The themes of Hell and Jewish wickedness are also of course found in the Gospels, and may even go back to the historical Jesus. The fateful parable of the wicked tenants (Mk 12:1-12) is the very foundation of supersessionism and is from an older layer of the Synoptic tradition. To what extent does the Spirit allow us to correct the words of Jesus? Did Jesus literally expect the Kingdom to blaze out in glory in a few years (Mk 9:1), so that we are obliged to correct or at least drastically reinterpret his words? Theologically the embarrassment can be solved by distinguishing the limits of his human knowledge from the divine omniscience of the Logos.