Greece played a peripheral role in the war. When Russia attacked the Ottoman Empire in 1853, King Otto of Greece saw an opportunity to expand North and South into Ottoman areas that had large Greek Christian majorities. However, Greece did not coordinate its plans with Russia, did not declare war, and received no outside military or financial support. Greece, an Orthodox nation, had considerable support in Russia, but the Russian government decided it was too dangerous to help Greece expand its holdings.:3240 When the Russians invaded the Principalities, the Ottoman forces were tied down so Greece invaded Thessaly and Epirus. To block further Greek moves, the British and French occupied the main Greek port at Piraeus from April 1854 to February 1857, and effectively neutralized the Greek army. Greeks, gambling on a Russian victory, incited the large-scale Epirus Revolt of 1854 as well as uprisings in Crete. The insurrections were failures that were easily crushed by the Ottoman army. Greece was not invited to the peace conference and made no gains out of the war.:139 The frustrated Greek leadership blamed the King for failing to take advantage of the situation; his popularity plunged and he was later forced to abdicate.
Who stirred up the Epirus Revolt of 1854?
Greeks

Although dissertations on clothing and its function appear from the 19th century as colonising countries dealt with new environments, concerted scientific research into psycho-social, physiological and other functions of clothing (e.g. protective, cartage) occurred in the first half of the 20th century, with publications such as J. C. Flugel's Psychology of Clothes in 1930, and Newburgh's seminal Physiology of Heat Regulation and The Science of Clothing in 1949. By 1968, the field of environmental physiology had advanced and expanded significantly, but the science of clothing in relation to environmental physiology had changed little. While considerable research has since occurred and the knowledge-base has grown significantly, the main concepts remain unchanged, and indeed Newburgh's book is still cited by contemporary authors, including those attempting to develop thermoregulatory models of clothing development.
Whose book entitled Physiology of Heat Regulation and The Science of Clothing was published in 1949?
Newburgh's

Scarab beetles held religious and cultural symbolism in Old Egypt, Greece and some shamanistic Old World cultures. The ancient Chinese regarded cicadas as symbols of rebirth or immortality. In Mesopotamian literature, the epic poem of Gilgamesh has allusions to Odonata which signify the impossibility of immortality. Amongst the Aborigines of Australia of the Arrernte language groups, honey ants and witchety grubs served as personal clan totems. In the case of the 'San' bush-men of the Kalahari, it is the praying mantis which holds much cultural significance including creation and zen-like patience in waiting.:9
Witchety grubs serve as personal clan totems in what country?
Australia