P: Setu coins or Setu bull coins are found in large quantities in the northern part of Sri Lanka and in Southern India. Codrington in his book Ceylon Coins and Currency published in 1924 and Mitchiner in his book Oriental Coins published in 1978 have clearly pointed out that the traditional design of Sri Lanka standing King Type Copper Massa of the Jaffna Kingdoms belongs to the Aryacakravarti dynasty from 1284 AD to 1410 AD. Setu coins were previously attributed to the Setupati Princes of Ramanathapuram in South India. There are two series one in the issued from the 13th to the 15th centuries and the other after the brief loss of sovereignty to the rival Kotte kingdom from 1450 to 1467 and reconstitution of the Kingdom. Even during the rule of Sapumal Kumaraya coins were issued in Jaffna that was distinct. Three types of this series are illustrated below. The obverse of these coins have a human figure flanked by lamps and the reverse has the Nandi symbol, the legend Sethu in Tamil with a crescent moon above. There are number of categories of these coins. In type I is closely aligned with the Chola copper coins of the 13th century although slightly larger in size. The Tamil Setu replaces the Nagari Rajaraja in the cola coins. In type I the blank is even broader but a recumbent bull appera obverse in a vertical position. In the coin type II the seated figure is replaced with a Bull.
Answer this: What is next to the human on the coins?

A: lamps

P: At the Battle of Nesjar, in 1016, Olaf Haraldsson won the kingdom of Norway from the Danes. It was at some time after Eirkr left for England, and on the death of Svein while retreating to Sweden, maybe intent on returning to Norway with reinforcements, that Erikr's son Hakon went to join his father and support Cnut in England, too. Cnut's brother Harald may have been at Cnut's coronation, in 1016, returning to Denmark as its king, with part of the fleet, at some point thereafter. It is only certain, though, that there was an entry of his name, alongside Cnut's, in confraternity with Christ Church, Canterbury, in 1018. This is not conclusive, though, for the entry may have been made in Harald's absence, perhaps by the hand of Cnut himself, which means that, while it is usually thought that Harald died in 1018, it is unsure whether he was still alive at this point. Entry of his brother's name in the Canterbury codex may have been Cnut's attempt to make his vengeance for Harald's murder good with the Church. This may have been just a gesture for a soul to be under the protection of God. There is evidence Cnut was in battle with pirates in 1018, with his destruction of the crews of thirty ships, although it is unknown if this was off the English or Danish shores. He himself mentions troubles in his 1019 letter , written as the King of England and Denmark. These events can be seen, with plausibility, to be in connection with the death of Harald. Cnut says he dealt with dissenters to ensure Denmark was free to assist England:
Answer this: Who left for England last, Hakon or Eirkr?

A: Hakon

P: For about three centuries, the Qing dynasty had enforcedalbeit with mixed successa policy of segregating the non-Han peoples on the frontier from Han Chinese. By the end of the 19th century, however, China faced the prospect of being parcelled out among the Western powers and Japan, each competing for its own sphere of influence in the country. On the northern frontier, Russian Empire was viewed by the Qing court as posing the greatest threat to its territorial integrity. In response, the Qing government adopted a different policy, the "New Administration" or "New Policies" , which called for the sinification of Mongolia through Chinese colonisation, the exploitation of Mongolia's natural resources , military training, and education. Many Mongols regarded the "New Policies" as a major threat to their traditional way of life, as was agreed to be preserved when they recognised authority of the Qing emperors, and began to seek independence. In July 1911 a group of Khalkha nobles persuaded the Jebtsundamba Khutuktu, the head of Mongolian Buddhism , that Mongolia must declare its independence from the Qing dynasty. They agreed to send a small delegation to Russia to obtain its assistance in this undertaking. In October 1911 revolution broke out in China, with one province after another declaring its independence from the Qing government. On 1 December 1911 Outer Mongolia declared independence, and established a theocracy under the Khutuktu. On 29 December he was installed as the Bogd Khaan of Mongolia. This ushered in the Bogd Khaan era, which lasted from 1911 to 1919.
Answer this: How many entities were trying to gain influence in China?

A:
2