Problem: For the organizations for kibbutzim and moshavim, see Settlement movement (Israel). The settlement movement was a reformist social movement, what beginning in the 1880s and peaking around the 1920s in England and the US, with a goal of getting the rich and poor in society to live more closely together in an interdependent community. Its main object was the establishment of "settlement houses" in poor urban areas, in which volunteer middle-class "settlement workers" would live, hoping to share knowledge and culture with, and alleviate the poverty of, their low-income neighbors. The "settlement houses" provided services such as daycare, education, and healthcare to improve the lives of the poor in these areas.

The movement started in London in 1884 with the founding of Toynbee Hall. These houses, radically different from those in America, often offered food, shelter, and basic and higher education, provided by virtue of charity on part of wealthy donors, the residents of the city, and (for education) scholars who volunteered their time. Victorian England, increasingly concerned with poverty, gave rise to the movement whereby those connected to universities settled students in slum areas to live and work alongside local people. Through their efforts settlement houses were established for education, savings, sports, and arts. Such institutions were often praised by religious representatives concerned with the lives of the poor, and criticised as normative or moralistic by radical social movements. There were basic commonalities in the movement. These institutions were more concerned with societal causes for poverty, especially the changes that came with industrialisation, rather than personal causes which their predecessors believed were the main reason for poverty. The settlement movement believed that social reform was best pursued and pushed for by private charities. The British Association of Settlements and Social Action Centres is a network of such organisations. During the social Christian movement, Samuel and Henrietta Barnett founded Toynbee Hall, Oxford House in 1884 in Bethnal Green. Other early examples include Browning Hall, formed in Walworth in 1895 by Francis Herbert Stead, and Mansfield House Settlement, also in east London (see Percy Alden). There is also a global network, the International Federation of Settlements. The movement gave rise to many social policy initiatives and innovative ways of working to improve the conditions of the most excluded members of society. The Poor Man's Lawyer service came about because a barrister volunteered his time and encouraged his friends to do the same. In general, the settlement movement, and settlement houses in particular, "have been a foundation for social work practice in this country".

Where did it go after London?

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Problem: Lieberman was born in Stamford, Connecticut, the son of Henry, who ran a liquor store, and Marcia (nee Manger) Lieberman. His family is Jewish; his paternal grandparents emigrated from Congress Poland and his maternal grandparents were from Austria-Hungary. He received a B.A. in both political science and economics from Yale University in 1964 and was the first member of his family to graduate from college. At Yale he was editor of the Yale Daily News and a member of the Elihu Club.

Lieberman was one of the Senate's strongest advocates for the war in Iraq. He is also an outspoken supporter of the U.S.-Israel relationship. On domestic issues, he strongly supports free trade economics while reliably voting for pro-trade union legislation. He has also opposed filibustering Republican judicial appointments. With Lynne Cheney and others, Lieberman co-founded American Council of Trustees and Alumni in 1995. Lieberman is a supporter of abortion rights and of the rights of gays and lesbians to adopt children, to be protected with hatecrime legislation, and to serve openly in the military. Lieberman was one of the Senate's leading opponents of violence in video games and on television. Lieberman describes himself as being "genuinely an Independent," saying "I agree more often than not with Democrats on domestic policy. I agree more often than not with Republicans on foreign and defense policy." Lieberman is also famous for championing, authoring and leading the effort that led to the repeal of Don't ask, don't tell. During debate on the Patient Protection and Affordable Care Act, Lieberman opposed the public option. As the crucial 60th vote needed to pass the legislation, his opposition to the public option was critical for its removal from the resulting bill. Lieberman was an integral part in attempting to stop WikiLeaks from publishing further material using U.S.-based corporations in the United States diplomatic cables leak of 2010. In June 2015, Lieberman was a signatory to a public letter written by a bipartisan group of 19 U.S. diplomats, experts, and others, on the then-pending negotiations for an agreement between Iran and world powers over Iran's nuclear program. That letter outlined concerns about several provisions in the then-unfinished agreement and called for a number of improvements to strengthen the prospective agreement and win the letter-writers' support for it. The final agreement, concluded in July 2015, shows the influence of the letter. On May 17, 2017, it was reported that Lieberman was a frontrunner to replace FBI Director James Comey, who was fired by President Donald Trump on May 9, 2017.

Did he receive any recognitions?

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Problem: Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.

With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society.

when did this occur?

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With the Syrian Civil War,