Input: Read this: The change in political structure led to the inevitable development of the peasant class or smerdy. The smerdy were free un-landed people that found work by labouring for wages on the manors which began to develop around 1031 as the verv' began to dominate socio-political structure. The smerdy were initially given equality in the Kievian law code, they were theoretically equal to the prince, so they enjoyed as much freedom as can be expected of manual labourers. However, in the 13th century they began to slowly lose their rights and became less equal in the eyes of the law.
Question: Who was theoretically not equal to the prince?

Output: unanswerable

QUES: The early currency of the United States did not exhibit faces of presidents, as is the custom now; although today, by law, only the portrait of a deceased individual may appear on United States currency. In fact, the newly formed government was against having portraits of leaders on the currency, a practice compared to the policies of European monarchs. The currency as we know it today did not get the faces they currently have until after the early 20th century; before that "heads" side of coinage used profile faces and striding, seated, and standing figures from Greek and Roman mythology and composite Native Americans. The last coins to be converted to profiles of historic Americans were the dime (1946) and the Dollar (1971).

Having mythology on coins was compared to whose policies?
What is the answer?
ANS: unanswerable

QUES: As the Soga clan had taken control of the throne in the sixth century, the Fujiwara by the ninth century had intermarried with the imperial family, and one of their members was the first head of the Emperor's Private Office. Another Fujiwara became regent, Sessho for his grandson, then a minor emperor, and yet another was appointed Kampaku. Toward the end of the ninth century, several emperors tried, but failed, to check the Fujiwara. For a time, however, during the reign of Emperor Daigo (897-930), the Fujiwara regency was suspended as he ruled directly.
In what century did the Soga family take the throne?

ANS: sixth

Despite odds of four to one, the III Corps launched a risky attack. The French were routed and the III Corps captured Vionville, blocking any further escape attempts to the west. Once blocked from retreat, the French in the fortress of Metz had no choice but to engage in a fight that would see the last major cavalry engagement in Western Europe. The battle soon erupted, and III Corps was shattered by incessant cavalry charges, losing over half its soldiers. The German Official History recorded 15,780 casualties and French casualties of 13,761 men.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): In capturing Vionville, what was further blocked in the west?
Ah, so.. escape attempts

Question: Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.
Try to answer this question if possible: What type of patterns onlyrefer to people related by descent?
Answer: unanswerable

QUES: The term samurai originally meant "those who serve in close attendance to nobility", and was written with a Chinese character (or kanji) that had the same meaning. In Japanese, it was originally recorded in the Nara Period as a verb *samorapu ("to watch, to keep watch, to observe, to be on the lookout for something; to serve, to attend"), which is believed to be derived from the frequentative form (*morapu ) of the verb moru (, "to watch, to guard, to be on the lookout; to keep, to protect, to take care of, to be in charge of, to have as one's ward"). By the Heian period, this word had developed into the verb saburahu (, "to serve, to attend"), from which a deverbal noun saburahi (, "servant, attendant") was later derived, and this noun then yielded samurahi () in the Edo period. In Japanese literature, there is an early reference to samurai in the Kokinshu (, early 10th century):
What did 'samorapu' mean?

ANS:
to watch, to keep watch, to observe, to be on the lookout for something; to serve, to attend