Here is a question about this article: Joao Bernardo "Nino" Vieira was elected in 2005 as President of Guinea-Bissau as an independent, being declared winner of the second round by the CNE (Comite Nacional de Eleicoes). Vieira returned to power in 2005 six years after being ousted from office during a civil war. Previously, he held power for 19 years after taking power in 1980 in a bloodless coup. In that action, he toppled the government of Luis Cabral.
What is the answer to this question: What year did Vieira first assume power?
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So... 1980

Here is a question about this article: In construction and shelter there are numerous opportunities for diversion and profit through substandard workmanship, kickbacks for contracts and favouritism in the provision of valuable shelter material. Thus while humanitarian aid agencies are usually most concerned about aid being diverted by including too many, recipients themselves are most concerned about exclusion. Access to aid may be limited to those with connections, to those who pay bribes or are forced to give sexual favors. Equally, those able to do so may manipulate statistics to inflate the number of beneficiaries and siphon off additional assistance.
What is the answer to this question: Recipients of aid are concerned about what?
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So... exclusion

Here is a question about this article: However, most intellectuals and writers from Dalmatia who used the Stokavian dialect and practiced the Catholic faith saw themselves as part of a Croatian nation as far back as the mid-16th to 17th centuries, some 300 years before Serbo-Croatian ideology appeared. Their loyalty was first and foremost to Catholic Christendom, but when they professed an ethnic identity, they referred to themselves as "Slovin" and "Illyrian" (a sort of forerunner of Catholic baroque pan-Slavism) and Croat these 30-odd writers over the span of c. 350 years always saw themselves as Croats first and never as part of a Serbian nation. It should also be noted that, in the pre-national era, Catholic religious orientation did not necessarily equate with Croat ethnic identity in Dalmatia. A Croatian follower of Vuk Karadzic, Ivan Broz, noted that for a Dalmatian to identify oneself as a Serb was seen as foreign as identifying oneself as Macedonian or Greek. Vatroslav Jagic pointed out in 1864:
What is the answer to this question: After allowing for their religion, did the people of the Catholic faith see themselves as Serbian or Croatian?
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So...
Croatian