paragraph_text: John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.

paragraph_text: Title Date Story Script Art Colors Notes The Promise January 26, 2012 Michael Dante DiMartino Bryan Konietzko Gene Luen Yang Gene Luen Yang Gurihiru May 30, 2012 September 26, 2012 The Search March 20, 2013 Michael Dante DiMartino Bryan Konietzko Gene Luen Yang Gene Luen Yang Gurihiru July 10, 2013 October 30, 2013 The Rift March 5, 2014 Michael Dante DiMartino Bryan Konietzko Gene Luen Yang Gene Luen Yang Gurihiru July 16, 2014 November 18, 2014 Smoke and Shadow October 6, 2015 Michael Dante DiMartino Bryan Konietzko Gene Luen Yang Gene Luen Yang Gurihiru December 29, 2015 April 12, 2016 North and South September 28, 2016 Michael Dante DiMartino Bryan Konietzko Gene Luen Yang Gene Luen Yang Gurihiru January 25, 2017 April 26, 2017 Imbalance December 18, 2018 Michael Dante DiMartino Bryan Konietzko Faith Erin Hicks Faith Erin Hicks Peter Wartman Ryan Hill March 13, 2019 TBA, 2019

paragraph_text: Braddon (postcode: 2612) is an inner north suburb of Canberra, Australian Capital Territory, Australia located adjacent to the Canberra CBD.

paragraph_text: It is believed that Nanjing was the largest city in the world from 1358 to 1425 with a population of 487,000 in 1400. Nanjing remained the capital of the Ming Empire until 1421, when the third emperor of the Ming dynasty, the Yongle Emperor, relocated the capital to Beijing.

paragraph_text: With the example of the Ming court's relationship with the fifth Karmapa and other Tibetan leaders, Norbu states that Chinese Communist historians have failed to realize the significance of the religious aspect of the Ming-Tibetan relationship. He writes that the meetings of lamas with the Emperor of China were exchanges of tribute between "the patron and the priest" and were not merely instances of a political subordinate paying tribute to a superior. He also notes that the items of tribute were Buddhist artifacts which symbolized "the religious nature of the relationship." Josef Kolmaš writes that the Ming dynasty did not exercise any direct political control over Tibet, content with their tribute relations that were "almost entirely of a religious character." Patricia Ann Berger writes that the Yongle Emperor's courting and granting of titles to lamas was his attempt to "resurrect the relationship between China and Tibet established earlier by the Yuan dynastic founder Khubilai Khan and his guru Phagpa." She also writes that the later Qing emperors and their Mongol associates viewed the Yongle Emperor's relationship with Tibet as "part of a chain of reincarnation that saw this Han Chinese emperor as yet another emanation of Manjusri."

paragraph_text: Phillip (postcode: 2606) is a suburb of Canberra, Australia in the district of Woden Valley. It is located in the centre of the district and contains the district's main commercial centre, Woden Town Centre. Phillip had a residential population of 2,936 at the . 47.9% of its occupied dwellings were flats and 51.9% were semi-detached, terraces or townhouses. Many more flats are being planned or built. In 2011, 42.8% of the population was foreign born, the fourth highest for any Canberra suburb.

paragraph_text: Questacon – the National Science and Technology Centre, is located on the southern shore of Lake Burley Griffin in Canberra, Australia. It is a large centre with more than 200 interactive exhibits relating to science and technology. It has many science programs that are devoted to inspiring the children of Australia to love science.

paragraph_text: Gao Yanzong was the fifth son of Gao Cheng, who was the heir of Eastern Wei's paramount general Gao Huan, and who took over the regency of Eastern Wei after Gao Huan's death in 547. Gao Yanzong's mother was Gao Cheng's concubine Lady Chen, who was previously a concubine of Yuan Dan (元湛) the Prince of Guangyang, but his birth year is not known in history. As Gao Cheng was assassinated by his servant Lan Jing (蘭京) in 549, Gao Yanzong was raised by Gao Cheng's younger brother Gao Yang, who seized the throne from Emperor Xiaojing of Eastern Wei in 550, establishing Northern Qi as its Emperor Wenxuan. Emperor Wenxuan was described as loving Gao Yanzong so much that even when Gao Yanzong was 11, he still had Gao Yanzong ride him for game. In or sometime before 555, Emperor Wenxuan asked Gao Yanzong what princely title he wanted, and Gao Yanzong responded, "I want to be the Prince of Chongtian (衝天, meaning, "rising to heaven")." The prime minister Yang Yin commented, "There is no such commandery on earth. I wish that he would be satisfied (安, "an") with virtues (德, "de")." Emperor Wenxuan thus created Gao Yanzong the Prince of Ande in 555.

