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By 59 BC an unofficial political alliance known as the First Triumvirate was formed between Gaius Julius Caesar, Marcus Licinius Crassus, and Gnaeus Pompeius Magnus ("Pompey the Great") to share power and influence. In 53 BC, Crassus launched a Roman invasion of the Parthian Empire (modern Iraq and Iran). After initial successes, he marched his army deep into the desert; but here his army was cut off deep in enemy territory, surrounded and slaughtered at the Battle of Carrhae in which Crassus himself perished. The death of Crassus removed some of the balance in the Triumvirate and, consequently, Caesar and Pompey began to move apart. While Caesar was fighting in Gaul, Pompey proceeded with a legislative agenda for Rome that revealed that he was at best ambivalent towards Caesar and perhaps now covertly allied with Caesar's political enemies. In 51 BC, some Roman senators demanded that Caesar not be permitted to stand for consul unless he turned over control of his armies to the state, which would have left Caesar defenceless before his enemies. Caesar chose civil war over laying down his command and facing trial.
Who started the invasion of the Parthian Empire?
A: Crassus

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By 1990, inspired by the fall of the Berlin Wall, a pro-democracy movement arose. Pressure from the United States, France, and from a group of locally represented countries and agencies called GIBAFOR (France, the USA, Germany, Japan, the EU, the World Bank, and the UN) finally led Kolingba to agree, in principle, to hold free elections in October 1992 with help from the UN Office of Electoral Affairs. After using the excuse of alleged irregularities to suspend the results of the elections as a pretext for holding on to power, President Kolingba came under intense pressure from GIBAFOR to establish a "Conseil National Politique Provisoire de la Republique" (Provisional National Political Council, CNPPR) and to set up a "Mixed Electoral Commission", which included representatives from all political parties.[citation needed]
What was inspired by the USA?
A: unanswerable

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Avicenna was a devout Muslim and sought to reconcile rational philosophy with Islamic theology. His aim was to prove the existence of God and His creation of the world scientifically and through reason and logic. Avicenna's views on Islamic theology (and philosophy) were enormously influential, forming part of the core of the curriculum at Islamic religious schools until the 19th century. Avicenna wrote a number of short treatises dealing with Islamic theology. These included treatises on the prophets (whom he viewed as "inspired philosophers"), and also on various scientific and philosophical interpretations of the Quran, such as how Quranic cosmology corresponds to his own philosophical system. In general these treatises linked his philosophical writings to Islamic religious ideas; for example, the body's afterlife.
Up until what century was Avicenna's work slightly influential?
A: unanswerable

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In the late 19th century, the most influential theorists were William James (18421910) and Carl Lange (18341900). James was an American psychologist and philosopher who wrote about educational psychology, psychology of religious experience/mysticism, and the philosophy of pragmatism. Lange was a Danish physician and psychologist. Working independently, they developed the JamesLange theory, a hypothesis on the origin and nature of emotions. The theory states that within human beings, as a response to experiences in the world, the autonomic nervous system creates physiological events such as muscular tension, a rise in heart rate, perspiration, and dryness of the mouth. Emotions, then, are feelings which come about as a result of these physiological changes, rather than being their cause.
What was William James' nationality?
A:
American