Input: Read this: Some 97 percent of male BYU graduates and 32 percent of female graduates took a hiatus from their undergraduate studies at one point to serve as LDS missionaries. In October 2012, the LDS Church announced at its general conference that young men could serve a mission after they turn 18 and have graduated from high school, rather than after age 19 under the old policy. Many young men would often attend a semester or two of higher education prior to beginning missionary service. This policy change will likely impact what has been the traditional incoming freshman class at BYU. Female students may now begin their missionary service anytime after turning 19, rather than age 21 under the previous policy. For males, a full-time mission is two years in length, and for females it lasts 18 months.
Question: What did 97% of female BYU graduates do?

Output: unanswerable

QUES: In 1933, Herbert Chapman, wanting his players to be more distinctly dressed, updated the kit, adding white sleeves and changing the shade to a brighter pillar box red. Two possibilities have been suggested for the origin of the white sleeves. One story reports that Chapman noticed a supporter in the stands wearing a red sleeveless sweater over a white shirt; another was that he was inspired by a similar outfit worn by the cartoonist Tom Webster, with whom Chapman played golf. Regardless of which story is true, the red and white shirts have come to define Arsenal and the team have worn the combination ever since, aside from two seasons. The first was 196667, when Arsenal wore all-red shirts; this proved unpopular and the white sleeves returned the following season. The second was 200506, the last season that Arsenal played at Highbury, when the team wore commemorative redcurrant shirts similar to those worn in 1913, their first season in the stadium; the club reverted to their normal colours at the start of the next season. In the 200809 season, Arsenal replaced the traditional all-white sleeves with red sleeves with a broad white stripe.

What did Arsenal want to commemorate by wearing dark red shirts in their last season at Highbury?
What is the answer?
ANS: first season

QUES: Early humanists saw no conflict between reason and their Christian faith (see Christian Humanism). They inveighed against the abuses of the Church, but not against the Church itself, much less against religion. For them, the word "secular" carried no connotations of disbelief that would come later, in the nineteenth century. In the Renaissance to be secular meant simply to be in the world rather than in a monastery. Petrarch frequently admitted that his brother Gherardo's life as a Carthusian monk was superior to his own (although Petrarch himself was in Minor Orders and was employed by the Church all his life). He hoped that he could do some good by winning earthly glory and praising virtue, inferior though that might be to a life devoted solely to prayer. By embracing a non-theistic philosophic base, however, the methods of the humanists, combined with their eloquence, would ultimately have a corrosive effect on established authority.
Who did Petrarch feel superior to in every possible way?

ANS: unanswerable

Jehovah's Witnesses believe that God's kingdom is a literal government in heaven, ruled by Jesus Christ and 144,000 "spirit-anointed" Christians drawn from the earth, which they associate with Jesus' reference to a "new covenant". The kingdom is viewed as the means by which God will accomplish his original purpose for the earth, transforming it into a paradise without sickness or death. It is said to have been the focal point of Jesus' ministry on earth. They believe the kingdom was established in heaven in 1914, and that Jehovah's Witnesses serve as representatives of the kingdom on earth.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How many Jehovah's Witnesses were there in 1914?
Ah, so.. unanswerable

Question: Inquiry in sociocultural anthropology is guided in part by cultural relativism, the attempt to understand other societies in terms of their own cultural symbols and values. Accepting other cultures in their own terms moderates reductionism in cross-cultural comparison. This project is often accommodated in the field of ethnography. Ethnography can refer to both a methodology and the product of ethnographic research, i.e. an ethnographic monograph. As methodology, ethnography is based upon long-term fieldwork within a community or other research site. Participant observation is one of the foundational methods of social and cultural anthropology. Ethnology involves the systematic comparison of different cultures. The process of participant-observation can be especially helpful to understanding a culture from an emic (conceptual, vs. etic, or technical) point of view.
Try to answer this question if possible: What moderates accepting other cultures on their own terms?
Answer: unanswerable

QUES: According to the Omnipotence paradox or 'Paradox of the Stone', can God create a stone so heavy that he cannot lift it? Either he can or he can't. If he can't, the argument goes, then there is something that he cannot do, namely create the stone, and therefore he is not omnipotent. If he can, it continues, then there is also something that he cannot do, namely lift the stone, and therefore he is not omnipotent. Either way, then, God is not omnipotent. A being that is not omnipotent, though, is not God, according to many theological models. Such a God, therefore, does not exist. Several answers to this paradox have been proposed.
What question does the theological model paradox ask?

ANS:
unanswerable