' was suggested for a new anti-slavery party was held on March 20, 1854, in a schoolhouse in Ripon, Wisconsin. The name was partly chosen to pay homage to Thomas Jefferson's Republican Party.

paragraph_text: The Society continued until 1909 when it merged with the Anti-Slavery Society to form the Anti-Slavery and Aborigines' Protection Society (now Anti-Slavery International).

paragraph_text: J. Brent Walker, Executive Director of the Baptist Joint Committee, responded to Hamburger's claims noting; "The fact that the separation of church and state has been supported by some who exhibited an anti-Catholic animus or a secularist bent does not impugn the validity of the principle. Champions of religious liberty have argued for the separation of church and state for reasons having nothing to do with anti-Catholicism or desire for a secular culture. Of course, separationists have opposed the Catholic Church when it has sought to tap into the public till to support its parochial schools or to argue for on-campus released time in the public schools. But that principled debate on the issues does not support a charge of religious bigotry"

paragraph_text: Pierre Belain d'Esnambuc was a French trader and adventurer in the Caribbean, who established the first permanent French colony, Saint - Pierre, on the island of Martinique in 1635. Belain sailed to the Caribbean in 1625, hoping to establish a French settlement on the island of St. Christopher (St. Kitts). In 1626 he returned to France, where he won the support of Cardinal Richelieu to establish French colonies in the region. Richelieu became a shareholder in the Compagnie de Saint - Christophe, created to accomplish this with d'Esnambuc at its head. The company was not particularly successful and Richelieu had it reorganized as the Compagnie des Îles de l'Amérique. In 1635 d'Esnambuc sailed to Martinique with one hundred French settlers to clear land for sugarcane plantations.

paragraph_text: Modern Baptist churches trace their history to the English Separatist movement in the century after the rise of the original Protestant denominations. This view of Baptist origins has the most historical support and is the most widely accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal. It was a time of considerable political and religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that a more biblical "truth" had been discovered.[page needed]

paragraph_text: Bleeding Kansas, Bloody Kansas or the Border War was a series of violent political confrontations in the United States between 1854 and 1861 involving anti-slavery ``Free - Staters ''and pro-slavery`` Border Ruffian'', or ``southern ''elements in Kansas. At the heart of the conflict was the question of whether Kansas would allow or outlaw slavery, and thus enter the Union as a slave state or a free state. The Kansas -- Nebraska Act of 1854 called for`` popular sovereignty'' -- that is, the decision about slavery was to be made by the settlers (rather than outsiders). It would be decided by votes -- or more exactly which side had more votes counted by officials. Pro-slavery forces said every settler had the right to bring his own property, including slaves, into the territory. Anti-slavery ``free soil ''forces said the rich slaveholders would buy up all the good farmland and work it with black slaves, leaving little or no opportunity for non-slaveholders. As such, Bleeding Kansas was a conflict between anti-slavery forces in the North and pro-slavery forces from the South over the issue of slavery in the United States, and its violence indicated that compromise was unlikely, and thus it presaged the Civil War.

paragraph_text: James Herbert Lorrain, or Pu Buanga, (6 February 1870 – 1 July 1944) was a Scottish Baptist missionary in northeast India, including Mizoram, Assam, and Arunachal Pradesh. He and Frederick William Savidge reduced the Lushai language (a Colonial British name, present Mizo language) to writing—devised an alphabet using Roman lettering and phonetic form of spelling based on Hunterian system translation; compiled grammar and dictionaries for missionary activities and clerical administration.

paragraph_text: Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

paragraph_text: Methodism identifies principally with the theology of John Wesley—an Anglican priest and evangelist. This evangelical movement originated as a revival within the 18th-century Church of England and became a separate Church following Wesley's death. Because of vigorous missionary activity, the movement spread throughout the British Empire, the United States, and beyond, today claiming approximately 80 million adherents worldwide. Originally it appealed especially to workers, agricultural workers, and slaves.

paragraph_text: In the Prussian province of Posen, with a large Polish population, there was strong support for the French and angry demonstrations at news of Prussian-German victories—a clear manifestation of Polish nationalist feeling. Calls were also made for Polish recruits to desert from the Prussian Army—though these went mainly unheeded. An alarming report on the Posen situation, sent to Bismarck on 16 August 1870, led to the quartering of reserve troop contingents in the restive province. The Franco-Prussian War thus turned out to be a significant event also in German–Polish relations, marking the beginning of a prolonged period of repressive measures by the authorities and efforts at Germanisation.

