Problem: Background: Melungeon ( m@-LUN-j@n) is a term traditionally applied to one of numerous "tri-racial isolate" groups of the Southeastern United States. Historically, Melungeons were associated with the Cumberland Gap area of central Appalachia, which includes portions of East Tennessee, Southwest Virginia, and eastern Kentucky. Tri-racial describes populations thought to be of mixed European, African and Native American ancestry. Although there is no consensus on how many such groups exist, estimates range as high as 200.
Context: The ancestry and identity of Melungeons has been a highly controversial subject. Secondary sources disagree as to their ethnic, linguistic, cultural, and geographic origins and identity, as they are of mixed racial ancestry. They might accurately be described as a loose collection of families of diverse origins who migrated, settled near each other, and intermarried, mostly in Hancock and Hawkins counties in Tennessee, nearby areas of Kentucky, and in Lee County, Virginia. Their ancestors can usually be traced back to colonial Virginia and the Carolinas. They were largely endogamous, marrying primarily within their community until about 1900. Melungeons have been defined as having multiracial ancestry. They did not exhibit characteristics that could be classified as those of a single racial phenotype. Most modern-day descendants of Appalachian families traditionally regarded as Melungeon are generally European American in appearance, often (though not always) with dark hair and eyes, and a swarthy or olive complexion. Descriptions of Melungeons have varied widely over time; in the 19th and early 20th century, they were sometimes identified as "Portuguese," "Native American," or "light-skinned African American". During the ninetee|nth century, free people of color sometimes identified as Portuguese or Native American in order to avoid being classified as black in the segregated slave societies. Other Melungeon individuals and families are accepted and identify as white, particularly since the mid-20th century. They have tended to "marry white" since before the twentieth century. Scholars and commentators do not agree on who should be included under the term Melungeon. Contemporary authors identify differing lists of surnames to be included as families associated with Melungeons. The English surname Gibson and Irish surname Collins appear frequently; genealogist Pat Elder calls them "core" surnames. Vardy Collins and Shep Gibson had settled in Hancock County, and they and other Melungeons are documented by land deeds, slave sales and marriage licenses. Other researchers include the surnames Powell, LeBon, Bolling, Bunch, Goins, Goodman, Heard, Minor, Mise, those Mullins who are not descended from Booker Mullins (1768-1864) , and several others. Descendants of Booker Mullins are excluded because 1) the Mullins Y-DNA Project in Virginia confirmed that Booker was the son of Sherwood/Sherrod Adkins and is not a "true Mullins" and 2) DNA-tests of Booker's descendants do not have an Melungeon markers in their DNA. (Family lines have to be researched individually, as not all families with these surnames are Melungeon.) As with many other surname groups, not all families with each surname have the same racial background and ancestry. The original meaning of the word "Melungeon" is obscure (see Etymology below). From about the mid-19th to the late 20th centuries, it referred exclusively to one tri-racial isolate group, the descendants of the multiracial Collins, Gibson, and several other related families at Newman's Ridge, Vardy Valley, and other settlements in and around Hancock and Hawkins counties, Tennessee.
Question: Has the definition changed?
Answer: Melungeon are generally European American in appearance, often (though not always) with dark hair and eyes, and a swarthy or olive complexion.

Problem: Background: Elizabeth was born on 3 February 1821 in a house on Dicksons Street in Bristol, England, to Samuel Blackwell, a sugar refiner, and his wife Hannah (Lane) Blackwell. She had two older siblings, Anna and Marian, and would eventually have six younger siblings: Samuel (married Antoinette Brown), Henry (married Lucy Stone), Emily (third woman in the U.S. to get a medical degree), Sarah Ellen (a writer), John and George. Four maiden aunts, Barbara, Ann, Lucy and Mary, also lived with Blackwell during Blackwell's childhood.
Context: Once again, through her sister Anna, Blackwell procured a job, this time teaching music at an academy in Asheville, North Carolina, with the goal of saving up the $3,000 necessary for her medical school expenses. In Asheville, Blackwell lodged with the respected Reverend John Dickson, who happened to have been a physician before he became a clergyman. Dickson approved of Blackwell's career aspirations and allowed her to use the medical books in his library to study. During this time, Blackwell soothed her own doubts about her choice and her loneliness with deep religious contemplation. She also renewed her antislavery interests, starting a slave Sunday school that was ultimately unsuccessful. Dickson's school closed down soon after, and Blackwell moved to the residence of Reverend Dickson's brother, Samuel Henry Dickson, a prominent Charleston, physician. She started teaching in 1846 at a boarding school in Charleston run by a Mrs. Du Pre. With the help of Reverend Dickson's brother, Blackwell inquired into the possibility of medical study via letters, with no favorable responses. In 1847, Blackwell left Charleston for Philadelphia and New York, with the aim of personally investigating the opportunities for medical study. Blackwell's greatest wish was to be accepted into one of the Philadelphia medical schools. My mind is fully made up. I have not the slightest hesitation on the subject; the thorough study of medicine, I am quite resolved to go through with. The horrors and disgusts I have no doubt of vanquishing. I have overcome stronger distastes than any that now remain, and feel fully equal to the contest. As to the opinion of people, I don't care one straw personally; though I take so much pains, as a matter of policy, to propitiate it, and shall always strive to do so; for I see continually how the highest good is eclipsed by the violent or disagreeable forms which contain it. Upon reaching Philadelphia, Blackwell boarded with Dr. William Elder and studied anatomy privately with Dr. Jonathan M. Allen as she attempted to get her foot in the door at any medical school in Philadelphia. She was met with resistance almost everywhere. Most physicians recommended that she either go to Paris to study or that she take up a disguise as a man to study medicine. The main reasons offered for her rejection were that (1) she was a woman and therefore intellectually inferior, and (2) she might actually prove equal to the task, prove to be competition, and that she could not expect them to "furnish [her] with a stick to break our heads with". Out of desperation, she applied to twelve "country schools".
Question: Was she ever accepted into a school?
Answer:
she could not expect them to "furnish [her] with a stick to break our heads with