Problem: Namdev, also transliterated as Namdeo and Namadeva, (traditionally, c. 1270 - c. 1350) was a poet-saint from Maharashtra, India who is significant to the Varkari sect of Hinduism. He is also venerated in Sikhism, as well as Hindu warrior-ascetic traditions such as the Dadupanthis and the Niranjani Sampraday that emerged in north India during the Islamic rule. The details of Namdev's life are unclear. He is the subject of many miracle-filled hagiographies composed centuries after he died.

The literary works of Namdev were influenced by Vaishnava philosophy and a belief in Vithoba. Along with the Jnanesvari, a sacred work of Jnanesvar, and of Bhakti movement teacher-writers such as Tukaram, the writings of Namdev form the basis of the beliefs held by the Varkari sect of Hinduism. He was thus among those responsible for disseminating the monotheistic Varkari faith that had emerged first in Karnataka in the mid-to-late 12th century and then spread to Pandharpur in Maharashtra. Namdev and Jnanesvar used the Marathi language to convey their beliefs rather than using the traditional Sanskrit language that was essentially a buttress for the pre-eminence of the Brahmin priests. Namdev's style was to compose simply worded praise for Vithoba and to use a melodic device called samkirtana, both of which were accessible to common people. Shima Iwao says that "He taught that all can be saved equally, without regard to caste, through devotion (bhakti) to Vithoba" and that he greatly influenced groups of people who were forbidden by the Brahmin elite from studying the Vedas, such as women and members of the Shudra and untouchable communities. The earliest anthological record of Namdev's works occurs in the Guru Granth Sahib, the Sikh scriptures compiled in 1604, although Novetzke notes that while the manuscript records of Namdev mostly date from the 17th and 18th centuries, there exists a manuscript from 1581 that presents a rarely recounted variant version of Namdev's Tirthavli, a Marathi-language autobiographical piece. It is evident that the Guru Granth record is an accurate rendition of what Namdev wrote: the oral tradition probably accounts significantly for the changes and additions that appear to have been made by that time. The numerous subsequently produced manuscripts also show variant texts and additions that are attributed to him. Of around 2500 abhangs that were credited to him and written in the Marathi language, perhaps only 600 - 700 are authentic. The surviving manuscripts are geographically dispersed and of uncertain provenance.

What kind of beliefs?

Answer with quotes: "He taught that all can be saved equally, without regard to caste, through devotion (bhakti) to Vithoba"

Problem: Hillary was born to Percival Augustus and Gertrude (nee Clark) Hillary in Auckland, New Zealand, on 20 July 1919. His family moved to Tuakau, south of Auckland, in 1920, after his father, who served at Gallipoli with the 15th (North Auckland) Regiment, was allocated land there. His grandparents had emigrated from Yorkshire to northern Wairoa in the mid-19th century.

Hillary married Louise Mary Rose on 3 September 1953, soon after the ascent of Everest; he admitted he was terrified of proposing to her and relied on her mother to propose on his behalf. They had three children: Peter (born 1954), Sarah (born 1955) and Belinda (1959-1975). In 1975 while en route to join Hillary in the village of Phaphlu, where he was helping to build a hospital, Louise and Belinda were killed in a plane crash near Kathmandu airport shortly after take-off. In 1989 he married June Mulgrew, the widow of his close friend Peter Mulgrew, who died on Air New Zealand Flight 901 in 1979. His son Peter Hillary also became a climber, summiting Everest in 1990. In May 2002 Peter climbed Everest as part of a 50th anniversary celebration; Jamling Tenzing Norgay (son of Tenzing who had died in 1986) was also part of the expedition. Hillary's home for most of his life was a property on Remuera Road in Auckland City, where he enjoyed reading adventure and science fiction novels in his retirement. He also built a bach at Whites Beach, one of Auckland's west coast beaches in the former Waitakere City, between Anawhata and North Piha; a friend called it Hillary's place of solace, where he could escape media attention. The Hillary family has had a connection with the west coast of Auckland since 1925, when Louise's father built a bach at Anawhata. The family donated land at Whites Beach that is now crossed by trampers on the Hillary Trail, named for Edmund. Hillary said of the area: "That is the thing that international travel brings home to me - it's always good to be going home. This is the only place I want to live in; this is the place I want to see out my days."

Who did he marry

Answer with quotes: Hillary married Louise Mary Rose

Problem: Johann Christian Friedrich Holderlin (German: ['jo:han 'kRIsti.a:n 'fRi:

After obtaining his magister degree in 1793, his mother expected him to enter the ministry. However, Holderlin found no satisfaction in the prevailing Protestant theology, and worked instead as a private tutor. In 1794, he met Friedrich Schiller and Johann Wolfgang Goethe and began writing his epistolary novel Hyperion. In 1795 he enrolled for a while at the University of Jena where he attended Johann Gottlieb Fichte's classes and met Novalis. There is a seminal manuscript, dated 1797, now known as the Das alteste Systemprogramm des deutschen Idealismus ("The Oldest Systematic Program of German Idealism"). Although the document is in Hegel's handwriting, it is thought to have been written by either Hegel, Schelling, Holderlin, or an unknown fourth person. As a tutor in Frankfurt am Main from 1796 to 1798 he fell in love with Susette Gontard, the wife of his employer, the banker Jakob Gontard. The feeling was mutual, and this relationship became the most important in Holderlin's life. After a while, their affair was discovered, and Holderlin was harshly dismissed. He then lived in Homburg from 1798 to 1800, meeting Susette in secret once a month and attempting to establish himself as a poet, but his life was plagued by financed worries and had to accept a small allowance from his mother. His mandated separation from Susette Gontard also worsened Holderlin's doubts about himself and his value as a poet; he wished to transform German culture but did not have the influence he needed. From 1797 to 1800, he produced three versions--all unfinished--of a tragedy in the Greek manner, The Death of Empedocles, and composed odes in the vein of the Ancient Greeks Alcaeus and Asclepiades of Samos.

How did that go?

Answer with quotes:
his life was plagued by financed worries and had to accept a small allowance from his mother.