IN: The Sinhalese (Sinhala: siNhl jaatiy Sinhala Jathiya, also known as Hela) are an Indo-Aryan-speaking ethnic group native to the island of Sri Lanka. They constitute about 75% of the Sri Lankan population and number greater than 16.2 million. The Sinhalese identity is based on language, historical heritage and religion. The Sinhalese people speak the Sinhalese language, an Indo-Aryan language, and are predominantly Theravada Buddhists, although a small percentage of Sinhalese follow branches of Christianity.

Prince Vijaya and his 700 followers left Supparaka, landed on the island at a site believed to be in the district of Chilaw, near modern-day Mannar, and founded the Kingdom of Tambapanni. It is recorded the Vijaya made his landing on the day of Buddha's death. Vijaya claimed Tambapanni his capital and soon the whole island come under this name. Tambapanni was originally inhabited and governed by Yakkhas, having their capital at Sirisavatthu and their queen Kuveni. According to the Samyutta Commentary, Tambapanni was one hundred leagues in extent. After landing in Tambapanni Vijaya met Kuveni the queen of the Yakkhas, who was disguised as a beautiful woman but was really a 'yakkini' (devil) named Sesapathi. At the end of his reign, Vijaya, having trouble choosing a successor, sent a letter to the city of his ancestors, Sinhapura, in order to invite his brother Sumitta to take over the throne. However, Vijaya had died before the letter had reached its destination, so the elected minister of the people Upatissa, the Chief government minister or prime minister and leading chief among the Sinhalese became regent and acted as regent for a year. After his coronation, which was held in the Kingdom of Tambapanni, he left it, building another one, bearing his own name. While he was king, Upatissa established the new capital Upatissa, in which the kingdom was moved to from the Kingdom of Tambapanni. When Vijaya's letter arrived, Sumitta had already succeeded his father as king of his country, and so he sent his son Panduvasdeva to rule Upatissa Nuwara. Upatissa Nuwara was seven or eight miles further north of the Kingdom of Tambapanni. It was named after the regent king Upatissa, who was the prime minister of Vijaya, and was founded in 505 BC after the death of Vijaya and the end of the Kingdom of Tambapanni.

Who was the elected minister?

OUT: Upatissa, the Chief government minister or prime minister and leading chief among the Sinhalese became regent and acted as regent for a year.

IN: The Cult are a British rock band formed in 1983. Before settling on their current name in January 1984, the band performed under the name Death Cult, which was an evolution of the name of lead singer Ian Astbury's previous band Southern Death Cult. They gained a dedicated following in the UK in the mid-1980s as a post-punk/gothic rock band, with singles such as "She Sells Sanctuary", before breaking mainstream in the United States in the late 1980s as a hard rock band with singles such as "Love Removal Machine" and "Fire Woman". According to music critic Stephen Thomas Erlewine, the band fuse a "heavy metal revivalist" sound with the "pseudo-mysticism ... of The Doors [and] the guitar-orchestrations of Led Zeppelin ... while adding touches of post-punk goth rock".

With the same line-up still in place, the band released The Cult in October 1994, produced by Bob Rock. The self-titled 'Cult' album is commonly referred to as the 'Black Sheep' album by fans of the group. Astbury referred to the record as "very personal and very revealing" songs about his life, with the subject matter ranging from sexual abuse at the age of 15, to the death of Nigel Preston, to his directionless years spent in Glasgow in the late 1970s. The record achieved little success, only reaching No. 69 in the US and No. 21 in the UK. Duffy remarked that he thought that the record wouldn't sell well due to the offensive lyrics. The record went to number one in Portugal also, but quickly dropped out of sight. The single "Coming Down (Drug Tongue)" was released with the band going on tour in support of the new album. Only one more single, "Star", was officially released with a live appearance on UK TV show The Word. "Star" began life in 1986 as "Tom Petty" and was recorded at the "Sonic Temple" demo sessions as "Starchild", being dropped by the band during rehearsals. In 1993 the song was resurrected and was finally completed for the record in 1994 as, just simply, "Star". When the band began the Beauty's On The Streets tour in winter 1994, they augmented the line up with James Stevenson on rhythm guitar. As with the Ceremony record several years earlier, no other official singles were released, but several other songs were released on a strictly limited basis: "Sacred Life" was released in Spain and the Netherlands, "Be Free" was issued in Canada and France, "Saints Are Down" was issued in Greece, but none of the songs gained much commercial success. During this tour, the Cult made their first ever appearance in Norway.

Did it sell very well?

OUT: The record achieved little success, only reaching No. 69 in the US and No. 21 in the UK.

IN: James was born in Holton, Kansas; his mother, died in 1954 when he was five. His father was a janitor and a handyman. After four years at the University of Kansas residing at Stephenson Scholarship hall, James joined the Army in 1971. He was the last person in Kansas to be sent to fight in the Vietnam War, although he never saw action there.

In his Baseball Book 1990, James heavily criticized the methodology of the Dowd Report, which was an investigation (commissioned by baseball commissioner Bart Giamatti) on the gambling activities of Pete Rose. James reproached commissioner Giamatti and his successor, Fay Vincent, for their acceptance of the Dowd Report as the final word on Rose's gambling. (James' attitude on the matter surprised many fans, especially after the writer had been deeply critical of Rose in the past, especially what James considered to be Rose's selfish pursuit of Ty Cobb's all-time record for base hits.) James expanded his defense of Rose in his 2001 book The New Historical Baseball Abstract, with a detailed explanation of why he found the case against Rose flimsy. James wrote "I would characterize the evidence that Rose bet on baseball as...well, not quite non-existent. It is extremely weak." This countered the popular opinion that the case against Rose was a slam dunk, and several critics claimed that James misstated some of the evidence in his defense of Rose. Derek Zumsteg of Baseball Prospectus wrote an exhaustive review of the case James made and concluded: "James' defense of Rose is filled with oversights, errors in judgment, failures in research, and is a great disservice to the many people who have looked to him for a balanced and fair take on this complicated and important issue." In 2004, Rose admitted publicly that he had bet on baseball and confirmed the Dowd Report was correct. James remained steadfast, continuing to insist that the evidence available to Dowd at the time was insufficient to reach the conclusion that it did.

What was the dowd report?

OUT:
an investigation (commissioned by baseball commissioner Bart Giamatti) on the gambling activities of Pete Rose.