instruction:
You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.
question:
Launched in 1977, the Voyager 2 space probe carried a gold phonographic disk with a message of peace, inviting alien civilizations to visit Earth. The probe is intercepted by an alien ship which then sends a small scout vessel to establish first contact with Earth. However, instead of greeting the alien craft, the US government shoots it down. Crashing in Chequamegon Bay, Wisconsin, the lone alien occupant, looking like a floating ball of glowing energy, finds the home of recently widowed Jenny Hayden (Karen Allen). While there, the alien uses a lock of hair from her deceased husband, Scott, to clone a new body for himself as a terrified Jenny watches. The alien "Starman" (Jeff Bridges) has seven small silver spheres with him which provide energy to perform miraculous feats. He uses the first to send a message to his people stating that Earth is hostile and his spacecraft has been destroyed. He arranges to rendezvous with them in three days' time. He then uses the second sphere to create a holographic map of the United States, coercing Jenny into taking him to the rendezvous point in Arizona.
Jenny is initially both hostile and frightened of him and attempts to escape. Having a rough understanding of English language from the Voyager 2 disk, the Starman learns to communicate with Jenny and assures her that he means no harm. He explains that if he does not reach the rendezvous point, Arizona's Barringer Crater, in three days, he will die. Sympathetic but still wary, Jenny teaches him how to drive a car and use credit cards so he can continue the journey alone, but when she witnesses him miraculously resurrect a dead deer, she is deeply moved and decides to stay with him. However, they are pursued across the country by the authorities and, after nearly being caught, Jenny is shot and critically wounded by a police officer. In order to escape, the Starman crashes their car into a gas tanker and uses another sphere to protect the two of them from the explosion. They take refuge in a mobile home that is being towed. He uses another silver sphere to heal Jenny. After being assured that Jenny will recover, the Starman proceeds to hitchhike towards Arizona without her, but Jenny manages to catch up to him while he and his driver are stopped at a roadblock. Reunited, the two of them hitchhike together, resuming their journey towards the crater.
Later, while stowing away on a boxcar train, the couple makes love. The Starman tells Jenny "I gave you a baby tonight." Jenny explains that she is infertile and cannot have children, but he assures her she is now pregnant. He explains that the baby will be the son of her dead husband, because he (Starman) is a clone of Scott, but as a child of Starman as well, their son will possess all of the Starman's knowledge and will grow up to be a teacher. Starman offers to stop the pregnancy if she wishes, but the joyful Jenny embraces him, accepting the gift.
The couple mistakenly travel too far on the train and arrive in Las Vegas. Jenny realizes she has lost her wallet. The Starman uses one of their last quarters in a slot machine, which he manipulates in order to win the $500,000 jackpot. They then buy a new car to complete their journey to Arizona.
Meanwhile, National Security Agency director George Fox learns that the Starman's flight trajectory, prior to being shot down, was to the Barringer Crater. Fox arranges to have the Starman captured by the Army, dead or alive. SETI scientist Mark Shermin, another government official involved in the case, criticizes Fox's heavy-handed approach and reminds him that the Starman was invited to Earth. Appalled to learn that Fox is planning to vivisect the alien, Shermin then resolves to help the Starman escape rather than allow Fox to capture him.
Jenny and the now dying Starman reach the crater as Army helicopters pursue them. Just as they are surrounded, a large, spherical spaceship appears and descends into the crater. Light surrounds the couple, and the Starman is instantly restored to health. As he prepares to leave, he tells Jenny he will never see her again. Jenny begs him to take her with him, but he says she would die on his world. He then gives her his last silver sphere, telling her that their son will know what to do with it. Jenny watches as the ship departs.
answer:
Where the crashed alien craft fell down?

question:
The biblical portion of the play, a retelling of the Visitation of the Shepherds, comes only after a longer, invented story that mirrors it, in which the shepherds, before visiting the holy baby outside in a manger, must first rescue one of their sheep that has been hidden in a cradle indoors by a comically evil sheep-stealing couple. Once they have discovered and punished the thieves, the storyline switches to the familiar one of the three shepherds being told of the birth of Christ by an angel, and going to Bethlehem to offer the true Child gifts.
