Input: Read this: In 1977, the Supreme Court's Coker v. Georgia decision barred the death penalty for rape of an adult woman, and implied that the death penalty was inappropriate for any offense against another person other than murder. Prior to the decision, the death penalty for rape of an adult had been gradually phased out in the United States, and at the time of the decision, the State of Georgia and the U.S. Federal government were the only two jurisdictions to still retain the death penalty for that offense. However, three states maintained the death penalty for child rape, as the Coker decision only imposed a ban on executions for the rape of an adult woman. In 2008, the Kennedy v. Louisiana decision barred the death penalty for child rape. The result of these two decisions means that the death penalty in the United States is largely restricted to cases where the defendant took the life of another human being. The current federal kidnapping statute, however, may be exempt because the death penalty applies if the victim dies in the perpetrator's custody, not necessarily by his hand, thus stipulating a resulting death, which was the wording of the objection. In addition, the Federal government retains the death penalty for non-murder offenses that are considered crimes against the state, including treason, espionage, and crimes under military jurisdiction.
Question: For what offense did Coker v. Georgia forbid the death penalty?

Output: rape of an adult woman

Input: Read this: Scotland, meanwhile had remained an independent Kingdom. In 1603, that changed when the King of Scotland inherited the Crown of England, and consequently the Crown of Ireland also. The subsequent 17th century was one of political upheaval, religious division and war. English colonialism in Ireland of the 16th century was extended by large-scale Scottish and English colonies in Ulster. Religious division heightened and the King in England came into conflict with parliament. A prime issue was, inter alia, over his policy of tolerance towards Catholicism. The resulting English Civil War or War of the Three Kingdoms led to a revolutionary republic in England. Ireland, largely Catholic was mainly loyal to the king. Following defeat to the parliaments army, large scale land distributions from loyalist Irish nobility to English commoners in the service of the parliamentary army created the beginnings a new Ascendancy class which over the next hundred years would obliterate the English (Hiberno-Norman) and Gaelic Irish nobility in Ireland. The new ruling class was Protestant and British, whilst the common people were largely Catholic and Irish. This theme would influence Irish politics for centuries to come. When the monarchy was restored in England, the king found it politically impossible to restore all the lands of former land-owners in Ireland. The "Glorious Revolution" of 1688 repeated similar themes: a Catholic king pushing for religious tolerance in opposition to a Protestant parliament in England. The king's army was defeated at the Battle of the Boyne and at the militarily crucial Battle of Aughrim in Ireland. Resistance held out, and a guarantee of religious tolerance was a cornerstone of the Treaty of Limerick. However, in the evolving political climate, the terms of Limerick were superseded, a new monarchy was installed, and the new Irish parliament was packed with the new elite which legislated increasing intolerant Penal Laws, which discommoded both Dissenters and Catholics.
Question: The War of the Four Kingdoms is also known as what?

Output: unanswerable

Input: Read this: Perhaps foremost among what Whitehead considered faulty metaphysical assumptions was the Cartesian idea that reality is fundamentally constructed of bits of matter that exist totally independently of one another, which he rejected in favor of an event-based or "process" ontology in which events are primary and are fundamentally interrelated and dependent on one another. He also argued that the most basic elements of reality can all be regarded as experiential, indeed that everything is constituted by its experience. He used the term "experience" very broadly, so that even inanimate processes such as electron collisions are said to manifest some degree of experience. In this, he went against Descartes' separation of two different kinds of real existence, either exclusively material or else exclusively mental. Whitehead referred to his metaphysical system as "philosophy of organism", but it would become known more widely as "process philosophy."
Question: Whitehead's system as "philosophy of organism" became widely known as what term?

Output: process philosophy

Input: Read this: Translation of a text that is sung in vocal music for the purpose of singing in another languagesometimes called "singing translation"is closely linked to translation of poetry because most vocal music, at least in the Western tradition, is set to verse, especially verse in regular patterns with rhyme. (Since the late 19th century, musical setting of prose and free verse has also been practiced in some art music, though popular music tends to remain conservative in its retention of stanzaic forms with or without refrains.) A rudimentary example of translating poetry for singing is church hymns, such as the German chorales translated into English by Catherine Winkworth.
Question: What is most vocal music set to in Western tradition?

Output:
verse