paragraph_text: Yang Pu was born in 900, during the reign of Emperor Zhaozong of Tang, as the fourth son of the major late-Tang warlord Yang Xingmi the military governor ("Jiedushi") of Huainan Circuit (淮南, headquartered in modern Yangzhou, Jiangsu), whose domain would become Wu eventually. His mother was Yang Xingmi's concubine Lady Wang. In 919, during the reign of his older brother Yang Longyan (King Xuan, Yang Xingmi's second son, who in turn succeeded another older brother, Yang Wo (Prince Wei of Hongnong)), Yang Pu was created the Duke of Danyang.

paragraph_text: Tibetan sources say Deshin Shekpa also persuaded the Yongle Emperor not to impose his military might on Tibet as the Mongols had previously done. Thinley writes that before the Karmapa returned to Tibet, the Yongle Emperor began planning to send a military force into Tibet to forcibly give the Karmapa authority over all the Tibetan Buddhist schools but Deshin Shekpa dissuaded him. However, Hok-Lam Chan states that "there is little evidence that this was ever the emperor's intention" and that evidence indicates that Deshin Skekpa was invited strictly for religious purposes.

paragraph_text: In history, Yang Wenguang was the son of Yang Yanzhao, however, he is the grandson of Yang Yanzhao in the popular fictionalized stories of Yang clan warriors.

paragraph_text: Up to 600 pro-Tibet protesters were expected to attend the relay, along with between 2,000 and 10,000 Chinese supporters. Taking note of the high number of Chinese supporters, Ted Quinlan, head of the Canberra torch relay committee, said: "We didn't expect this reaction from the Chinese community. It is obviously a well-coordinated plan to take the day by weight of numbers. But we have assurances that it will be done peacefully.". Also, Australia's ACT Chief Minister, Jon Stanhope confirmed that the Chinese embassy was closely involve to ensure that "pro-China demonstrators vastly outnumbered Tibetan activists." Australian freestyle swimmer and five-time Olympic gold medalist Ian Thorpe ended the Australian leg of the torch relay April 24, 2008, touching the flame to light a cauldron after a run that was only marginally marked by protests. People demonstrated both for China and for Tibet. At least five people were arrested during the torch relay. Police said "the five were arrested for interfering with the event under special powers enacted in the wake of massive protests against Chinese policy toward Tibet." At one point, groups of Chinese students surrounded and intimidated pro-Tibet protesters. One person had to be pulled aboard a police launch when a group of pro-Chinese students looked like they might force him into the lake.

paragraph_text: The site of the Forbidden City was situated on the Imperial city during the Mongol Yuan Dynasty. After the collapse of the Yuan Dynasty, the Hongwu Emperor of the Ming Dynasty moved the capital from Beijing in the north to Nanjing in the south, and in 1369 ordered that the Yuan palaces be razed. His son Zhu Di was created Prince of Yan with his seat in Beijing. In 1402, Zhu Di usurped the throne and became the Yongle Emperor. He made Beijing a secondary capital of the Ming empire, and construction began in 1406 of what would become the Forbidden City. The Forbidden City's plan was designed by many architects and designers, and then it was examined by the Emperor's Ministry of Work. The chief architects and engineers include Cai Xin, Nguyen An, a Vietnamese eunuch, Kuai Xiang, Lu Xiang and others.

paragraph_text: Marsha Weidner states that Deshin Shekpa's miracles "testified to the power of both the emperor and his guru and served as a legitimizing tool for the emperor's problematic succession to the throne," referring to the Yongle Emperor's conflict with the previous Jianwen Emperor. Tsai writes that Deshin Shekpa aided the legitimacy of the Yongle Emperor's rule by providing him with portents and omens which demonstrated Heaven's favor of the Yongle Emperor on the Ming throne.

