The problem: Answer a question about this article:
Some Presbyterian traditions adopt only the Westminster Confession of Faith as the doctrinal standard to which teaching elders are required to subscribe, in contrast to the Larger and Shorter catechisms, which are approved for use in instruction. Many Presbyterian denominations, especially in North America, have adopted all of the Westminster Standards as their standard of doctrine which is subordinate to the Bible. These documents are Calvinistic in their doctrinal orientation. The Presbyterian Church in Canada retains the Westminster Confession of Faith in its original form, while admitting the historical period in which it was written should be understood when it is read.
What traditions do some Presbyterian churches only adopt as their doctrinal standard?
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The answer: Westminster Confession of Faith

Problem: Please answer a question about the following article about United States dollar:
In 1862, paper money was issued without the backing of precious metals, due to the Civil War. Silver and gold coins continued to be issued and in 1878 the link between paper money and coins was reinstated. This disconnection from gold and silver backing also occurred during the War of 1812. The use of paper money not backed by precious metals had also occurred under the Articles of Confederation from 1777 to 1788. With no solid backing and being easily counterfeited, the continentals quickly lost their value, giving rise to the phrase "not worth a continental". This was a primary reason for the "No state shall... make any thing but gold and silver coin a tender in payment of debts" clause in article 1, section 10 of the United States Constitution.
Which year was it when paper money was first issued without the backing of precious metals?
A: 1777

Question: Read this and answer the question

The "formal" interpretation is more widespread than the "substantive" interpretation. Formalists hold that the law must be prospective, well-known, and have characteristics of generality, equality, and certainty. Other than that, the formal view contains no requirements as to the content of the law. This formal approach allows laws that protect democracy and individual rights, but recognizes the existence of "rule of law" in countries that do not necessarily have such laws protecting democracy or individual rights.

According to the formalist approach, how much notoriety must a law have?
Answer: well-known

Problem: Jonathan Israel rejects the attempts of postmodern and Marxian historians to understand the revolutionary ideas of the period purely as by-products of social and economic transformations. He instead focuses on the history of ideas in the period from 1650 to the end of the 18th century, and claims that it was the ideas themselves that caused the change that eventually led to the revolutions of the latter half of the 18th century and the early 19th century. Israel argues that until the 1650s Western civilization "was based on a largely shared core of faith, tradition and authority".
What do Jonathon Israel claim caused the change that eventually led to the revolutions of the latter half of the 18th centure and early 19th century?
The answer is the following: the ideas themselves

Giovanni Battista Montini was born in the village of Concesio, in the province of Brescia, Lombardy in 1897. His father Giorgio Montini was a lawyer, journalist, director of the Catholic Action and member of the Italian Parliament. His mother was Giudetta Alghisi, from a family of rural nobility. He had two brothers, Francesco Montini, who became a physician, and Lodovico Montini, who became a lawyer and politician. On 30 September 1897, he was baptized in the name of Giovanni Battista Enrico Antonio Maria Montini. He attended Cesare Arici, a school run by the Jesuits, and in 1916, he received a diploma from Arnaldo da Brescia, a public school in Brescia. His education was often interrupted by bouts of illness.
What political organization was Giovanni's father a member of?
Italian Parliament

Here is a question about this article: For the past 25 years, the Tucson Folk Festival has taken place the first Saturday and Sunday of May in downtown Tucson's El Presidio Park. In addition to nationally known headline acts each evening, the Festival highlights over 100 local and regional musicians on five stages is one of the largest free festivals in the country. All stages are within easy walking distance. Organized by the Tucson Kitchen Musicians Association, volunteers make this festival possible. KXCI 91.3-FM, Arizona's only community radio station, is a major partner, broadcasting from the Plaza Stage throughout the weekend. In addition, there are numerous workshops, events for children, sing-alongs, and a popular singer/songwriter contest. Musicians typically play 30-minute sets, supported by professional audio staff volunteers. A variety of food and crafts are available at the festival, as well as local micro-brews. All proceeds from sales go to fund future festivals.
What is the answer to this question: When is the Tucson Folk Festival held?
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So...
the first Saturday and Sunday of May