[Q]: Given the following context: When an ally of the U-Tsang ruler threatened destruction of the Gelugpas again, the fifth Dalai Lama Lozang Gyatso pleaded for help from the Mongol prince Gushi Khan (15821655), leader of the Khoshut (Qoshot) tribe of the Oirat Mongols, who was then on a pilgrimage to Lhasa. Gushi Khan accepted his role as protector, and from 16371640 he not only defeated the Gelugpas' enemies in the Amdo and Kham regions, but also resettled his entire tribe into Amdo. Sonam Chopel urged Gushi Khan to assault the U-Tsang king's homebase of Shigatse, which Gushi Khan agreed upon, enlisting the aid of Gelug monks and supporters. In 1642, after a year's siege of Shigatse, the U-Tsang forces surrendered. Gushi Khan then captured and summarily executed Karma Tenkyong, the ruler of U-Tsang, King of Tibet.Soon after the victory in U-Tsang, Gushi Khan organized a welcoming ceremony for Lozang Gyatso once he arrived a day's ride from Shigatse, presenting his conquest of Tibet as a gift to the Dalai Lama. In a second ceremony held within the main hall of the Shigatse fortress, Gushi Khan enthroned the Dalai Lama as the ruler of Tibet, but conferred the actual governing authority to the regent Sonam Chopel. Although Gushi Khan had granted the Dalai Lama "supreme authority" as Goldstein writes, the title of 'King of Tibet' was conferred upon Gushi Khan, spending his summers in pastures north of Lhasa and occupying Lhasa each winter. Van Praag writes that at this point Gushi Khan maintained control over the armed forces, but accepted his inferior status towards the Dalai Lama. Rawski writes that the Dalai Lama shared power with his regent and Gushi Khan during his early secular and religious reign. However, Rawski states that he eventually "expanded his own authority by presenting himself as Avalokitesvara through the performance of rituals," by building the Potala Palace and other structures on traditional religious sites, and by emphasizing lineage reincarnation through written biographies. Goldstein states that the government of... answer the following question: What was the last name of the person who was on a pilgrimage to Lhasa?
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[A]: Khan

input: Please answer the following: Given the following context: During his stay in Puerto Rico, Thompson acquired a fairly fluent, although informal and at times incorrect, use of Spanish, which he has continued throughout his career. Several early Pixies songs, including "Isla de Encanta" and "Vamos", reference his experiences in San Juan, and the lyrics are often heavily seasoned with the island's slang. The island's influence in his work is most notable in the song "Isla De Encanta", named after the island's motto, "Isla Del Encanto". Other Pixies songs drawn from his experiences there include "Vamos" (Come On Pilgrim), "Oh My Golly!", "Where Is My Mind?" (Surfer Rosa), "Crackity Jones" (Doolittle) and the B-side "Bailey's Walk". Several of his songs contain Spanish lyrics, most notably in the Pixies' first album, Come On Pilgrim, and a Spanish translation of "Evil Hearted You" by The Yardbirds. From his later works with the Pixies onwards, his use of Spanish drifted westward, reflecting places and aspects of the state of California and its culture.Thompson's lyrics are noted for their obscure references to off-beat topics such as outer space, UFOs, and The Three Stoogesthe last of these being the subject of "Two Reelers", a song from Teenager of the Year. Lyrics with a focus on science fiction were particularly prominent on the later Pixies records, as well as his early solo albums. With the Catholics, his lyrics have tended towards historical topics; for example, the song "St. Francis Dam Disaster" (from Dog in the Sand) details the catastrophic collapse of the St. Francis Dam near Los Angeles in March 1928, and the All My Ghosts EP featured an account of the Humboldt County Massacre of Wiyot Indians in 1860 near Eureka, California. answer the following question: What is the name of the island whose influence in his work is most notable in the song "Isla De Encanta"?
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output: Puerto Rico

Problem: Given the following context: The township of Crompton was originally within the parish of Prestwich-cum-Oldham in the Diocese of Lichfield, until 1541, when, owing to the English Reformation, this diocese was divided and Crompton became part of the Diocese of Chester. This in turn was divided in 1847, when the present Diocese of Manchester was created.The exact date of the establishment of a place of worship in Crompton is uncertain. Although Shaw Chapel is certain to have been in existence since the early 16th century, it has been put that "Shaw Chapel is even more ancient than Oldham Old Church", as evidenced by the ancient toponymy of the area. Shaw Chapel was anciently known as St Patrick's Chapel-on-the-Moor, and during the reign of James I of England, "it was situate in the midst of the common called Shaw Moor, not a single habitation being near it". It is thought to have been constructed following an increase in wealth produced by the localisation of the woollen trade during a very bleak period, although, in 1552 it was noted that it had no endowment, and its ornaments were in poor condition. It was rebuilt in 1739 and enlarged in 1798, and rebuilt again in 1870. It is now known as the Church of Holy Trinity.Shaw and Crompton has three Church of England ecclesiastic parishes: Shaw, High Crompton, and East Crompton. In addition to the established church, a variety of Reformed denominations, particularly Nonconformism and Methodism, have been practiced in Shaw and Crompton. Presbyterian ministers were recorded preaching at Shaw Chapel in as early as the 1650s. The Religious Society of Friends held conventicles in Whitfield in 1660s and 1670s.The following is a table of churches presently in Shaw and Crompton, as of 2018. Most of the above churches participate in Shaw's annual Whit Walks event, when congregations, choirs, and brass bands parade through the streets from their respective churches before taking part in one large, communal, inter-church service. The town centre is also home to a small mosque. answer the following question: What diocese was divided for owing to English reformation?

A:
Diocese of Lichfield