Problem: Palermo:

The majority of Sicilians preferred independence to the Savoia kingdom; in 1866, Palermo became the seat of a week-long popular rebellion, which was finally crushed after Martial law was declared. The Italian government blamed anarchists and the Church, specifically the Archbishop of Palermo, for the rebellion and began enacting anti-Sicilian and anti-clerical policies. A new cultural, economic and industrial growth was spurred by several families, like the Florio, the Ducrot, the Rutelli, the Sandron, the Whitaker, the Utveggio, and others. In the early twentieth century Palermo expanded outside the old city walls, mostly to the north along the new boulevards Via Roma, Via Dante, Via Notarbartolo, and Viale della Liberta. These roads would soon boast a huge number of villas in the Art Nouveau style. Many of these were designed by the famous architect Ernesto Basile. The Grand Hotel Villa Igiea, designed by Ernesto Basile for the Florio family, is a good example of Palermitan Art Nouveau. The huge Teatro Massimo was designed in the same period by Giovan Battista Filippo Basile, and built by the Rutelli & Machi building firm of the industrial and old Rutelli Italian family in Palermo, and was opened in 1897.

What government enacted pro-sicilian policies?
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A: unanswerable

Problem: Midway through the 19th century, the focus of geology shifted from description and classification to attempts to understand how the surface of the Earth had changed. The first comprehensive theories of mountain building were proposed during this period, as were the first modern theories of earthquakes and volcanoes. Louis Agassiz and others established the reality of continent-covering ice ages, and "fluvialists" like Andrew Crombie Ramsay argued that river valleys were formed, over millions of years by the rivers that flow through them. After the discovery of radioactivity, radiometric dating methods were developed, starting in the 20th century. Alfred Wegener's theory of "continental drift" was widely dismissed when he proposed it in the 1910s, but new data gathered in the 1950s and 1960s led to the theory of plate tectonics, which provided a plausible mechanism for it. Plate tectonics also provided a unified explanation for a wide range of seemingly unrelated geological phenomena. Since 1970 it has served as the unifying principle in geology.
The idea of an ice-age that completely covered a continent was suggested by whom?
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Answer: Louis Agassiz

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an "organization studies" discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional and thoroughly passive happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics.
In what fields has Dibben published two books and other papers?
A: philosophy of management and business ethics

Context and question: Women could not be professed to the Dominican religious life before the age of thirteen. The formula for profession contained in the Constitutions of Montargis Priory (1250) demands that nuns pledge obedience to God, the Blessed Virgin, their prioress and her successors according to the Rule of St. Augustine and the institute of the order, until death. The clothing of the sisters consisted of a white tunic and scapular, a leather belt, a black mantle, and a black veil. Candidates to profession were tested to reveal whether they were actually married women who had merely separated from their husbands. Their intellectual abilities were also tested. Nuns were to be silent in places of prayer, the cloister, the dormitory, and refectory. Silence was maintained unless the prioress granted an exception for a specific cause. Speaking was allowed in the common parlor, but it was subordinate to strict rules, and the prioress, subprioress or other senior nun had to be present.
What were the nuns allowed to minimally do?
Answer: Speak

Question: The quail is a small to medium-sized, cryptically coloured bird. In its natural environment, it is found in bushy places, in rough grassland, among agricultural crops, and in other places with dense cover. It feeds on seeds, insects, and other small invertebrates. Being a largely ground-dwelling, gregarious bird, domestication of the quail was not difficult, although many of its wild instincts are retained in captivity. It was known to the Egyptians long before the arrival of chickens and was depicted in hieroglyphs from 2575 BC. It migrated across Egypt in vast flocks and the birds could sometimes be picked up off the ground by hand. These were the common quail (Coturnix coturnix), but modern domesticated flocks are mostly of Japanese quail (Coturnix japonica) which was probably domesticated as early as the 11th century AD in Japan. They were originally kept as songbirds, and they are thought to have been regularly used in song contests.
Is there an answer to this question: What does a rare diet always consist of for quails?

Answer: unanswerable

Problem: Capital punishment in the United States:

James Liebman, a professor of law at Columbia Law School, stated in 1996 that his study found that when habeas corpus petitions in death penalty cases were traced from conviction to completion of the case that there was "a 40 percent success rate in all capital cases from 1978 to 1995." Similarly, a study by Ronald Tabak in a law review article puts the success rate in habeas corpus cases involving death row inmates even higher, finding that between "1976 and 1991, approximately 47 percent of the habeas petitions filed by death row inmates were granted." The different numbers are largely definitional, rather than substantive. Freedam's statistics looks at the percentage of all death penalty cases reversed, while the others look only at cases not reversed prior to habeas corpus review.

In what year did Liebman reject his findings?
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A:
unanswerable