Input: Read this: Hayek wrote an essay, "Why I Am Not a Conservative" (included as an appendix to The Constitution of Liberty), in which he disparaged conservatism for its inability to adapt to changing human realities or to offer a positive political program, remarking, "Conservatism is only as good as what it conserves." Although he noted that modern day conservatism shares many opinions on economics with classical liberals, particularly a belief in the free market, he believed it's because conservatism wants to "stand still," whereas liberalism embraces the free market because it "wants to go somewhere." Hayek identified himself as a classical liberal, but noted that in the United States it had become almost impossible to use "liberal" in its original definition, and the term "libertarian" has been used instead. In this text, Hayek also opposed conservatism for "its hostility to internationalism and its proneness to a strident nationalism" and its frequent association with imperialism.
Question: What ideology did Hayek not agree with in an essay appended to The Constitution of Liberty?

Output: conservatism

QUES: Light is the signal by which plants synchronize their internal clocks to their environment and is sensed by a wide variety of photoreceptors. Red and blue light are absorbed through several phytochromes and cryptochromes. One phytochrome, phyA, is the main phytochrome in seedlings grown in the dark but rapidly degrades in light to produce Cry1. Phytochromes BE are more stable with phyB, the main phytochrome in seedlings grown in the light. The cryptochrome (cry) gene is also a light-sensitive component of the circadian clock and is thought to be involved both as a photoreceptor and as part of the clock's endogenous pacemaker mechanism. Cryptochromes 12 (involved in blueUVA) help to maintain the period length in the clock through a whole range of light conditions.

What signals plants to synchronize their internal clocks?
What is the answer?
ANS: Light

QUES: Note that the Polish landed gentry (ziemianie or ziemianstwo) was composed of any nobility that owned lands: thus of course the magnates, the middle nobility and that lesser nobility that had at least part of the village. As manorial lordships were also opened to burgesses of certain privileged royal cities, not all landed gentry had a hereditary title of nobility.
whats is another name for polish landed gentry?

ANS: (ziemianie or ziemianstwo

Two rounds of Soviet purges directed by Moscow (19271934 and 19371938) resulted in the expulsion of nearly 10,000 people, from all levels of the Communist Party of Tajikistan. Ethnic Russians were sent in to replace those expelled and subsequently Russians dominated party positions at all levels, including the top position of first secretary. Between 1926 and 1959 the proportion of Russians among Tajikistan's population grew from less than 1% to 13%. Bobojon Ghafurov, Tajikistan's First Secretary of the Communist Party of Tajikistan from 19461956 was the only Tajikistani politician of significance outside of the country during the Soviet Era. He was followed in office by Tursun Uljabayev (195661), Jabbor Rasulov (19611982), and Rahmon Nabiyev (19821985, 19911992).
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What did the population of Russians do between 1926-1959?
Ah, so.. grew from less than 1% to 13%

Question: In 1981, large sections of the SEPTA Regional Rail service to the far suburbs of Philadelphia were discontinued due to lack of funding. Several projects have been proposed to extend rail service back to these areas, but lack of funding has again been the chief obstacle to implementation. These projects include the proposed Schuylkill Valley Metro to Wyomissing, PA, and extension of the Media/Elwyn line back to Wawa, PA. SEPTA's Airport Regional Rail Line Regional Rail offers direct service to the Philadelphia International Airport.
Try to answer this question if possible: Has service ever been restored?
Answer: but lack of funding has again been the chief obstacle to implementation

Input: Read this: Y DNA studies tend to imply a small number of founders in an old population whose members parted and followed different migration paths. In most Jewish populations, these male line ancestors appear to have been mainly Middle Eastern. For example, Ashkenazi Jews share more common paternal lineages with other Jewish and Middle Eastern groups than with non-Jewish populations in areas where Jews lived in Eastern Europe, Germany and the French Rhine Valley. This is consistent with Jewish traditions in placing most Jewish paternal origins in the region of the Middle East. Conversely, the maternal lineages of Jewish populations, studied by looking at mitochondrial DNA, are generally more heterogeneous. Scholars such as Harry Ostrer and Raphael Falk believe this indicates that many Jewish males found new mates from European and other communities in the places where they migrated in the diaspora after fleeing ancient Israel. In contrast, Behar has found evidence that about 40% of Ashkenazi Jews originate maternally from just four female founders, who were of Middle Eastern origin. The populations of Sephardi and Mizrahi Jewish communities "showed no evidence for a narrow founder effect." Subsequent studies carried out by Feder et al. confirmed the large portion of non-local maternal origin among Ashkenazi Jews. Reflecting on their findings related to the maternal origin of Ashkenazi Jews, the authors conclude "Clearly, the differences between Jews and non-Jews are far larger than those observed among the Jewish communities. Hence, differences between the Jewish communities can be overlooked when non-Jews are included in the comparisons."
Question: Who believes many Jewish males did not find new mates from European communities?

Output:
unanswerable