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De Margheriti is widely seen as a founding' father' of Australia's video games industry and Australia's most experienced interactive entertainment business executive.
He is the founder and former CEO of BigWorld Pty Limited and the founder of parent company Micro Forté Pty Limited.
De Margheriti is also the Executive Chairman of the Academy of Interactive Entertainment, the Chairman of Canberra Technology Park, the founder of the Game Developers' Association of Australia, the founder of the Australian Game Developers Conference, and the founder of the three Canberra business parks, the co-founder of DEMS Entertainment, the co-founder of Dreamgate Studios, the co-founder of Game Plus and co-founder of The Film Distillery De Margheriti has been recognised as an Honorary Ambassador for Canberra due to his contribution to Australia's national capital.
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Me'assefim
The Me'assefim  were a group of Hebrew writers who between 1784 and 1811 published their works in the periodical "Ha-Me'assef" (המאסף), which they had founded.
In 1782 Moses Mendelssohn's German translation of the Pentateuch had appeared.
In the "bi'ur" or commentary which he added to this translation, he dwelt on the beauty of the Hebrew language, its wealth of imagery, and its adaptability for poetic expression.
By his comments on scripture, also, he largely stimulated Hebrew, grammatical, and exegetic studies.
The seeds he thus scattered bore fruit even in his lifetime.
While reading and discussing Mendelssohn's scriptural expositions, Isaac Abraham Euchel and Mendel Bresslau, who were at that time tutoring in the house of David Friedländer at Königsberg, conceived the idea of causing Hebrew as a literary language to be used more widely among the Jews.
Assured of the material support of Simon and Samuel Friedländer, they issued in the spring of 1783 an appeal to all Jews to assist in establishing a society for the study of Hebrew (Chebrat Doreshe Leshon 'Eber).
The periodical "Ha-Me'assef" was projected as a rallying-point for all those who were interested in and able to contribute to the work.
The undertaking met with a cordial reception in many quarters, especially in Berlin.
Mendelssohn and even the aged Naphtali Herz
Wessely promised their support and contributed to "Ha-Me'assef", the former anonymously.
The first number of the periodical was announced April 13, 1783, in a prospectus, "Nachal ha-Besor", signed by Euchel, Bresslau, and Samuel and Simon Friedländer.
The first volume appeared in 1784, being the earliest successful periodical published in Hebrew.
The first three volumes were issued in monthly numbers at Königsberg (the frontispiece to vol.
iii being Naphtali
Herz Wessely's portrait); vols.
iv-vi appeared in quarterly numbers at Königsberg and Berlin; vol.
vii (one number only) at Breslau; vol.
viii at Berlin; the first two numbers of vol.
ix at Altona, and the last two at Dessau; vol.
x (two numbers only) also at Dessau.
The new "CollectorAchare ha-Me'assef" or "Ha-Me'assef he-Chadash"), edited by S. Cohen, may be regarded as a continuation of "Ha-Me'assef".
Vol.
i appeared at Berlin in 1809;
vol.
ii at Altona in 1810; and vol.
iii at Dessau in 1811.
In addition to articles on Hebrew prose and poetry, "Ha-Me'assef" printed general scientific articles, papers on mathematics and natural science, biographies of eminent Hebrew scholars, and articles on the history of the Roman emperors.
Responsa on religious questions, e.g., on the speedy burial of the dead, have also been collected in its pages.
The attitude of "Ha-Me'assef" was by turns Orthodox or Reform, according to the views of the collaborator.
It was often very aggressive toward the strictly Orthodox view, although Wessely had from the very beginning advised a purely objective point of view.
The principal collaborators on "Ha-Me'assef" were:
Sue Fennessy
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Isaac Abraham Euchel
Isaac Abraham Euchel (born at Copenhagen, October 17, 1756; died at Berlin, June 14, 1804) was a Hebrew author and founder of the "Haskalah-movement".
He was born in Copenhagen on October 17, 1756.
After his bar mitzvah he was sent, as a young prodigy, to Berlin, where he studied the Talmud with his uncle, Rabbi Masos Rintel, from 1769–73.
Then he went to Frankfurt-on-Main, where he worked as a private teacher ("Hofmeister") for a rich Jewish family.
In 1776 he went to Hannover where he studied the "chochmot", the worldly sciences, with the then over ninety-year-old Raphael Levi Hannover (1685–1779), who had been a student and assistant of Gottfried Leibniz in his youth and had published general mathematical and Jewish religious writings.
In 1778 Euchel changed to Königsberg, where he studied Oriental languages, education and philosophy at the University of Königsberg – the latter under Immanuel Kant.
Whether, as some say, he acquired a fine Hebrew style from Moses Mendelssohn and Naphtali Wessely, or was self-taught – he became one of the foremost hebraists of his time.
Kant thought of appointing him in May 1787 as professor of Oriental languages at the University, where he was dean of the faculty of philosophy, but after some weeks came to the conclusion that Euchel was unfit after all, as "it is hardly possible for a Jewish teacher of the Hebrew language to abstain from the rabbinic expositions to which he has been accustomed from his youth."
In early 1782 Euchel founded, with other young scholars, in Königsberg, the "Chevrat Dorshei Leshon Ever", the "Society of the Friends of Hebrew Literature", and became one of the editors of the periodical "Ha-Meassef" (1783), the organ of the Biurists, where he published regularly.
Of special importance, both to the Jews of his time and as source-material for present-day scholars, was his biography of Moses Mendelssohn, which appeared first in installments in 1788.
He did not only do valuable factual research but used it to introduce Mendelssohn's philosophy and ideas (published mainly in German) to the Hebrew-reading public.
For some time Euchel was bookkeeper in the establishment of Meyer Warburg in Berlin.
In 1792 he founded, with other young scholars, like Joseph Mendelssohn, E. Wolfssohn, and N. Oppenheimer, the "Gesellschaft der Freunde" in Berlin, a society of mainly young Jews who wanted to think outside the bounds of strict orthodoxy.
Euchel's chief works are: "Gebete der Deutsch-
Polnischen, Juden" (translated from the Hebrew, with notes, Ratisbon, 1786–88; Vienna, 1790–98); "Die Sprüche Salomos" (translated from Hebrew, with Hebrew commentary, Berlin, 1789–98; Offenbach, 1805–08); "
Ist nach Jüdischen Gesetzen das Uebernachten der
Todten Wirklich Verboten?"
(Breslau, 1797–98); "Mose Maimuni's 'More Nebuchim,' mit einem Kommentar von Mose
Narboni und einem Kommentar von S. Maimon" (Berlin, 1791; Sulzbach, 1829).
The most brilliant example of Euchel's Hebrew style is found in his biography of Moses Mendelssohn, entitled "Toledot Rambeman: Lebensgeschichte Mos.
Mendelssohns, mit Excerpten aus seinem 'Jerusalem'"
(In bookform: Berlin, 1789; Vienna, 1804).

Question: Where did the founder of magazine Me'Assefim graduate from?