Background: Vladimir Vladimirovich Nabokov (; Russian: Vladimir Vladimirovich Nabokov, pronounced [vla'djimjIr na'bok@f] ( listen), also known by the pen name Vladimir Sirin; 22 April [O.S. 10 April] 1899 - 2 July 1977) was a Russian-American novelist, translator and entomologist.
Context: In March 1922, Nabokov's father was fatally shot in Berlin by the Russian monarchist Piotr Shabelsky-Bork as he was trying to shield the real target, Pavel Milyukov, a leader of the Constitutional Democratic Party-in-exile. This mistaken, violent death would echo again and again in Nabokov's fiction, where characters would meet their deaths under accidental terms. (In Pale Fire, for example, one interpretation of the novel has an assassin mistakenly kill the poet John Shade, when his actual target is a fugitive European monarch.) Shortly after his father's death, Nabokov's mother and sister moved to Prague. Nabokov stayed in Berlin, where he had become a recognised poet and writer within the emigre community and published under the nom de plume V. Sirin (a reference to the fabulous bird of Russian folklore). To supplement his scant writing income, he taught languages and gave tennis and boxing lessons. Of his fifteen Berlin years, Dieter E. Zimmer has written: "He never became fond of Berlin, and at the end intensely disliked it. He lived within the lively Russian community of Berlin that was more or less self-sufficient, staying on after it had disintegrated because he had nowhere else to go to. He knew little German. He knew few Germans except for landladies, shopkeepers, the petty immigration officials at the police headquarters." In 1922, Nabokov became engaged to Svetlana Siewert; she broke off the engagement in early 1923, her parents worrying that he could not provide for her. In May 1923, he met a Russian-Jewish woman, Vera Evseyevna Slonim, at a charity ball in Berlin and married her in April 1925. Their only child, Dmitri, was born in 1934. In 1936, Vera lost her job because of the increasingly anti-Semitic environment; also in that year the assassin of Nabokov's father was appointed second-in-command of the Russian emigre group. In the same year, Nabokov began seeking a job in the English-speaking world. In 1937, he left Germany for France, where he had a short affair with Russian emigree Irina Guadanini. Yet the family followed him to France, making enroute their last visit to Prague, then spent time in Cannes, Menton, Cap d'Antibes, and Frejus and finally settled together in Paris. In May 1940, the Nabokov family fled from the advancing German troops to the United States on board the SS Champlain, with the exception of Nabokov's brother Sergei, who died at the Neuengamme concentration camp on 9 January 1945.
Question: Did he marry her?
Answer: and married her in April 1925. Their only child, Dmitri, was born in 1934.

Problem: Background: Dorothy Jane Roberts (May 8, 1929 - September 5, 1984) was an American author, poet, self-proclaimed psychic, and spirit medium, who claimed to channel an energy personality who called himself "Seth." Her publication of the Seth texts, known as the Seth Material, established her as one of the preeminent figures in the world of paranormal phenomena. The Yale University Library Manuscripts and Archives maintains a collection entitled Jane Roberts Papers (MS 1090), which documents the career and personal life of Jane Roberts, including journals, poetry, correspondence, audio and video recordings, and other materials donated after her death by Roberts' husband and other individuals and organizations.
Context: Seth's effect upon New Age thinkers has been profound. The title jacket of "The Nature of Personal Reality, A Seth Book," published in 1994 (Amber-Allen/New World Library), contains testimonials from some of the most notable thinkers and writers within the movement. Marianne Williamson, Deepak Chopra, Shakti Gawain, Dan Millman, Louise Hay, Richard Bach, and others express the effect the Seth Material had upon their own awakening. In words similar to Williamson's they state: "Seth was one of my first metaphysical teachers. He remains a constant source of knowledge and inspiration in my life." Catherine L. Albanese, professor of religious history at the University of Chicago, stated that in the 1970s the Seth Material "launched an era of nationwide awareness" of the channeling trend. She believes it contributed to the "self-identity of an emergent New Age movement and also augment[ed] its ranks." John P. Newport, in his study of the impact of New Age beliefs on contemporary culture, described the central focus of the Seth material as the idea that, for each individual: "you create your own reality." (Briefly summarized, our beliefs generate emotions which trigger our memories and organize our associations. Eventually those beliefs become manifested in our physical lives and health.) Newport wrote that this foundational concept of the New Age movement was first developed in the "Seth Material." Historian Robert C. Fuller, a professor of religious studies at Bradley University, wrote that Seth filled the role of guide for what Fuller called "unchurched American spirituality," related to concepts of reincarnation, karma, free will, ancient metaphysical wisdom, and "Christ consciousness." Some writers noted, "Husband Robert Butts stated that similarities exist between Seth's ideas and those of various religious, philosophical, and mystical doctrines from the Near, Middle, or Far East... and we've done a little reading on Buddhism, Hinduism, Zen, and Taoism, for example, not to mention subjects like shamanism, voodooism, and obeah." The late amateur physicist Michael Talbot wrote, "To my great surprise--and slight annoyance--I found that Seth eloquently and lucidly articulated a view of reality that I had arrived at only after great effort and an extensive study of both paranormal phenomena and quantum physics."
Question: What was this dumb
Answer:
stated that in the 1970s the Seth Material "launched an era of nationwide awareness"