Question: For the organizations for kibbutzim and moshavim, see Settlement movement (Israel). The settlement movement was a reformist social movement, what beginning in the 1880s and peaking around the 1920s in England and the US, with a goal of getting the rich and poor in society to live more closely together in an interdependent community. Its main object was the establishment of "settlement houses" in poor urban areas, in which volunteer middle-class "settlement workers" would live, hoping to share knowledge and culture with, and alleviate the poverty of, their low-income neighbors. The "settlement houses" provided services such as daycare, education, and healthcare to improve the lives of the poor in these areas.

The movement started in London in 1884 with the founding of Toynbee Hall. These houses, radically different from those in America, often offered food, shelter, and basic and higher education, provided by virtue of charity on part of wealthy donors, the residents of the city, and (for education) scholars who volunteered their time. Victorian England, increasingly concerned with poverty, gave rise to the movement whereby those connected to universities settled students in slum areas to live and work alongside local people. Through their efforts settlement houses were established for education, savings, sports, and arts. Such institutions were often praised by religious representatives concerned with the lives of the poor, and criticised as normative or moralistic by radical social movements. There were basic commonalities in the movement. These institutions were more concerned with societal causes for poverty, especially the changes that came with industrialisation, rather than personal causes which their predecessors believed were the main reason for poverty. The settlement movement believed that social reform was best pursued and pushed for by private charities. The British Association of Settlements and Social Action Centres is a network of such organisations. During the social Christian movement, Samuel and Henrietta Barnett founded Toynbee Hall, Oxford House in 1884 in Bethnal Green. Other early examples include Browning Hall, formed in Walworth in 1895 by Francis Herbert Stead, and Mansfield House Settlement, also in east London (see Percy Alden). There is also a global network, the International Federation of Settlements. The movement gave rise to many social policy initiatives and innovative ways of working to improve the conditions of the most excluded members of society. The Poor Man's Lawyer service came about because a barrister volunteered his time and encouraged his friends to do the same. In general, the settlement movement, and settlement houses in particular, "have been a foundation for social work practice in this country".

Using a quote from the above article, answer the following question: Any other interesting information?
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Answer: The movement gave rise to many social policy initiatives and innovative ways of working to improve the conditions of the most excluded members of society.

Problem: The Menominee (also spelled Menomini, derived from the Ojibwe language word for "Wild Rice People;" known as Mamaceqtaw, "the people," in the Menominee language) are a federally recognized nation of Native Americans, with a 353.894 sq mi (916.581 km2) reservation in Wisconsin. Their historic territory originally included an estimated 10 million acres (40,000 km2) in present-day Wisconsin and the Upper Peninsula of Michigan. The tribe currently has about 8,700 members. The tribe was terminated in the 1950s under federal policy of the time which stressed assimilation.

In 1634, the Menominee and Ho-Chunk people (along with a band of Potawatomi who had recently moved into Wisconsin) witnessed the French explorer Jean Nicolet's approach and landing. Red Banks, near the present-day city of Green Bay, Wisconsin, later developed in this area. Nicolet, looking for a Northwest Passage to China, hoped to find and impress the Chinese. As the canoe approached the shore, Nicolet put on a silk Chinese ceremonial robe, stood up in the middle of the canoe and shot off two pistols. For at least forty years in the 20th century, this event was presented in a biased fashion to elementary school students studying Wisconsin history. The Native people were said to fear "the light-skinned man who could make thunder." John Boatman has said it was more likely the native people feared for the light-skinned man, as he had demonstrated questionable mental faculties. Anyone with local knowledge would know better than to stand up in a canoe on the choppy waters of Green Bay. Pierre Francois Xavier de Charlevoix (1682-1761), a French Catholic clergyman, professor, historian, author and explorer, kept a detailed journal of his travels through Wisconsin and Louisiana. In 1721 he came upon the Menominee, whom he referred to as Malhomines ("peuples d'avoines" or (Wild Oat Indians), which the French had adapted from an Ojibwe term: After we had advanced five or six leagues, we found ourselves abreast of a little island, which lies near the western side of the bay, and which concealed from our view, the mouth of a river, on which stands the village of the Malhomines Indians, called by our French "peuples d'avoines" or Wild Oat Indians, probably from their living chiefly on this sort of grain. The whole nation consists only of this village, and that too not very numerous. 'Tis really great pity, they being the finest and handsomest men in all Canada. They are even of a larger stature than the Potawatomi. I have been assured that they had the same original and nearly the same languages with the Noquets, and the Indians at the Falls.

Did the Menominee welcome him?

Answer with quotes:
Nicolet put on a silk Chinese ceremonial robe, stood up in the middle of the canoe and shot off two pistols.