Given the below context: In mid-1917 nine-year-old Frances Griffiths and her motherboth newly arrived in the UK from South Africawere staying with Frances' aunt, Elsie Wright's mother, in the village of Cottingley in West Yorkshire; Elsie was then 16 years old. The two girls often played together beside the beck (stream) at the bottom of the garden, much to their mothers' annoyance, because they frequently came back with wet feet and clothes. Frances and Elsie said they only went to the beck to see the fairies, and to prove it, Elsie borrowed her father's camera, a Midg quarter-plate. The girls returned about 30 minutes later, "triumphant".Elsie's father, Arthur, was a keen amateur photographer, and had set up his own darkroom. The picture on the photographic plate he developed showed Frances behind a bush in the foreground, on which four fairies appeared to be dancing. Knowing his daughter's artistic ability, and that she had spent some time working in a photographer's studio, he dismissed the figures as cardboard cutouts. Two months later the girls borrowed his camera again, and this time returned with a photograph of Elsie sitting on the lawn holding out her hand to a 1-foot-tall (30 cm) gnome. Exasperated by what he believed to be "nothing but a prank", and convinced that the girls must have tampered with his camera in some way, Arthur Wright refused to lend it to them again. His wife Polly, however, believed the photographs to be authentic. Towards the end of 1918, Frances sent a letter to Johanna Parvin, a friend in Cape Town, South Africa, where Frances had lived for most of her life, enclosing the photograph of herself with the fairies. On the back she wrote "It is funny, I never used to see them in Africa. It must be too hot for them there."The photographs became public in mid-1919, after Elsie's mother attended a meeting of the Theosophical Society in Bradford. The lecture that evening was on "fairy life", and at the end of the meeting Polly Wright showed the two fairy photographs taken by her daughter and niece to the... Guess a valid title for it!
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Answer: Cottingley Fairies
Q: Given the below context: The Sleaford area has been inhabited since the late Iron Age; people settled around the ford where a prehistoric track running northwards from Bourne crossed the River Slea. A large hoard of coin moulds belonging to the Corieltauvi tribe have been uncovered in this area and dated to the late Iron Age. It was occupied by the Romans, and then by the Anglo-Saxons. The place-name Slioford first appears in 852, meaning "crossing over a muddy stream", in reference to the Slea. The settlement around the crossing came to be known as "Old" Sleaford in 13th-century sources to distinguish it from developments further west, around the present-day market place, which came to be known as "New" Sleaford. The origins of New Sleaford are not clear, leading to a theory that it was planted by the Bishop of Lincoln in the 12th century as a means of increasing his income, hence the epithet "New". The town's compass-point layout, the 12th-century date of St Denys' stonework and other topographical features offer evidence for this theory.A speculative reassessment of Domesday Book (1086) material suggests that St Denys' origins may be earlier. Two manors called Eslaforde (Sleaford) were recorded in the Domesday Book, one held by Remigius, Bishop of Lincoln, the other by Ramsey Abbey. The Bishop succeeded a Saxon thegn, Bardi, and held 11 carucates with 29 villeins, 11 bordars, 6 sokemen, a church and priest, as well as 8 mills, 1 acre of woodland, 320 acres (130 ha) of meadow and 330 acres (130 ha) of marsh. Ramsey Abbey had been granted land in Sleaford and surrounding villages before the Norman Conquest of England; in Domesday its fee consisted of 1 carucate, 1 sokeman, 2 villeins and 27 acres of meadow. It was sokeland of the abbot of Ramsey's manor of Quarrington, where he held two churches. There is no evidence for a second church at Quarrington, which suggests that the record is alluding to one in another of the abbot's manors for which Quarrington was an estate centre. The local historians David Roffe and Christine Mahany... Guess a valid title for it!
A: St Denys' Church, Sleaford
Given the below context: De Long's party found no immediate sign at their landing-place of any human habitation, and had only a sketchy idea of where they werePetermann's map provided few useful details. On September 19, having buried their non-essential possessions in a mound marked by a tent pole, they set out in search of settlements. Progress was hampered by the poor physical condition of the men, in particular Eriksen, who was badly affected by frostbite. On September 21 they halted at two empty huts, probably part of a hunting camp, where Alexey raised spirits by shooting a deer to replenish their dwindling food stocks. De Long allowed his exhausted party several days' rest before resuming the march.On September 28 the party found a large hut, with signs of recent occupationedible food in the store, and moccasin tracks in the snow. When searches in the locality brought no sign of people, De Long decided to move on. By October 4, Eriksen could not continue; the party halted at another abandoned hut where, on October 6, Eriksen died. On October 9, with the condition of several men worsening, De Long decided to send two of the fittest in the group, Nindemann and Noros, to seek help. Ambler was offered the opportunity to go with them, but felt that his duty as a doctor required him to stay with the main body.For the next week De Long's party struggled on, sometimes making barely a mile a day. Although they jettisoned more of their possessions on the way, De Long insisted on carrying his maps and journals. His entry for October 10 recorded that there was "nothing for supper but a spoonful of glycerine". A few days later Alexey, the group's principal hunter, shot a ptarmigan which provided soup. But Alexey was weakening, and on October 17 he died.On October 20, trapped by the weather and without supplies, the party came to a final halt. Throughout the march De Long had written up his journal each day, but after October 20 his entries became intermittent, largely limited to terse statements of the dying and the dead. He noted the... Guess a valid title for it!
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Answer:
Jeannette Expedition