Problem: Please answer a question about the following article about Catalan language:
In verbs, 1st person present indicative desinence is -e ( in verbs of the 2nd and 3rd conjugation), or -o.
E.g. parle, tem, sent (Valencian); parlo, temo, sento (Northwestern). In verbs, 1st person present indicative desinence is -o, -i or in all conjugations.
E.g. parlo (Central), parl (Balearic), parli (Northern), ('I speak').
What language is parlo or temo ?
A: Northwestern

Question: Read this and answer the question

Parque Batlle (formerly: Parque de los Aliados, translation: "Park of the Allies") is a major public central park, located south of Avenida Italia and north of Avenue Rivera. Along with Parque Prado and Parque Rodo it is one of three large parks that dominate Montevideo. The park and surrounding area constitute one of the 62 neighbourhoods (barrios) of the city. The barrio of Parque Batlle is one of seven coastal barrios, the others being Buceo, Carrasco, Malvin, Pocitos, Punta Carretas, and Punta Gorda. The current barrio of Parque Battle includes four former districts: Belgrano, Italiano, Villa Dolores and Batlle Park itself and borders the neighbourhoods of La Blanqueada, Tres Cruces, Pocitos and Buceo. It has a high population density and most of its households are of medium-high- or high-income. Villa Dolores, a subdistrict of Parque Batlle, took its name from the original villa of Don Alejo Rossell y Rius and of Dona Dolores Pereira de Rossel. On their grounds, they started a private collection of animals that became a zoological garden and was passed to the city in 1919; in 1955 the Planetarium of Montevideo was built within its premises.

How many former districts does the current barrio of Parque Battle include?
Answer: four

Problem: Families and households were still largely independent economically, and the household was probably the center of life. However, excavations in Central Europe have revealed that early Neolithic Linear Ceramic cultures ("Linearbandkeramik") were building large arrangements of circular ditches between 4800 BC and 4600 BC. These structures (and their later counterparts such as causewayed enclosures, burial mounds, and henge) required considerable time and labour to construct, which suggests that some influential individuals were able to organise and direct human labour though non-hierarchical and voluntary work remain possibilities.
What did the ditches later evolve into?
The answer is the following: causewayed enclosures, burial mounds, and henge

Seattle's population historically has been predominantly white. The 2010 census showed that Seattle was one of the whitest big cities in the country, although its proportion of white residents has been gradually declining. In 1960, whites comprised 91.6% of the city's population, while in 2010 they comprised 69.5%. According to the 20062008 American Community Survey, approximately 78.9% of residents over the age of five spoke only English at home. Those who spoke Asian languages other than Indo-European languages made up 10.2% of the population, Spanish was spoken by 4.5% of the population, speakers of other Indo-European languages made up 3.9%, and speakers of other languages made up 2.5%.
In 2006-2008, how many people in Seattle spoke English at home?
78.9%

Input: Iran
As a result of the 19th century Russo-Persian wars, the Russians took over the Caucasus, and Iran irrevocably lost control over its integral territories in the region (comprising modern-day Dagestan, Georgia, Armenia, and Azerbaijan), which got confirmed per the treaties of Gulistan and Turkmenchay. The area to the north of the river Aras, among which the contemporary Republic of Azerbaijan, eastern Georgia, Dagestan, and Armenia, were Iranian territory until they were occupied by Russia in the course of the 19th century.

The Gulistan and Turkmenchay treaties between Iran and Russia confirmed what?
Output: Iran irrevocably lost control over its integral territories in the region

Problem: Please answer a question about the following article about Mary (mother of Jesus):
Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death:
Which pope was responsible for the dogmatization of the Immaculate Conception?
A:
Pope Pius IX