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But in the mid-18th century, during the French Enlightenment, a more ideological use of the term had come into use. In 1765, the author of an anonymous article in a French Enlightenment periodical spoke of "The general love of humanity ... a virtue hitherto quite nameless among us, and which we will venture to call 'humanism', for the time has come to create a word for such a beautiful and necessary thing". The latter part of the 18th and the early 19th centuries saw the creation of numerous grass-roots "philanthropic" and benevolent societies dedicated to human betterment and the spreading of knowledge (some Christian, some not). After the French Revolution, the idea that human virtue could be created by human reason alone independently from traditional religious institutions, attributed by opponents of the Revolution to Enlightenment philosophes such as Rousseau, was violently attacked by influential religious and political conservatives, such as Edmund Burke and Joseph de Maistre, as a deification or idolatry of humanity. Humanism began to acquire a negative sense. The Oxford English Dictionary records the use of the word "humanism" by an English clergyman in 1812 to indicate those who believe in the "mere humanity" (as opposed to the divine nature) of Christ, i.e., Unitarians and Deists. In this polarised atmosphere, in which established ecclesiastical bodies tended to circle the wagons and reflexively oppose political and social reforms like extending the franchise, universal schooling, and the like, liberal reformers and radicals embraced the idea of Humanism as an alternative religion of humanity. The anarchist Proudhon (best known for declaring that "property is theft") used the word "humanism" to describe a "culte, deification de l'humanite" ("worship, deification of humanity") and Ernest Renan in L'avenir de la science: pensees de 1848 ("The Future of Knowledge: Thoughts on 1848") (184849), states: "It is my deep conviction that pure humanism will be the religion of the future, that is, the cult of all that pertains to humanityall of life, sanctified and raised to the level of a moral value."

Who felt that humanism would surely be a major "religion" today?
Answer: Ernest Renan

Problem: West's first six solo studio albums, all of which have gone platinum, have received numerous awards and critical acclaim. All of his albums have been commercially successful, with Yeezus, his sixth solo album, becoming his fifth consecutive No. 1 album in the U.S. upon release. West has had six songs exceed 3 million in digital sales as of December 2012, with "Gold Digger" selling 3,086,000, "Stronger" selling 4,402,000, "Heartless" selling 3,742,000, "E.T." selling over 4,000,000, "Love Lockdown" selling over 3,000,000, and "Niggas in Paris" selling over 3,000,000, placing him third in overall digital sales of the past decade. He has sold over 30 million digital songs in the United States making him one of the best-selling digital artists of all-time.
How many of West's six albums have gone platinum?
The answer is the following: 6

Summers are typically warm and humid with a July daily average of 75.6 F (24.2 C). During this time, the city gets a sea breeze off the ocean that often makes daytime temperatures much cooler than inland areas, making Atlantic City a prime place for beating the summer heat from June through September. Average highs even just a few miles west of Atlantic City exceed 85 F (29 C) in July. Near the coast, temperatures reach or exceed 90 F (32 C) on an average of only 6.8 days a year, but this reaches 21 days at nearby Atlantic City Int'l.[a] Winters are cool, with January averaging 35.5 F (2 C). Spring and autumn are erratic, although they are usually mild with low humidity. The average window for freezing temperatures is November 20 to March 25, allowing a growing season of 239 days. Extreme temperatures range from 9 F (23 C) on February 9, 1934 to 104 F (40 C) on August 7, 1918.[b]
What is the daily average temperature in July?
75.6 F

Input: Emotion
A situated perspective on emotion, developed by Paul E. Griffiths and Andrea Scarantino , emphasizes the importance of external factors in the development and communication of emotion, drawing upon the situationism approach in psychology. This theory is markedly different from both cognitivist and neo-Jamesian theories of emotion, both of which see emotion as a purely internal process, with the environment only acting as a stimulus to the emotion. In contrast, a situationist perspective on emotion views emotion as the product of an organism investigating its environment, and observing the responses of other organisms. Emotion stimulates the evolution of social relationships, acting as a signal to mediate the behavior of other organisms. In some contexts, the expression of emotion (both voluntary and involuntary) could be seen as strategic moves in the transactions between different organisms. The situated perspective on emotion states that conceptual thought is not an inherent part of emotion, since emotion is an action-oriented form of skillful engagement with the world. Griffiths and Scarantino suggested that this perspective on emotion could be helpful in understanding phobias, as well as the emotions of infants and animals.

Along with infant and animal emotion, what did Scarantino and Griffiths believe the situated perspective could help to explain?
Output: phobias

Input: Article: John treated the interdict as "the equivalent of a papal declaration of war". He responded by attempting to punish Innocent personally and to drive a wedge between those English clergy that might support him and those allying themselves firmly with the authorities in Rome. John seized the lands of those clergy unwilling to conduct services, as well as those estates linked to Innocent himself; he arrested the illicit concubines that many clerics kept during the period, only releasing them after the payment of fines; he seized the lands of members of the church who had fled England, and he promised protection for those clergy willing to remain loyal to him. In many cases, individual institutions were able to negotiate terms for managing their own properties and keeping the produce of their estates. By 1209 the situation showed no signs of resolution, and Innocent threatened to excommunicate John if he did not acquiesce to Langton's appointment. When this threat failed, Innocent excommunicated the king in November 1209. Although theoretically a significant blow to John's legitimacy, this did not appear to greatly worry the king. Two of John's close allies, Emperor Otto IV and Count Raymond VI of Toulouse, had already suffered the same punishment themselves, and the significance of excommunication had been somewhat devalued. John simply tightened his existing measures and accrued significant sums from the income of vacant sees and abbeys: one 1213 estimate, for example, suggested the church had lost an estimated 100,000 marks (equivalent to 66,666 at the time) to John. Official figures suggest that around 14% of annual income from the English church was being appropriated by John each year.

Now answer this question: John treated the interdict as what?

Output: the equivalent of a papal declaration of war

Problem: The city of Houston has a strong mayoral form of municipal government. Houston is a home rule city and all municipal elections in the state of Texas are nonpartisan. The City's elected officials are the mayor, city controller and 16 members of the Houston City Council. The current mayor of Houston is Sylvester Turner, a Democrat elected on a nonpartisan ballot. Houston's mayor serves as the city's chief administrator, executive officer, and official representative, and is responsible for the general management of the city and for seeing that all laws and ordinances are enforced.
Besides the general management of the city, Houston's mayor is also responsible for what?
The answer is the following:
seeing that all laws and ordinances are enforced