Background: Biden was born on November 20, 1942, at St. Mary's Hospital in Scranton, Pennsylvania, to Catherine Eugenia "Jean" Biden (nee Finnegan) and Joseph Robinette "Joe" Biden Sr. He was the first of four siblings in a Catholic family, with a sister, Valerie, and two brothers, James and Frank, following. His mother was of Irish descent, with roots variously attributed to County Louth or County Londonderry. His paternal grandparents, Mary Elizabeth (Robinette) and Joseph H. Biden, an oil businessman from Baltimore, Maryland, were of English, French, and Irish ancestry.
Context: On August 27, 1966, while Biden was still a law student, he married Neilia Hunter. They overcame her parents' initial reluctance for her to wed a Roman Catholic, and the ceremony was held in a Catholic church in Skaneateles. They had three children, Joseph R. "Beau" Biden III in 1969, Robert Hunter in 1970, and Naomi Christina in 1971. During 1968, Biden clerked for six months at a Wilmington law firm headed by prominent local Republican William Prickett and, as he later said, "thought of myself as a Republican". He disliked the conservative racial politics of incumbent Democratic Governor of Delaware Charles L. Terry and supported a more liberal Republican, Russell W. Peterson, who defeated Terry in 1968. The local Republicans tried to recruit him, but he resisted due to his distaste for Republican presidential candidate Richard Nixon, and registered as an Independent instead. In 1969, Biden resumed practicing law in Wilmington, first as a public defender and then at a firm headed by Sid Balick, a locally active Democrat. Balick named him to the Democratic Forum, a group trying to reform and revitalize the state party, and Biden switched his registration to Democrat. He also started his own firm, Biden and Walsh. Corporate law, however, did not appeal to him and criminal law did not pay well. He supplemented his income by managing properties. Later in 1969, Biden ran as a Democrat for the New Castle County Council on a liberal platform that included support for public housing in the suburban area. He won by a solid, two-thousand vote margin in the usually Republican district and in a bad year for Democrats in the state. Even before taking his seat, he was already talking about running for the U.S. Senate in a couple of years. He served on the County Council from 1970 to 1972 while continuing his private law practice. Among issues he addressed on the council was his opposition to large highway projects that might disrupt Wilmington neighborhoods, including those related to Interstate 95.
Question: Did they have any children?
Answer: They had three children,

Background: Kisan Baburao Hazare was born on 15 June 1937 (some sources say 15 January 1940) in Bhingar, near Ahmednagar. He was the eldest son of Baburao Hazare and Laxmi Bai. He has two sisters and four brothers. He later adopted the name Anna, which in Marathi means "elder person" or "father".
Context: Hazare and the youth group decided to take up the issue of alcoholism to drive a process of reform. At a meeting conducted in the temple, the villagers resolved to close down liquor dens and ban alcohol in the village. Since these resolutions were made in the temple, they became, in a sense, religious commitments. Over thirty liquor brewing units voluntarily closed their establishments. Those who did not succumb to social pressure were forced to close their businesses when the youth group smashed their premises. The owners could not complain as their businesses were illegal. Once 3 drunken villagers were tied to pillars and then flogged, personally by Hazare with his army belt. He justified this punishment by stating that "rural India was a harsh society", and that Doesn't a mother administer bitter medicines to a sick child when she knows that the medicine can cure her child? The child may not like the medicine, but the mother does it only because she cares for the child. The alcoholics were punished so that their families would not be destroyed. Hazare appealed to the government of Maharashtra to pass a law whereby prohibition would come into force in a village if 25% of the women in the village demanded it. In 2009 the state government amended the Bombay Prohibition Act, 1949 to reflect this. It was decided to ban the sale of tobacco, cigarettes, and beedies (an unfiltered cigarette where the tobacco is rolled in tendu also known as Diospyros melanoxylon leaves instead of paper) in the village. To implement this resolution, the youth group performed a unique "Holi" ceremony twenty two years ago. The festival of Holi is celebrated as a symbolic burning of evil. The youth group brought all the tobacco, cigarettes, and beedies from the shops in the village and burnt them in a Holi fire. Tobacco, cigarettes, or beedies are no longer sold.
Question: Did he project his influence onto any other groups?
Answer:
village. To implement this resolution, the youth group performed a unique "Holi" ceremony twenty two years ago.