Qusai ibn Kilab
Qusai ibn Kilab ibn Murrah ("Qusayy ibn Kilāb ibn Murrah"; ca. 400 – 480), also spelled Qusayy, Kusayy or Cossai, born Zayd , was an Ishmaeilite descendant of the Prophet Abraham,
orphaned early on he would rise to become King of Makkah, and leader of the Quraysh tribe.
He is best known for being an ancestor of the Islamic Prophet Muhammad.
Barrah bint Abdul Uzza
Barrah bint Abdul Uzza ibn Uthman ibn Abd- al- Dar ibn Qusai ibn Kilab( of the Banu Abd ad- Dar) was the maternal grandmother of Islamic prophet Muhammad.
Abd-al-Dar ibn Qusai
Abd-al-Dar ibn Qusai forms an important link between his father, Qusai ibn Kilab (c. 400–480), the great-great-grandfather of Shaiba ibn Hashim
(Abdul-Mutallib) and his own sons, since he is the progenitor of the Banu Abd-al-dar.
Abd Allah ibn Abd al-Latif Al ash-Sheikh
Abd Allah ibn Abd al- Latif Al ash- Sheikh( 1848–1921) was a Wahhabi scholar from Saudi Arabia who was the grandfather of King Faisal of Saudi Arabia and a descendant of the founder of the Wahhabi sect, Muhammad ibn Abd al- Wahhab Najdi.
Abd al-Muttalib
Abd al- Muttalib Shaybah ibn Hashim( c. 497 – 578) was the grandfather of Islamic prophet Muhammad.
Muhammad ibn Abd Al-Haqq
Muhammad ibn Abd Al- Haqq or Muhammad ben` Abd al- Haqq( محمد بن عَبد الحَقّ),( died 1244) was a Marinid ruler.
He was the son of Abd al- Haqq I and the brother of Uthman I.
He continued to fight the Almohads especially around the city of Meknes.
Muhammad ibn Abd al- Haqq died during a battle in 1244 when he was killed by an officer of his own Christian mercenaries' militia.
Uthman ibn Abd al-Haqq
Uthman ibn Abd al- Haqq( died 1240) was a Marinid leader and son of Abd al- Haqq I.
After the death of his father, he went on chasing the Almohads.
Uthman was killed by one of his Christian slaves.
Umar II
Umar ibn Abd al- Aziz( 2 November 682 –), commonly known as Umar II, was the eighth Umayyad caliph, ruling from 22 September 717 until his death in 720.
He was also a cousin of the former caliph, being the son of Abd al- Malik's younger brother, Abd al- Aziz.
He was also a matrilineal great- grandson of the second caliph, Umar ibn Al- Khattab.
Abd al-Aziz ibn al-Walid
Abd al- Aziz ibn al- Walid( died 728/ 9) was a member of the Umayyad dynasty and a military leader in the wars against the Byzantine Empire during the reign of his father, Caliph al- Walid I( reigned 705 –715).
The latter also appointed Abd al- Aziz governor of Jund Dimashq( District of Damascus).
Abd al- Aziz's mother was Umm al- Banin, a daughter of al- Walid's paternal uncle, Abd al- Aziz ibn Marwan.
He was regarded by his father as" the" sayyid", the most forceful personality, amongst his sons".
Abd al- Aziz led his first campaign against the Byzantines in Asia Minor in 709, when he captured a fortress, although his uncle Maslama ibn Abd al- Malik led the main raid of the year afterwards.
In 710 he led the main Umayyad attack, although under the auspices of Maslama as commander- in- chief for the Byzantine front, and in 713 he led an attack against the frontier fortress of Gazelon.
In 714/15, his father attempted to reverse the succession arrangement, by which the throne would pass to his brother Sulayman, in favour of Abd al- Aziz.
In addition to various officials and poets in al- Walid's court, Abd al- Aziz gained the support of the powerful viceroy of the eastern half of the Caliphate, al- Hajjaj ibn Yusuf, who died in 714, the governor of Khurasan, Qutayba ibn Muslim, and a prominent Alid of Medina, Zayd, the son of Hasan ibn Ali.
Nonetheless, he was unable to impose his will.
When Sulayman in turn died in northern Syria in 717, Abd al- Aziz intended to claim the throne in Damascus, but upon learning that his maternal uncle Umar II had been chosen as caliph, he presented himself before him and acknowledged his rule.
According to the account of al- Waqidi, during their encounter, Umar informed Abd al- Aziz that he would not have disputed his accession, to which Abd al- Aziz replied:" I would not like anyone else but you to have taken over the office".
Abd al- Aziz died in Anno Hegirae 110( 728/729 CE).
`Abd al-Karim ibn Muhammad
` Abd al- Karim ibn Abu Bakr was the Emir of Harar, Ethiopia( 1825- 1834).
According to the British explorer Richard F. Burton, he was the brother of` Abd ar- Rahman ibn Muhammad.
On the death of his brother, Emir Ahmad II ibn Muhammad,` Abd al- Karim and his other brother` Abd ar- Rahman quarreled over who would succeed, and` Abd ar- Rahman gained the throne first with the help of the Babille Oromo who dwelled to the east of Harar.
However, while returning from an unsuccessful campaign to extract tribute from the Ala Oromo in 1825, he was betrayed to these people and` Abd al- Karim made himself Emir.
Abd al- Rahman appealed for help from his Babille allies, who helped him resist his deposition.
In the end,` Abd ar- Rahman was deposed and forty villages are listed as having been destroyed by the Oromo to the north, west and south of harar, as well as in Babille country during this civil war.
According to Richard F. Burton,` Abd al- Karim had recruited 60 or 70 Arab matchlockmen, under one Haydar Assal the Auliki, to wage war against the neighboring Oromo who were threatening Harar.
However, the battle went against the Harari and the Arab mercenaries, the latter suffering twenty casualties before retreating within the walls of the city.
The Oromo managed to enter Harar, captured both` Abd al- Karim and` Abd ar- Rahman, and aided by the inhabitants of the city attempted to slaughter the remaining Arab mercenaries.
" These, however," writes Burton," defended themselves gallantly, and would have crowned the son of Abd al- Rahman, had he not in fear declined the dignity; they then drew their pay, and marched with all the honours of war to Zeila."
R.A. Caulk explains that this was a garbled version of the fraternal battle for the throne.
According to Harari tradition, the reign of` Abd al- Karim was a golden age.
" Abd al- Karim is popularly depicted as a wise and just ruler and a militant proselytizer of the Oromo," writes Caulk.
" He made himself so respected outside the walls, it is claimed, that the" Qottu" regularly paid their taxes and even the leaders of the independent Oromo gave ready redress for all injuries done to the townspeople."

Question: Who is Abd-Al-Dar Ibn Qusai's paternal grandfather?