Article: The "melting pot" in American cuisine(. ) is a myth, not terribly unlike the idea of a melting pot of American culture, notes chef Dan Barber. "Most cultures don't think about their cuisine in such monolithic terms," he says. "French, Mexican, Chinese, and Italian cuisines each consist of dozens of distinct regional foods. And I think 'American' cuisine is moving in the same direction, becoming more localized, not globalized. " American cuisine is shaped by the natural wealth of the country. Having never faced agricultural hardship, Americans don't have to rely on rotating crops, such as the Japanese, whose food culture now showcases buckwheat alongside rice, or the Indians, or the French and Italians, who feature beans alongside wheat. "That kind of negotiation with the land forced people to incorporate those crops in to the culture," says Barber. And so eating soba noodles becomes part of what it means to be Japanese, and eating beans becomes part of what it means to be French. So if what we eat is what we are, what are Americans? Well, meat. "If Americans have any unifying food identity, I would say we are a mostly white meat culture," says Barber. "The protein-centric dinner plate, whether you're talking about a boneless chicken breast, or a 16-ounce steak, as an everyday expectation is something that America really created, and now exports to the rest of the world." Every single culture and religion uses food as part of their celebrations, says Ellen Gustafson, co-founder of the FEED Project and The 30 Project, which aims to deal with both hunger and overweight issues globally. "The celebratory nature of food is universal. Every season, every harvest, and every holiday has its own food, and this is true in America as well. It helps define us." Question: What has made American cuisine different from other cuisines according to the article? Yes or no, is the answer "The US' agricultural wealth"?
No

(Question)
Article: When I was six, dad brought home a dog one day, who was called "Brownie". My brothers and I all loved Brownie and did different things with her. One of us would walk her, another would feed her, then there were baths, playing catch and many other games. Brownie, in return, loved each other and every one of us. One thing that most touched my heart was that she would go to whoever was sick and just be with them. We always felt better when she was around. One day , as I was getting her food, she chewed up one of dad's shoes, which had to be thrown away in the end. I knew dad would be mad and I had to let her know what she did was wrong. When I looked at her and said, "Bad girl," she looked down at the ground and then went and hid. I saw a tear in her eyes. Brownie turned out to be more than just our family pet. She went everywhere with us. People would stop and ask if they could pet her. Of course she'd let anyone pet her. She was just the most lovable dog. There were many times when we'd be out walking and a small child would come over and pull on her hair. She never barked or tried to get away. Funny thing is she would smile. This frightened people because they thought she was showing her teeth. Far from the truth, she loved everyone. Question: Why does the author say that Brownie was more than just a family pet? Yes or no, is the answer "She was loved by everybody she met."?
(Answer)
No

Ques: Article: On one of her trips to New York several years ago, Eudora Welty decided to take a couple of New York friends out to dinner. They settled in at a comfortable East Side cafe and within minutes, another customer was approaching their table. "Hey, aren't you from Mississippi?" the elegant, white-haired writer remembered being asked by the stranger. "I'm from Mississippi too." Without a second thought, the woman joined the Welty party. When her dinner partner showed up, she also pulled up a chair. "They began telling me all the news of Mississippi," Welty said. "I didn't know what my New York friends were thinking." Taxis on a rainy New York night are rarer than sunshine. By the time the group got up to leave, it was pouring outside. Welty's new friends immediately sent a waiter to find a cab. Heading back downtown toward her hotel, her big-city friends were amazed at the turn of events that had changed their Big Apple dinner into a Mississippi. "My friends said: 'Now we believe your stories,'" Welty added. "And I said: 'Now you know. These are the people that make me write _ .'" Sitting on a sofa in her room, Welty, a slim figure in a simple gray dress, looked pleased with this explanation. "I don't make them up," she said of the characters in her fiction these last 50 or so years. "I don't have to." Beauticians, bartenders, piano players and people with purple hats, Welty's people come from afternoons spent visiting with old friends, from walks through the streets of her native Jackson, Miss., from conversations overheard on a bus. It annoys Welty that, at 78, her left ear has now given out. Sometimes, sitting on a bus or a train, she hears only a fragment of a particularly interesting story. Question: What happened when Welty was with her friends at the cafe? Yes or no, is the answer "Two strangers joined her."?
Ans: Yes

Article: Xiangzi - Lucky, in English - is appropriately named. His owner Qiu Hong, a sports marketer,lets the dog enjoy two daily walks,a collection of imported American toys, $300 worth of monthly food and treats and his own sofa in her high-rise apartment. When Ms. Qiu feels bored, she takes Xiangzi out for a long run in her car. In a sense, Xiangzi is not just a dog, but a social phenomenon - and, perhaps, a marker of how quickly the Chinese nation is booming through its transformation from poor farmer to first-world citizen.Twenty years ago,there were hardly any dogs in Beijing, but now there're 900,000 registered dogs with countless thousands of others unlicensed. How this came to be is, in some ways, the story of modern China as well. "People used to be focused on improving their own lives, and they weren't really acquainted with raising dogs," said Ms. Qiu. "But with the improvement in the economy, people's outlooks have changed." Having a dog can be a way to relieve the stress in people's lives, but mostly Beijing dogs have, as in the West, become objects of affection - even devotion - by their owners. It's easy to find dog-treat stores, dog Web sites, dog social networks, dog swimming pools - even, for a time recently, a bring-your-dog cinema and a bring-your-dog bar on Beijing's downtown nightclub row. The doglike devotion of pet owners here seems to have softened the city government heart. In 1994, Beijing officials relaxed their no-dog policy to "severely restrict" dogs. In 2003,it was changed again to allow anyone to own a dog, but to limit city dogs to no more than 35 centimeters in height. And nowadays the restriction seems to be loosely carried out. As for sti-fried Pekingese - well, that dog,too, may have seen its day. A formal suggestion to ban the eating of dogs has been made by a law professor named Chang Jiwen, who considered himself "not so much a dog lover as a China lover". "With China developing so quickly, more people should know how to treat animals properly," he said in 3 telephone interview. Question: Judging from the article,we can know that _ . Yes or no, is the answer "Pet owners can be as devoted as the dog"?
No