Problem: Multiracial American:

Interracial relationships, common-law marriages, and marriages occurred since the earliest colonial years, especially before slavery hardened as a racial caste associated with people of African descent in the British colonies. Virginia and other English colonies passed laws in the 17th century that gave children the social status of their mother, according to the principle of partus sequitur ventrem, regardless of the father's race or citizenship. This overturned the principle in English common law by which a man gave his status to his children this had enabled communities to demand that fathers support their children, whether legitimate or not. The change increased white men's ability to use slave women sexually, as they had no responsibility for the children. As master as well as father of mixed-race children born into slavery, the men could use these people as servants or laborers or sell them as slaves. In some cases, white fathers provided for their multiracial children, paying or arranging for education or apprenticeships and freeing them, particularly during the two decades following the American Revolution. (The practice of providing for the children was more common in French and Spanish colonies, where a class of free people of color developed who became educated and property owners.) Many other white fathers abandoned the mixed-race children and their mothers to slavery.

What is the rule called that causes a father's race to not matter?
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A: partus sequitur ventrem

Problem: Virgil:

The biographical tradition asserts that Virgil began the hexameter Eclogues (or Bucolics) in 42 BC and it is thought that the collection was published around 3938 BC, although this is controversial. The Eclogues (from the Greek for "selections") are a group of ten poems roughly modeled on the bucolic hexameter poetry ("pastoral poetry") of the Hellenistic poet Theocritus. After his victory in the Battle of Philippi in 42 BC, fought against the army led by the assassins of Julius Caesar, Octavian tried to pay off his veterans with land expropriated from towns in northern Italy, supposedly including, according to the tradition, an estate near Mantua belonging to Virgil. The loss of his family farm and the attempt through poetic petitions to regain his property have traditionally been seen as Virgil's motives in the composition of the Eclogues. This is now thought to be an unsupported inference from interpretations of the Eclogues. In Eclogues 1 and 9, Virgil indeed dramatizes the contrasting feelings caused by the brutality of the land expropriations through pastoral idiom, but offers no indisputable evidence of the supposed biographic incident. While some readers have identified the poet himself with various characters and their vicissitudes, whether gratitude by an old rustic to a new god (Ecl. 1), frustrated love by a rustic singer for a distant boy (his master's pet, Ecl. 2), or a master singer's claim to have composed several eclogues (Ecl. 5), modern scholars largely reject such efforts to garner biographical details from works of fiction, preferring to interpret an author's characters and themes as illustrations of contemporary life and thought. The ten Eclogues present traditional pastoral themes with a fresh perspective. Eclogues 1 and 9 address the land confiscations and their effects on the Italian countryside. 2 and 3 are pastoral and erotic, discussing both homosexual love (Ecl. 2) and attraction toward people of any gender (Ecl. 3). Eclogue 4, addressed to Asinius Pollio, the so-called "Messianic Eclogue" uses the imagery of the golden age in connection with the birth of a child (who the child was meant to be has been subject to debate). 5 and 8 describe the myth of Daphnis in a song contest, 6, the cosmic and mythological song of Silenus; 7, a heated poetic contest, and 10 the sufferings of the contemporary elegiac poet Cornelius Gallus. Virgil is credited[by whom?] in the Eclogues with establishing Arcadia as a poetic ideal that still resonates in Western literature and visual arts and setting the stage for the development of Latin pastoral by Calpurnius Siculus, Nemesianus, and later writers.

Who tried to pay off veterans with land, some of which possibly belonged to Virgil?
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A: Octavian

Problem: Steven Spielberg:

After completing filming on Ready Player One, while it is in its lengthy, effects-heavy post-production, he will film his long-planned adaptation of David Kertzer's acclaimed The Kidnapping of Edgardo Mortara. The book follows the true story of a young Jewish boy in 1858 Italy who was secretly baptized by a family servant and then kidnapped from his family by the Papal States, where he was raised and trained as a priest, causing international outrage and becoming a media sensation. First announced in 2014, the book has been adapted by Tony Kushner and the film will again star Mark Rylance, as Pope Pius IX. It will be filmed in early 2017 for release at the end of that year, before Ready Player One is completed and released in 2018.

In what year did David Kertzer become a writer?
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A: unanswerable

Problem: Eton College:

A boy who is late for any division or other appointment may be required to sign "Tardy Book", a register kept in the School Office, between 7.35am and 7.45am, every morning for the duration of his sentence (typically three days). Tardy Book may also be issued for late work. For more serious misdeeds, a boy is summoned from his lessons to the Head Master, or Lower Master if the boy is in the lower two years, to talk personally about his misdeeds. This is known as the "Bill". The most serious misdeeds may result in expulsion, or rustication (suspension). Conversely, should a master be more than 15 minutes late for a class, traditionally the pupils might claim it as a "run" and absent themselves for the rest of its duration.

What must a student sign if the commit a serious misdeed?
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A:
unanswerable