Input: Translation
Translation of sung texts is generally much more restrictive than translation of poetry, because in the former there is little or no freedom to choose between a versified translation and a translation that dispenses with verse structure. One might modify or omit rhyme in a singing translation, but the assignment of syllables to specific notes in the original musical setting places great challenges on the translator. There is the option in prose sung texts, less so in verse, of adding or deleting a syllable here and there by subdividing or combining notes, respectively, but even with prose the process is almost like strict verse translation because of the need to stick as closely as possible to the original prosody of the sung melodic line.

Why is the translation of sung texts more restrictive?
Output: little or no freedom to choose between a versified translation

Input: Article: In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

Now answer this question: At the end of which year did Central Europe tribes invade the Roman Empire?

Output: 406

Article: After the Civil War, population expansion, railroad construction, and the disappearance of the buffalo herds heightened military tensions on the Great Plains. Several tribes, especially the Sioux and Comanche, fiercely resisted confinement to reservations. The main role of the Army was to keep indigenous peoples on reservations and to end their wars against settlers and each other, William Tecumseh Sherman and Philip Sheridan were in charge. A famous victory for the Plains Nations was the Battle of the Little Big Horn in 1876, when Col. George Armstrong Custer and two hundred plus members of the 7th Cavalry were killed by a force consisting of Native Americans from the Lakota, Northern Cheyenne, and Arapaho nations. The last significant conflict came in 1891.

Question: Who were two of the military leaders tasked with overseeing American policy of putting Indians on reservations?
Ans: William Tecumseh Sherman and Philip Sheridan

Here is a question about this article: The Enlightenment has been frequently linked to the French Revolution of 1789. One view of the political changes that occurred during the Enlightenment is that the "consent of the governed" philosophy as delineated by Locke in Two Treatises of Government (1689) represented a paradigm shift from the old governance paradigm under feudalism known as the "divine right of kings". In this view, the revolutions of the late 1700s and early 1800s were caused by the fact that this governance paradigm shift often could not be resolved peacefully, and therefore violent revolution was the result. Clearly a governance philosophy where the king was never wrong was in direct conflict with one whereby citizens by natural law had to consent to the acts and rulings of their government.
What is the answer to this question: The Enlightenment is frequently linked to the French Revolution of what year?
****
So... 1789

The problem: Answer a question about this article:
Sixty-two percent of islanders are Christians. After the death of the first chaplain Rev G. H. Nobbs in 1884, a Methodist church was formed and in 1891 a Seventh-day Adventist congregation led by one of Nobbs' sons. Some unhappiness with G. H. Nobbs, the more organised and formal ritual of the Church of England service arising from the influence of the Melanesian Mission, decline in spirituality, the influence of visiting American whalers, literature sent by Christians overseas impressed by the Pitcairn story, and the adoption of Seventh-day Adventism by the descendants of the mutineers still on Pitcairn, all contributed to these developments. The Roman Catholic Church began work in 1957 and in the late 1990s a group left the former Methodist (then Uniting Church) and formed a charismatic fellowship. In 2011, 34 percent of the ordinary residents identified as Anglican, 13 percent as Uniting Church, 12 percent as Roman Catholic and three percent as Seventh-day Adventist. Nine percent were from other religions. Twenty four percent had no religion, and seven percent did not indicate a religion. Typical ordinary congregations in any church do not exceed 30 local residents as of 2010[update]. The three older denominations have good facilities. Ministers are usually short-term visitors.
Christians make up what percentage of the population of Norfolk Island?
****
The answer: Sixty-two percent

The problem: Answer a question about this article:
After HMS Sheffield was wrecked by an Argentinian attack, The Sun was heavily criticised and even mocked for its coverage of the war in The Daily Mirror and The Guardian, and the wider media queried the veracity of official information and worried about the number of casualties, The Sun gave its response. "There are traitors in our midst", wrote leader writer Ronald Spark on 7 May, accusing commentators on Daily Mirror and The Guardian, plus the BBC's defence correspondent Peter Snow, of "treason" for aspects of their coverage.
Which newspapers were highly critical of The Sun's war reporting?
****
The answer:
The Daily Mirror and The Guardian