Question:
Ayaan Hirsi Ali (; Dutch: [a:'ja:n 'hi:rsi 'a:li] ( listen); born Ayaan Hirsi Magan, 13 November 1969) is a Somali-born Dutch-American activist, feminist, author, scholar and former politician.
Hirsi Ali arrived in the Netherlands in 1992. That year she had travelled from Kenya to visit her family in Dusseldorf and Bonn, Germany and gone to the Netherlands to escape an alleged arranged marriage. Once there, she requested political asylum and obtained a residence permit. She used her paternal grandfather's early surname on her application and has since been known in the West as Ayaan Hirsi Ali. She received a residence permit within three or four weeks of arriving in the Netherlands. At first she held various short-term jobs, ranging from cleaning to sorting post. She worked as a translator at a Rotterdam refugee center which, according to a friend interviewed in 2006 by The Observer newspaper, marked her deeply. As an avid reader, in the Netherlands she found new books and ways of thought that both stretched her imagination and frightened her. Sigmund Freud's work introduced her to an alternative moral system that was not based on religion. During this time she took courses in Dutch and a one-year introductory course in social work at the De Horst Institute for Social Work in Driebergen. She has said that she was impressed with how well Dutch society seemed to function. To better understand its development, she studied at Leiden University, obtaining an MSc degree in political science in 2000. Between 1995 and 2001, Hirsi Ali also worked as an independent Somali-Dutch interpreter and translator, frequently working with Somali women in asylum centers, hostels for abused women, and at the Dutch immigration and naturalization service (IND, Immigratie en Naturalisatiedienst). While working for the IND, she became critical of the way it handled asylum seekers. As a result of her education and experiences, Hirsi Ali speaks six languages: English, Somali, Arabic, Swahili, Amharic, and Dutch.
Answer this question using a quote from the text above:

what else did she do

Answer:
She used her paternal grandfather's early surname on her application and has since been known in the West as Ayaan Hirsi Ali.

Question:
The Blackfoot Confederacy, Niitsitapi or Siksikaitsitapi (nitmowmeko, meaning "the people" or "Blackfoot-speaking real people") is a historic collective name for the four bands that make up the Blackfoot or Blackfeet people: three First Nation band governments in the provinces of Saskatchewan, Alberta, and British Columbia, and one federally recognized Native American tribe in Montana, United States. The Siksika ("Blackfoot"), the Kainai or Kainah ("Blood"), and the Northern Piegan or Peigan or Piikani ("Apa'tosee" or "Poor Robes") reside in Canada; the Southern Piegan/Piegan Blackfeet ("Amskapi Piikani" or Pikuni) are located in the United States, where they are also known as the Blackfeet Nation. In modern use, the term is sometimes used only for the three First Nations in Canada. Historically, the member peoples of the Confederacy were nomadic bison hunters and trout fishermen, who ranged across large areas of the northern Great Plains of western North America, specifically the semi-arid shortgrass prairie ecological region.
The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals. The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind. The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives.
Answer this question using a quote from the text above:

did they use the bison for anything else other than food?

Answer:
The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it.