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The early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. A key change brought about by Christian thought was the moderatation of the Stoicism and theory of justice of the Roman world, as well emphasis on the role of the state in applying mercy as a moral example. Augustine also preached that one was not a member of his or her city, but was either a citizen of the City of God (Civitas Dei) or the City of Man (Civitas Terrena). Augustine's City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth.
What does Hippo's view attack regarding what Christians believed?
A: unanswerable

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Saint Barthelemy was for many years a French commune forming part of Guadeloupe, which is an overseas region and department of France. Through a referendum in 2003, island residents sought separation from the administrative jurisdiction of Guadeloupe, and it was finally accomplished in 2007. The island of Saint Barthelemy became an Overseas Collectivity (COM). A governing territorial council was elected for its administration, which has provided the island with a certain degree of autonomy. The Hotel de Ville, which was the town hall, is now the Hotel de la Collectivite. A senator represents the island in Paris. St. Barthelemy has retained its free port status.
When did St. Barts finally received its independence?
A: 2007

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From their beginnings in Sumer (now Iraq) around 3500 BC, the Mesopotamian people began to attempt to record some observations of the world with numerical data. But their observations and measurements were seemingly taken for purposes other than for elucidating scientific laws. A concrete instance of Pythagoras' law was recorded, as early as the 18th century BC: the Mesopotamian cuneiform tablet Plimpton 322 records a number of Pythagorean triplets (3,4,5) (5,12,13). ..., dated 1900 BC, possibly millennia before Pythagoras, but an abstract formulation of the Pythagorean theorem was not.
What was the earliest recording of Pythagoras' law?
A: 18th century BC

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Expansive interior light has been a feature of Gothic cathedrals since the first structure was opened. The metaphysics of light in the Middle Ages led to clerical belief in its divinity and the importance of its display in holy settings. Much of this belief was based on the writings of Pseudo-Dionysius, a sixth-century mystic whose book, The Celestial Hierarchy, was popular among monks in France. Pseudo-Dionysius held that all light, even light reflected from metals or streamed through windows, was divine. To promote such faith, the abbot in charge of the Saint-Denis church on the north edge of Paris, the Abbot Suger, encouraged architects remodeling the building to make the interior as bright as possible.
What book became popular with monks in France and had an effect on how light was used in cathedrals?
A:
The Celestial Hierarchy