paragraph_text: Because of its limited land area, Bermuda has had difficulty with over-population. In the first two centuries of settlement, it relied on steady human emigration to keep the population manageable.[citation needed] Before the American Revolution more than ten thousand Bermudians (over half of the total population through the years) gradually emigrated, primarily to the Southern United States. As Great Britain displaced Spain as the dominant European imperial power, it opened up more land for colonial development. A steady trickle of outward migration continued. With seafaring the only real industry in the early decades, by the end of the 18th century, at least a third of the island's manpower was at sea at any one time.

paragraph_text: The Laotian diaspora consists of roughly 800,000 (2.5 million estimated 2018 by Seangdao Somsy LHK LLX) people, both descendants of early emigrants from Laos, as well as more recent refugees who escaped the country following its communist takeover as a result of the Laotian Civil War. The overwhelming majority of overseas Laotians live in just three countries: Thailand, the United States, and France.

paragraph_text: Before being settled by American pioneers and European emigrants, the area around Shaking Rock was a camping ground of the Cherokee and Creek Indians.

paragraph_text: After the revocation of the Edict of Nantes, the Dutch Republic received the largest group of Huguenot refugees, an estimated total of 75,000 to 100,000 people. Amongst them were 200 clergy. Many came from the region of the Cévennes, for instance, the village of Fraissinet-de-Lozère. This was a huge influx as the entire population of the Dutch Republic amounted to ca. 2 million at that time. Around 1700, it is estimated that nearly 25% of the Amsterdam population was Huguenot.[citation needed] In 1705, Amsterdam and the area of West Frisia were the first areas to provide full citizens rights to Huguenot immigrants, followed by the Dutch Republic in 1715. Huguenots intermarried with Dutch from the outset.

paragraph_text: Tito's visits to the United States avoided most of the Northeast due to large minorities of Yugoslav emigrants bitter about communism in Yugoslavia. Security for the state visits was usually high to keep him away from protesters, who would frequently burn the Yugoslav flag. During a visit to the United Nations in the late 1970s emigrants shouted "Tito murderer" outside his New York hotel, for which he protested to United States authorities.

paragraph_text: During the 20th century, historians John Gallagher (1919–1980) and Ronald Robinson (1920–1999) constructed a framework for understanding European imperialism. They claim that European imperialism was influential, and Europeans rejected the notion that "imperialism" required formal, legal control by one government over another country. "In their view, historians have been mesmerized by formal empire and maps of the world with regions colored red. The bulk of British emigration, trade, and capital went to areas outside the formal British Empire. Key to their thinking is the idea of empire 'informally if possible and formally if necessary.'"[attribution needed] Because of the resources made available by imperialism, the world's economy grew significantly and became much more interconnected in the decades before World War I, making the many imperial powers rich and prosperous.

paragraph_text: Ferdinand and Isabella completed the Reconquista with a war against the Emirate of Granada that started in 1482 and ended with Granada's surrender on January 2, 1492. The Moors in Castile previously numbered ``half a million within the realm. ''By 1492 some 100,000 had died or been enslaved, 200,000 had emigrated, and 200,000 remained in Castile. Many of the Muslim elite, including Granada's former Emir Muhammad XII, who had been given the area of the Alpujarras mountains as a principality, found life under Christian rule intolerable and emigrated to Tlemcen in North Africa.

paragraph_text: The Night in Lisbon () is a novel by Erich Maria Remarque published in 1962. It revolves around the plight of two German refugees in the opening months of World War II. One of the refugees relates their story during the course of a single night in Lisbon in 1942. The story he recounts is mainly a romantic one, and also contains a lot of action with arrests, escapes and near-misses. The novel is realistic, Remarque was himself a German refugee (although the novel is fictional and only loosely based on the experience of Remarque's friend, novelist Hans Habe), and provides insight into refugee life in Europe during the early days of the war. The book completed what was known as Remarque’s "emigre trilogy" along with "Flotsam" and "Arch of Triumph". It was Remarque's last completed work.

paragraph_text: Born in Odessa, then part of the Russian Empire, Gerschenkron fled the country during the Russian Civil War in 1920 to Austria, where he attended the University of Vienna, earning a doctorate in 1928. After the Anschluss in 1938, he emigrated to the United States.

paragraph_text: In 1718, there were only 700 Europeans in Louisiana. The Mississippi Company arranged for ships to bring 800 more, who landed in Louisiana in 1718, doubling the European population. John Law encouraged Germans, particularly Germans of the Alsatian region who had recently fallen under French rule, and the Swiss to emigrate.

