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The newer micro-USB receptacles are designed for a minimum rated lifetime of 10,000 cycles of insertion and removal between the receptacle and plug, compared to 1,500 for the standard USB and 5,000 for the mini-USB receptacle. Features intended to accomplish include, a locking device was added and the leaf-spring was moved from the jack to the plug, so that the most-stressed part is on the cable side of the connection. This change was made so that the connector on the less expensive cable would bear the most wear instead of the more expensive micro-USB device. However the idea that these changes did in fact make the connector more durable in real world use has been widely disputed, with many contending that they are in fact, much less durable.
Why was the change made for the USB device?
A: so that the connector on the less expensive cable would bear the most wear

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Another Alaskan transportation method is the dogsled. In modern times (that is, any time after the mid-late 1920s), dog mushing is more of a sport than a true means of transportation. Various races are held around the state, but the best known is the Iditarod Trail Sled Dog Race, a 1,150-mile (1,850 km) trail from Anchorage to Nome (although the distance varies from year to year, the official distance is set at 1,049 miles or 1,688 km). The race commemorates the famous 1925 serum run to Nome in which mushers and dogs like Togo and Balto took much-needed medicine to the diphtheria-stricken community of Nome when all other means of transportation had failed. Mushers from all over the world come to Anchorage each March to compete for cash, prizes, and prestige. The "Serum Run" is another sled dog race that more accurately follows the route of the famous 1925 relay, leaving from the community of Nenana (southwest of Fairbanks) to Nome.
What doesn't the Iditarod Trail Sled Dog Race commemorate in Alaskan history?
A: unanswerable

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In the Ubangi-Shari Territorial Assembly election in 1957, MESAN captured 347,000 out of the total 356,000 votes, and won every legislative seat, which led to Boganda being elected president of the Grand Council of French Equatorial Africa and vice-president of the Ubangi-Shari Government Council. Within a year, he declared the establishment of the Central African Republic and served as the country's first prime minister. MESAN continued to exist, but its role was limited. After Boganda's death in a plane crash on 29 March 1959, his cousin, David Dacko, took control of MESAN and became the country's first president after the CAR had formally received independence from France. Dacko threw out his political rivals, including former Prime Minister and Mouvement d'evolution democratique de l'Afrique centrale (MEDAC), leader Abel Goumba, whom he forced into exile in France. With all opposition parties suppressed by November 1962, Dacko declared MESAN as the official party of the state.
How many seats did MESAN win?
A: every legislative seat

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One of the most influential works during this burgeoning period was Niccolo Machiavelli's The Prince, written between 151112 and published in 1532, after Machiavelli's death. That work, as well as The Discourses, a rigorous analysis of the classical period, did much to influence modern political thought in the West. A minority (including Jean-Jacques Rousseau) interpreted The Prince as a satire meant to be given to the Medici after their recapture of Florence and their subsequent expulsion of Machiavelli from Florence. Though the work was written for the di Medici family in order to perhaps influence them to free him from exile, Machiavelli supported the Republic of Florence rather than the oligarchy of the di Medici family. At any rate, Machiavelli presents a pragmatic and somewhat consequentialist view of politics, whereby good and evil are mere means used to bring about an endi.e., the secure and powerful state. Thomas Hobbes, well known for his theory of the social contract, goes on to expand this view at the start of the 17th century during the English Renaissance. Although neither Machiavelli nor Hobbes believed in the divine right of kings, they both believed in the inherent selfishness of the individual. It was necessarily this belief that led them to adopt a strong central power as the only means of preventing the disintegration of the social order.
When was Niccolo Machiavelli's The Prince published?
A:
1532