Question: Article: Warning: reading too much Cinderella to your daughter may damage her emotional health in later life. A paper to be developed at the international congress of cognitive psychotherapy in Gothenburg suggests a link between the attitudes of women abused by their parents and early exposure to the wrong sort of fairy tales. It says girls who identified with Cinderella, Rapunzel and Beauty in Beauty and the Beast were more likely to stay in destructive relationships as adults. The theory was developed by Susan Darker Smith, a psychotherapist at the University of Derby. She interviewed 67 female abuse survivors and found that 61 put up with severe abuse because they believed they could change their partners with patience, composition and love. The same view was taken by male survivors who had been abused as children. Hardly any of the women in a control group, who had not experienced abuse, thought they could change their partners in this way. The same view was taken by male survivors who had been abused as children. These women and men said they would leave a relationship rather than put up with abuse from a partner. Ms Darker Smith found the abused women were much more likely to identify with Cinderella and other _ female characters in fairytales, who were later rescued by a stranger prince or hero. Although most girls heard the stories, damage appeared to be done to those who adopted the characters as role models. "They believe if their love is strong enough they can change their parents' behaviors," she said." Overexposure in children to stories that emphasize the transformational qualities of love may make women believe they can change their partners." For example, they might never have understood the obvious flaw in the story of Rapunzel, who remained locked in a high tower until rescued by a knight on a white horse, who broke the door down. "The question," said Ms Darker Smith, "is why she did not break the door down herself." Question: Cinderella, Rapunzel and Beauty in Beauty and the Beast are similar in that _ . Yes or no, is the answer "They all put up with abuse"?
Answer: No

Question: Article: Aimlessness has hardly been typical of the postwar Japan whose productivity and social harmony are the envy of the United States and Europe. But increasingly the Japanese are seeing a decline of the traditional work-moral values. Ten years ago young people were hardworking and saw their jobs as their primary reason for being, but now Japan has largely fulfilled its economic needs, and young people don't know where they should go next. The coming of age of the postwar baby boom and an entry of women into the male-dominated job market have limited the opportunities of teenagers who are already questioning the heavy personal sacrifices involved in climbing Japans rigid social ladder to good schools and jobs. In a recent survey, it was found that only 24.5 percent of Japanese students were fully satisfied with school life, compared with 67.2 percent of students in the United States. In addition, far more Japanese workers expressed dissatisfaction with their jobs than their counterparts did in the ten other countries surveyed. While often praised by foreigners for its emphasis on the basics, Japanese education tends to stress test taking and mechanical learning over creativity and self-expression." Those things that do not show up in the test scores, personality, ability, courage or humanity are completely ignored," says Toshiki Kaifu, chairman of the ruling Liberal Democratic Party's education committee." Frustration against this kind of thing leads kids to drop out and run wild." Last year Japan experienced 2,125 incidents of school violence, including 929 assaults on teachers. Amid the outcry, many conservative leaders are seeking a return to the prewar emphasis on moral education. Last year Mitsuo Setoyama, who was then education minister, raised eyebrows when he argued that liberal reforms introduced by the American occupation authorities after World WarII had weakened the "Japanese morality of respect for parents." But that may have more to do with Japanese life-styles." In Japan," says educator Yoko Muro,... Question: The change in Japanese life-style is revealed in the fact that _ . Yes or no, is the answer "the young are less tolerant of discomforts"?
Answer: Yes

Question: Article: I get off the bus and walk a few blocks. I stop when I get to a garage-like place and walk to the metal door with brown paint. I turn the knob and walk in. A thousand eyes look at me as I take my place at the end of the long line. When I finally get up to the window, I hand the officer my ID. "I'm here to visit Mr C. Yes, I'm his daughter." I learn that line by heart. The officer hands me a piece of paper with my name as the visitor and my father's as the prisoner. It tells me which floor to go to. As I get on the elevator, a rush of excitement runs through me. Then I go to the eighth floor, look around and see the faces I see here every Sunday and Thursday. There he is. I stand on tiptoe to get a better view since I can hardly see him. He doesn't look like my father. He's got a beard now and he looks a lot weaker. He's the dad that I see through a window. My dad who is separated from the world. The only place he now knows is his room in the prison. When I look deep into his eyes, I see emptiness and pain. It's difficult to hear him through the thick glass and over everyone else who is trying to talk. We try to carry on a normal conversation about simple things including my day and what I'm doing in school, but we mostly talk about how we can't wait until he gets out. After an hour my time is up. We say our good-byes and love-yous. I get on the bus to go home. My favorite place is where my father is--prison. I know, how can prison be anyone's favorite place? But it is because my father is there. It'll no longer be my favorite place once he gets out, though--home will be. Question: What does the author mainly talk of with her father? Yes or no, is the answer "The feeling of expecting him home."?
Answer:
No