Here is a question about this article: 181st Street is a major thoroughfare running through the Washington Heights neighborhood. It runs from the Washington Bridge in the east, to the Henry Hudson Parkway in the west, near the George Washington Bridge and the Hudson River. The west end is called Plaza Lafayette.
What is the answer to this question: What is the west end of 181st Street called?
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So... Plaza Lafayette

Here is a question about this article: During the French Revolution, Red became a symbol of liberty and personal freedom used by the Jacobins and other more radical parties. Many of them wore a red Phrygian cap, or liberty cap, modeled after the caps worn by freed slaves in Ancient Rome. During the height of the Reign of Terror, Women wearing red caps gathered around the guillotine to celebrate each execution. They were called the "Furies of the guillotine". The guillotines used during the Reign of Terror in 1792 and 1793 were painted red, or made of red wood. During the Reign of Terror a statue of a woman titled liberty, painted red, was placed in the square in front of the guillotine. After the end of the Reign of Terror, France went back to the blue, white and red tricolor, whose red was taken from the traditional color of Saint Denis, the Christian martyr and patron saint of Paris.
What is the answer to this question: Women with red caps crowded around guillotines during the Reign of Terror to do what?
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So... celebrate

Here is a question about this article: From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
What is the answer to this question: What does the decree of the Council of Trent imply?
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So...
not all hunting is illicit