Answer the question at the end by quoting:

Herman Northrop Frye (July 14, 1912 - January 23, 1991) was a Canadian literary critic and literary theorist, considered one of the most influential of the 20th century. Frye gained international fame with his first book, Fearful Symmetry (1947), which led to the reinterpretation of the poetry of William Blake. His lasting reputation rests principally on the theory of literary criticism that he developed in Anatomy of Criticism (1957), one of the most important works of literary theory published in the twentieth century. The American critic Harold Bloom commented at the time of its publication that Anatomy established Frye as "the foremost living student of Western literature."
Once asked whether his critical theory was Romantic, Frye responded, "Oh, it's entirely Romantic, yes" (Stingle 1). It is Romantic in the same sense that Frye attributed Romanticism to Blake: that is, "in the expanded sense of giving a primary place to imagination and individual feeling" (Stingle 2). As artifacts of the imagination, literary works, including "the pre-literary categories of ritual, myth, and folk-tale" (Archetypes 1450) form, in Frye's vision, a potentially unified imaginative experience. He reminds us that literature is the "central and most important extension" of mythology: ". . . every human society possesses a mythology which is inherited, transmitted and diversified by literature" (Words with Power xiii). Mythology and literature thus inhabit and function within the same imaginative world, one that is "governed by conventions, by its own modes, symbols, myths and genres" (Hart 23). Integrity for criticism requires that it too operates within the sphere of the imagination, and not seek an organizing principle in ideology. To do so, claims Frye, . . . leaves out the central structural principles that literature derives from myth, the principles that give literature its communicating power across the centuries through all ideological changes. Such structural principles are certainly conditioned by social and historical factors and do not transcend them, but they retain a continuity of form that points to an identity of the literary organism distinct from all its adaptations to its social environment (Words with Power xiii). Myth therefore provides structure to literature simply because literature as a whole is "displaced mythology" (Bates 21). Hart makes the point well when he states that "For Frye, the story, and not the argument, is at the centre of literature and society. The base of society is mythical and narrative and not ideological and dialectical" (19). This idea, which is central in Frye's criticism, was first suggested to him by Giambattista Vico.

what is northrop frye connection to the theory of the imagination?

"in the expanded sense of giving a primary place to imagination and individual feeling

Answer the question at the end by quoting:

Sven Anders Hedin, KNO1kl RVO, (19 February 1865 - 26 November 1952) was a Swedish geographer, topographer, explorer, photographer, travel writer, and illustrator of his own works. During four expeditions to Central Asia, he made the Transhimalaya known in the West and located sources of the Brahmaputra, Indus and Sutlej Rivers. He also mapped lake Lop Nur, and the remains of cities, grave sites and the Great Wall of China in the deserts of the Tarim Basin. In his book Fran pol till pol (From Pole to Pole), Hedin describes a journey through Asia and Europe between the late 1880s and the early 1900s.
Hedin's conservative and pro-German views eventually translated into sympathy for the Third Reich, and this would draw him into increasing controversy towards the end of his life. Adolf Hitler had been an early admirer of Hedin, who was in turn impressed with Hitler's nationalism. He saw the German leader's rise to power as a revival of German fortunes, and welcomed its challenge against Soviet Communism. He was not an entirely uncritical supporter of the Nazis, however. His own views were shaped by traditionalist, Christian and conservative values, while National Socialism was in part a modern revolutionary-populist movement. Hedin objected to some aspects of National Socialist rule, and occasionally attempted to convince the German government to relent in its anti-religious and anti-Semitic campaigns. Hedin met Adolf Hitler and other leading National Socialists repeatedly and was in regular correspondence with them. The politely-worded correspondence usually concerned scheduling matters, birthday congratulations, Hedin's planned or completed publications, and requests by Hedin for pardons for people condemned to death, and for mercy, release and permission to leave the country for people interned in prisons or concentration camps. In correspondence with Joseph Goebbels and Hans Drager, Hedin was able to achieve the printing of the Daily Watchwords year after year. The Nazis attempted to achieve a close connection to Hedin by bestowing awards upon him. They asked him to present an address on Sport as a Teacher at the 1936 Summer Olympics in Berlin's Olympic stadium. They made him an honorary member of the German-Swedish Union Berlin (German: Deutsch-Schwedischen Vereinigung Berlin e.V.) In 1938, they presented him with the City of Berlin's Badge of Honor (German: Ehrenplakette der Stadt Berlin). For his 75th birthday on 19 February 1940 they awarded him the Order of the German Eagle; shortly before that date it had been presented to Henry Ford and Charles Lindbergh. On New Year's Day 1943 they released the Oslo professor of philology and university rector Didrik Arup Seip from the Sachsenhausen concentration camp at Hedin's request in order to obtain Hedin's agreement to accept additional honors during the 470th anniversary of Munich University. On 15 January 1943, he received the Gold Medal of the Bavarian Academy of Sciences (Goldmedaille der Bayerischen Akademie der Wissenschaften). On 16 January 1943 he received an honorary doctorate from the faculty of natural sciences of Munich University. On the same day, the Nazis founded in his absence the Sven Hedin Institute for Inner Asian Research located at Mittersill Castle, which was supposed to serve the long-term advancement of the scientific legacy of Hedin and Wilhelm Filchner as Asian experts. However, it was instead misused by Heinrich Himmler as an institute of the Research Association for German Genealogical Inheritance (Forschungsgemeinschaft Deutsches Ahnenerbe e.V.). On 21 January 1943, he was requested to sign the Golden Book of the city of Munich. Hedin supported the Nazis in his journalistic activities. After the collapse of Nazi Germany, he did not regret his collaboration with the Nazis because this cooperation had made it possible to rescue numerous Nazi victims from execution, or death in extermination camps.

what kind of awards did they give him?
For his 75th birthday on 19 February 1940 they awarded him the Order of the German Eagle;