Input: Read this: The modern Standard Chinese exonym for the ethnic Tibetan region is Zangqu (Chinese: ; pinyin: Zangqu), which derives by metonymy from the Tsang region around Shigatse plus the addition of a Chinese suffix, qu, which means "area, district, region, ward". Tibetan people, language, and culture, regardless of where they are from, are referred to as Zang (Chinese: ; pinyin: Zang) although the geographical term Xizang is often limited to the Tibet Autonomous Region. The term Xizang was coined during the Qing dynasty in the reign of the Jiaqing Emperor (17961820) through the addition of a prefix meaning "west" ( xi) to Zang.
Question: During which dynasty was the term Xizang first used?

Output: Qing

QUES: Mary's complete sinlessness and concomitant exemption from any taint from the first moment of her existence was a doctrine familiar to Greek theologians of Byzantium. Beginning with St. Gregory Nazianzen, his explanation of the "purification" of Jesus and Mary at the circumcision (Luke 2:22) prompted him to consider the primary meaning of "purification" in Christology (and by extension in Mariology) to refer to a perfectly sinless nature that manifested itself in glory in a moment of grace (e.g., Jesus at his Baptism). St. Gregory Nazianzen designated Mary as "prokathartheisa (prepurified)." Gregory likely attempted to solve the riddle of the Purification of Jesus and Mary in the Temple through considering the human natures of Jesus and Mary as equally holy and therefore both purified in this manner of grace and glory. Gregory's doctrines surrounding Mary's purification were likely related to the burgeoning commemoration of the Mother of God in and around Constantinople very close to the date of Christmas. Nazianzen's title of Mary at the Annunciation as "prepurified" was subsequently adopted by all theologians interested in his Mariology to justify the Byzantine equivalent of the Immaculate Conception. This is especially apparent in the Fathers St. Sophronios of Jerusalem and St. John Damascene, who will be treated below in this article at the section on Church Fathers. About the time of Damascene, the public celebration of the "Conception of St. Ann [i.e., of the Theotokos in her womb]" was becoming popular. After this period, the "purification" of the perfect natures of Jesus and Mary would not only mean moments of grace and glory at the Incarnation and Baptism and other public Byzantine liturgical feasts, but purification was eventually associated with the feast of Mary's very conception (along with her Presentation in the Temple as a toddler) by Orthodox authors of the 2nd millennium (e.g., St. Nicholas Cabasilas and Joseph Bryennius).

What is a sinless nature cleansed in a moment of grace?
What is the answer?
ANS: unanswerable

QUES: Poles of the 17th century assumed that "szlachta" came from the German "schlachten" ("to slaughter" or "to butcher"); also suggestive is the German "Schlacht" ("battle"). Early Polish historians thought the term may have derived from the name of the legendary proto-Polish chief, Lech, mentioned in Polish and Czech writings.
The polish believed szlachta derived from the name of who?

ANS: legendary proto-Polish chief, Lech

Historically, major professional orchestras have been mostly or entirely composed of male musicians. Some of the earliest cases of women being hired in professional orchestras was in the position of harpist. The Vienna Philharmonic, for example, did not accept women to permanent membership until 1997, far later than the other orchestras ranked among the world's top five by Gramophone in 2008. The last major orchestra to appoint a woman to a permanent position was the Berlin Philharmonic. As late as February 1996, the Vienna Philharmonic's principal flute, Dieter Flury, told Westdeutscher Rundfunk that accepting women would be "gambling with the emotional unity (emotionelle Geschlossenheit) that this organism currently has". In April 1996, the orchestra's press secretary wrote that "compensating for the expected leaves of absence" of maternity leave would be a problem.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What gender of musician has historically made up a large amount of professional orchestras?
Ah, so.. male

Question: In the later Imperial era, the burial and commemorative practises of Christian and non-Christians overlapped. Tombs were shared by Christian and non-Christian family members, and the traditional funeral rites and feast of novemdialis found a part-match in the Christian Constitutio Apostolica. The customary offers of wine and food to the dead continued; St Augustine (following St Ambrose) feared that this invited the "drunken" practices of Parentalia but commended funeral feasts as a Christian opportunity to give alms of food to the poor. Christians attended Parentalia and its accompanying Feralia and Caristia in sufficient numbers for the Council of Tours to forbid them in AD 567. Other funerary and commemorative practices were very different. Traditional Roman practice spurned the corpse as a ritual pollution; inscriptions noted the day of birth and duration of life. The Christian Church fostered the veneration of saintly relics, and inscriptions marked the day of death as a transition to "new life".
Try to answer this question if possible: What items were shared among Christian and non- Christians?
Answer: Tombs

QUES: Capitalisation in English, in terms of the general orthographic rules independent of context (e.g. title vs. heading vs. text), is universally standardized for formal writing. (Informal communication, such as texting, instant messaging or a handwritten sticky note, may not bother, but that is because its users usually do not expect it to be formal.) In English, capital letters are used as the first letter of a sentence, a proper noun, or a proper adjective. There are a few pairs of words of different meanings whose only difference is capitalisation of the first letter. The names of the days of the week and the names of the months are also capitalised, as are the first-person pronoun "I" and the interjection "O" (although the latter is uncommon in modern usage, with "oh" being preferred). Other words normally start with a lower-case letter. There are, however, situations where further capitalisation may be used to give added emphasis, for example in headings and titles (see below). In some traditional forms of poetry, capitalisation has conventionally been used as a marker to indicate the beginning of a line of verse independent of any grammatical feature.
Capitalization in English is universally standardized for which type of writing?

ANS:
formal