Mirza Gul Muhammad
Mirza Gul Muhammad( d. 1800) was an Indian military official in the Mughal Empire and the independent chief of Qadian.
He was the grandfather of Mirza Ghulam Murtaza who was the father of Mirza Ghulam Ahmad.
Irshad Mirza
Irshad mirza is an Indian industrialist and the executive chairman of mirza
Mirza Nasir Ahmad
Hāfiz Mirza Nasir Ahmad( 16 November 1909 – 9 June 1982) was the third caliph(" khalīfatul masīh al- Thālith"), head of the Ahmadiyya Community.
He was elected as the third successor of Mirza Ghulam Ahmad on 8 November 1965, the day after the death of his predecessor and father, Mirza Basheer- ud- Din Mahmood Ahmad.
Under his leadership, there was further expansion of missionary work started by his predecessor the second caliph, particularly in Africa and Europe.
In 1974, he represented the Ahmadiyya Community in the National Assembly of Pakistan in an eleven- day inquisition.
Despite his efforts, the National Assembly declared Ahmadis to be non-Muslims and he led the Community through this period of increased hostility and government repression.
the" Nusrat Jehan Scheme", a scheme dedicated to serving parts of Africa by running numerous medical clinics and schools was one of the many outcomes of his 1970 tour of West Africa, the first visit to the continent made by an Ahmadi caliph.
In 1980, Nasir Ahmad traveled to Spain, where he laid the foundation stone of the Basharat Mosque in Pedro Abad.
The mosque was inaugurated posthumously in 1982 and was the first purpose- built mosque in Spain since the Reconquista and the Fall of Granada in 1492.
Nasir Ahmad also directed the compilation and arrangement of Ghulam Ahmad's literary output.
The writings of Ghulam Ahmad, which had hitherto been published as individual books, pamphlets or articles were compiled in the twenty- three volume corpus known as" Rūhānī Khazā᾽in"( Spiritual Treasures).
His dialogues or discourses were collected in the ten volume" Malfūzāt"( spoken words) and his announcements and advertisements were published in three volumes under the title of" Majmu'a Ishtihārāt"( Collection of Flyers or Posters).
Qamar-ud-din Khan Dughlat
Qamar- ud- din Khan Dughlat( Urdu; Persian; Arabic:) was a Mongol ruler of Moghulistan between 1368 and 1392.
He belonged to the Dughlat clan of Mongol warlords.
Under Tughlugh Timur, both" Amirs" Tuluk and Bulaji had held the office of" ulus beg".
After the death of Bulaji the office was given to his son Khudaidad.
This was contested by Bulaji's brother, Qamar- ud- din, who desired to be" ulus beg" himself.
His request for the office to be transferred to him was refused by Tughlugh Timur; consequently after the latter's death Qamar- ud- din revolted against Tughlugh Timur's son Ilyas Khoja Khan.
He was likely responsible for the death of Ilyas Khoja; most of the family members of Tughlugh Timur were also killed.
Qamar- ud- din proclaimed himself" khan", the only Dughlat ever to do so and although he did not gain the support of many of the amirs, managed to maintain his position in Moghulistan.
Qamar- ud- din's reign consisted of a series of wars with Amir Timur, the Amir of Timurid Empire of Central Asia.
Qamar- ud- din's forces were unable to defeat the Great Timur Lane, but at the same time Timur could not decisively defeat Qamar- ud- din, whose men were able to retreat into the barren steppe country of Moghulistan.
During a fresh invasion by Timur and his army in 1390, however, Qamar- ud- din disappeared.
His disappearance enabled a Chagatayid, Khizr Khoja, to gain control of Moghulistan.
Qamar- ud- din's disappearance had left his nephew Khudaidad the senior member of the Dughlat family.
According to the" Tarikh- i Rashidi", Khudaidad had been an early supporter of Khizr Khoja and had hid him from Qamar- ud- din during the latter's purge of members of the house of Chagatai.
Khudaidad's power rapidly increased and he became a king- maker in the years after Khizr Khoja's death.
He also divided Aksu, Khotan, and Kashgar and Yarkand amongst his family members; this division of territory lasted until the time of Mirza Abu Bakr Dughlat.
Theodred II (Bishop of Elmham)
Theodred II was a medieval Bishop of Elmham.
The date of Theodred's consecration unknown, but the date of his death was sometime between 995 and 997.
Fateh Muhammad Sial
Chaudhry Fateh Muhammad Sial( 1887–1960) was a companion of Mirza Ghulam Ahmad and the first Ahmadi missionary sent from India, under the leadership of Hakeem Noor- ud- Din, the first Khalifa of the Ahmadiyya movement.
In 1913, Mirza Basheer- ud- Din Mahmood Ahmad asked for volunteers to serve as Ahmadi Muslim missionaries in England.
Sial volunteered and travelled to England on June 22, 1913.
There he served twice as a missionary.
He earned an MA in Arabic from the Aligarh Muslim University.
Azim ud-Din II of Sulu
Sultan Azim ud- Din II( reigned 1763 – 1764, 1778 – 1791), was the 21st Sultan of Sulu.
He was the son of Sultan Bantilan Muizz ud- Din, and cousin to Sultan Muhammad Israil ud- Din.
After the death of Sultan Bantilan Muizz ud- Din in 1763, he became the Sultan of Sulu; which lasted until 1764 when the British forced the restoration of the former Sultan Azim ud- Din I. In 1778, he poisoned his cousin and the reigning Sultan Muhammad Israil ud- Din which led to his proclamation as the new sultan for the second time.
