Here is a question about this article: Impermanence (Pali: anicca) expresses the Buddhist notion that all compounded or conditioned phenomena (all things and experiences) are inconstant, unsteady, and impermanent. Everything we can experience through our senses is made up of parts, and its existence is dependent on external conditions. Everything is in constant flux, and so conditions and the thing itself are constantly changing. Things are constantly coming into being, and ceasing to be. Since nothing lasts, there is no inherent or fixed nature to any object or experience. According to the doctrine of impermanence, life embodies this flux in the aging process, the cycle of rebirth (samsara), and in any experience of loss. The doctrine asserts that because things are impermanent, attachment to them is futile and leads to suffering (dukkha).
What is the answer to this question: According to doctrine, because all thing don't last, attachment can lead to what?
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So... suffering

Here is a question about this article: Most of the postwar's presidents of the Fifth Republic wanted to leave their own monuments in Paris; President Georges Pompidou started the Centre Georges Pompidou (1977), Valery Giscard d'Estaing began the Musee d'Orsay (1986); President Francois Mitterrand, in power for 14 years, built the Opera Bastille (1985-1989), the Bibliotheque nationale de France (1996), the Arche de la Defense (1985-1989), and the Louvre Pyramid with its underground courtyard (1983-1989); Jacques Chirac (2006), the Musee du quai Branly.
What is the answer to this question: In what year was the Musee de quai Branly built?
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So... 2006

Here is a question about this article: Increasing military and cultural contacts with the Muslim world, including the Norman conquest of Islamic Sicily in 1090, the Crusades, beginning 1096, and the Islamic presence in Spain, may have influenced Medieval Europe's adoption of the pointed arch, although this hypothesis remains controversial. Certainly, in those parts of the Western Mediterranean subject to Islamic control or influence, rich regional variants arose, fusing Romanesque and later Gothic traditions with Islamic decorative forms, as seen, for example, in Monreale and Cefalu Cathedrals, the Alcazar of Seville, and Teruel Cathedral.
What is the answer to this question: What is another example of a cathedral in which the blending of Romanesque, Gothic and Islamic styles can be seen?
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So...
Teruel Cathedral