Article: In 1964, Paul VI created a Secretariat for non-Christians, later renamed the Pontifical Council for Interreligious Dialogue and a year later a new Secretariat (later Pontifical Council) for Dialogue with Non-Believers. This latter was in 1993 incorporated by Pope John Paul II in the Pontifical Council for Culture, which he had established in 1982. In 1971, Paul VI created a papal office for economic development and catastrophic assistance. To foster common bonds with all persons of good will, he decreed an annual peace day to be celebrated on January first of every year. Trying to improve the condition of Christians behind the Iron Curtain, Paul VI engaged in dialogue with Communist authorities at several levels, receiving Foreign Minister Andrei Gromyko and Chairman of the Presidium of the Supreme Soviet Nikolai Podgorny in 1966 and 1967 in the Vatican. The situation of the Church in Hungary, Poland and Romania, improved during his pontificate.

Question: What was the Secretariat for non-believers eventually renamed?
Ans: Pontifical Council for Interreligious Dialogue

Article: The departures of Nunez and van Gaal were hardly noticed by the fans when compared to that of Luis Figo, then club vice-captain. Figo had become a cult hero, and was considered by Catalans to be one of their own. However, Barcelona fans were distraught by Figo's decision to join arch-rivals Real Madrid, and, during subsequent visits to the Camp Nou, Figo was given an extremely hostile reception. Upon his first return, a piglet's head and a full bottle of whiskey were thrown at him from the crowd. The next three years saw the club in decline, and managers came and went. van Gaal was replaced by Llorenc Serra Ferrer who, despite an extensive investment in players in the summer of 2000, presided over a mediocre league campaign and a humiliating first-round Champions League exit, and was eventually dismissed late in the season. Long-serving coach Carles Rexach was appointed as his replacement, initially on a temporary basis, and managed to at least steer the club to the last Champions League spot on the final day of the season. Despite better form in La Liga and a good run to the semi-finals of the Champions League, Rexach was never viewed as a long-term solution and that summer Louis van Gaal returned to the club for a second spell as manager. What followed, despite another decent Champions League performance, was one of the worst La Liga campaigns in the club's history, with the team as low as 15th in February 2003. This led to van Gaal's resignation and replacement for the rest of the campaign by Radomir Antic, though a sixth-place finish was the best that he could manage. At the end of the season, Antic's short-term contract was not renewed, and club president Joan Gaspart resigned, his position having been made completely untenable by such a disastrous season on top of the club's overall decline in fortunes since he became president three years prior.

Question: After Barcelona's poor showing in the 2003 season , who resigned from the presidency?
Ans: Joan Gaspart

Article: Seattle is widely considered one of the most liberal cities in the United States, even surpassing its neighbor, Portland, Oregon. Support for issues such as same-sex marriage and reproductive rights are largely taken for granted in local politics. In the 2012 U.S. general election, an overwhelming majority of Seattleites voted to approve Referendum 74 and legalize gay marriage in Washington state. In the same election, an overwhelming majority of Seattleites also voted to approve the legalization of the recreational use of cannabis in the state. Like much of the Pacific Northwest (which has the lowest rate of church attendance in the United States and consistently reports the highest percentage of atheism), church attendance, religious belief, and political influence of religious leaders are much lower than in other parts of America.

Question: What do residents of Seattle believe in matters of religion?
Ans: atheism

Article: The history of emotions has become an increasingly popular topic recently, with some scholars arguing that it is an essential category of analysis, not unlike class, race, or gender. Historians, like other social scientists, assume that emotions, feelings and their expressions are regulated in different ways by both different cultures and different historical times, and constructivist school of history claims even that some sentiments and meta-emotions, for example Schadenfreude, are learnt and not only regulated by culture. Historians of emotion trace and analyse the changing norms and rules of feeling, while examining emotional regimes, codes, and lexicons from social, cultural or political history perspectives. Others focus on the history of medicine, science or psychology. What somebody can and may feel (and show) in a given situation, towards certain people or things, depends on social norms and rules. It is thus historically variable and open to change. Several research centers have opened in the past few years in Germany, England, Spain, Sweden and Australia.

Question: Along with Germany, England, Spain and Australia, where has a research center on the history of emotions recently opened?
Ans:
Sweden