Question:
Tatchell was born in Melbourne, Australia. His father was a lathe operator and his mother worked in a biscuit factory. His parents divorced when he was four and his mother remarried soon afterwards. Since the family finances were strained by medical bills, he had to leave school at 16 in 1968.
To avoid conscription into the Australian Army, Tatchell moved to London in 1971. He had accepted being gay in 1969, and in London became a leading member of the Gay Liberation Front (GLF) until its 1974 collapse. During this time Tatchell was prominent in organising sit-ins at pubs that refused to serve "poofs" and protests against police harassment and the medical classification of homosexuality as an illness. With others he helped organise Britain's first Gay Pride march in 1972. In 1973, he attended the 10th World Youth Festival in East Berlin on GLF's behalf. His actions triggered opposition within and between different groups of national delegates including the Communist Party of Great Britain and National Union of Students. He was banned from conferences, had his leaflets confiscated and burned, was interrogated by the secret police (the Stasi) and threatened and assaulted by other delegates, mostly communists. Tatchell later claimed that this was the first time gay liberation politics were publicly disseminated and discussed in a communist country, although he noted that, in terms of decriminalisation and the age of consent, gay men had greater rights in East Germany at the time than in Britain and much of the West. Describing his time in the Gay Liberation Front, he wrote in The Guardian that: [The] GLF was a glorious, enthusiastic and often chaotic mix of anarchists, hippies, leftwingers, feminists, liberals and counter-culturalists. Despite our differences, we shared a radical idealism - a dream of what the world could and should be - free from not just homophobia but the whole sex-shame culture, which oppressed straights as much as LGBTs. We were sexual liberationists and social revolutionaries, out to turn the world upside down. [...] GLF's main aim was never equality within the status quo. [...] GLF's strategy for queer emancipation was to change society's values and norms, rather than adapt to them. We sought a cultural revolution to overturn centuries of male heterosexual domination and thereby free both queers and women. [...] Forty years on, GLF's gender agenda has been partly won. [...] Girlish boys and boyish girls don't get victimised as much as in times past. LGBT kids often now come out at the age of 12 or 14. While many are bullied, many others are not. The acceptance of sexual and gender diversity is increasing.
Answer this question using a quote from the text above:

What other events did he participate in?

Answer:
With others he helped organise Britain's first Gay Pride march in 1972.

Answer the question at the end by quoting:

Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands.

What does that organization do?
a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria.