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The caricature of the period is also reflected in some more specific notions. One misconception, first propagated in the 19th century and still very common, is that all people in the Middle Ages believed that the Earth was flat. This is untrue, as lecturers in the medieval universities commonly argued that evidence showed the Earth was a sphere. Lindberg and Ronald Numbers, another scholar of the period, state that there "was scarcely a Christian scholar of the Middle Ages who did not acknowledge [Earth's] sphericity and even know its approximate circumference". Other misconceptions such as "the Church prohibited autopsies and dissections during the Middle Ages", "the rise of Christianity killed off ancient science", or "the medieval Christian church suppressed the growth of natural philosophy", are all cited by Numbers as examples of widely popular myths that still pass as historical truth, although they are not supported by current historical research.

Along with Lindberg, who is a notable scholar of the Middle Ages?
Answer: Ronald Numbers
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In the Somali diaspora, multiple Islamic fundraising events are held every year in cities like Birmingham, London, Toronto and Minneapolis, where Somali scholars and professionals give lectures and answer questions from the audience. The purpose of these events is usually to raise money for new schools or universities in Somalia, to help Somalis that have suffered as a consequence of floods and/or droughts, or to gather funds for the creation of new mosques like the Abuubakar-As-Saddique Mosque, which is currently undergoing construction in the Twin cities.

Along with universities, the construction of what educational buildings are sometimes the focus of Islamic fundraising?
Answer: schools
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After the defeat of the Confederacy, federal forces remained in Charleston during the city's reconstruction. The war had shattered the prosperity of the antebellum city. Freed slaves were faced with poverty and discrimination, but a large community of free people of color had been well-established in the city before the war and became the leaders of the postwar Republican Party and its legislators. Men who had been free people of color before the war comprised 26% of those elected to state and federal office in South Carolina from 1868 to 1876.

What percentage of those elected from 1868 to 1876 were Freemen?
Answer:
26%