QUES: The first railway line in Galicia was inaugurated 15 September 1873. It ran from O Carril, Vilagarcia de Arousa to Cornes, Conxo, Santiago de Compostela. A second line was inaugurated in 1875, connecting A Coruna and Lugo. In 1883, Galicia was first connected by rail to the rest of Spain, by way of O Barco de Valdeorras. Galicia today has roughly 1,100 kilometres (680 mi) of rail lines. Several 1,668 mm (5 ft 5 2132 in) Iberian gauge lines operated by Adif and Renfe Operadora connect all the important Galician cities. A 1,000 mm (3 ft 3 38 in) metre gauge line operated by FEVE connects Ferrol to Ribadeo and Oviedo. The only electrified line is the Ponferrada-Monforte de Lemos-Ourense-Vigo line. Several high-speed rail lines are under construction. Among these are the Olmedo-Zamora-Galicia high-speed rail line that opened partly in 2011, and the AVE Atlantic Axis route, which will connect all of the major Galician Atlantic coast cities A Coruna, Santiago de Compostela, Pontevedra and Vigo to Portugal. Another projected AVE line will connect Ourense to Pontevedra and Vigo.

In which year did Galicia's first railway line open?
What is the answer?
ANS: 1873
QUES: At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims. The Christian and Jewish population had still autonomy; their judicial matters were dealt with in accordance with their own laws and by their own religious heads or their appointees, although they did pay a poll tax for policing to the central state. Muhammad had stated explicitly during his lifetime that abrahamic religious groups (still a majority in times of the Umayyad Caliphate), should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the non-Muslim poor started by Umar ibn al Khattab had also continued. Muawiya's wife Maysum (Yazid's mother) was also a Christian. The relations between the Muslims and the Christians in the state were stable in this time. The Umayyads were involved in frequent battles with the Christian Byzantines without being concerned with protecting themselves in Syria, which had remained largely Christian like many other parts of the empire. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments. The employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiya's popularity and solidified Syria as his power base.

What religion never held prominent positions in the Caliphate?
What is the answer?
ANS: unanswerable
QUES: The book has also been adapted as a play by Christopher Sergel. It debuted in 1990 in Monroeville, a town that labels itself "The Literary Capital of Alabama". The play runs every May on the county courthouse grounds and townspeople make up the cast. White male audience members are chosen at the intermission to make up the jury. During the courtroom scene the production moves into the Monroe County Courthouse and the audience is racially segregated. Author Albert Murray said of the relationship of the town to the novel (and the annual performance): "It becomes part of the town ritual, like the religious underpinning of Mardi Gras. With the whole town crowded around the actual courthouse, it's part of a central, civic educationwhat Monroeville aspires to be."

During the courtroom scene, what happens to the audience?
What is the answer?
ANS:
racially segregated