Input: Read this: From its discovery in 1846 until the subsequent discovery of Pluto in 1930, Neptune was the farthest known planet. When Pluto was discovered it was considered a planet, and Neptune thus became the penultimate known planet, except for a 20-year period between 1979 and 1999 when Pluto's elliptical orbit brought it closer to the Sun than Neptune. The discovery of the Kuiper belt in 1992 led many astronomers to debate whether Pluto should be considered a planet or as part of the Kuiper belt. In 2006, the International Astronomical Union defined the word "planet" for the first time, reclassifying Pluto as a "dwarf planet" and making Neptune once again the outermost known planet in the Solar System.
Question: What period was Pluto closer to the sun than Neptune?

Output: between 1979 and 1999

Input: Read this: Airborne Interception radar (AI) was unreliable. The heavy fighting in the Battle of Britain had eaten up most of Fighter Command's resources, so there was little investment in night fighting. Bombers were flown with airborne search lights out of desperation[citation needed], but to little avail. Of greater potential was the GL (Gunlaying) radar and searchlights with fighter direction from RAF fighter control rooms to begin a GCI system (Ground Control-led Interception) under Group-level control (No. 10 Group RAF, No. 11 Group RAF and No. 12 Group RAF).
Question: Gunlaying radar and RAF controls combined to create what system?

Output: Ground Control-led Interception

Input: Read this: The Twelve Tables forbade any harmful incantation (malum carmen, or 'noisome metrical charm'); this included the "charming of crops from one field to another" (excantatio frugum) and any rite that sought harm or death to others. Chthonic deities functioned at the margins of Rome's divine and human communities; although sometimes the recipients of public rites, these were conducted outside the sacred boundary of the pomerium. Individuals seeking their aid did so away from the public gaze, during the hours of darkness. Burial grounds and isolated crossroads were among the likely portals. The barrier between private religious practices and "magic" is permeable, and Ovid gives a vivid account of rites at the fringes of the public Feralia festival that are indistinguishable from magic: an old woman squats among a circle of younger women, sews up a fish-head, smears it with pitch, then pierces and roasts it to "bind hostile tongues to silence". By this she invokes Tacita, the "Silent One" of the underworld.
Question: What did people seeking the aid of magicians avoid?

Output: public gaze

Input: Read this: Roman histories and biographies anticipated the extensive mediaeval literature of lives of saints and miraculous chronicles, but the most characteristic form of the Middle Ages was the romance, an adventurous and sometimes magical narrative with strong popular appeal. Controversial, religious, political and instructional literature proliferated during the Renaissance as a result of the invention of printing, while the mediaeval romance developed into a more character-based and psychological form of narrative, the novel, of which early and important examples are the Chinese Monkey and the German Faust books.
Question: What element is characteristic of a medieval romance?

Output:
an adventurous and sometimes magical narrative