Input: Samurai
As far back as the seventh century Japanese warriors wore a form of lamellar armor, this armor eventually evolved into the armor worn by the samurai. The first types of Japanese armors identified as samurai armor were known as yoroi. These early samurai armors were made from small individual scales known as kozane. The kozane were made from either iron or leather and were bound together into small strips, the strips were coated with lacquer to protect the kozane from water. A series of strips of kozane were then laced together with silk or leather lace and formed into a complete chest armor (dou or do).

What type of armor did Japanese wear in the 7th century?
Output: a form of lamellar armor

Input: Elizabeth II
Her Diamond Jubilee in 2012 marked 60 years on the throne, and celebrations were held throughout her realms, the wider Commonwealth, and beyond. In a message released on Accession Day, she stated: "In this special year, as I dedicate myself anew to your service, I hope we will all be reminded of the power of togetherness and the convening strength of family, friendship and good neighbourliness ... I hope also that this Jubilee year will be a time to give thanks for the great advances that have been made since 1952 and to look forward to the future with clear head and warm heart". She and her husband undertook an extensive tour of the United Kingdom, while her children and grandchildren embarked on royal tours of other Commonwealth states on her behalf. On 4 June, Jubilee beacons were lit around the world. On 18 December, she became the first British sovereign to attend a peacetime Cabinet meeting since George III in 1781.

Where did Elizabeth tour as a celebration of her jubilee?
Output: United Kingdom

Input: Athanasius of Alexandria
Early in the year 343 we find Athanasius had travelled, via Rome, from Alexandria, North Africa, to Gaul; nowadays Belgium / Holland and surrounding areas, where Hosius of Cordoba was Bishop, the great champion of orthodoxy in the West. The two, together, set out for Sardica. A full Council of the Church was convened / summoned there in deference to the Roman pontiff's wishes. The travel was a mammoth task in itself. At this great gathering of prelates, leaders of the Church, the case of Athanasius was taken up once more, that is, Athanasius was formally questioned over misdemeanours and even murder, (a man called Arsenius and using his body for magic, an absurd charge.). [The Council was convoked for the purpose of inquiring into the charges against Athanasius and other bishops, on account of which they were deposed from their sees by the Semi-Arian Synod of Antioch (341), and went into exile. It was called according to Socrates, (E. H. ii. 20) by the two Emperors, Constans and Constantius; but, according to Baronius by Pope Julius (337352), (Ad an. 343). One hundred and seventy six attended. Eusebian bishops objected to the admission of Athanasius and other deposed bishops to the Council, except as accused persons to answer the charges brought against them. Their objections were overridden by the orthodox bishops, about a hundred were orthodox, who were the majority. The Eusebians, seeing they had no chance of having their views carried, retired to Philoppopolis in Thrace, Philippopolis (Thracia), where they held an opposition council, under the presidency of the Patriarch of Antioch, and confirmed the decrees of the Synod of Antioch. ]. Once more, at the Council of Sardica, was his innocence reaffirmed. Two conciliar letters were prepared, one to the clergy and faithful of Alexandria, the other to the bishops of Egypt and Libya, in which the will of the Council was made known. Meanwhile, the Eusebian party had gone to Philippopolis, where they issued an anathema against Athanasius and his supporters. The persecution against the orthodox party broke out with renewed vigour, and Constantius was induced to prepare drastic measures against Athanasius and the priests who were devoted to him. Orders were given that if the Saint attempt to re-enter his see, he should be put to death. Athanasius, accordingly, withdrew from Sardica to Naissus in Mysia, where he celebrated the Easter festival of the year 344. It was Hosius who presided over the Council of Sardica, as he did for the First Council of Nicaea, which like the 341 synod, found Athanasius innocent. &. He celebrated his last Easter in exile in Aquileia in April 345, received by bishop Fortunatianus.

With whom did Athanasius travel to Sardica?
Output: Hosius of Cordoba

Input: Political corruption
In the context of political corruption, a bribe may involve a payment given to a government official in exchange of his use of official powers. Bribery requires two participants: one to give the bribe, and one to take it. Either may initiate the corrupt offering; for example, a customs official may demand bribes to let through allowed (or disallowed) goods, or a smuggler might offer bribes to gain passage. In some countries the culture of corruption extends to every aspect of public life, making it extremely difficult for individuals to operate without resorting to bribes. Bribes may be demanded in order for an official to do something he is already paid to do. They may also be demanded in order to bypass laws and regulations. In addition to their role in private financial gain, bribes are also used to intentionally and maliciously cause harm to another (i.e. no financial incentive).[citation needed] In some developing nations, up to half of the population has paid bribes during the past 12 months.

What is it called when corruption is part of all public life?
Output:
culture of corruption