In Christian Wolff's proof of this concept, this concept's non-applicability would imply the existence of "nothing," and in The Critique of Pure Reason, Kant criticizes Wolff for not distinguishing between its logical and metaphysical types.
In Christian Wolff's proof of this concept, this concept's non-applicability would imply the existence of "nothing," and in The Critique of Pure Reason, Kant criticizes Wolff for not distinguishing between its logical and metaphysical types. Another philosopher invoked this concept in describing how the existence of indiscernible objects would render God's creation arbitrary. Arthur Schopenhauer named "becoming," "knowing," "being," and "willing" as the subject-object relations that are this concept's (*) "fourfold root." The philosopher who coined this term analyzed it alongside the principle of contradiction and asserted that God's creation of the best possible world universally fulfills this condition. For 10 points, identify this philosophical principle explicated by Leibniz that states that every contingent truth must have a justification for being true.
In Christian Wolff's proof of this concept, this concept's non-applicability would imply the existence of "nothing," and in The Critique of Pure Reason, Kant criticizes Wolff for not distinguishing between its logical and metaphysical types.
principle of sufficient reason