You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

[EX Q]: The biblical portion of the play, a retelling of the Visitation of the Shepherds, comes only after a longer, invented story that mirrors it, in which the shepherds, before visiting the holy baby outside in a manger, must first rescue one of their sheep that has been hidden in a cradle indoors by a comically evil sheep-stealing couple. Once they have discovered and punished the thieves, the storyline switches to the familiar one of the three shepherds being told of the birth of Christ by an angel, and going to Bethlehem to offer the true Child gifts.
At the start of the play, Coll, the first shepherd ("primus pastor") arrives in a field, invoking God in anachronistic terms (referring, as the shepherds will do throughout the play, to the life and death of Christ even though at this point of the play Christ has not yet been born) complaining about the (typically English) cold weather and about his poverty and the arrogance of local gentry. He begins by saying, "Lord, what these weders are cold! And I am ill happyed" which translates as "God, the weather is cold and I am ill prepared/clothed." Gib, the second shepherd, arrives without seeing Coll and complains first about the weather and then about the plight of married men, himself included, with bawdy speculation about the lives of men with more than one wife and advice to "young men of wooing" to "Be well war of weding" (wary of marriage). He paints a portrait of his wife as a loud, heavy-drinking, alternately abusive and sentimentally pious, whale-sized woman. "By him that died for us all, I would I had run til I had lost her!" at which point he is startled by Coll. They confer about where Daw, a third, young, lazy and mischievous, shepherd, has gotten to, at which point Daw arrives complaining about employers, hunger, and about recent floods which he compares to Noah's flood.
Mak, a local good-for-nothing and well-known thief, arrives and pretends to be a yeoman from a lord. Although they recognize him from the start, he insults and threatens them by saying that he will have them flogged. When they threaten him, he pretends not to have known who they were. Mak tries to gain sympathy from the shepherds by explaining how his wife is a lazy drunk who gives birth to too many children. Invoking Christ and Pontius Pilate, Mak agrees to camp with the shepherds, and feigns to lie down among them. However, once they have fallen asleep he casts a spell to make sure they will not wake up and then sneaks off to steal one of their sheep. He heads back to his cottage and trades insults with Gill, his wife, who firmly believes that Mak will be hanged for the theft and comes up with a plan for hiding the sheep - she will put it in an empty cradle and pretend that it is her newborn child, and that she is loudly, painfully in labor with its twin, so that the shepherds will quickly give up any search.
Mak sneaks back among the shepherds and pretends to awaken along with them. They head off to take account of their sheep while Mak heads home to prepare. With despair at their catastrophic ill fortune, the shepherds realize a sheep is missing and go to search Mak's house. They are initially fooled by Mak and Gill's ruse despite Gill going so far as to say that if she's lying she'll eat the child in her cradle (as she indeed plans to). The shepherds leave defeated, but realize that they have failed to bring any gifts to the "baby", and go back. When they remove the swaddling clothes they recognize their sheep, but decide not to kill Mak but instead roll him in canvas and throw him up and down, punishing him until they are exhausted.
When they have left Mak's cottage, the biblical story proper begins - the Angel appears and tells them to go to "Bedlam" (Bethlehem) to see the Christ child. They wonder at the event, chastising each other for their collective delay, and then go to the manger where Mary (Mother of Jesus) welcomes them and receives their praise for her mildness. They each address the Child in turn, beginning by praising His authority and His creation of all things in tones of reverence and awe, but each comically shifting mid-speech to cooing, gushing baby talk, since they are addressing an adorable baby, who Coll, Gib, and Daw respectively give "a bob of cherries," a bird, and a ball ("Have and play thee withal, and go to the tennis!") The shepherds rejoice at their salvation, all thoughts of hardship and complaint vanished, and leave singing in unison.
[EX A]: What does the spell do that Mak puts on the shepherds?