paragraph_text: Historians Luciano Petech and Sato Hisashi argue that the Ming upheld a "divide-and-rule" policy towards a weak and politically fragmented Tibet after the Sakya regime had fallen. Chan writes that this was perhaps the calculated strategy of the Yongle Emperor, as exclusive patronage to one Tibetan sect would have given it too much regional power. Sperling finds no textual evidence in either Chinese or Tibetan sources to support this thesis of Petech and Hisashi. Norbu asserts that their thesis is largely based on the list of Ming titles conferred on Tibetan lamas rather than "comparative analysis of developments in China and Tibet." Rossabi states that this theory "attributes too much influence to the Chinese," pointing out that Tibet was already politically divided when the Ming dynasty began. Rossabi also discounts the "divide-and-rule" theory on the grounds of the Yongle Emperor's failed attempt to build a strong relationship with the fifth Karmapa—one which he hoped would parallel Kublai Khan's earlier relationship with the Sakya Phagpa lama. Instead, the Yongle Emperor followed the Karmapa's advice of giving patronage to many different Tibetan lamas.

paragraph_text: Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.

paragraph_text: Emperor Xuanzong of Tang (; 8 September 685 – 3 May 762), also commonly known as Emperor Ming of Tang or Illustrious August, personal name Li Longji, also known as Wu Longji () from 690 to 705, was the seventh emperor of the Tang dynasty in China, reigning from 713 to 756 CE. His reign of 43 years was the longest during the Tang dynasty. In the early half of his reign he was a diligent and astute ruler. Ably assisted by capable chancellors like Yao Chong, Song Jing and Zhang Yue, he was credited with bringing Tang China to a pinnacle of culture and power. Emperor Xuanzong, however, was blamed for over-trusting Li Linfu, Yang Guozhong and An Lushan during his late reign, with Tang's golden age ending in the Anshi Rebellion.

paragraph_text: Yang Longyan was born in 897, during the reign of Emperor Zhaozong of Tang; he was the second son of Yang Xingmi, who, by the time of his birth, was a major warlord as the military governor ("Jiedushi") of Huainan Circuit (淮南, headquartered in modern Yangzhou, Jiangsu). His mother was Yang Xingmi's concubine Lady Shi, who was also the mother of his older brother Yang Wo. (Yang Longyan's four younger brothers all appear to be born of different mothers; Yang Pu was known to be born of Lady Wang, while the mothers of the other three brothers were lost to history.) After Yang Xingmi's death in 905, Yang Wo inherited his domain and carried the title of Prince of Hongnong.

paragraph_text: Shih-Shan Henry Tsai writes that the Yongle Emperor sent his eunuch Yang Sanbao into Tibet in 1413 to gain the allegiance of various Tibetan princes, while the Yongle Emperor paid a small fortune in return gifts for tributes in order to maintain the loyalty of neighboring vassal states such as Nepal and Tibet. However, Van Praag states that Tibetan rulers upheld their own separate relations with the kingdoms of Nepal and Kashmir, and at times "engaged in armed confrontation with them."

paragraph_text: Australia: The event was held in Canberra, Australian Capital Territory on April 24, and covered around 16 km of Canberra's central areas, from Reconciliation Place to Commonwealth Park. Upon its arrival in Canberra, the Olympic flame was presented by Chinese officials to local Aboriginal elder Agnes Shea, of the Ngunnawal people. She, in turn, offered them a message stick, as a gift of peace and welcome. Hundreds of pro-Tibet protesters and thousands of Chinese students reportedly attended. Demonstrators and counter-demonstrators were kept apart by the Australian Federal Police. Preparations for the event were marred by a disagreement over the role of the Chinese flame attendants, with Australian and Chinese officials arguing publicly over their function and prerogatives during a press conference.

Question: At the 2008 Summer Olympics torch relay, how many supporters of the region where the Yongle Emperor sent Yang Sanbao, were expected in Canberra to protest?
Answer: 600