Problem: Everton F.C.:

Everton originally played in the southeast corner of Stanley Park, which was the site for the new Liverpool F.C. stadium, with the first official match taking place in 1879. In 1882, a man named J. Cruitt donated land at Priory Road which became the club's home before they moved to Anfield, which was Everton's home until 1892. At this time, a dispute of how the club was to be owned and run emerged with Anfield's owner and Everton's chairman, John Houlding. A dispute between Houlding and the club's committee over how the club should be run, led to Houlding attempting to gain full control of the club by registering the company, "Everton F.C. and Athletic Grounds Ltd". In response, Everton left Anfield for a new ground, Goodison Park, where the club have played ever since. Houlding attempted to take over Everton's name, colours, fixtures and league position, but was denied by The Football Association. Instead, Houlding formed a new club, Liverpool F.C.

What was the name of the stadium at Priory Road?
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A: unanswerable

Problem: This meagre statistic expanded in the 20th century to comprise anthropology departments in the majority of the world's higher educational institutions, many thousands in number. Anthropology has diversified from a few major subdivisions to dozens more. Practical anthropology, the use of anthropological knowledge and technique to solve specific problems, has arrived; for example, the presence of buried victims might stimulate the use of a forensic archaeologist to recreate the final scene. Organization has reached global level. For example, the World Council of Anthropological Associations (WCAA), "a network of national, regional and international associations that aims to promote worldwide communication and cooperation in anthropology", currently contains members from about three dozen nations.
From how many nations does the WCAA boast members from?
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Answer: about three dozen

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Historically, the population of Tibet consisted of primarily ethnic Tibetans and some other ethnic groups. According to tradition the original ancestors of the Tibetan people, as represented by the six red bands in the Tibetan flag, are: the Se, Mu, Dong, Tong, Dru and Ra. Other traditional ethnic groups with significant population or with the majority of the ethnic group residing in Tibet (excluding a disputed area with India) include Bai people, Blang, Bonan, Dongxiang, Han, Hui people, Lhoba, Lisu people, Miao, Mongols, Monguor (Tu people), Menba (Monpa), Mosuo, Nakhi, Qiang, Nu people, Pumi, Salar, and Yi people.
What has the population of Tibet primarily consisted of?
A: ethnic Tibetans

Context and question: The tradition of presenting the trophy immediately after the game did not start until the 1882 final; after the first final in 1872 the trophy was not presented to the winners, Wanderers, until a reception held four weeks later in the Pall Mall Restaurant in London. Under the original rules, the trophy was to be permanently presented to any club which won the competition three times, although when inaugural winners Wanderers achieved this feat by the 1876 final, the rules were changed by FA Secretary CW Alcock (who was also captain of Wanderers in their first victory).
Who lost the 1876 final?
Answer: unanswerable

Question: The Third Great Awakening refers to a hypothetical historical period that was marked by religious activism in American history and spans the late 1850s to the early 20th century. It affected pietistic Protestant denominations and had a strong element of social activism. It gathered strength from the postmillennial belief that the Second Coming of Christ would occur after mankind had reformed the entire earth. It was affiliated with the Social Gospel Movement, which applied Christianity to social issues and gained its force from the Awakening, as did the worldwide missionary movement. New groupings emerged, such as the Holiness, Nazarene, and Christian Science movements.
Is there an answer to this question: What other movement gained its force from the Third Great Awakening?

Answer: the worldwide missionary movement

Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an "organization studies" discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional and thoroughly passive happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What does Dibben call his philosophy on management and business administration?
Ah, so..
"applied process thought"