At the start of the play, Coll, the first shepherd ("primus pastor") arrives in a field, invoking God in anachronistic terms (referring, as the shepherds will do throughout the play, to the life and death of Christ even though at this point of the play Christ has not yet been born) complaining about the (typically English) cold weather and about his poverty and the arrogance of local gentry. He begins by saying, "Lord, what these weders are cold! And I am ill happyed" which translates as "God, the weather is cold and I am ill prepared/clothed." Gib, the second shepherd, arrives without seeing Coll and complains first about the weather and then about the plight of married men, himself included, with bawdy speculation about the lives of men with more than one wife and advice to "young men of wooing" to "Be well war of weding" (wary of marriage). He paints a portrait of his wife as a loud, heavy-drinking, alternately abusive and sentimentally pious, whale-sized woman. "By him that died for us all, I would I had run til I had lost her!" at which point he is startled by Coll. They confer about where Daw, a third, young, lazy and mischievous, shepherd, has gotten to, at which point Daw arrives complaining about employers, hunger, and about recent floods which he compares to Noah's flood.
Mak, a local good-for-nothing and well-known thief, arrives and pretends to be a yeoman from a lord. Although they recognize him from the start, he insults and threatens them by saying that he will have them flogged. When they threaten him, he pretends not to have known who they were. Mak tries to gain sympathy from the shepherds by explaining how his wife is a lazy drunk who gives birth to too many children. Invoking Christ and Pontius Pilate, Mak agrees to camp with the shepherds, and feigns to lie down among them. However, once they have fallen asleep he casts a spell to make sure they will not wake up and then sneaks off to steal one of their sheep. He heads back to his cottage and trades insults with Gill, his wife, who firmly believes that Mak will be hanged for the theft and comes up with a plan for hiding the sheep - she will put it in an empty cradle and pretend that it is her newborn child, and that she is loudly, painfully in labor with its twin, so that the shepherds will quickly give up any search.
Mak sneaks back among the shepherds and pretends to awaken along with them. They head off to take account of their sheep while Mak heads home to prepare. With despair at their catastrophic ill fortune, the shepherds realize a sheep is missing and go to search Mak's house. They are initially fooled by Mak and Gill's ruse despite Gill going so far as to say that if she's lying she'll eat the child in her cradle (as she indeed plans to). The shepherds leave defeated, but realize that they have failed to bring any gifts to the "baby", and go back. When they remove the swaddling clothes they recognize their sheep, but decide not to kill Mak but instead roll him in canvas and throw him up and down, punishing him until they are exhausted.
When they have left Mak's cottage, the biblical story proper begins - the Angel appears and tells them to go to "Bedlam" (Bethlehem) to see the Christ child. They wonder at the event, chastising each other for their collective delay, and then go to the manger where Mary (Mother of Jesus) welcomes them and receives their praise for her mildness. They each address the Child in turn, beginning by praising His authority and His creation of all things in tones of reverence and awe, but each comically shifting mid-speech to cooing, gushing baby talk, since they are addressing an adorable baby, who Coll, Gib, and Daw respectively give "a bob of cherries," a bird, and a ball ("Have and play thee withal, and go to the tennis!") The shepherds rejoice at their salvation, all thoughts of hardship and complaint vanished, and leave singing in unison.
answer:
What does the spell do that Mak puts on the shepherds?

question:
The narrative begins with the formation of the universe, the shaping of the Earth, and the creation of the first people, by the Great Manitou. Then, as the Great Manitou creates more creatures, an evil manitou creates others, such as flies. Although all is harmonious at first, an evil being brings unhappiness, sickness, disasters and death. A great snake attacked the people and drove them from their homes. The snake flooded the land and made monsters in the water, but the Creator made a giant turtle, on which the surviving people rode out the flood, and prayed for the waters to recede. When land emerged again, they were in a place of snow and cold, so they developed their skills of house-building and hunting, and began explorations to find more temperate lands. Eventually, they chose to head east from the land of the Turtle to the land of the Snake, walking across the frozen ocean and first reaching a land of spruce trees.
After a few generations (from this point on, chiefs of the tribe are named), they began to spread into the adjoining territories. Many generations passed (the characteristics of each chief briefly described), until a large part of the nation decided to invade the territory of the Talegawi people, aided by the northern Talamatan. Although the invasion eventually succeeded, the Talamatan later became hostile, but were soon subdued, and a further long period of consolidation began. Slow expansion into the rich eastern lands eventually reached another sea, where, after generations, the first white men arrived in ships.
There the text ends, though Rafinesque did publish an additional "Fragment: On the History of the Linapis since abt. 1600, when the Wallamolum closes" which takes the story up to his own time. This (which incidentally names the composer of the original Walam Olum as one Lekhibit) exists only as a purported translation by John Burns, who has himself never been satisfactorily identified.
answer:
Eventually the people left the Land of the Turtle and journeyed where?