[EX Q]: The work traces the death of Claudius, his ascent to heaven and judgment by the gods, and his eventual descent to Hades. At each turn, of course, Seneca mocks the late emperor's personal failings, most notably his arrogant cruelty and his inarticulateness. After Mercury persuades Clotho to kill the emperor, Claudius walks to Mount Olympus, where he convinces Hercules to let the gods hear his suit for deification in a session of the divine senate. Proceedings are in Claudius' favor until Augustus delivers a long and sincere speech listing some of Claudius' most notorious crimes. Most of the speeches of the gods are lost through a large gap in the text. Mercury escorts him to Hades. On the way, they see the funeral procession for the emperor, in which a crew of venal characters mourn the loss of the perpetual Saturnalia of the previous reign. In Hades, Claudius is greeted by the ghosts of all the friends he has murdered. These shades carry him off to be punished, and the doom of the gods is that he should shake dice forever in a box with no bottom (gambling was one of Claudius' vices): every time he tries to throw the dice they fall out and he has to search the ground for them. Suddenly Caligula turns up, claims that Claudius is an ex-slave of his, and hands him over to be a law clerk in the court of the underworld.
[EX A]: What does he see on the way to Hades?

[EX Q]: The novel opens with Rebecca's journey to Riverboro, to live with her two aunts, Miranda and Jane Sawyer. Until this time, she has lived on the family farm. Rebecca is the second eldest of seven children. Most of the children have fanciful names, such as Marquis and Jenny Lind, influenced by their father's artistic background (Rebecca is named after both the heroines in Ivanhoe). The family is quite poor, due to the number of children, Mr. Randall's inability to stick to a job, and the farm being mortgaged. At the beginning of the novel, he has been dead for three years and the family is barely scraping by. Rebecca's stay with her aunt is a chance to improve her opportunities in life and to ease the strain on her family's budget, with one less mouth to feed. Despite her impoverished background, Rebecca is imaginative and charming. She often composes little poems and songs to express her feelings or to amuse her younger brothers and sisters. It is she who named their farm "Sunnybrook".
Miranda and Jane had wanted Hannah, the eldest sister, due to her pragmatic nature and household skills, but her mother needs her at home for the same reason. She sends Rebecca instead. Miranda is unimpressed by Rebecca's imagination and sallow complexion and says she's the image of her shiftless father, Lorenzo DeMedici Randall. Miranda determines to do her duty and train Rebecca to be a proper young lady, so she will not shame the Sawyer name. Jane takes on the role of Rebecca's protector and acts as a buffer between her niece and her sister. Jane teaches Rebecca to sew, cook and manage a household. Rebecca's liveliness and curiosity brighten Jane's life and refresh her spirit. Although Rebecca strives to win Miranda's approval she finds it hard to live up to Miranda's rigid standards. Rebecca is up against Miranda's view of her as "all Randall and no Sawyer".
The middle of the novel is for the most part a description of life at Riverboro and its inhabitants. Important characters are Jeremiah Cobb and his wife Sarah, who first encounter Rebecca's charm; Rebecca's schoolfellow and best friend, Emma Jane Perkins; and Adam Ladd, a young businessman who takes an interest in Rebecca's education. Adam meets Rebecca when she and Emma Jane are selling soap to help a poor family receive a lamp as a premium. Rebecca nicknames him "Mr. Aladdin".
Rebecca proves to be a good student, especially in English, and goes on to attend high school in Wareham. In the last section of the book Rebecca has become a young lady with the same high spirit and a talent for writing. She applies for a teaching place in Augusta, but her mother falls ill and Rebecca must return to care for her and the farm. While Rebecca is away from Riverboro, Miranda dies and leaves the Sawyer house and land to Rebecca. A railway company will buy Sunnybrook Farm for construction purposes and this gives the Randall family a sufficient living. Thanks to Miranda's will, Rebecca now has enough money to become an independent woman and help her siblings. The novel ends with her exclaiming, "God bless Aunt Miranda! God bless the brick house that was! God bless the brick house that is to be!"
[EX A]:
Who died and left the Sawyer house and land to Rebecca?