paragraph_text: The siege ended on August 30, 70 CE with the burning and destruction of its Second Temple, and the Romans entered and sacked the Lower City. The destruction of both the first and second temples is still mourned annually as the Jewish fast Tisha B'Av. The Arch of Titus, celebrating the Roman sack of Jerusalem and the Temple, still stands in Rome. The conquest of the city was complete on September 8, 70 CE.

paragraph_text: Wilson's Arch is the modern name for the ancient stone arch whose top is still visible today, where it is supported against the Northeast corner of Jerusalem's Western Wall, so that it appears on the left to visitors facing the Wall. It once spanned , supporting a road that continued for and allowed access to a gate that was level with the surface of the Temple Mount during the Second Temple period.

paragraph_text: The Finding of the Saviour in the Temple (1854–1860) is a painting by William Holman Hunt intended as an ethnographically accurate version of the subject traditionally known as "Christ Among the Doctors", an illustration of the child Jesus debating the interpretation of the scripture with learned rabbis. The passage illustrated is from the Gospel of Luke, 2:41, which states:

paragraph_text: The Gospel of Luke begins its account of Mary's life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to gospel accounts, Mary was present at the Crucifixion of Jesus and is depicted as a member of the early Christian community in Jerusalem. According to Apocryphal writings, at some time soon after her death, her incorrupt body was assumed directly into Heaven, to be reunited with her soul, and the apostles thereupon found the tomb empty; this is known in Christian teaching as the Assumption.

paragraph_text: The Virgin birth of Jesus was an almost universally held belief among Christians from the 2nd until the 19th century. It is included in the two most widely used Christian creeds, which state that Jesus "was incarnate of the Holy Spirit and the Virgin Mary" (the Nicene Creed in what is now its familiar form) and the Apostles' Creed. The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of Isaiah 7:14, mistranslating the Hebrew word alma ("young woman") in Isaiah 7:14 as "virgin", though.[citation needed] The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse and assert that Mary had "no relations with man" before Jesus' birth.[Mt 1:18] [Mt 1:25] [Lk 1:34] This alludes to the belief that Mary conceived Jesus through the action of God the Holy Spirit, and not through intercourse with Joseph or anyone else.

paragraph_text: After Mary continued in the "blood of her purifying" another 33 days for a total of 40 days, she brought her burnt offering and sin offering to the Temple in Jerusalem,[Luke 2:22] so the priest could make atonement for her sins, being cleansed from her blood.[Leviticus 12:1-8] They also presented Jesus –  "As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord" (Luke 2:23other verses). After the prophecies of Simeon and the prophetess Anna in Luke 2:25-38 concluded, Joseph and Mary took Jesus and "returned into Galilee, to their own city Nazareth".[Luke 2:39]

paragraph_text: The second passage is taken from Elizabeth's greeting to Mary in Luke 1: 42, ``Blessed art thou among women, and blessed is the fruit of thy womb. ''Taken together, these two passages are the two times Mary is greeted in Chapter 1 of Luke.

paragraph_text: According to the writer of Luke, Mary was a relative of Elizabeth, wife of the priest Zechariah of the priestly division of Abijah, who was herself part of the lineage of Aaron and so of the tribe of Levi.[Luke 1:5;1:36] Some of those who consider that the relationship with Elizabeth was on the maternal side, consider that Mary, like Joseph, to whom she was betrothed, was of the House of David and so of the Tribe of Judah, and that the genealogy of Jesus presented in Luke 3 from Nathan, third son of David and Bathsheba, is in fact the genealogy of Mary,[need quotation to verify] while the genealogy from Solomon given in Matthew 1 is that of Joseph. (Aaron's wife Elisheba was of the tribe of Judah, so all their descendants are from both Levi and Judah.)[Num.1:7 & Ex.6:23]

paragraph_text: In 66 CE, the Jewish population rebelled against the Roman Empire in what is now known as the First Jewish -- Roman War or Great Revolt. Roman legions under future emperor Titus reconquered and subsequently destroyed much of Jerusalem in 70 CE. Also the Second Temple was burnt and all that remained was the great external (retaining) walls supporting the esplanade on which the Temple had stood, a portion of which has become known as the Western Wall. Titus' victory is commemorated by the Arch of Titus in Rome. Agrippa II died c. 94 CE, which brought the Herodian dynasty to an end almost thirty years after the destruction of the Second Temple. After the end of this revolt, Jews continued to live in Jerusalem in significant numbers, and were allowed to practice their religion, only if they paid the Jewish Tax.

paragraph_text: Jena Osman is an American poet and editor, who graduated from Brown University, and the State University of New York at Buffalo, with a Ph.D. She teaches at Temple University. Osman's work has appeared in "American Letters & Commentary", "Conjunctions", "Hambone", "Verse", and "XCP: Cross-Cultural Poetics".

