In this task, you're given a question, along with a context passage which has extra information available on certain terms mentioned in it. Your job is to determine which sentence(s) from the passage can be used to search for further information needed to answer the question.

[EX Q]: Question: Who was the head of the government that recalled Khalid in 841? Passage:Khalid was a member of the Shayban tribe, dominant in the region of Diyar Bakr in the northern Jazira, and third son of Yazid ibn Mazyad al-Shaybani, who served twice as Arab governor (ostikan) of Arminiya (a large province encompassing the whole of Transcaucasia). Khalid served in the same office no less than four times: in 813/814, 828832, briefly in 841 and again under Caliph al-Wathiq (r. 842845). In his first tenure, he showed himself conciliatory towards the native Christian population and the nakharar princes, but his second tenure was marked by the brutal suppression of several revolts by local Arab magnates, as well as the harsh treatment of the Christian population. As a result, when his re-appointment to the office was announced in 841, a rebellion broke out, forcing the Abbasid government to recall him immediately. Nevertheless, al-Wathiq assigned Arminiya to Khalid. The latter arrived in the province at the head of an army, and crushed any opposition. He died soon after at Dvin, where he was buried. He was succeeded by his son, Muhammad. His younger son Haytham ibn Khalid ruled in the family's stronghold of Shirvan, and was the first to claim the title of Shirvanshah.

[EX A]: As a result, when his re-appointment to the office was announced in 841, a rebellion broke out, forcing the Abbasid government to recall him immediately

[EX Q]: Question: How long had Johnson been working at the Gardens? Passage:Persoonia terminalis was first reported by Lawrie Johnson of the Royal Botanic Gardens, Sydney, in the 1981 edition of Flora of New South Wales. He viewed it as a distinctive subspecies of Persoonia nutans, a broadly defined species that included many forms since classified as distinct. Queensland botanists Trevor Donald Stanley and Estelle M. Ross classed P.terminalis as part of Persoonia oxycoccoides in their 1983 work Flora of South-eastern Queensland. They considered it more likely a species in its own right, as they believed the description of the Queensland populations did not match the P. oxycoccoides from central New South Wales. Upon re-examining Persoonia nutans and Persoonia oxycoccoides, Johnson and Peter Weston concluded that there were in fact several distinct species, and that Persoonia terminalis was described as such in 1991. The type specimen was collected south of the Torrington pub on the EmmavilleTorrington road by Weston and ecologist Peter Richards, and is now housed in the National Herbarium of New South Wales, which is part of the Royal Botanic Gardens and Domain Trust Sydney and Office of Environment and Heritage. The Herbarium houses over 1.2million other specimens. The generic name Persoonia is derived from the name of South African botanist Christiaan Hendrik Persoon. The specific name terminalis refers to the inflorescences (clusters of flowers) that are in this species at the ends of the branchlets. Its common name is the Torrington geebung.

[EX A]: Persoonia terminalis was first reported by Lawrie Johnson of the Royal Botanic Gardens, Sydney, in the 1981 edition of Flora of New South Wales

[EX Q]: Question: How long had the Soviet Union been in power when the Ecumenical Patriarchate established autonomous churches in other Soviet territories? Passage:The establishment of the church was undertaken after the Treaty of Riga left a large amount of territory previously under the control of the Russian Empire, as part of the Second Polish Republic. Eastern Orthodoxy was widespread in the Belarusian Western Belarus regions and the Ukrainian Volhynia. The loss of ecclesiastical link due to the persecution of the Russian Orthodox Church in the Soviet Union, left the regional clergy in a crisis moment, and in 1924, the Ecumenical Patriarchate took over establishing several autonomous churches on territories of the new states that were formerly wholly or partially part of the Russian Empire (Finland, the Baltic States, and Poland). Earlier, in January 1922, the Polish government had issued an order recognizing the Orthodox church and placing it under the authority of the state. At that time a Ukrainian, Yurii Yaroshevsky, was appointed Metropolitan and exarch by the patriarch of Moscow. When Yaroshevsky began to reject the authority of Moscow Patriarchate, he was assassinated by a Russian monk. Nonetheless, his successor, Dionizy Waledynski (Dionisii Valedinsky), continued to work for the autocephaly of the Polish Orthodox church, which was finally granted by the Ecumenical Patriarch of Constantinople in his Tomos of 13 November 1924. Given that most of the parishioners were Ukrainians and Belarusians living in the Eastern areas of the newly independent Polish Second Republic, the Patriarch of Constantinople had a canonical basis to grant the Tomos to the Polish church as a successor of the Kyiv Metropolia, the former territory of Kyivan Rus' which Constantinople continued to see as its canonical territory (despite having agreed to allow Moscow to be its caretaker it in 1686). The Russian Orthodox Church at the time did not recognise the Polish autocephaly, as it did not recognise the autocephaly of the Orthodox Church of the Czech Lands and Slovakia.

[EX A]:
The loss of ecclesiastical link due to the persecution of the Russian Orthodox Church in the Soviet Union, left the regional clergy in a crisis moment, and in 1924, the Ecumenical Patriarchate took over establishing several autonomous churches on territories of the new states that were formerly wholly or partially part of the Russian Empire (Finland, the Baltic States, and Poland)