Answer the question at the end by quoting:

Robert James Fitzsimmons was born on 26 May 1863 in Helston, Cornwall, England, the youngest of seven boys and five girls born to James and Jane (nee Strongman) Fitzsimmons. Not long before his birth, his parents had moved from his father's native Ireland to Cornwall, where his mother came from, in order for his father to find work as a policeman. Fitzsimmons received his early education at the National school in Helston. In 1873, the family moved again; James, Jane and their youngest five children sailed on the Adamant for the 93 day journey to Lyttelton, New Zealand.
In 1896, Fitzsimmons won a disputed version of the World Heavyweight Championship in a fight in Langtry, Texas, against the Irish fighter Peter Maher. On 17 March 1897, in Carson City, Nevada, he knocked out American Jim Corbett, generally recognised as the legitimate World Heavyweight Champion (having won the title from John L. Sullivan in 1892) in round 14. This constituted a remarkable achievement, as Jim Corbett, a skilled boxer, weighed one stone 3 pounds (17 lb) more than Fitzsimmons. He out-boxed Fitzsimmons for several rounds, knocked him down in the sixth round and badly damaged his face with his jab, left hook and right hand, but Fitzsimmons kept coming and Corbett began to tire. In the 14th round, Fitzsimmons won the title with his "solar plexus" punch. Corbett collapsed in agony. Fitzsimmons' "solar plexus" punch became legendary, although he himself may never have used the phrase. The entire fight was filmed by Enoch J. Rector and released to cinemas as The Corbett-Fitzsimmons Fight, the longest film ever released at the time. Using her maiden name, it was covered by Nellie Verrill Mighels Davis, the first woman to report a prize fight. Fitzsimmons spent the rest of 1897 and 1898 doing stage tours. In 1899, Fitzsimmons fought James J. Jeffries at the Coney Island Athletic Club near Brooklyn, New York. Most people gave Jeffries little chance, even though at over 15 stones (95 kg) he massively outweighed his opponent and was far younger, but Jeffries lifted the World Heavyweight Champion from Fitzsimmons with an 11th-round knockout. In June 1901 Fitzsimmons took part in a wrestling match against Gus Ruhlin. He lost and went back to boxing. He then enjoyed legitimate boxing knockouts of leading contenders Ruhlin and Tom Sharkey. In 1901 he published a book Physical Culture and Self-Defense (Philadelphia: D. Biddle). In 1902, he and Jeffries had a rematch, once again with the World Heavyweight Champion at stake. Fitzsimmons battered Jeffries, who suffered horrible punishment. With his nose and cheek bones broken, most would have sympathized with Jeffries had he quit, but he kept going until his enormous strength and youth wore down Bob and he knocked him out cold in round eight.

Did he continue to hold his title or did he loose it?

On 17 March 1897, in Carson City, Nevada, he knocked out American Jim Corbett, generally recognised as the legitimate World Heavyweight Champion

Answer the question at the end by quoting:

Indigenous languages of the Americas are spoken by indigenous peoples from Alaska and Greenland to the southern tip of South America, encompassing the land masses that constitute the Americas. These indigenous languages consist of dozens of distinct language families, as well as many language isolates and unclassified languages. Many proposals to group these into higher-level families have been made, such as Joseph Greenberg's Amerind hypothesis. This scheme is rejected by nearly all specialists, due to the fact that some of the languages differ too significantly to draw any connections between them.
Thousands of languages were spoken by various peoples in North and South America prior to their first contact with Europeans. These encounters occurred between the beginning of the 11th century (with the Nordic settlement of Greenland and failed efforts in Newfoundland and Labrador) and the end of the 15th century (the voyages of Christopher Columbus). Several indigenous cultures of the Americas had also developed their own writing systems, the best known being the Maya script. The indigenous languages of the Americas had widely varying demographics, from the Quechuan languages, Aymara, Guarani, and Nahuatl, which had millions of active speakers, to many languages with only several hundred speakers. After pre-Columbian times, several indigenous creole languages developed in the Americas, based on European, indigenous and African languages. The European colonizers and their successor states had widely varying attitudes towards Native American languages. In Brazil, friars learned and promoted the Tupi language. In many Latin American colonies, Spanish missionaries often learned local languages and culture in order to preach to the natives in their own tongue and relate the Christian message to their indigenous religions. In the British American colonies, John Eliot of the Massachusetts Bay Colony translated the Bible into the Massachusett language, also called Wampanoag, or Natick (1661-1663; he published the first Bible printed in North America, the Eliot Indian Bible. The Europeans also suppressed use of indigenous American languages, establishing their own languages for official communications, destroying texts in other languages, and insisting that indigenous people learn European languages in schools. As a result, indigenous American languages suffered from cultural suppression and loss of speakers. By the 18th and 19th centuries, Spanish, English, Portuguese, French, and Dutch, brought to the Americas by European settlers and administrators, had become the official or national languages of modern nation-states of the Americas. Many indigenous languages have become critically endangered, but others are vigorous and part of daily life for millions of people. Several indigenous languages have been given official status in the countries where they occur, such as Guarani in Paraguay. In other cases official status is limited to certain regions where the languages are most spoken. Although sometimes enshrined in constitutions as official, the languages may be used infrequently in de facto official use. Examples are Quechua in Peru and Aymara in Bolivia, where in practice, Spanish is dominant in all formal contexts. In North America and the Arctic region, Greenland in 2009 adopted Kalaallisut as its sole official language. In the United States, the Navajo language is the most spoken Native American language, with more than 200,000 speakers in the Southwestern United States. The US Marine Corps recruited Navajo men, who were established as code talkers during World War II, to transmit secret US military messages. Neither the Germans nor Japanese ever deciphered the Navajo code, which was a code using the Navajo language. Today, governments, universities, and indigenous peoples are continuing to work for the preservation and revitalization of indigenous American languages.

What year was this developed?
These encounters occurred between the beginning of the 11th century (with the Nordic settlement of Greenland and failed efforts in Newfoundland and Labrador) and the end of the 15th century