Read the following article and select the best answer. Article: TOKYO, Japan (AP) - Japan is very serious about robotics . If the droids are going to fit in, they probably need to learn the Japanese custom of serving tea. Fortunately, researchers at the University of Tokyo are exploring just that. In a show this week, a humanoid with camera eyes made by Kawada Industries Inc. poured tea from a bottle into a cup. Then another robot on wheels delivered the cup of tea in an experimental room that has sensors _ in the floor and sofa as well as cameras on the ceiling, to simulate life with robot technology. "A human being may be faster, but you'd have to say 'Thank you,'" said University of Tokyo professor Tomomasa Sato. "That's the best part about a robot. You don't have to feel bad about asking it to do things." Sato believes Japan, a rapidly aging society where more than a fifth of the population is 65 or older, will lead the world in designing robots to care for the elderly, sick and bedridden . Already, monitoring technologies, such as sensors that automatically turn on lights when people enter a room, are becoming widespread in Japan. The walking, child-size Asimo from Honda Motor Co. greets people at showrooms. NEC Corp. has developed a smaller companion robot-on -wheels called Papero. A seal robot available since 2004 can entertain the elderly and others in need of fuzzy companionship. Sato says his experimental room is raising awareness about privacy questions that may arise when electronic devices monitor a person's movements down to the smallest detail. On the bright side, the tea - pouring humanoid has been programmed to do the dishes. Question: What is the best title of this passage? - "Thank You" Will Never Be Needed in Japan - Monitoring Technologies Are Widespread in Japan - Robot Is Designed to Care for the Elderly. - Robot technologies are widespread in Japanese daily life.
Robot technologies are widespread in Japanese daily life.

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Read the following article and select the best answer. Article: Based on cultural traditions and the changing face of contemporary British communities, the Festival of Muslim Cultures joins young people from Muslim and non-Muslim backgrounds together through the creation of innovative , high quality cultural activities. We have been working with arts and educational institutions across the UK to promote the mainstreaming of Muslim cultures within UK everyday life. The Festival was created out of the need to encourage a better understanding between Muslims and non-Muslims, to promote respect for Muslim cultures and to show how culture creates the pathways that connect us all together. The program launched with a visit by the Festival's patron , the Prince of Wales, to the exhibition "Palace and Mosque" in Sheffield and since then there have been more than 100 events that have ranged from a Somali community day in Cardiff at the National Museum of Wales to a late-night Dance with Radio Tarifa (from Spain) and Dimi Mint Abba (form Mauritania) in the Royal Albert Hall and from a home-grown play in Nottingham about the Kashmir earthquake to the exhibition"Beyond the Palace Walls" at the Royal Museum Edinburgh of Islamic art from the Hermitage Museum, St Petersburg. We are now working on a number of long-term projects which stay true to our commitment to promoting Muslim cultures through arts collaborations and build on the extensive network of local, national and international partners that Festival has created. These include a three-year national program that connects young Muslims to their local cultural institutions; a UK Muslim cookbook; an exhibition of the Ottoman architect Sinan; and a project for schools around the 1000-year old story "The Animals' Lawsuit against Humanity". For more information about the Festival, please click on another page: Who's Who. Question: Which is NOT the purpose of holding the Festival of Muslim Cultures? - To promote people's respect for Muslim cultures. - To show to people how cultures join the people together. - To try to change the beliefs of various religions. - To make Muslims and non-Muslims understand each other better.
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To try to change the beliefs of various religions.

Read the following article and select the best answer. Article: In his 1930 essay "Economic Possibilities for Our Grandchildren ", John Keynes, acconmist, ewrote that human needs fall into two classes: needs ,which are indupe what other have , and needs ,which make us feel superior to our fellows He thought alough needs may indeed be insatible this isnottrue of Keynes wans surely correct that only a small part of total spending id decided by the super iority He was gretly mistaken ,however ,in seeting this desive as the only source of demands Decisions to spend are also driven by ideas of quality which can influnce the den almost all goods, including even basic goods like food. When a couple goes out for an anm dinner,for example,the thought of feeling superior to others probably never comes to them. The goal is to share a special meal that stands out from other meals. There are no obvious limits to the _ of demand for quality.For example ,porsche famous car producer,has a model which was considered perhaps the best sport car on the mark Priced at over $120,000,it handles perfectly well and has great speen acceleration.But in 200 the producer introduced some changes which made the model slightly better in handling acceleration.People who really care about cars find these small improvemenmts exciting.To them,however,they must pay almost four times the price. By placing the desire to be superior to other at the heart of his description of nisation demands,Keynes actually reduced such demands.However,the desire for higher quality has natural limits. Question: The author of the passage that _ . - needs have no limits - demands for quality are not insatiable - human desires influsnce ideas of quality - needs decide most of our spending
needs have no limits