Article: Though traditionally a moderate newspaper and sometimes a supporter of the Conservative Party, it supported the Labour Party in the 2001 and 2005 general elections. In 2004, according to MORI, the voting intentions of its readership were 40% for the Conservative Party, 29% for the Liberal Democrats, and 26% for Labour. The Times had an average daily circulation of 394,448 in March 2014; in the same period, The Sunday Times had an average daily circulation of 839,077. An American edition of The Times has been published since 6 June 2006. It has been heavily used by scholars and researchers because of its widespread availability in libraries and its detailed index. A complete historical file of the digitized paper is online from Gage Cengage publisher.

Question: In March 2014, The Times had an average daily circulation of how many people?
Ans: 394,448

Article: In an effort to demonstrate peaceful intentions toward Germany, on 13 April 1941, the Soviets signed a neutrality pact with Axis power Japan. While Stalin had little faith in Japan's commitment to neutrality, he felt that the pact was important for its political symbolism, to reinforce a public affection for Germany. Stalin felt that there was a growing split in German circles about whether Germany should initiate a war with the Soviet Union. Stalin did not know that Hitler had been secretly discussing an invasion of the Soviet Union since summer 1940, and that Hitler had ordered his military in late 1940 to prepare for war in the east regardless of the parties' talks of a potential Soviet entry as a fourth Axis Power.

Question: Who was planning an invasion of the Soviet Union?
Ans: Hitler

Article: In November 1790, Francois-Louis-Thibault de Menonville, a member of the National Assembly of France, wrote to Burke, praising Reflections and requesting more "very refreshing mental food" that he could publish. This Burke did in April 1791 when he published A Letter to a Member of the National Assembly. Burke called for external forces to reverse the revolution and included an attack on the late French philosopher Jean-Jacques Rousseau, as being the subject of a personality cult that had developed in revolutionary France. Although Burke conceded that Rousseau sometimes showed "a considerable insight into human nature" he mostly was critical. Although he did not meet Rousseau on his visit to Britain in 17667 Burke was a friend of David Hume, with whom Rousseau had stayed. Burke said Rousseau "entertained no principle either to influence of his heart, or to guide his understandingbut vanity"which he "was possessed to a degree little short of madness". He also cited Rousseau's Confessions as evidence that Rousseau had a life of "obscure and vulgar vices" that was not "chequered, or spotted here and there, with virtues, or even distinguished by a single good action". Burke contrasted Rousseau's theory of universal benevolence and his having sent his children to a foundling hospital: "a lover of his kind, but a hater of his kindred".

Question: Who did Rousseau stay with when visiting Britain?
Ans: David Hume

Article: There is no clear consensus on the nature or even the existence of God. The Abrahamic conceptions of God include the monotheistic definition of God in Judaism, the trinitarian view of Christians, and the Islamic concept of God. The dharmic religions differ in their view of the divine: views of God in Hinduism vary by region, sect, and caste, ranging from monotheistic to polytheistic to atheistic. Divinity was recognized by the historical Buddha, particularly Sakra and Brahma. However, other sentient beings, including gods, can at best only play a supportive role in one's personal path to salvation. Conceptions of God in the latter developments of the Mahayana tradition give a more prominent place to notions of the divine.[citation needed]

Question: What type of religion is Judaism?
Ans:
monotheistic