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Odissi (Odia: odd'ishii Odisi), also referred to as Orissi in older literature, is a major ancient Indian classical dance that originated in the Hindu temples of Odisha - an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism (Vishnu as Jagannath). Odissi performances have also expressed ideas of other traditions such as those related to Hindu gods Shiva and Surya, as well as Hindu goddesses (Shaktism). The theoretical foundations of Odissi trace to the ancient Sanskrit text Natya Shastra, its existence in antiquity evidenced by the dance poses in the sculptures of Odissi Hindu temples, and archeological sites related to Hinduism, Buddhism and Jainism.
After 12th-century, Odia temples, monasteries and nearby institutions such as the Nalanda in eastern Indian subcontinent came under waves of attacks and ransacking by Muslim armies, a turmoil that impacted all arts and eroded the freedoms previously enjoyed by performance artists. The official records of Sultan Firuz Shah Tughlaq's invasion in Odisha (1360-1361 CE), for example, describe the destruction of the Jagannath temple as well as numerous other temples, defacing of dancing statues, and ruining of dance halls. This led to a broad decline in Odissi and other religious arts, but there were some benevolent rulers in this period who supported arts particularly through performances at courts. During the Sultanate and Mughal era of India, the temple dancers were moved to entertain the Sultan's family and courts. They became associated with concubinage to the nobility. The Odissi dance likely expanded in the 17th century, states Alexandra Carter, under King Ramachandradeva's patronage. This expansion integrated martial arts (akhanda) and athletics into Odissi dance, by engaging boys and youth called Gotipuas, as a means to physically train the young for the military and to resist foreign invasions. According to Ragini Devi, historical evidence suggests that the Gotipuas tradition was known and nurtured in the 14th century, by Raja of Khurda. During the British Raj, the officials of the colonial government ridiculed the temple traditions, while Christian missionaries launched a sustained attack on the moral outrage of sensuousness of Odissi and other Hindu temple dance arts. In 1872, a British civil servant named William Hunter watched a performance at the Jagannath temple in Puri, then wrote, "Indecent ceremonies disgraced the ritual, and dancing girls with rolling eyes put the modest worshipper to the blush...", and then attacked them as idol-worshipping prostitutes who expressed their devotion with "airy gyrations". Christian missionaries launched the "anti-dance movement" in 1892, to ban all such dance forms. The dancers were dehumanized and stigmatized as prostitutes during the British period. In 1910, the British colonial government in India banned temple dancing, and the dance artists were reduced to abject poverty from the lack of any financial support for performance arts, combined with stereotyping stigma.

Were things better during the British rule?

During the British Raj, the officials of the colonial government ridiculed the temple traditions,

Answer the question at the end by quoting:

Thomas Lawton was born on 6 October 1919 to Elizabeth Riley and Thomas Lawton senior in Farnworth, Lancashire. His father was a railway signalman of Irish extraction, and his mother worked as a weaver at Harrowby Mill. His father left the family 18 months after Lawton was born, and Elizabeth moved back into her parents' home in Bolton. Elizabeth's father, James Hugh "Jim" Riley, became Lawton's surrogate father.
Lawton played his first game for Burnley Reserves against Manchester City Reserves in September 1935, and though he struggled in this game he went on to become a regular Reserve team player by the age of 16. After a poor run of form from Cecil Smith, Lawton was selected ahead of Smith for the Second Division game against Doncaster Rovers at Turf Moor on 28 March 1936; aged 16 years and 174 days, this made him the youngest centre-forward ever to play in the Football League. Rovers centre-half Syd Bycroft, also making his league debut, marked Lawton out of the game, which ended in a 1-1 draw. Burnley had played poorly, though Lawton was praised for his "keen and fearless" performance by the Express & News newspaper. He retained his place for the following game, and scored two goals in a 3-1 victory over Swansea Town at Vetch Field. He picked up a groin strain in his third appearance which caused him to miss two fixtures, before he returned to the first team for the final four games of the 1935-36 season; he claimed three more goals to take his season tally to five goals from seven games. Lawton continued to train his heading skills intensely in the summer of 1936, and also played cricket for Burnley Cricket Club as a batsman in the Lancashire League. He scored a six against both Learie Constantine and Amar Singh. He scored 369 runs in 15 completed innings for an average of 24.06. He turned professional at Burnley at the age of 17 on wages of PS7 a week. His grandfather attempted to negotiate a PS500 signing-on fee on his behalf but was rebuffed after the club alerted Charles Sutcliffe, Secretary of the Football League, who informed them that any attempt to circumvent the league's maximum wage was illegal. Lawton scored in his first appearance since signing the contract after just 30 seconds, before going on to record a hat-trick in a 3-1 win over Tottenham Hotspur, scoring a goal with either foot and one with his head.

Was there anything else interesting in the article?
Lawton continued to train his heading skills intensely in the summer of 1936,