QUES: The Mass of Paul VI was also in Latin but approval was given for the use of vernacular languages. There had been other instructions issued by the Pope in 1964, 1967, 1968, 1969 and 1970 which centered on the reform of all liturgies of the Roman Church. These major reforms were not welcomed by all and in all countries. The sudden apparent "outlawing" of the 400-year-old Mass, the last typical edition of which being promulgated only a few years earlier in 1962 by Paul's predecessor, Pope John XXIII, was not always explained well. Further experimentation with the new Mass by liturgists, such as the usage of pop/folk music (as opposed to the Gregorian Chant advocated by Pope Pius X), along with concurrent changes in the order of sanctuaries, was viewed by some as vandalism. In 2007, Pope Benedict XVI clarified that the 1962 Mass of John XXIII and the 1970 Mass of Paul VI are two forms of the same Roman Rite, the first, which had never been "juridically abrogated", now being an "extraordinary form of the Roman Rite", while the other "obviously is and continues to be the normal Form the Forma ordinaria of the Eucharistic Liturgy".
In what year were the various versions of the Catholic mass finally synthesized?

ANS: 2007

QUES: The spread of Greek literature, mythology and philosophy offered Roman poets and antiquarians a model for the interpretation of Rome's festivals and rituals, and the embellishment of its mythology. Ennius translated the work of Graeco-Sicilian Euhemerus, who explained the genesis of the gods as apotheosized mortals. In the last century of the Republic, Epicurean and particularly Stoic interpretations were a preoccupation of the literate elite, most of whom held - or had held - high office and traditional Roman priesthoods; notably, Scaevola and the polymath Varro. For Varro - well versed in Euhemerus' theory - popular religious observance was based on a necessary fiction; what the people believed was not itself the truth, but their observance led them to as much higher truth as their limited capacity could deal with. Whereas in popular belief deities held power over mortal lives, the skeptic might say that mortal devotion had made gods of mortals, and these same gods were only sustained by devotion and cult.
At the end of the Republic, who read the Stoic interpretations of Roman gods and religion?

ANS: literate elite

QUES: The value judgement definition of literature considers it to exclusively include writing that possesses high quality or distinction, forming part of the so-called belles-lettres ('fine writing') tradition. This is the definition used in the Encyclopdia Britannica Eleventh Edition (191011) when it classifies literature as "the best expression of the best thought reduced to writing." However, this has the result that there is no objective definition of what constitutes "literature"; anything can be literature, and anything which is universally regarded as literature has the potential to be excluded, since value-judgements can change over time.
What forms part of the so-called belles-lettres law?

ANS: unanswerable

QUES: The studies also show that the Sephardic Bnei Anusim (descendants of the "anusim" forced converts to Catholicism) of Iberia (estimated at about 19.8% of modern Iberia) and Ibero-America (estimated at least 10% of modern Ibero-America) have Sephardic Jewish origins within the last few centuries, while the Bene Israel and Cochin Jews of India, Beta Israel of Ethiopia, and a portion of the Lemba people of Southern Africa, despite more closely resembling the local populations of their native countries, also have some more remote ancient Jewish descent.
Who are the descendants of the willing converts to Catholicism?

ANS:
unanswerable