Problem: Claude Levi-Strauss (English: ; French: [klod levi stRos]; 28 November 1908, Brussels - 30 October 2009, Paris) was a French anthropologist and ethnologist whose work was key in the development of the theory of structuralism and structural anthropology. He held the chair of Social Anthropology at the College de France between 1959 and 1982 and was elected a member of the Academie francaise in 1973. He received numerous honors from universities and institutions throughout the world and has been called, alongside James George Frazer and Franz Boas, the "father of modern anthropology". Levi-Strauss argued that the "savage" mind had the same structures as the "civilized" mind and that human characteristics are the same everywhere.

Claude Levi-Strauss was born to French Jewish parents who were living in Brussels at the time, where his father was working as a portrait painter. He grew up in Paris, living on a street of the upscale 16th arrondissement named after the artist Claude Lorrain, whose work he admired and later wrote about. During the First World War, he lived with his maternal grandfather, who was the rabbi of the synagogue of Versailles. He attended the Lycee Janson de Sailly and the Lycee Condorcet. At the Sorbonne in Paris, Levi-Strauss studied law and philosophy. He did not pursue his study of law, but passed the agregation in philosophy in 1931. In 1935, after a few years of secondary-school teaching, he took up a last-minute offer to be part of a French cultural mission to Brazil in which he would serve as a visiting professor of sociology at the University of Sao Paulo while his then wife, Dina, served as a visiting professor of ethnology. The couple lived and did their anthropological work in Brazil from 1935 to 1939. During this time, while he was a visiting professor of sociology, Claude undertook his only ethnographic fieldwork. He accompanied Dina, a trained ethnographer in her own right, who was also a visiting professor at the University of Sao Paulo, where they conducted research forays into the Mato Grosso and the Amazon Rainforest. They first studied the Guaycuru and Bororo Indian tribes, staying among them for a few days. In 1938, they returned for a second, more than half-year-long expedition to study the Nambikwara and Tupi-Kawahib societies. At this time, his wife suffered an eye infection that prevented her from completing the study, which he concluded. This experience cemented Levi-Strauss's professional identity as an anthropologist. Edmund Leach suggests, from Levi-Strauss's own accounts in Tristes Tropiques, that he could not have spent more than a few weeks in any one place and was never able to converse easily with any of his native informants in their native language, which is uncharacteristic of anthropological research methods of participatory interaction with subjects to gain a full understanding of a culture. In the 1980s, he suggested why he became vegetarian in pieces published in Italian daily newspaper La Repubblica and other publications anthologized in the posthumous book Nous sommes tous des cannibales (2013): "A day will come when the thought that to feed themselves, men of the past raised and massacred living beings and complacently exposed their shredded flesh in displays shall no doubt inspire the same repulsion as that of the travellers of the 16th and 17th century facing cannibal meals of savage American primitives in America, Oceania or Africa." Claude Levi-Strauss was an atheist.

what was his education?

Answer with quotes: Sorbonne in Paris, Levi-Strauss studied law and philosophy.

Problem: Born in Cleveland's Fairfax neighborhood, near East 85th Street and Quincy Avenue, to Naomi Womack and Friendly Womack, Bobby was the third of five brothers. Friendly Jr. and Curtis were the older brothers, Harry and Cecil were his younger brothers. They all grew up in the Cleveland slums, so poor that the family would fish pig snouts out of the local supermarket's trash. He had to share a bed with his brothers.

Womack opened up about his frequent drug use in his memoirs, Midnight Mover. Womack said he began using cocaine sometime in the late 1960s. He had become close friends with Sly Stone, and was an enthusiastic participant in Stone's infamous drug binges. Womack told Rolling Stone in 1984: "I was really off into the drugs. Blowing as much coke as I could blow. And drinking. And smoking weed and taking pills. Doing that all day, staying up seven, eight days. Me and Sly [Stone] were running partners." His cocaine use turned into an addiction by the late 1970s. Womack partially blamed his habit for his son Truth's death. Throughout most of the 1980s, Womack struggled with drug addiction. In the early 1980s his career slowed down partially due to his drug usage. At the end of the 1980s, he went into a rehabilitation center to get over his cocaine addiction, which he said he conquered. Womack survived prostate cancer. A series of health problems would follow, including diabetes, pneumonia, colon cancer and the early signs of Alzheimer's disease. Womack developed diabetes in his later years. It was revealed in March that Womack was diagnosed with colon cancer after Bootsy Collins reported it on his Facebook page. Womack announced afterwards that he was to undergo cancer surgery. On May 24, 2012, it was announced that Womack's surgery to remove a tumor from his colon was successful and he was declared cancer free. On January 1, 2013, Womack admitted that he struggled to remember his songs and other people's names, and later he was diagnosed with early stages of Alzheimer's disease.

Other than prostate cancer did he have any other health conditions?

Answer with quotes:
A series of health problems would follow, including diabetes, pneumonia, colon cancer and the early signs of Alzheimer's disease.