Article: Steven Waldman notes that; "The evangelicals provided the political muscle for the efforts of Madison and Jefferson, not merely because they wanted to block official churches but because they wanted to keep the spiritual and secular worlds apart." "Religious freedom resulted from an alliance of unlikely partners," writes the historian Frank Lambert in his book The Founding Fathers and the Place of Religion in America. "New Light evangelicals such as Isaac Bachus and John Leland joined forces with Deists and skeptics such as James Madison and Thomas Jefferson to fight for a complete separation of church and state."

Question: What is the name of Lambert's book?
Ans: The Founding Fathers and the Place of Religion in America

Article: During the Hundred Years' War a French attack (1340) burned a manor house and took some prisoners, but failed to get into the town. In 1403 the town was burned by Breton raiders. In the late fifteenth century a 'castle quadrate' was constructed close to the area now known as The Barbican; it included four round towers, one at each corner, as featured on the city coat of arms. The castle served to protect Sutton Pool, which is where the fleet was based in Plymouth prior to the establishment of Plymouth Dockyard. In 1512 an Act of Parliament was passed for further fortifying Plymouth, and a series of fortifications were then built, including defensive walls at the entrance to Sutton Pool (across which a chain would be extended in time of danger). Defences on St Nicholas Island also date from this time, and a string of six artillery blockhouses were built, including one on Fishers Nose at the south-eastern corner of the Hoe. This location was further strengthened by the building of a fort (later known as Drake's Fort) in 1596, which itself went on to provide the site for the Citadel, established in the 1660s (see below).

Question: In what year did Parliament pass a notable law that led to the building of fortifications in Plymouth?
Ans: 1512

Article: Puritans were blocked from changing the established church from within, and were severely restricted in England by laws controlling the practice of religion. Their beliefs, however, were transported by the emigration of congregations to the Netherlands (and later to New England), and by evangelical clergy to Ireland (and later into Wales), and were spread into lay society and parts of the educational system, particularly certain colleges of the University of Cambridge. They took on distinctive beliefs about clerical dress and in opposition to the episcopal system, particularly after the 1619 conclusions of the Synod of Dort they were resisted by the English bishops. They largely adopted Sabbatarianism in the 17th century, and were influenced by millennialism.

Question: What movement influenced the Puritans?
Ans: millennialism

Article: John inherited a sophisticated system of administration in England, with a range of royal agents answering to the Royal Household: the Chancery kept written records and communications; the Treasury and the Exchequer dealt with income and expenditure respectively; and various judges were deployed to deliver justice around the kingdom. Thanks to the efforts of men like Hubert Walter, this trend towards improved record keeping continued into his reign. Like previous kings, John managed a peripatetic court that travelled around the kingdom, dealing with both local and national matters as he went. John was very active in the administration of England and was involved in every aspect of government. In part he was following in the tradition of Henry I and Henry II, but by the 13th century the volume of administrative work had greatly increased, which put much more pressure on a king who wished to rule in this style. John was in England for much longer periods than his predecessors, which made his rule more personal than that of previous kings, particularly in previously ignored areas such as the north.

Question: Who dealt with income and expenditure?
Ans:
the Treasury and the Exchequer