Background: Ayaan Hirsi Ali (; Dutch: [a:'ja:n 'hi:rsi 'a:li] ( listen); born Ayaan Hirsi Magan, 13 November 1969) is a Somali-born Dutch-American activist, feminist, author, scholar and former politician.
Context: Susan Dominus of the New York Times wrote: "In "Heretic," Hirsi Ali forgoes autobiography for the most part in favor of an extended argument. But she has trouble making anyone else's religious history - even that of Muhammad himself, whose life story she recounts - as dramatic as she has made her own. And she loses the reader's trust with overblown rhetoric. ... She tries to warn Americans about their naivete in the face of encroaching Islamic influences, maintaining that officials and journalists, out of cultural sensitivity, sometimes play down the honor killings that occur in the West." The Economist wrote: "Unfortunately, very few Muslims will accept Ms Hirsi Ali's full-blown argument, which insists that Islam must change in at least five important ways. A moderate Muslim might be open to discussion of four of her suggestions if the question were framed sensitively. Muslims, she says, must stop prioritizing the afterlife over this life; they must "shackle sharia" and respect secular law; they must abandon the idea of telling others, including non-Muslims, how to behave, dress or drink; and they must abandon holy war. However, her biggest proposal is a show-stopper: she wants her old co-religionists to "ensure that Muhammad and the Koran are open to interpretation and criticism"." Clifford May of The Washington Times wrote: "The West is enmeshed in 'an ideological conflict' that cannot be won 'until the concept of jihad has itself been decommissioned.'" May goes on to suggest that if "American and Western leaders continue to refuse to comprehend who is fighting us and why, the consequences will be dire." In May 2015, Mehdi Hasan wrote an article in The Guardian arguing that Islam doesn't need a reformation and that she will never win any fans over from Muslims, regardless of whether they're liberal or conservative. Hasan wrote: "She's been popping up in TV studios and on op-ed pages to urge Muslims, both liberal and conservative, to abandon some of their core religious beliefs while uniting behind a Muslim Luther. Whether or not mainstream Muslims will respond positively to a call for reform from a woman who has described the Islamic faith as a 'destructive, nihilistic cult of death' that should be 'crushed' and also suggesting that Benjamin Netanyahu be given the Nobel Peace Prize, is another matter."
Question: what are those 5 ways
Answer: Muslims, she says, must stop prioritizing the afterlife over this life; they must "shackle sharia" and respect secular law;

Background: John F. Stossel was born on March 6, 1947, in Chicago Heights, Illinois, the younger of two sons, to Jewish parents who left Germany before Hitler rose to power. They joined a Congregationalist church in the U.S., and Stossel was raised Protestant. He grew up on Chicago's affluent North Shore and graduated from New Trier High School. Stossel characterizes his older brother, Tom, as "the superstar of the family", commenting, "While I partied and played poker, he studied hard, got top grades, and went to Harvard Medical School."
Context: Stossel has written three books. Give Me a Break: How I Exposed Hucksters, Cheats, and Scam Artists and Became the Scourge of the Liberal Media is a 2005 autobiography from Harper Perennial documenting his career and philosophical transition from liberalism to libertarianism. It describes his opposition to government regulation, his belief in free market and private enterprise, support for tort reform, and advocacy for shifting social services from the government to private charities. It was a New York Times bestseller for 11 weeks. Myths, Lies, and Downright Stupidity: Get Out the Shovel - Why Everything You Know Is Wrong, which was published in 2007 by Hyperion, questions the validity of various conventional wisdoms, and argues that the belief he is conservative is untrue. On April 10, 2012, Threshold Editions, an imprint of Simon & Schuster, published Stossel's third book No, They Can't: Why Government Fails - But Individuals Succeed. It argues that government policies meant to solve problems instead produce new ones, and that free individuals and the private sector perform tasks more efficiently than the government does. With financial support from the libertarian Palmer R. Chitester Fund, Stossel and ABC News launched a series of educational materials for public schools in 1999 entitled "Stossel in the Classroom". It was taken over in 2006 by the Center for Independent Thought and releases a new DVD of teaching materials annually. In 2006, Stossel and ABC released Teaching Tools for Economics, a video series based on the National Council of Economics Education standards. Since February 2011, Stossel has written a weekly newspaper column for Creators Syndicate. His articles appear in such online publications as Newsmax, Reason, and Townhall.
Question: How was this book received by the public?
Answer: It was a New York Times bestseller for 11 weeks.

Background: Timur was born in Transoxiana near the city of Kesh (modern Shahrisabz, Uzbekistan) some 80 kilometres (50 mi) south of Samarkand, part of what was then the Chagatai Khanate. His father, Taraqai, was a minor noble of the Barlas, a Mongolian tribe that had been turkified in many aspects. According to Gerard Chaliand, Timur was a Muslim, and he saw himself as Genghis Khan's heir. Though not a Borjigid or a descendent of Genghis Khan, he clearly sought to invoke the legacy of Genghis Khan's conquests during his lifetime.
Context: Timur is regarded as a military genius, and as a brilliant tactician with an uncanny ability to work within a highly fluid political structure to win and maintain a loyal following of nomads during his rule in Central Asia. He was also considered extraordinarily intelligent - not only intuitively but also intellectually. In Samarkand and his many travels, Timur, under the guidance of distinguished scholars, was able to learn the Persian, Mongolian, and Turkish languages. (according to Ahmad ibn Arabshah, Timur didn't know Arabic) More importantly, Timur was characterized as an opportunist. Taking advantage of his Turco-Mongolian heritage, Timur frequently used either the Islamic religion or the law and traditions of the Mongol Empire to achieve his military goals or domestic political aims. Timur, mostly considered a barbarian, in fact was a well learned king, and did enjoy the company of scholars --he was tolerant and generous to them against his nature. Once Persian poet Hafez wrote a ghazal whose verse says if this Turk accept his homage: --For the black mole on his cheekI would give the cities of Samarkand and Bukhara Timur upbraided him for this verse and said; "By the blows of my well tempered sword I have conquered the greater part of the world to enlarge Samarkand and Bukhara, my capitals and residences; and you pitiful creature would exchange these two cities for a mole". Hafez replied "O Sovereign of the world, it is by the state of similar generosity that I have been reduced, as you see my present state of poverty." It is reported that the King was amazed by the witty answer and the poet departed with magnificent gifts. Timur used Persian expressions in his conversations often, and his motto was the Persian phrase rasti rusti (rsty rsty, meaning "truth is safety" or "veritas salus").
Question: did he gain a following ?
Answer:
ability to work within a highly fluid political structure to win and maintain a loyal following of nomads during his rule in Central Asia.