Problem: The status of the town was changed by a later charter of Charles I by at once the formal separation from Portsmouth and the recognition of Southampton as a county, In the charter dated 27 June 1640 the formal title of the town became 'The Town and County of the Town of Southampton'. These charters and Royal Grants, of which there were many, also set out the governance and regulation of the town and port which remained the 'constitution' of the town until the local government organisation of the later Victorian period which from about 1888 saw the setting up of County Councils across England and Wales and including Hampshire County Council who now took on some of the function of Government in Southampton Town. In this regime, The Town and County of the Town of Southampton also became a county borough with shared responsibility for aspects of local government. On 24 February 1964 the status changed again by a Charter of Elizabeth II, creating the City and County of the City of Southampton.
What year did Southampton receive the charter naming it 'The Town and County of the Town of Southampton'?
The answer is the following: 1640

Problem: Waste management including sewage treatment, the linked processes of deforestation and soil degradation, and climate change or global warming are the major environmental problems in Nigeria. Waste management presents problems in a mega city like Lagos and other major Nigerian cities which are linked with economic development, population growth and the inability of municipal councils to manage the resulting rise in industrial and domestic waste. This huge waste management problem is also attributable to unsustainable environmental management lifestyles of Kubwa Community in the Federal Capital Territory, where there are habits of indiscriminate disposal of waste, dumping of waste along or into the canals, sewerage systems that are channels for water flows, etc.
What Nigerian community has the worst unsustainable waste management?
The answer is the following: Kubwa Community

Problem: Historically, the population of Tibet consisted of primarily ethnic Tibetans and some other ethnic groups. According to tradition the original ancestors of the Tibetan people, as represented by the six red bands in the Tibetan flag, are: the Se, Mu, Dong, Tong, Dru and Ra. Other traditional ethnic groups with significant population or with the majority of the ethnic group residing in Tibet (excluding a disputed area with India) include Bai people, Blang, Bonan, Dongxiang, Han, Hui people, Lhoba, Lisu people, Miao, Mongols, Monguor (Tu people), Menba (Monpa), Mosuo, Nakhi, Qiang, Nu people, Pumi, Salar, and Yi people.
Which country has a disputed area with Tibet?
The answer is the following: India

Problem: According to tradition, the Umayyad family (also known as the Banu Abd-Shams) and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manaf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, whose son was Umayya. The two families are therefore considered to be different clans (those of Hashim and of Umayya, respectively) of the same tribe (that of the Quraish). However Muslim Shia historians suspect that Umayya was an adopted son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family. Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. They point to the fact that the grand sons of Uthman, Zaid bin amr bin uthman bin affan and Abdullah bin Amr bin Uthman got married to the Sukaina and Fatima the daughters of Hussein son of Ali to show closeness of Banu hashem and Bani Ummayah.
What son of Abd-Shams was the ancestor of the Umayyads?
The answer is the following:
Umayya