Article: While worship in the Temple in Jerusalem included musical instruments (2 Chronicles 29:2527), traditional Jewish religious services in the Synagogue, both before and after the last destruction of the Temple, did not include musical instruments given the practice of scriptural cantillation. The use of musical instruments is traditionally forbidden on the Sabbath out of concern that players would be tempted to repair (or tune) their instruments, which is forbidden on those days. (This prohibition has been relaxed in many Reform and some Conservative congregations.) Similarly, when Jewish families and larger groups sing traditional Sabbath songs known as zemirot outside the context of formal religious services, they usually do so a cappella, and Bar and Bat Mitzvah celebrations on the Sabbath sometimes feature entertainment by a cappella ensembles. During the Three Weeks musical instruments are prohibited. Many Jews consider a portion of the 49-day period of the counting of the omer between Passover and Shavuot to be a time of semi-mourning and instrumental music is not allowed during that time. This has led to a tradition of a cappella singing sometimes known as sefirah music.

Question: What is part of the time between Passover and Shavuot thought to be?
Ans: a time of semi-mourning

Article: The city was also home to the Royal Naval Engineering College; opened in 1880 in Keyham, it trained engineering students for five years before they completed the remaining two years of the course at Greenwich. The college closed in 1910, but in 1940 a new college opened at Manadon. This was renamed Dockyard Technical College in 1959 before finally closing in 1994; training was transferred to the University of Southampton.

Question: After the Dockyard Technical College closed, where were classes relocated to?
Ans: University of Southampton

Article: The term cardinal at one time applied to any priest permanently assigned or incardinated to a church, or specifically to the senior priest of an important church, based on the Latin cardo (hinge), meaning "principal" or "chief". The term was applied in this sense as early as the ninth century to the priests of the tituli (parishes) of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Paul's Cathedral.

Question: How early was this term used?
Ans: ninth century

Article: In 179 BC Philip died. His talented and ambitious son, Perseus, took the throne and showed a renewed interest in conquering Greece. With her Greek allies facing a major new threat, Rome declared war on Macedonia again, starting the Third Macedonian War. Perseus initially had some success against the Romans. However, Rome responded by sending a stronger army. This second consular army decisively defeated the Macedonians at the Battle of Pydna in 168 BC and the Macedonians duly capitulated, ending the war.

Question: How did Rome respond to their successive losses against the Macedonians?
Ans:
by sending a stronger army