paragraph_text: The revival began with Jonathan Edwards in Northampton, Massachusetts. Edwards came from Puritan, Calvinist roots, but emphasized the importance and power of immediate, personal religious experience. Religious experience had to be immediate, he taught. He distrusted hierarchy and catechisms. His sermons were ``solemn, with a distinct and careful enunciation, and a slow cadence. ''His sermons were powerful and attracted a large following. Anglican preacher George Whitefield visited from England; he continued the movement, traveling throughout the colonies and preaching in a more dramatic and emotional style, accepting everyone into his audiences. Both Edwards and Whitefield were slave owners and believed that blacks would acquire absolute equality with whites in the Millennial church.

paragraph_text: The Marian reforms of 107 BC were a group of military reforms initiated by Gaius Marius, a statesman and general of the Roman Republic.

paragraph_text: Świecie County () is a unit of territorial administration and local government (powiat) in Kuyavian-Pomeranian Voivodeship, north-central Poland. It came into being on January 1, 1999, as a result of the Polish local government reforms passed in 1998. Its administrative seat and largest town is Świecie, which lies north of Toruń and north-east of Bydgoszcz. The only other town in the county is Nowe, lying north-east of Świecie.

paragraph_text: Although there had been significant earlier attempts to reform the Catholic Church before Luther -- such as those of Jan Hus, Peter Waldo, and John Wycliffe -- Martin Luther is widely acknowledged to have started the Reformation with the Ninety - five Theses. Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the Bible. The Protestant Reformation, however, would come to incorporate doctrinal changes such as a complete reliance on Scripture as a source of proper belief (sola scriptura) and the belief that faith in Jesus, and not good works, is the only way to obtain God's pardon for sin (sola fide). The core motivation behind these changes was theological, though many other factors played a part, including the rise of nationalism, the Western Schism that eroded loyalty to the Papacy, the perceived corruption of the Roman Curia, the impact of humanism, and the new learning of the Renaissance that questioned much traditional thought.

paragraph_text: Laurean Rugambwa (July 12, 1912 – December 8, 1997) was the first modern native African Cardinal of the Roman Catholic Church. He served as Archbishop of Dar es Salaam from 1968 to 1992, and was elevated to the cardinalate in 1960.

paragraph_text: The English Church was brought back under papal authority in 1553 and doctrinal and liturgical conformity at the beginning of the reign of Queen Mary I. The restoration of papal authority was celebrated by the majority of the nation and enforced by the Marian persecutions against Protestants. Her harshness was a success but at the cost of alienating a fairly large section of English society which had been moving away from some traditional Catholic devotional practices. The English it seems were quite caught up with the reforming movement on the Continent. At the time they were neither Calvinist nor Lutheran, but certainly leaning toward Protestantism (and by the late 16th century, were certainly Protestant).

paragraph_text: Luke -- Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it. Luke -- Acts can be also seen as a defense of (or ``apology ''for) the Jesus movement addressed to the Jews: the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans serving as external arbiters on disputes concerning Jewish customs and law. On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God's promised Messiah.

paragraph_text: Wittenberg is a district () in the east of Saxony-Anhalt, Germany. Neighboring districts are (from west clockwise) Anhalt-Bitterfeld, the district-free city of Dessau-Roßlau, the districts of Potsdam-Mittelmark, Teltow-Fläming and Elbe-Elster in Brandenburg, and the district of Nordsachsen in the Free State of Saxony.

paragraph_text: Biłgoraj County () is a unit of territorial administration and local government (powiat) in Lublin Voivodeship, eastern Poland. It was established on January 1, 1999, as a result of the Polish local government reforms passed in 1998. Its administrative seat and largest town is Biłgoraj, which lies south of the regional capital Lublin. The county contains three other towns: Tarnogród, lying south of Biłgoraj, Józefów, lying east of Biłgoraj, and Frampol, north of Biłgoraj.

paragraph_text: Minsk Region or Minsk Voblasć or Minsk Oblast (, "Minskaja vobłasć" ; , "Minskaja oblastj") is one of the regions of Belarus. Its administrative center is Minsk, although it is a separate administrative territorial entity of Belarus. As of 2011, the region's population is 1,411,500.

