Question: During the rule of the Fatimid and Mamluk dynasties and their successor states in the medieval Middle East, many of the ruling elite founded madaris through a religious endowment known as the waqf. Not only was the madrasa a potent symbol of status but it was an effective means of transmitting wealth and status to their descendants. Especially during the Mamluk period, when only former slaves could assume power, the sons of the ruling Mamluk elite were unable to inherit. Guaranteed positions within the new madaris thus allowed them to maintain status. Madaris built in this period include the Mosque-Madrasah of Sultan Hasan in Cairo.
Is there an answer to this question: What city rejected the Mosque-Madrasah of Sultan Hasan?

Answer: unanswerable

Question: In 1920, Turkish nationalist forces invaded the fledgling Armenian republic from the east. Turkish forces under the command of Kazm Karabekir captured Armenian territories that Russia had annexed in the aftermath of the 18771878 Russo-Turkish War and occupied the old city of Alexandropol (present-day Gyumri). The violent conflict finally concluded with the Treaty of Alexandropol on 2 December 1920. The treaty forced Armenia to disarm most of its military forces, cede all former Ottoman territory granted to it by the Treaty of Sevres, and to give up all the "Wilsonian Armenia" granted to it at the Sevres treaty. Simultaneously, the Soviet Eleventh Army, under the command of Grigoriy Ordzhonikidze, invaded Armenia at Karavansarai (present-day Ijevan) on 29 November. By 4 December, Ordzhonikidze's forces entered Yerevan and the short-lived Armenian republic collapsed.
Is there an answer to this question: When was the Treaty of Alexandropol sanctioned?

Answer: 2 December 1920

Question: In 1781, Immanuel Kant published the Critique of Pure Reason, one of the most influential works in the history of the philosophy of space and time. He describes time as an a priori notion that, together with other a priori notions such as space, allows us to comprehend sense experience. Kant denies that either space or time are substance, entities in themselves, or learned by experience; he holds, rather, that both are elements of a systematic framework we use to structure our experience. Spatial measurements are used to quantify how far apart objects are, and temporal measurements are used to quantitatively compare the interval between (or duration of) events. Although space and time are held to be transcendentally ideal in this sense, they are also empirically realthat is, not mere illusions.
Is there an answer to this question: What did Kant say time and space allow one to do?

Answer: sense experience

Question: Scholars now believe that the Arian Party was not monolithic, but held drastically different theological views that spanned the early Christian theological spectrum. They supported the tenets of Origenist thought and theology, but had little else in common. Moreover, many labelled "Arian" did not consider themselves followers of Arius. In addition, non-Homoousian bishops disagreed with being labeled as followers of Arius, since Arius was merely a presbyter, while they were fully ordained bishops. However, others point to the Council of Nicaea as proof in and of itself that Arianism was a real theological ideology.[citation needed]
Is there an answer to this question: Did the bishops consider themselves Arians?

Answer:
bishops disagreed