Problem: In the humanities, one sense of culture, as an attribute of the individual, has been the degree to which they have cultivated a particular level of sophistication, in the arts, sciences, education, or manners. The level of cultural sophistication has also sometimes been seen to distinguish civilizations from less complex societies. Such hierarchical perspectives on culture are also found in class-based distinctions between a high culture of the social elite and a low culture, popular culture or folk culture of the lower classes, distinguished by the stratified access to cultural capital. In common parlance, culture is often used to refer specifically to the symbolic markers used by ethnic groups to distinguish themselves visibly from each other such as body modification, clothing or jewelry.[dubious discuss] Mass culture refers to the mass-produced and mass mediated forms of consumer culture that emerged in the 20th century. Some schools of philosophy, such as Marxism and critical theory, have argued that culture is often used politically as a tool of the elites to manipulate the lower classes and create a false consciousness, such perspectives common in the discipline of cultural studies. In the wider social sciences, the theoretical perspective of cultural materialism holds that human symbolic culture arises from the material conditions of human life, as humans create the conditions for physical survival, and that the basis of culture is found in evolved biological dispositions.
What do no schools of philosophy suggest culture is used for?
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Answer: unanswerable

Problem: Traditional Eritrean attire is quite varied among the ethnic groups of Eritrea. In the larger cities, most people dress in Western casual dress such as jeans and shirts. In offices, both men and women often dress in suits. Traditional clothing for Christian Tigrinya-speaking highlanders consists of bright white gowns called zurias for the women, and long white shirts accompanied by white pants for the men. In Muslim communities in the Eritrean lowland, the women traditionally dress in brightly colored clothes. Only Rashaida women maintain a tradition of covering half of their faces, though they do not cover their hair.
What do Rashaida women generally wear?
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Answer: unanswerable

Problem: The brief peace in Europe allowed Napoleon to focus on the French colonies abroad. Saint-Domingue had managed to acquire a high level of political autonomy during the Revolutionary Wars, with Toussaint Louverture installing himself as de facto dictator by 1801. Napoleon saw his chance to recuperate the formerly wealthy colony when he signed the Treaty of Amiens. During the Revolution, the National Convention voted to abolish slavery in February 1794. Under the terms of Amiens, however, Napoleon agreed to appease British demands by not abolishing slavery in any colonies where the 1794 decree had never been implemented. The resulting Law of 20 May never applied to colonies like Guadeloupe or Guyane, even though rogue generals and other officials used the pretext of peace as an opportunity to reinstate slavery in some of these places. The Law of 20 May officially restored the slave trade to the Caribbean colonies, not slavery itself. Napoleon sent an expedition under General Leclerc designed to reassert control over Sainte-Domingue. Although the French managed to capture Toussaint Louverture, the expedition failed when high rates of disease crippled the French army. In May 1803, the last 8000 French troops left the island and the slaves proclaimed an independent republic that they called Haiti in 1804. Seeing the failure of his colonial efforts, Napoleon decided in 1803 to sell the Louisiana Territory to the United States, instantly doubling the size of the U.S. The selling price in the Louisiana Purchase was less than three cents per acre, a total of $15 million.
In February of what year did the national Convention vote to get rid of slavery?
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Answer:
1794