paragraph_text: The Affordable Health Care for America Act (or HR 3962) was a bill that was crafted by the United States House of Representatives in October 29th of 2009. It never became law as originally drafted. At the encouragement of the Obama administration, the 111th Congress devoted much of its time to enacting reform of the United States' health care system. Known as the ``House bill '', HR 3962 was the House of Representatives' chief legislative proposal during the health reform debate.

paragraph_text: Radulphe (also spelled Radulph, Rodolphe, etc.) was a French monk who, without permission from his superiors, left his monastery in France and travelled to the Rhine Valley during the Second Crusade (1147–49) where he preached "that the Jews should be slain as the enemies of the Christian religion."

paragraph_text: Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death:

paragraph_text: While at St Paul's Cathedral Holland delivered a sermon in May 1910 following the death of King Edward VII, titled Death the King of Terrors, in which he explores the natural but seemingly contradictory responses to death: the fear of the unexplained and the belief in continuity. It is from his discussion of the latter that perhaps his best - known writing, Death is nothing at all, is drawn:

paragraph_text: Protestants in general reject the veneration and invocation of the Saints.:1174 Protestants typically hold that Mary was the mother of Jesus, but was an ordinary woman devoted to God. Therefore, there is virtually no Marian veneration, Marian feasts, Marian pilgrimages, Marian art, Marian music or Marian spirituality in today's Protestant communities. Within these views, Roman Catholic beliefs and practices are at times rejected, e.g., theologian Karl Barth wrote that "the heresy of the Catholic Church is its Mariology".

paragraph_text: In 1964 at a Catholic church in The Bronx, New York Father Flynn gives a sermon on the nature of doubt, noting that like faith, doubt can be a unifying force. Sister Aloysius, the strict principal of the parish school, becomes concerned when she sees a boy pull away from Father Flynn in the school courtyard. At dinner, she asks her fellow nuns if they know why Father Flynn would preach about doubt, and instructs them to be alert to a possible problem in the school.

paragraph_text: Born in Turin as the son of Baron General Henri Simon, who forbade his son's use of his surname in an artistic career, Joseph-Philippe Simon began as an actor under the pseudonym Lockroy at the Odéon-Théâtre de l'Europe and the Comédie-Française in Paris before devoting himself entirely to writing. For a few months in 1848 he served as provisional administrator of the Comédie-Française.

paragraph_text: Jehovah's Witnesses are perhaps best known for their efforts to spread their beliefs, most notably by visiting people from house to house, distributing literature published by the Watch Tower Society in 700 languages. The objective is to start a regular "Bible study" with any person who is not already a member, with the intention that the student be baptized as a member of the group; Witnesses are advised to consider discontinuing Bible studies with students who show no interest in becoming members. Witnesses are taught they are under a biblical command to engage in public preaching. They are instructed to devote as much time as possible to their ministry and are required to submit an individual monthly "Field Service Report". Baptized members who fail to report a month of preaching are termed "irregular" and may be counseled by elders; those who do not submit reports for six consecutive months are termed "inactive".

paragraph_text: Bedel was a native of Oxfordshire. One Henry Bedel took the degree of B.A. at Corpus Christi College, Oxford, on 13 February 1555-6, and M.A. 1566 (Wood, "Fasti Oxon". (Bliss), i. 146, 172). Wood is not certain, but it seems probable from the dates, that this graduate was identical with the preacher of the same name. Bedel was collated to the rectorship of St. Pancras, Soper Lane, on 4 October 1561, and preferred to the vicarship of Christ Church, London, on 28 January 1567. The latter living he resigned in 1576 (Newcourt, '"Rep".' i. 320, 519). While vicar of Christ Church he preached "a sermon exhorting to pity of the poor, which treatise may well be called the mouth of the poor". It was delivered on 15 November 1571 and published in 1573. Waterland praises it as "learned and elaborate". This is his only extant work, although Wood says that he was the author of other sermons.

paragraph_text: The legend goes that Livinus was born from Irish nobility. Upon studies in England, where he visited Saint Augustine of Canterbury, he returned to Ireland. He later went on a "peregrinatio Domini" and left Ireland for Ghent (Belgium) and Zeeland (Netherlands) where he preached. During one of his sermons, Livinus was attacked in the village of Esse, near Geraardsbergen by a group of pagans who cut off his tongue and head.

Question: The German priest, who wanted to reform Laurean Rugambwa's religion, preached a sermon on Marian devotion late in his life in which German state?
Answer: Saxony-Anhalt