paragraph_text: John Rankin (February 5, 1793 – March 18, 1886) was an American Presbyterian minister, educator and abolitionist. Upon moving to Ripley, Ohio in 1822, he became known as one of Ohio's first and most active "conductors" on the Underground Railroad. Prominent pre-Civil War abolitionists William Lloyd Garrison, Henry Ward Beecher and Harriet Beecher Stowe were influenced by Rankin's writings and work in the anti-slavery movement.

paragraph_text: Elsewhere in the Americas, in the Caribbean in particular, Baptist missionaries took an active role in the anti-slavery movement. In Jamaica, for example, William Knibb, a prominent British Baptist missionary, worked toward the emancipation of slaves in the British West Indies (which took place in 1838). Knibb also protagonised the creation of "Free Villages"; rural communities centred around a Baptist church where emancipated slaves could farm their own land. Baptists were likewise active in promoting the education of former slaves; for example, Jamaica's Calabar High School, named after the slave port of Calabar, was formed by Baptist missionaries. At the same time, during and after slavery, slaves and free formed their own Spiritual Baptist movements - breakaway spiritual movements which often expressed resistance to oppression.

paragraph_text: Anthony Benezet, born Antoine Bénézet (January 31, 1713May 3, 1784), was an American abolitionist and educator who was active in Philadelphia, Pennsylvania. One of the early American abolitionists, Benezet founded one of the world's first anti-slavery societies, the Society for the Relief of Free Negroes Unlawfully Held in Bondage (after his death it was revived as the Pennsylvania Society for Promoting the Abolition of Slavery); the first public school for girls in North America; and the Negro School at Philadelphia, which operated into the nineteenth century.

paragraph_text: Historians trace the earliest church labeled "Baptist" back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

paragraph_text: A Key to Uncle Tom's Cabin is a book by American author Harriet Beecher Stowe. It was published to document the veracity of the depiction of slavery in Stowe's anti-slavery novel "Uncle Tom's Cabin" (1852). First published in 1853 by Jewett, Proctor & Worthington, the book also provides insights into Stowe's own views on slavery.

paragraph_text: The Peekskill riots were anti-communist race riots directed against African Americans and Jews attending a civil rights benefit concert. that took place at Cortlandt Manor, Westchester County, New York, in 1949. The catalyst for the rioting was an announced concert by black singer Paul Robeson, who was well known for his strong pro-trade union stance, civil rights activism, communist affiliations, and anti-colonialism. The concert, organized as a benefit for the Civil Rights Congress, was scheduled to take place on August 27 in Lakeland Acres, just north of Peekskill.

paragraph_text: The Third Great Awakening refers to a hypothetical historical period that was marked by religious activism in American history and spans the late 1850s to the early 20th century. It affected pietistic Protestant denominations and had a strong element of social activism. It gathered strength from the postmillennial belief that the Second Coming of Christ would occur after mankind had reformed the entire earth. It was affiliated with the Social Gospel Movement, which applied Christianity to social issues and gained its force from the Awakening, as did the worldwide missionary movement. New groupings emerged, such as the Holiness, Nazarene, and Christian Science movements.

paragraph_text: In May 1845, the Baptist congregations in the United States split over slavery and missions. The Home Mission Society prevented slaveholders from being appointed as missionaries. The split created the Southern Baptist Convention, while the northern congregations formed their own umbrella organization now called the American Baptist Churches USA (ABC-USA). The Methodist Episcopal Church, South had recently separated over the issue of slavery, and southern Presbyterians would do so shortly thereafter.

paragraph_text: Leading up to the American Civil War, Baptists became embroiled in the controversy over slavery in the United States. Whereas in the First Great Awakening, Methodist and Baptist preachers had opposed slavery and urged manumission, over the decades they made more of an accommodation with the institution. They worked with slaveholders in the South to urge a paternalistic institution. Both denominations made direct appeals to slaves and free blacks for conversion. The Baptists particularly allowed them active roles in congregations. By the mid-19th century, northern Baptists tended to oppose slavery. As tensions increased, in 1844 the Home Mission Society refused to appoint a slaveholder as a missionary who had been proposed by Georgia. It noted that missionaries could not take servants with them, and also that the Board did not want to appear to condone slavery.

Question: When did the people who received strong support in Posen come to the area where Baptist missionaries were active in the anti-slavery movement?
Answer: 1625