Input: Article: Egypt recognises only three religions: Islam, Christianity, and Judaism. Other faiths and minority Muslim sects practised by Egyptians, such as the small Baha'i and Ahmadi community, are not recognised by the state and face persecution since they are labelled as far right groups that threaten Egypt's national security. Individuals, particularly Baha'is and atheists, wishing to include their religion (or lack thereof) on their mandatory state issued identification cards are denied this ability (see Egyptian identification card controversy), and are put in the position of either not obtaining required identification or lying about their faith. A 2008 court ruling allowed members of unrecognised faiths to obtain identification and leave the religion field blank.

Now answer this question: Until what year did some minorities need to lie about religion or not get mandatory state issued ID?

Output: 2008

Input: Article: Hydrogen was liquefied for the first time by James Dewar in 1898 by using regenerative cooling and his invention, the vacuum flask. He produced solid hydrogen the next year. Deuterium was discovered in December 1931 by Harold Urey, and tritium was prepared in 1934 by Ernest Rutherford, Mark Oliphant, and Paul Harteck. Heavy water, which consists of deuterium in the place of regular hydrogen, was discovered by Urey's group in 1932. Francois Isaac de Rivaz built the first de Rivaz engine, an internal combustion engine powered by a mixture of hydrogen and oxygen in 1806. Edward Daniel Clarke invented the hydrogen gas blowpipe in 1819. The Dobereiner's lamp and limelight were invented in 1823.

Now answer this question: Who was the first to liquidize hydrogen?

Output: James Dewar

Input: Article: Bowers confronted a similar problem in his edition of Maggie. Crane originally printed the novel privately in 1893. To secure commercial publication in 1896, Crane agreed to remove profanity, but he also made stylistic revisions. Bowers's approach was to preserve the stylistic and literary changes of 1896, but to revert to the 1893 readings where he believed that Crane was fulfilling the publisher's intention rather than his own. There were, however, intermediate cases that could reasonably have been attributed to either intention, and some of Bowers's choices came under fire both as to his judgment, and as to the wisdom of conflating readings from the two different versions of Maggie.

Now answer this question: When was Maggie first published?

Output:
1893