During the 19th and 20th century, many national political parties organized themselves into international organizations along similar policy lines. Notable examples are The Universal Party, International Workingmen's Association (also called the First International), the Socialist International (also called the Second International), the Communist International (also called the Third International), and the Fourth International, as organizations of working class parties, or the Liberal International (yellow), Hizb ut-Tahrir, Christian Democratic International and the International Democrat Union (blue). Organized in Italy in 1945, the International Communist Party, since 1974 headquartered in Florence has sections in six countries.[citation needed] Worldwide green parties have recently established the Global Greens. The Universal Party, The Socialist International, the Liberal International, and the International Democrat Union are all based in London. Some administrations (e.g. Hong Kong) outlaw formal linkages between local and foreign political organizations, effectively outlawing international political parties.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What was outlawed in Italy in 1945?
Ah, so.. unanswerable

There are as many as 22 public beaches (most beaches on St Barthelemy are known as "Anse de..." etc. ) of which 15 are considered suitable for swimming. They are categorized and divided into two groups, the leeward side (calm waters protected by the island itself) and windward side (some of which are protected by hills and reefs). The windward beaches are popular for windsurfing. The beach of St Jean is suitable for water sports and facilities have been created for that purpose. The long beach at Lorient has shade and is a quiet beach as compared to St. Jean.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How many leeward side beaches are there?
Ah, so.. unanswerable

As Muslim institutions of higher learning, the madrasa had the legal designation of waqf. In central and eastern Islamic lands, the view that the madrasa, as a charitable endowment, will remain under the control of the donor (and their descendent), resulted in a "spurt" of establishment of madaris in the 11th and 12th centuries. However, in Western Islamic lands, where the Maliki views prohibited donors from controlling their endowment, madaris were not as popular. Unlike the corporate designation of Western institutions of higher learning, the waqf designation seemed to have led to the exclusion of non-orthodox religious subjects such a philosophy and natural science from the curricula. The madrasa of al-Qarawiyin, one of the two surviving madaris that predate the founding of the earliest medieval universities and are thus claimed to be the "first universities" by some authors, has acquired official university status as late as 1947. The other, al-Azhar, did acquire this status in name and essence only in the course of numerous reforms during the 19th and 20th century, notably the one of 1961 which introduced non-religious subjects to its curriculum, such as economics, engineering, medicine, and agriculture. It should also be noted that many medieval universities were run for centuries as Christian cathedral schools or monastic schools prior to their formal establishment as universitas scholarium; evidence of these immediate forerunners of the university dates back to the 6th century AD, thus well preceding the earliest madaris. George Makdisi, who has published most extensively on the topic concludes in his comparison between the two institutions:
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When did more madaris begin to form more slowly?
Ah, so..
unanswerable