Read the following article and select the best answer. Article: If you ask some people, "How did you learn English so well?" you may get a surprising answer: "In my sleep!" These are people who have taken part in one of the recent experiments to test "the learn while you sleep" method , which is now being tried in several countries, and with several subjects. English is among them. Scientists say that this sleep study method greatly speeds language learning. They say that the ordinary person can learn two or three times as much during sleep as in the same period during the day--and this does not affect his rest in any way. However, sleep teaching will only put into your head what you have studied already while you are awake. In one experiment, ten lessons were broadcast over the radio for two weeks. Each lesson lasted twelve hours -- from 8 p.m. to 8 a.m. The first three hours of English grammar and vocabulary were given with the students awake. At 11 p.m. a lullaby was broadcast to send the student to sleep and for the next three hours the radio in a soft and low voice broadcast the lesson again into his sleeping ears. At 2 a.m. a sharp noise was sent over the radio to wake the sleeping student up for a few minutes to go over the lesson. The soft music sent him back to rest again while the radio went on. At 5 o'clock his sleep ended and he had to go through the lesson again for three hours before breakfast. Question: The sleep study method is being tried in many countries to teach _ . - the English language - grammar and vocabulary - a number of subjects - foreign languages
a number of subjects

Read the following article and select the best answer. Article: Based on cultural traditions and the changing face of contemporary British communities, the Festival of Muslim Cultures joins young people from Muslim and non-Muslim backgrounds together through the creation of innovative , high quality cultural activities. We have been working with arts and educational institutions across the UK to promote the mainstreaming of Muslim cultures within UK everyday life. The Festival was created out of the need to encourage a better understanding between Muslims and non-Muslims, to promote respect for Muslim cultures and to show how culture creates the pathways that connect us all together. The program launched with a visit by the Festival's patron , the Prince of Wales, to the exhibition "Palace and Mosque" in Sheffield and since then there have been more than 100 events that have ranged from a Somali community day in Cardiff at the National Museum of Wales to a late-night Dance with Radio Tarifa (from Spain) and Dimi Mint Abba (form Mauritania) in the Royal Albert Hall and from a home-grown play in Nottingham about the Kashmir earthquake to the exhibition"Beyond the Palace Walls" at the Royal Museum Edinburgh of Islamic art from the Hermitage Museum, St Petersburg. We are now working on a number of long-term projects which stay true to our commitment to promoting Muslim cultures through arts collaborations and build on the extensive network of local, national and international partners that Festival has created. These include a three-year national program that connects young Muslims to their local cultural institutions; a UK Muslim cookbook; an exhibition of the Ottoman architect Sinan; and a project for schools around the 1000-year old story "The Animals' Lawsuit against Humanity". For more information about the Festival, please click on another page: Who's Who. Question: This passage was probably taken from _ . - a website - a newspaper - a book - a magazine
a website

Q: Read the following article and select the best answer. Article: Until last summer I had a very comfortable life: winter vacations skiing and summer cruises. My parents spent a lot of money on a private school, so they could get me into a competitive middle school. Everything was about tomorrow, next year, my graduation. We never had to worry about today. Before last summer I never thought much about the people in the world who live day to day, every day, whose lives are controlled by poverty and hunger. Then I enrolled in a two-week intensive program. We lived in a "Tribal Village," in a hot, dry open grassland in Arkansas, a state of the south-central United States. I am a tribal member in Mozambique, a country of southeast Africa. Every meal, I make the fire for my family, and feel the flames lick up my nostrils as I blow to keep the fuel alive. I cook mush with vegetables. This is all my family is ever given. I feed the hen and three rabbits their dinner. I grow attached to the rabbits, even though I know I shouldn't. I name them. I'm not getting enough to eat; it's time to decide whether or not to kill the rabbits. I feel pain but it's a privileged child's pain because I know I will soon be eating again. That's not true for a lot of other children around the world. Growing up comfortably in the U.S., I've never had to worry about my dinner, and even though this whole process was only a _ , it changed my life. Now I believe in doing whatever I can to help find practical ways to defeat hunger. So I've become president of Roots and Shoots, a group working to improve local environments for people and animals. I'm also working to create a program at my high school called the "Safe Passage" trip to help young people in the Guatemala City dump. And I've got plans to do more. I'm often thinking of laboring in the hot sun and the millions who still do. Now, I try to live for today and stop worrying so much about the future. When I eat or feel full, I am grateful for this fortunate life and want to extend the same feeling to others. I believe in offering help to those who need it. Question: The author feel pain because _ . - she is a privileged child - she is not getting enough to eat - she doesn't want to kill the rabbits - she can't go back to her regular life
A: she doesn't want to kill the rabbits

Q: Read the following article and select the best answer. Article: In China, chain restaurants -- especially the big multinational ones -- are cool. Going to Starbucks, for example, is a status symbol. It not only says, "I'm rich enough to buy this overpriced coffee," but also, "I'm cosmopolitan enough to be part of globalization." Where I come from in the UK, however, chains are neither fashionable nor gourmet . Chains are where you go on New Year's Day when nowhere else is open, or when you are 5 years old and your parents can't stand hearing, "I'm huuuuuungry!" any longer. In my own case (with regards to McDonald's), a chain is where you are taken on your first "date". Even at the age of 13, I knew to give the guy the "let's just be friends" phone call the next day. In the UK, independent cafes and restaurants are making a comeback on the fashion scene. Nowadays, a Londoner who says "let's meet for a coffee at Monmouth" (an independent cafe) is much cooler than one who says "let's go to Starbucks". Even if Monmouth's coffee is a little more expensive, there's a satisfaction in knowing your pounds aren't going straight to the big corporations. Of course, there are chain stores all over the UK; you can't go five minutes without spotting a Costa Coffee. But numbers do not add up to good taste. I do, however, have a confession . After moving to China I had moments when all the rice and Kung Pao Chicken became too much. I, too, have _ to McDonald's. Question: Many Chinese people like to go to multinational chain restaurants because _ . - the restaurants give customers a taste of foreign culture - the restaurants offer different food and drinks from other restaurants - these restaurants are perfect places for a romantic date - they believe that eating there will show their wealth and social status
A: they believe that eating there will show their wealth and social status