Input: Read this: The Marxist critique of capitalism developed with Friedrich Engels was, alongside liberalism and fascism, one of the defining ideological movements of the Twentieth Century. The industrial revolution produced a parallel revolution in political thought. Urbanization and capitalism greatly reshaped society. During this same period, the socialist movement began to form. In the mid-19th century, Marxism was developed, and socialism in general gained increasing popular support, mostly from the urban working class. Without breaking entirely from the past, Marx established principles that would be used by future revolutionaries of the 20th century namely Vladimir Lenin, Mao Zedong, Ho Chi Minh, and Fidel Castro. Though Hegel's philosophy of history is similar to Immanuel Kant's, and Karl Marx's theory of revolution towards the common good is partly based on Kant's view of historyMarx declared that he was turning Hegel's dialectic, which was "standing on its head", "the right side up again". Unlike Marx who believed in historical materialism, Hegel believed in the Phenomenology of Spirit. By the late 19th century, socialism and trade unions were established members of the political landscape. In addition, the various branches of anarchism, with thinkers such as Mikhail Bakunin, Pierre-Joseph Proudhon or Peter Kropotkin, and syndicalism also gained some prominence. In the Anglo-American world, anti-imperialism and pluralism began gaining currency at the turn of the 20th century.
Question: What was one of the defining ideological movements of the Twentieth Century?

Output: The Marxist critique of capitalism

QUES: The Quran most likely existed in scattered written form during Muhammad's lifetime. Several sources indicate that during Muhammad's lifetime a large number of his companions had memorized the revelations. Early commentaries and Islamic historical sources support the above-mentioned understanding of the Quran's early development. The Quran in its present form is generally considered by academic scholars to record the words spoken by Muhammad because the search for variants has not yielded any differences of great significance.[page needed] University of Chicago professor Fred Donner states that "...there was a very early attempt to establish a uniform consonantal text of the Quran from what was probably a wider and more varied group of related texts in early transmission. [...] After the creation of this standardized canonical text, earlier authoritative texts were suppressed, and all extant manuscriptsdespite their numerous variantsseem to date to a time after this standard consonantal text was established." Although most variant readings of the text of the Quran have ceased to be transmitted, some still are. There has been no critical text produced on which a scholarly reconstruction of the Quranic text could be based. Historically, controversy over the Quran's content has rarely become an issue, although debates continue on the subject.

What was done to the Quranic text early in its history leaving few markedly different variants?
What is the answer?
ANS: standardized

QUES: In his Physics, book IV, Aristotle offered numerous arguments against the void: for example, that motion through a medium which offered no impediment could continue ad infinitum, there being no reason that something would come to rest anywhere in particular. Although Lucretius argued for the existence of vacuum in the first century BC and Hero of Alexandria tried unsuccessfully to create an artificial vacuum in the first century AD, it was European scholars such as Roger Bacon, Blasius of Parma and Walter Burley in the 13th and 14th century who focused considerable attention on these issues. Eventually following Stoic physics in this instance, scholars from the 14th century onward increasingly departed from the Aristotelian perspective in favor of a supernatural void beyond the confines of the cosmos itself, a conclusion widely acknowledged by the 17th century, which helped to segregate natural and theological concerns.
What belief regarding a cosmic void was accepted by most in the 17th century?

ANS: a supernatural void beyond the confines of the cosmos itself

Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except Cow's meat as the consider Cow to be a goddess and symbol of purity. The chief breakfast for locals and visitors is mostly Momo or Chowmein.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What meat is very rarely eaten in Kathmandu?
Ah, so.. beef

Question: Boston is the largest broadcasting market in New England, with the radio market being the 11th largest in the United States. Several major AM stations include talk radio WRKO, sports/talk station WEEI, and CBS Radio WBZ. WBZ (AM) broadcasts a news radio format. A variety of commercial FM radio formats serve the area, as do NPR stations WBUR and WGBH. College and university radio stations include WERS (Emerson), WHRB (Harvard), WUMB (UMass Boston), WMBR (MIT), WZBC (Boston College), WMFO (Tufts University), WBRS (Brandeis University), WTBU (Boston University, campus and web only), WRBB (Northeastern University) and WMLN-FM (Curry College).
Try to answer this question if possible: What is the name of Boston Colleges radio station?
Answer: WZBC

Input: Read this: The area north of the Congo River came under French sovereignty in 1880 as a result of Pierre de Brazza's treaty with Makoko of the Bateke. This Congo Colony became known first as French Congo, then as Middle Congo in 1903. In 1908, France organized French Equatorial Africa (AEF), comprising Middle Congo, Gabon, Chad, and Oubangui-Chari (the modern Central African Republic). The French designated Brazzaville as the federal capital. Economic development during the first 50 years of colonial rule in Congo centered on natural-resource extraction. The methods were often brutal: construction of the CongoOcean Railroad following World War I has been estimated to have cost at least 14,000 lives.
Question: What was the French Congo's name changed to in 1903?

Output:
Middle Congo