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French members of Parliament and other French politicians also organised a protest. All political parties in ParliamentUMP, Socialists, New Centre, Communists, Democratic Movement (centre) and Greensjointly requested a pause in the National Assembly's session, which was granted, so that MPs could step outside and unfurl a banner which read "Respect for Human Rights in China". The coach containing the torch drove past the National Assembly and the assembled protesting MPs, who shouted "Freedom for Tibet!" several times as it passed.

What did the political parties request a brief stop in?
Answer: the National Assembly's session
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During his period in Milan, Montini was known as a progressive member of the Catholic hierarchy. Montini went new ways in pastoral care, which he reformed. He used his authority to ensure that the liturgical reforms of Pius XII were carried out at the local level and employed innovative methods to reach the people of Milan: Huge posters announced that 1,000 voices would speak to them from 10 to 24 November 1957. More than 500 priests and many bishops, cardinals and lay persons delivered 7,000 sermons in the period not only in churches but in factories, meeting halls, houses, courtyards, schools, offices, military barracks, hospitals, hotels and other places, where people meet. His goal was the re-introduction of faith to a city without much religion. "If only we can say Our Father and know what this means, then we would understand the Christian faith."

What type of media did Montini use to advertise the church's sermons to the people of Milan?
Answer: posters
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With the fall of the Western Roman Empire, there arose a more diffuse arena for political studies. The rise of monotheism and, particularly for the Western tradition, Christianity, brought to light a new space for politics and political action[citation needed]. During the Middle Ages, the study of politics was widespread in the churches and courts. Works such as Augustine of Hippo's The City of God synthesized current philosophies and political traditions with those of Christianity, redefining the borders between what was religious and what was political. Most of the political questions surrounding the relationship between Church and State were clarified and contested in this period.

Who wrote The City of God?
Answer:
Augustine of Hippo