Problem: Religion in ancient Rome:

The exta were the entrails of a sacrificed animal, comprising in Cicero's enumeration the gall bladder (fel), liver (iecur), heart (cor), and lungs (pulmones). The exta were exposed for litatio (divine approval) as part of Roman liturgy, but were "read" in the context of the disciplina Etrusca. As a product of Roman sacrifice, the exta and blood are reserved for the gods, while the meat (viscera) is shared among human beings in a communal meal. The exta of bovine victims were usually stewed in a pot (olla or aula), while those of sheep or pigs were grilled on skewers. When the deity's portion was cooked, it was sprinkled with mola salsa (ritually prepared salted flour) and wine, then placed in the fire on the altar for the offering; the technical verb for this action was porricere.

What were the exta of a sacrifice?
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A: entrails

Problem: On the field at the beginning of a play are two teams of 12 (unlike 11 in American football). The team in possession of the ball is the offence and the team defending is referred to as the defence. Play begins with a backwards pass through the legs (the snap) by a member of the offensive team, to another member of the offensive team. This is usually the quarterback or punter, but a "direct snap" to a running back is also not uncommon. If the quarterback or punter receives the ball, he may then do any of the following:
How many possessions does each team have in an American game?
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Answer: unanswerable

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Not-self (Pali: anatta; Sanskrit: anatman) is the third mark of existence. Upon careful examination, one finds that no phenomenon is really "I" or "mine"; these concepts are in fact constructed by the mind. In the Nikayas anatta is not meant as a metaphysical assertion, but as an approach for gaining release from suffering. In fact, the Buddha rejected both of the metaphysical assertions "I have a Self" and "I have no Self" as ontological views that bind one to suffering.[note 9] When asked if the self was identical with the body, the Buddha refused to answer. By analyzing the constantly changing physical and mental constituents (skandhas) of a person or object, the practitioner comes to the conclusion that neither the respective parts nor the person as a whole comprise a self.
What was the answer given when the Buddha was asked if the body is the same as the self?
A: the Buddha refused to answer

Context and question: The cottonseed which remains after the cotton is ginned is used to produce cottonseed oil, which, after refining, can be consumed by humans like any other vegetable oil. The cottonseed meal that is left generally is fed to ruminant livestock; the gossypol remaining in the meal is toxic to monogastric animals. Cottonseed hulls can be added to dairy cattle rations for roughage. During the American slavery period, cotton root bark was used in folk remedies as an abortifacient, that is, to induce a miscarriage. Gossypol was one of the many substances found in all parts of the cotton plant and it was described by the scientists as 'poisonous pigment'. It also appears to inhibit the development of sperm or even restrict the mobility of the sperm. Also, it is thought to interfere with the menstrual cycle by restricting the release of certain hormones.
What product is processed cottonseed bark?
Answer: unanswerable

Question: The target audience of natural history was French polite society, evidenced more by the specific discourse of the genre than by the generally high prices of its works. Naturalists catered to polite society's desire for erudition many texts had an explicit instructive purpose. However, natural history was often a political affair. As E. C. Spary writes, the classifications used by naturalists "slipped between the natural world and the social ... to establish not only the expertise of the naturalists over the natural, but also the dominance of the natural over the social". The idea of taste (le gout) was a social indicator: to truly be able to categorize nature, one had to have the proper taste, an ability of discretion shared by all members of polite society. In this way natural history spread many of the scientific developments of the time, but also provided a new source of legitimacy for the dominant class. From this basis, naturalists could then develop their own social ideals based on their scientific works.
Is there an answer to this question: The idea of what quality was a social indicator that provided a new source of legitimacy for the dominant class?

Answer: taste (le gout)

Problem: Josip Broz Tito:

However, the NSA's report was completely disproved by Croatian experts. The report failed to recognize that Tito was a native speaker of the very distinctive local Kajkavian dialect of Zagorje. The acute accent, present only in Croatian dialects, which Tito is perfectly pronouncing, is the strongest proof of Tito's belonging to Kajkavian dialect.

What was the distinct local dialect Tito spoke?
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A:
Zagorje