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Odissi (Odia: odd'ishii Odisi), also referred to as Orissi in older literature, is a major ancient Indian classical dance that originated in the Hindu temples of Odisha - an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism (Vishnu as Jagannath). Odissi performances have also expressed ideas of other traditions such as those related to Hindu gods Shiva and Surya, as well as Hindu goddesses (Shaktism). The theoretical foundations of Odissi trace to the ancient Sanskrit text Natya Shastra, its existence in antiquity evidenced by the dance poses in the sculptures of Odissi Hindu temples, and archeological sites related to Hinduism, Buddhism and Jainism.
The Buddhist, Jain and Hindu archaeological sites in Odisha state, particularly the Assia range of hills show inscriptions and carvings of dances that are dated to the 6th to 9th century CE. Important sites include the Ranigumpha in Udaygiri, and various caves and temples at Lalitgiri, Ratnagiri and Alatgiri sites. The Buddhist icons, for example, are depicted as dancing gods and goddesses, with Haruka, Vajravarahi, and Marichi in Odissi-like postures. Historical evidence, states Alexandra Carter, shows that Odissi Maharis (Hindu temple dancers) and dance halls architecture (nata-mandap) were in vogue at least by the 9th century CE. According to Kapila Vatsyayan, the Kalpasutra of Jainism, in its manuscripts discovered in Gujarat, includes classical Indian dance poses - such as the Samapada, the Tribhangi and the Chuaka of Odissi. This, states Vatsyayan, suggests that Odissi was admired or at least well known in distant parts of India, far from Odisha in the medieval era, to be included in the margins of an important Jain text. However, the Jain manuscripts use the dance poses as decorative art in the margins and cover, but do not describe or discuss the dance. Hindu dance texts such as the Abhinaya Chandrika and Abhinaya Darpana provide a detailed description of the movements of the feet, hands, the standing postures, the movement and the dance repertoire. It includes illustrations of the Karanas mentioned in NatyaShastra. Similarly, the illustrated Hindu text on temple architecture from Odisha, the Shilpaprakasha, deals with Odia architecture and sculpture, and includes Odissi postures. Actual sculptures that have survived into the modern era and panel reliefs in Odia temples, dated to be from the 10th to 14th century, show Odissi dance. This is evidenced in Jagannath temple in Puri, as well as other temples of Vaishnavism, Shaivism, Shaktism and Vedic deities such as Surya (Sun) in Odisha. There are several sculptures of dancers and musicians in Konark Sun Temple and Brahmeswara Temple in Bhubaneswar. The composition of the poetic texts by 8th century Shankaracharya and particularly of divine love inspired Gitagovinda by 12th century Jayadeva influenced the focus and growth of modern Odissi. Odissi was performed in the temples by the dancers called Maharis, who played out these spiritual poems and underlying religious plays, after training and perfecting their art of dance starting from an early age, and who were revered as auspicious to religious services.

Was Odissi popular form of dancing during the Medieval era?

Historical evidence, states Alexandra Carter, shows that Odissi Maharis (Hindu temple dancers) and dance halls architecture (nata-mandap) were in vogue

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Sir Arthur John Evans (8 July 1851 - 11 July 1941) was an English archaeologist and pioneer in the study of Aegean civilization in the Bronze Age. He is most famous for unearthing the palace of Knossos on the Greek island of Crete. Evans continued Heinrich Schliemann's concept of a Mycenaean civilization, but found that he needed to distinguish another civilization, the Minoan, from the structures and artifacts found there and throughout the eastern Mediterranean. Evans was also the first to define Cretan scripts Linear A and Linear B, as well as an earlier pictographic writing.
Arthur Evans was born in Nash Mills, England, the first child of John Evans (1823-1908) and Harriet Ann Dickinson (born 1824), his first cousin, the daughter of John's employer, the inventor and founder of Messrs John Dickinson, a paper mill. John Evans came from a family of men who were both educated and intellectually active; they were nevertheless undistinguished by either wealth or aristocratic connection. John's father, Arthur Benoni Evans, Arthur's grandfather, had been headmaster of Market Bosworth Grammar School. John knew Latin and could quote the classical authors. In 1840, instead of going to college, John started work in the mill owned by his maternal uncle, John Dickinson. He married his cousin, Harriet, in 1850, which entitled him, in 1851, to a junior partnership in the family business. Profits from the mill would eventually help fund Arthur's excavations, restorations at Knossos, and resulting publications. For the time being they were an unpretentious and affectionate family. They moved into a brick row house built for the purpose near the mill, which came to be called the "red house" because it lacked the sooty patina of the other houses. Harriet called her husband "Jack." Grandmother Evans called Arthur "darling Trot," asserting in a note that, compared to his father, he was "a bit of a dunce." In 1856, with Harriet's declining health and Jack's growing reputation and prosperity, they moved into Harriet's childhood home, a mansion with a garden, where the children ran free. John maintained his status as an officer in the company, which eventually became John Dickinson Stationery, but also became distinguished for his pursuits in numismatics, geology and archaeology. His interest in geology came from an assignment by the company to study the diminishing water resources in the area with a view toward protecting the company from lawsuits. The mill consumed large amounts of water, which was also needed for the canals. He became an expert and a legal consultant. However, collecting was endemic to the family; his father and grandfather both had done it. He was more interested in the stone-age artifacts he was discovering while mapping stream beds. As Arthur grew older, he was allowed to assist John in looking for artifacts and later classifying the collection. Ultimately John became a distinguished antiquary, publishing numerous books and articles. In 1859 he conducted a geological survey of the Somme Valley with Joseph Prestwich. His connections and invaluable advice were indispensable to Arthur's career throughout the remainder of his long life. Arthur's mother, Harriet, died in 1858 when Arthur was seven. He had two brothers, Philip Norman (1854) and Lewis (1853), and two sisters, Alice (1858) and Harriet (1857). He would remain on excellent terms with all of them all of his life. He was raised by a stepmother, Fanny (Frances), nee Phelps, with whom he also got along very well. She had no children of her own and also predeceased her husband. John's third wife was a classical scholar, Maria Millington Lathbury. When he was 70 they had a daughter, Joan, who would become an art historian. John died in 1908 at 85, when Arthur was 57. His close support and assistance had been indispensable in excavating and conceptualizing Minoan civilization.

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John maintained his status as an officer in the company, which eventually became John Dickinson Stationery, but also became distinguished