Shams ud Din Khan
Shams ud Din Khan( 1900 – 1969) has been a notable early Pashtun Ahmadi in the North West Frontier province of India.
( Now Khyber Pakhtunkhwa Pakistan)
He remained its Provincial Ameer[ Head]( 1969).
He was a close associate of Khalifatul Masih II and III.( Mirza Basheer- ud- Din Mahmood Ahmad and Mirza Nasir Ahmad) in his lifetime.
He was a member of the Jama’at Khilafat Committee[ Electoral College] and was one of the two proposers of the name of Mirza Nasir Ahmad at the time of his Election to the seat of Khilafat in November 1965.
He remained a member of the Majlis Shura[ Consultative Assembly] of the Ahmadiyya Muslim Community in Pakistan.
Mirza Ghulam Ahmad
Mirzā Ghulām Ahmad (13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Ahmadiyya Movement in Islam.
He claimed to have been divinely appointed as the promised Messiah and Mahdi—which is the metaphorical second-coming of Jesus ("mathīl-iʿIsā"), in fulfillment of Islam's latter day prophecies, as well as the Mujaddid (centennial reviver) of the 14th Islamic century.
Born in 1835 to a prominent family in Qadian, Ghulam Ahmad emerged as a writer and debater for Islam.
When he was just over forty years of age, his father died and around that time he believed that God began to communicate with him.
In 1889, he took a pledge of allegiance from forty of his supporters at Ludhiana and formed a community of followers upon what he claimed was divine instruction, stipulating ten conditions of initiation, an event that marks the establishment of the Ahmadiyya movement.
The mission of the movement, according to him, was the reinstatement of the absolute oneness of God, the revival of Islam through the moral reformation of society along Islamic ideals, and the global propagation of Islam in its pristine form.
As opposed to the Christian and mainstream Islamic view of Jesus (or Isa), being alive in heaven to return towards the end of time, Ghulam Ahmad asserted that he had in fact survived crucifixion and died a natural death.
He traveled extensively across the Punjab preaching his religious ideas and rallied support by combining a reformist programme with his personal revelations which he claimed to receive from God, attracting thereby substantial following within his lifetime as well as considerable hostility particularly from the Muslim "Ulema".
He is known to have engaged in numerous public debates and dialogues with Christian missionaries, Muslim scholars and Hindu revivalists.
Ghulam Ahmad was a prolific author and wrote more than ninety books on various religious, theological and moral subjects between the publication of the first volume of "Barahin-i-Ahmadiyya" (The Proofs of Islam, his first major work) in 1880 and his death in May 1908.
Many of his writings bear a polemical and apologetic tone in favour of Islam, seeking to establish its superiority as a religion through rational argumentation, often by articulating his own interpretations of Islamic teachings.
He advocated a peaceful propagation of Islam and emphatically argued against the permissibility of military Jihad under circumstances prevailing in the present age.
By the time of his death, he had gathered an estimated 400,000 followers, especially within the United Provinces, the Punjab and Sindh and had built a dynamic religious organisation with an executive body and its own printing press.
After his death he was succeeded by his close companion Hakīm Noor-ud-Dīn who assumed the title of "Khalīfatul Masīh" (successor of the Messiah).
Although Ghulam Ahmad is revered by Ahmadi Muslims as the promised Messiah and Imām Mahdi, Muhammad nevertheless remains the central figure in Ahmadiyya Islam.
Ghulam Ahmad's claim to be a subordinate ("ummati") prophet "within" Islam has remained a central point of controversy between his followers and mainstream Muslims, who believe Muhammad to be the last prophet.
Mirza Basheer-ud-Din Mahmood Ahmad
Mirza Basheer-ud-Din Mahmood Ahmad
(12 January 1889 – 7 November 1965), was the second caliph ("khalīfatul masīh al-thāni"), leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum.
He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.
Mahmood Ahmad's election as second caliph saw a secession within the movement in which a party refrained from pledgeding allegiance to him on account of disagreements they held with him concerning the nature of Ghulam Ahmad's prophetic status and succession; and possibly owing to a clash of personalities.
He led the Ahmadiyya Muslim Community for over half a century and is known for establishing virtually the entire organisational structure of the Community (including five Auxiliary Organisations), improvement of its administration, formally establishing the "Majlis al-Shura" (Consultative Council), consolidating and formalising the system of financial contributions of the Community and directing extensive missionary activity beyond the Indian subcontinent.
He is also known for his "Tafsīr-e-Kabīr", a ten-volume exegesis of the Qur'an.
A renowned orator, Mahmood Ahmad was also an active political figure especially in pre-independence India.
He was also one of the founding members and the first president of the All India Kashmir Committee set up for the establishment of the civil rights of Kashmiri Muslims.
Following the Partition of India and the creation of Pakistan in 1947, he carefully oversaw the safe migration of Ahmadis from Qadian to the newly found state, eventually building a town on a tract of arid and mountainous land bought by the Community in 1948 which now became its new headquarters and was named Rabwah.
A 26 volume compilation of his works called "Anwārul Uloom" contains over 800 writings and lectures (excluding the many thousands of sermons).
Mahmood Ahmad is regarded by the Ahmadiyya Muslim Community as the "Musleh Ma'ood" (Promised Reformer) and the "Promised Son" that Ghulam Ahmad foretold God would bestow upon him.

Question: What is the date of birth of Mirza Basheer-Ud-Din Mahmood Ahmad's father?
Answer: 13 February 1835