Input: Religion in ancient Rome
As the Romans extended their dominance throughout the Mediterranean world, their policy in general was to absorb the deities and cults of other peoples rather than try to eradicate them, since they believed that preserving tradition promoted social stability. One way that Rome incorporated diverse peoples was by supporting their religious heritage, building temples to local deities that framed their theology within the hierarchy of Roman religion. Inscriptions throughout the Empire record the side-by-side worship of local and Roman deities, including dedications made by Romans to local gods. By the height of the Empire, numerous international deities were cultivated at Rome and had been carried to even the most remote provinces, among them Cybele, Isis, Epona, and gods of solar monism such as Mithras and Sol Invictus, found as far north as Roman Britain. Because Romans had never been obligated to cultivate one god or one cult only, religious tolerance was not an issue in the sense that it is for competing monotheistic systems. The monotheistic rigor of Judaism posed difficulties for Roman policy that led at times to compromise and the granting of special exemptions, but sometimes to intractable conflict. For example, religious disputes helped cause the First JewishRoman War and the Bar Kokhba revolt.

To what areas of the Roman empire did the Romans take their deities?
Output: remote provinces

Input: Textual criticism
Two common considerations have the Latin names lectio brevior (shorter reading) and lectio difficilior (more difficult reading). The first is the general observation that scribes tended to add words, for clarification or out of habit, more often than they removed them. The second, lectio difficilior potior (the harder reading is stronger), recognizes the tendency for harmonizationresolving apparent inconsistencies in the text. Applying this principle leads to taking the more difficult (unharmonized) reading as being more likely to be the original. Such cases also include scribes simplifying and smoothing texts they did not fully understand.

Define "lectio brevior"
Output: shorter reading

Input: Neptune
On 11 July 2011, Neptune completed its first full barycentric orbit since its discovery in 1846, although it did not appear at its exact discovery position in the sky, because Earth was in a different location in its 365.26-day orbit. Because of the motion of the Sun in relation to the barycentre of the Solar System, on 11 July Neptune was also not at its exact discovery position in relation to the Sun; if the more common heliocentric coordinate system is used, the discovery longitude was reached on 12 July 2011.

Using the heliocentric coordinate system, when did Neptune reach the discovery longitude?
Output: 12 July 2011

Input: On the Origin of Species
French-speaking naturalists in several countries showed appreciation of the much modified French translation by Clemence Royer, but Darwin's ideas had little impact in France, where any scientists supporting evolutionary ideas opted for a form of Lamarckism. The intelligentsia in Russia had accepted the general phenomenon of evolution for several years before Darwin had published his theory, and scientists were quick to take it into account, although the Malthusian aspects were felt to be relatively unimportant. The political economy of struggle was criticised as a British stereotype by Karl Marx and by Leo Tolstoy, who had the character Levin in his novel Anna Karenina voice sharp criticism of the morality of Darwin's views.

Which aspects of evolution theory were thought to be unimportant by many who read Darwin's work?
Output:
the Malthusian aspects