Rolfe put down the little dog he had been holding, and went out into the hall. The dog accompanied him, frisking about him in friendly fashion. Rolfe first examined the bedroom that he had seen Inspector Chippenfield enter. It was a small room, containing a double bed. It was prettily furnished in white, with white curtains, and toilet-table articles in ivory to match. A glance round the room convinced Rolfe that it was impossible for a man to secrete himself in it. The door of the wardrobe had been flung open by the inspector, and the dresses and other articles of feminine apparel it contained flung out on the floor. There was no other hiding-place possible, except beneath the bed, and the ruthless hand of the inspector had torn off the white muslin bed hangings, revealing emptiness underneath. Rolfe went out into the hall again, and entered the room next the bedroom. This apartment was apparently used as a dining-room, for it contained a large table, a few chairs, a small sideboard, a spirit-stand, a case of books and ornaments, and two small oak presses. Plainly, there was no place in it where a man could hide himself. The next room was the bathroom, which was also empty. Opposite the bathroom was a small bedroom, very barely furnished, offering no possibility of concealment. Then the passage opened into a large roomy kitchen, the full width of the rooms on both sides of the hall, and the kitchen completed the flat.
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QUESTION: What color were the furnishings in the first room Rolfe entered?

Dirk Diggler was born as Steven Samuel Adams on April 15 , 1961 outside of Saint Paul , Minnesota . His parents were a construction worker and a boutique shop owner who attended church every Sunday and believed in God . Looking for a career as a male model , Diggler dropped out of school at age 16 and left home . He was discovered at a falafel stand by Jack Horner . Diggler met his friend , Reed Rothchild , through Horner in 1979 while working on a film . Horner slowly introduced Diggler to the business until he became noticeable within the industry . Diggler became a prominent model and began appearing in pornographic films , after Which his career took off . He had critical and box office hits Which led him to stardom . The hits and publicity led to fame and money Which led Diggler to the world of drugs . With the amount of money Diggler was making he was able to support both his and Rothchild's addictions . The drugs eventually caused a breakup between Diggler and Horner since Diggler was having issues with his performance on set . After the breakup Diggler tried to make a film himself but the film was never completed . He then attempted a music career Which was also successful but led him deeper into drugs because of the amount of money he was making . He then starred in a TV show Which was a failure both critically and commercially . Having failed and with no work , Diggler returned to the porn industry taking roles in low-budget homosexual films to help support his habit .
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QUESTION: What caused Diggler to have less success?

Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and paintinglater to be brought back for further development in Japan. An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. He also established relations with the Sui dynasty in China. Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. Thus, 660 b.c. is still the official date celebrated nationwide. At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. De facto power was exercised by the militarily and economically strongest family. The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. But they in turn were ousted in a.d. 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
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QUESTION: Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government?

The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium . http://atanarjuat.com/legend/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs . We hear the voice of an old man singing a childish song . Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak . But among the spectators there are some mistrustful faces . Flash forward to another day . Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart . She gives him her husband's rabbit's foot for spiritual power . Qulitalik tells his sister , '' Tulimaq is the one they 'll go after now . '' It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help . As Panikpak watches him leave , we hear a voice-over from a woman : '' We never knew what he was or why it happened . Evil came to us like Death . It just happened and we had to live with it . '' Flash back to the original scene in the stone house . The visitor and the camp leader Kumaglak are in a '' friendly '' spiritual duel involving binding in leather thongs . But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead . The visitor removes the leader's walrus-tooth necklace from Kumaglak's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , '' Be careful what you wish for '' .
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QUESTION:
Did the visitor ever interact with Kumaglak?