paragraph_text: Date February -- August 3, 70 CE Location Jerusalem, Judaea 31 ° 46 ′ 41 ''N 35 ° 14 ′ 9'' E ﻿ / ﻿ 31.77806 ° N 35.23583 ° E ﻿ / 31.77806; 35.23583 Coordinates: 31 ° 46 ′ 41 ''N 35 ° 14 ′ 9'' E ﻿ / ﻿ 31.77806 ° N 35.23583 ° E ﻿ / 31.77806; 35.23583 Result Roman victory Main rebel Judean forces subdued. Temple of Jerusalem destroyed. Territorial changes Roman rule of Jerusalem restored

paragraph_text: Although almost all ancient sources relating to crucifixion are literary, the 1968 archeological discovery just northeast of Jerusalem of the body of a crucified man dated to the 1st century provided good confirmatory evidence that crucifixions occurred during the Roman period roughly according to the manner in which the crucifixion of Jesus is described in the gospels. The crucified man was identified as Yehohanan ben Hagkol and probably died about 70 AD, around the time of the Jewish revolt against Rome. The analyses at the Hadassah Medical School estimated that he died in his late 20s. Another relevant archaeological find, which also dates to the 1st century AD, is an unidentified heel bone with a spike discovered in a Jerusalem gravesite, now held by the Israel Antiquities Authority and displayed in the Israel Museum.

paragraph_text: Luke Temple is an American pop-folk singer-songwriter. He records under his own name and with New York-based band Here We Go Magic.

paragraph_text: Another verse was first recorded in Harriet Beecher Stowe's immensely influential 1852 anti-slavery novel Uncle Tom's Cabin. Three verses were emblematically sung by Tom in his hour of deepest crisis. He sings the sixth and fifth verses in that order, and Stowe included another verse not written by Newton that had been passed down orally in African American communities for at least 50 years. It was originally one of between 50 and 70 verses of a song titled ``Jerusalem, My Happy Home ''that first appeared in a 1790 book called A Collection of Sacred Ballads:

paragraph_text: Good Mood Fool is the third solo album from Luke Temple of Here We Go Magic. The album was released by Secretly Canadian in October 2013. Luke wrote the album in a cottage in upstate New York in the winter of 2013, where he was joined by Mike Johnson of Dirty Projectors and Eliot Krimsky of Glass Ghost.

paragraph_text: David Flusser (Hebrew: דוד פלוסר; born 1917; died 2000) was an Israeli professor of Early Christianity and Judaism of the Second Temple Period at the Hebrew University of Jerusalem.

paragraph_text: Another misunderstanding is that, by her immaculate conception, Mary did not need a saviour. When defining the dogma in Ineffabilis Deus, Pope Pius IX explicitly affirmed that Mary was redeemed in a manner more sublime. He stated that Mary, rather than being cleansed after sin, was completely prevented from contracting Original Sin in view of the foreseen merits of Jesus Christ, the Savior of the human race. In Luke 1:47, Mary proclaims: "My spirit has rejoiced in God my Saviour." This is referred to as Mary's pre-redemption by Christ. Since the Second Council of Orange against semi-pelagianism, the Catholic Church has taught that even had man never sinned in the Garden of Eden and was sinless, he would still require God's grace to remain sinless.

paragraph_text: The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone.

paragraph_text: Running for the Drum is the fourteenth studio album by Buffy Sainte-Marie, released in 2008. One of Sainte-Marie's more successful albums, it spawned one single with "No No Keshagesh". Sainte-Marie also rewrote two verses of "America The Beautiful".

paragraph_text: The statement that Joseph "knew her not till she brought forth her first born son" (Matthew 1:25 DouayRheims) has been debated among scholars, with some saying that she did not remain a virgin and some saying that she was a perpetual virgin. Other scholars contend that the Greek word heos (i.e., until) denotes a state up to a point, but does not mean that the state ended after that point, and that Matthew 1:25 does not confirm or deny the virginity of Mary after the birth of Jesus. According to Biblical scholar Bart Ehrman the Hebrew word almah, meaning young woman of childbearing age, was translated into Greek as parthenos, which only means virgin, in Isaiah 7:14, which is commonly believed by Christians to be the prophecy of the Virgin Mary referred to in Matthew 1:23. While Matthew and Luke give differing versions of the virgin birth, John quotes the uninitiated Philip and the disbelieving Jews gathered at Galilee referring to Joseph as Jesus's father.

Question: Which verse in Luke states that Mary had "no relations with man" before the birth of the person presented at the Temple of Jerusalem?
Answer: 1:34