paragraph_text: Economic and political migrations made an impact across the empire. For example, the Russian and Austria-Habsburg annexation of the Crimean and Balkan regions respectively saw large influxes of Muslim refugees – 200,000 Crimean Tartars fleeing to Dobruja. Between 1783 and 1913, approximately 5–7 million refugees flooded into the Ottoman Empire, at least 3.8 million of whom were from Russia. Some migrations left indelible marks such as political tension between parts of the empire (e.g. Turkey and Bulgaria) whereas centrifugal effects were noticed in other territories, simpler demographics emerging from diverse populations. Economies were also impacted with the loss of artisans, merchants, manufacturers and agriculturists. Since the 19th century, a large proportion of Muslim peoples from the Balkans emigrated to present-day Turkey. These people are called Muhacir. By the time the Ottoman Empire came to an end in 1922, half of the urban population of Turkey was descended from Muslim refugees from Russia.

paragraph_text: One of the most prominent Huguenot refugees in the Netherlands was Pierre Bayle. He started teaching in Rotterdam, where he finished writing and publishing his multi-volume masterpiece, Historical and Critical Dictionary. It became one of the 100 foundational texts of the US Library of Congress. Some Huguenot descendants in the Netherlands may be noted by French family names, although they typically use Dutch given names. Due to the Huguenots' early ties with the leadership of the Dutch Revolt and their own participation, some of the Dutch patriciate are of part-Huguenot descent. Some Huguenot families have kept alive various traditions, such as the celebration and feast of their patron Saint Nicolas, similar to the Dutch Sint Nicolaas (Sinterklaas) feast.

paragraph_text: The Mariel boatlift was a mass emigration of Cubans, who traveled from Cuba's Mariel Harbor to the United States between 15 April and 31 October 1980. The term "Marielito" (plural "Marielitos") is used to refer to these refugees in both Spanish and English. While the boatlift was incited by a sharp downturn in the Cuban economy, generations of Cubans had immigrated to the United States before the boatlift in search of both political freedom and economic opportunities.

paragraph_text: After a decade of emigration, Zimbabweans now refer to London as Harare North. The novel being political, the title alludes to

paragraph_text: Prince Louis de Condé, along with his sons Daniel and Osias,[citation needed] arranged with Count Ludwig von Nassau-Saarbrücken to establish a Huguenot community in present-day Saarland in 1604. The Count supported mercantilism and welcomed technically skilled immigrants into his lands, regardless of their religion. The Condés established a thriving glass-making works, which provided wealth to the principality for many years. Other founding families created enterprises based on textiles and such traditional Huguenot occupations in France. The community and its congregation remain active to this day, with descendants of many of the founding families still living in the region. Some members of this community emigrated to the United States in the 1890s.

paragraph_text: The Armenian Genocide caused widespread emigration that led to the settlement of Armenians in various countries in the world. Armenians kept to their traditions and certain diasporans rose to fame with their music. In the post-Genocide Armenian community of the United States, the so-called "kef" style Armenian dance music, using Armenian and Middle Eastern folk instruments (often electrified/amplified) and some western instruments, was popular. This style preserved the folk songs and dances of Western Armenia, and many artists also played the contemporary popular songs of Turkey and other Middle Eastern countries from which the Armenians emigrated.

paragraph_text: Other evidence of the Walloons and Huguenots in Canterbury includes a block of houses in Turnagain Lane, where weavers' windows survive on the top floor, as many Huguenots worked as weavers. The Weavers, a half-timbered house by the river, was the site of a weaving school from the late 16th century to about 1830. (It has been adapted as a restaurant—see illustration above. The house derives its name from a weaving school which was moved there in the last years of the 19th century, reviving an earlier use.) Others refugees practised the variety of occupations necessary to sustain the community as distinct from the indigenous population. Such economic separation was the condition of the refugees' initial acceptance in the City. They also settled elsewhere in Kent, particularly Sandwich, Faversham and Maidstone—towns in which there used to be refugee churches.

paragraph_text: The revocation forbade Protestant services, required education of children as Catholics, and prohibited emigration. It proved disastrous to the Huguenots and costly for France. It precipitated civil bloodshed, ruined commerce, and resulted in the illegal flight from the country of hundreds of thousands of Protestants, many of whom became intellectuals, doctors and business leaders in Britain as well as Holland, Prussia, and South Africa. Four thousand emigrated to the North American colonies, where they settled in New York and Virginia, especially. The English welcomed the French refugees, providing money from both government and private agencies to aid their relocation. Those Huguenots who stayed in France became Catholics and were called "new converts".

paragraph_text: He was born in Rotterdam in 1955, and his family emigrated to Australia in 1957. He studied political science at the University of Tasmania.

paragraph_text: Stadtholder William III of Orange, who later became King of England, emerged as the strongest opponent of king Louis XIV after the French attacked the Dutch Republic in 1672. William formed the League of Augsburg as a coalition to oppose Louis and the French state. Consequently, many Huguenots considered the wealthy and Calvinist Dutch Republic, which led the opposition to Louis XIV, as the most attractive country for exile after the revocation of the Edict of Nantes. They also found many French-speaking Calvinist churches there.

Question: How many refugees emigrated to the European country where Huguenots felt a kinship for emigration?
Answer: 75,000 to 100,000