Problem: Given the question: I want to test the ability of students to read a passage and answer questions about it. Could you please come up with a good question for the passage "On 3 May 1505 King Alexander I Jagiellon granted the Act of "Nihil novi nisi commune consensu" (Latin: "I accept nothing new except by common consent"). This forbade the king to pass any new law without the consent of the representatives of the nobility, in Sejm and Senat assembled, and thus greatly strengthened the nobility's political position. Basically, this act transferred legislative power from the king to the Sejm. This date commonly marks the beginning of the First Rzeczpospolita, the period of a szlachta-run "Commonwealth"."?
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The answer is:
What was the intention of the Act?

Problem: Given the question: I want to test the ability of students to read a passage and answer questions about it. Could you please come up with a good question for the passage "Egypt also hosts an unknown number of refugees and asylum seekers, estimated to be between 500,000 and 3 million. There are some 70,000 Palestinian refugees, and about 150,000 recently arrived Iraqi refugees, but the number of the largest group, the Sudanese, is contested.[nb 1] The once-vibrant and ancient Greek and Jewish communities in Egypt have almost disappeared, with only a small number remaining in the country, but many Egyptian Jews visit on religious or other occasions and tourism. Several important Jewish archaeological and historical sites are found in Cairo, Alexandria and other cities."?
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The answer is:
Where do some of the Greek and Jewish communities that are left located?

Problem: Given the question: I want to test the ability of students to read a passage and answer questions about it. Could you please come up with a good question for the passage "It is admitted that the doctrine as defined by Pius IX was not explicitly mooted before the 12th century. It is also agreed that "no direct or categorical and stringent proof of the dogma can be brought forward from Scripture". But it is claimed that the doctrine is implicitly contained in the teaching of the Fathers. Their expressions on the subject of the sinlessness of Mary are, it is pointed out, so ample and so absolute that they must be taken to include original sin as well as actual. Thus in the first five centuries such epithets as "in every respect holy", "in all things unstained", "super-innocent", and "singularly holy" are applied to her; she is compared to Eve before the fall, as ancestress of a redeemed people; she is "the earth before it was accursed". The well-known words of St. Augustine (d. 430) may be cited: "As regards the mother of God," he says, "I will not allow any question whatever of sin." It is true that he is here speaking directly of actual or personal sin. But his argument is that all men are sinners; that they are so through original depravity; that this original depravity may be overcome by the grace of God, and he adds that he does not know but that Mary may have had sufficient grace to overcome sin "of every sort" (omni ex parte)."?
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The answer is:
What description was not used to describe Mary: accursed or holy?