Input: Read this: Paris was in its artistic prime in the 19th century and early 20th century, when it had a colony of artists established in the city and in art schools associated with some of the finest painters of the times: Manet, Monet, Berthe Morisot, Gauguin, Renoir and others. The French Revolution and political and social change in France had a profound influence on art in the capital. Paris was central to the development of Romanticism in art, with painters such as Gericault. Impressionism, Art Nouveau, Symbolism, Fauvism Cubism and Art Deco movements all evolved in Paris. In the late 19th century, many artists in the French provinces and worldwide flocked to Paris to exhibit their works in the numerous salons and expositions and make a name for themselves. Artists such as Pablo Picasso, Henri Matisse, Vincent van Gogh, Paul Cezanne, Jean Metzinger, Albert Gleizes, Henri Rousseau, Marc Chagall, Amedeo Modigliani and many others became associated with Paris. Picasso, living in Montmartre, painted his famous La Famille de Saltimbanques and Les Demoiselles d'Avignon between 1905 and 1907. Montmartre and Montparnasse became centres for artistic production.
Question: Between what two years did Picasso paint La Famille de Saltimbanques and Les Demoiselles d'Avignon?

Output: 1905 and 1907

QUES: These theorists were driven by two basic questions: one, by what right or need do people form states; and two, what the best form for a state could be. These fundamental questions involved a conceptual distinction between the concepts of "state" and "government." It was decided that "state" would refer to a set of enduring institutions through which power would be distributed and its use justified. The term "government" would refer to a specific group of people who occupied the institutions of the state, and create the laws and ordinances by which the people, themselves included, would be bound. This conceptual distinction continues to operate in political science, although some political scientists, philosophers, historians and cultural anthropologists have argued that most political action in any given society occurs outside of its state, and that there are societies that are not organized into states that nevertheless must be considered in political terms. As long as the concept of natural order was not introduced, the social sciences could not evolve independently of theistic thinking. Since the cultural revolution of the 17th century in England, which spread to France and the rest of Europe, society has been considered subject to natural laws akin to the physical world.

What does the rest of Europe argue about political action?
What is the answer?
ANS: unanswerable

QUES: Tsai writes that shortly after the visit by Deshin Shekpa, the Yongle Emperor ordered the construction of a road and of trading posts in the upper reaches of the Yangzi and Mekong Rivers in order to facilitate trade with Tibet in tea, horses, and salt. The trade route passed through Sichuan and crossed Shangri-La County in Yunnan. Wang and Nyima assert that this "tribute-related trade" of the Ming exchanging Chinese tea for Tibetan horseswhile granting Tibetan envoys and Tibetan merchants explicit permission to trade with Han Chinese merchants"furthered the rule of the Ming dynasty court over Tibet". Rossabi and Sperling note that this trade in Tibetan horses for Chinese tea existed long before the Ming. Peter C. Perdue says that Wang Anshi (10211086), realizing that China could not produce enough militarily capable steeds, had also aimed to obtain horses from Inner Asia in exchange for Chinese tea. The Chinese needed horses not only for cavalry but also as draft animals for the army's supply wagons. The Tibetans required Chinese tea not only as a common beverage but also as a religious ceremonial supplement. The Ming government imposed a monopoly on tea production and attempted to regulate this trade with state-supervised markets, but these collapsed in 1449 due to military failures and internal ecological and commercial pressures on the tea-producing regions.
What did Yongle want to trade with Tibet?

ANS: tea, horses, and salt

Swaziland's most well-known cultural event is the annual Umhlanga Reed Dance. In the eight-day ceremony, girls cut reeds and present them to the queen mother and then dance. (There is no formal competition.) It is done in late August or early September. Only childless, unmarried girls can take part. The aims of the ceremony are to preserve girls' chastity, provide tribute labour for the Queen mother, and to encourage solidarity by working together. The royal family appoints a commoner maiden to be "induna" (captain) of the girls and she announces over the radio the dates of the ceremony. She will be an expert dancer and knowledgeable on royal protocol. One of the King's daughters will be her counterpart.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What fosters loyalty to the Queen Mother?
Ah, so.. unanswerable

Question: The Commercial Port of Guam is the island's lifeline because most products must be shipped into Guam for consumers. It receives the weekly calls of the Hawaii-based shipping line Matson, Inc. whose container ships connect Guam with Honolulu, Hawaii, Los Angeles, California, Oakland, California and Seattle, Washington. The port is also the regional transhipment hub for over 500,000 customers throughout the Micronesian region. The port is the shipping and receiving point for containers designated for the island's U.S. Department of Defense installations, Andersen Air Force Base and Commander, Naval Forces Marianas and eventually the Third Marine Expeditionary Force.
Try to answer this question if possible: On what island is the Anderson Air Force Base?
Answer: unanswerable

Question: In a 1964 interview, Lee remarked that her aspiration was "to be ... the Jane Austen of South Alabama." Both Austen and Lee challenged the social status quo and valued individual worth over social standing. When Scout embarrasses her poorer classmate, Walter Cunningham, at the Finch home one day, Calpurnia, their black cook, chastises and punishes her for doing so. Atticus respects Calpurnia's judgment, and later in the book even stands up to his sister, the formidable Aunt Alexandra, when she strongly suggests they fire Calpurnia. One writer notes that Scout, "in Austenian fashion", satirizes women with whom she does not wish to identify. Literary critic Jean Blackall lists the priorities shared by the two authors: "affirmation of order in society, obedience, courtesy, and respect for the individual without regard for status".
Try to answer this question if possible: Who is Atticus Finch's sibling?
Answer:
Aunt Alexandra