Background: The Mississippian culture was a mound-building Native American civilization archeologists date from approximately 800 CE to 1600 CE, varying regionally. It was composed of a series of urban settlements and satellite villages (suburbs) linked together by a loose trading network, the largest city being Cahokia, believed to be a major religious center. The civilization flourished from the southern shores of the Great Lakes at Western New York and Western Pennsylvania in what is now the Eastern Midwest, extending south-southwest into the lower Mississippi Valley and wrapping easterly around the southern foot of the Appalachians barrier range into what is now the Southeastern United States. The Mississippian way of life began to develop in the Mississippi River Valley (for which it is named).
Context: The Caddoan Mississippian area, a regional variant of the Mississippian culture, covered a large territory, including what is now eastern Oklahoma, western Arkansas, northeastern Texas, and northwestern Louisiana. Archaeological evidence has led to a scholarly consensus that the cultural continuity is unbroken from prehistory to the present, and that the Caddo and related Caddo language speakers in prehistoric times and at first European contact are the direct ancestors of the modern Caddo Nation of Oklahoma. The climate in this area was drier than areas in the eastern woodlands, hindering maize production, and the lower population on the plains to the west may have meant fewer neighboring competing chiefdoms to contend with. Major sites such as Spiro and the Battle Mound Site are in the Arkansas River and Red River Valleys, the largest and most fertile of the waterways in the Caddoan region, where maize agriculture would have been the most productive. The sites generally lacked wooden palisade fortifications often found in the major Middle Mississippian towns. Living on the western edge of the Mississippian world, the Caddoans may have faced fewer military threats from their neighbors. Their societies may also have had a somewhat lower level of social stratification. The Caddoan people were speakers of one of the many Caddoan languages. The Caddoan languages once had a broad geographic distribution, but many are now extinct. The modern languages in the Caddoan family include Caddo and Pawnee, now spoken mainly by elderly people. Hernando de Soto led an expedition into the area in the early 1540s, he encountered several native groups now thought to have been Caddoan. Composed of many tribes, the Caddo were organized into three confederacies, the Hasinai, Kadohadacho, and Natchitoches, which were all linked by their similar languages.
Question: What type of variant of the Mississippian culture?
Answer: The Caddoan Mississippian area,

Background: Charles Taze Russell was born to Scottish-Irish parents, immigrant Joseph Lytel Russell (d. December 17, 1897) and Ann Eliza Birney (d. January 25, 1861), on February 16, 1852 in Allegheny, Pennsylvania. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was 9 years old. The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church.
Context: In 1897 Russell's wife, Maria, left him after a disagreement over the management of Zion's Watch Tower magazine. According to Russell's successor Joseph Franklin Rutherford, she believed that, as his wife, she should have equal control over its administration and equal privilege in writing articles, preaching, and traveling abroad as his representative. In 1903 she filed for legal separation on the grounds of mental cruelty, referring to forced celibacy and frequent cold, indifferent treatment by him. The separation was granted in 1906, with Russell charged to pay alimony. During the trial Mrs. Russell's attorney alleged that in 1894 Mr. Russell had engaged in "improper intimacy" with Rose Ball, by then a 25-year-old woman. The Russells had cared for her as a foster daughter said to be an orphan. Mrs. Russell alleged that Ball had told her Mr. Russell claimed to be an amorous "jellyfish floating around" to different women until someone responded to his advances. Mr. Russell denied the accusations and said he had never used such language to describe himself. When the judge asked Mrs. Russell if she was accusing her husband of adultery, she replied, "No". The Washington Post and the Mission Friend of Chicago reprinted the "jellyfish" story while also accusing Russell of immoral conduct. Russell sued the papers for libel; the jury decided in his favor, awarding him one dollar. Following an appeal, Russell received a cash settlement of $15,000 (current value $409,000) plus court costs, and an agreement that the two papers publish his weekly syndicated sermons as well as a retraction defending his character. Rose Ball later married and lived in Australia. As Rose Ball Henninges, she died November 22, 1950 at the age of 81 in Melbourne, Australia. For several years she had written articles for The People's Paper and was associated with the Bible Students in Australia until her death.
Question: Was there anything else interesting in the article?
Answer: Rose Ball later married and lived in Australia.

Background: Wasim Akram (Urdu: wsym khrm; born 3 June 1966) is a former Pakistani first-class cricketer, cricket commentator and television personality. He is acknowledged as one of the greatest bowlers of all time. A left-arm fast bowler who could bowl with significant pace, he represented the Pakistan cricket team in Test cricket and One Day International (ODI) matches. In October 2013, Wasim Akram was the only Pakistani cricketer to be named in an all-time Test World XI to mark the 150th anniversary of Wisden Cricketers' Almanack.
Context: During his professional career he bowled with genuine speed and hostility. Akram was a man possessed of accurate control of line and length, accompanied by seam and swing bowling skills, extended to both inswingers and outswingers. With a very quick bowling action, he could bowl equally well from both sides of the wicket. His mastery of reverse swing with the cricket ball meant he was at his most dangerous towards a bowling innings, and earned him the nickname of one of the "Sultans of Swing", the other one being Waqar Younis. As well as often being able to find the edge of the bat, Akram would also focus his bowling attack on the stumps and had a particularly lethal inswinging yorker. Of his 414 Test wickets, 193 were taken caught, 119 were taken leg before wicket and 102 were bowled. In partnership with Waqar Younis, he intimidated international batsmen in the 1990s. Together Wasim and Waqar, known as "the two Ws" of the Pakistani team, were one of the most successful bowling partnerships in cricket. With the bat he was especially effective against spin bowlers. However, he liked to slog and was criticised for his lack of high scores and giving away his wicket too cheaply. In October 1996 he scored 257 runs not out, of the team's total of 553 against lowly Zimbabwe on a typical flat South Asian pitch at Sheikhupura. He also achieved good scores for the Pakistan team such as his scores of 123 and 45* against Australia to take Pakistan to victory in a low scoring match. His batting was also valuable sometimes to the Pakistan ODI side, such as in the Nehru Cup in 1989, when needing six runs and two balls to win the match, he hit the first delivery he faced, from part-time off-spinner and batting legend, Viv Richards, for a six and secured the cup. In December 2012 after Ricky Ponting announced his retirement he said that Wasim Akram and Curtly Ambrose were the toughest bowlers he had faced "Akram for the exact opposite, you could get a few runs off him, but you just knew there was an unplayable ball around the corner, be it with an old ball or with a new ball," - Ricky Ponting.
Question: What happened during the times he was faced with the toughest bowlers?
Answer:
you just knew there was an unplayable ball around the corner, be it with an old ball or with a new ball," - Ricky Ponting.