input: Foster was born in Calvert, Texas on September 17, 1879. His father, also named Andrew, was a reverend and elder of the local American Methodist Episcopal Church. Foster started his professional career with the Waco Yellow Jackets, an independent black team, in 1897. Over the next few years he gradually built up a reputation among white and black fans alike, until he was signed by Frank Leland's Chicago Union Giants, a team in the top ranks of black baseball, in 1902. After a slump, he was released, and signed with a white semipro team based in Otsego, Michigan - Bardeen's Otsego Independents. According to Phil Dixon's American Baseball Chronicles: Great Teams, The 1905 Philadelphia Giants, Volume III "In completing the summer of 1902 with Otsego's multi-ethnic team--the only multi-race team with which he would ever regularly perform--Foster is reported to have pitched twelve games. He finished with a documented record of eight wins and four loses along with eighty-two documented strikeouts. Ironically, strikeout totals for five games which he appeared were not recorded. If found the totals would likely show that Foster struck out more than one-hundred batters for Otsego. In the seven games where details exist, Foster average eleven strikeouts per outing." Toward the end of the season he joined the Cuban X-Giants of Philadelphia, perhaps the best team in black baseball. The 1903 season saw Foster establish himself as the X-Giants' pitching star. In a post-season series for the eastern black championship, the X-Giants defeated Sol White's Philadelphia Giants five games to two, with Foster himself winning four games. According to various accounts, including his own, Foster acquired the nickname "Rube" after defeating star Philadelphia Athletics left-hander Rube Waddell in a postseason exhibition game played sometime between 1902 and 1905. A newspaper story in the Trenton (NJ) Times from July 26, 1904, contains the earliest known example of Foster being referred to as "Rube", indicating that the supposed meeting with Waddell must have taken place earlier than that. Recent research has uncovered a game played on August 2, 1903, in which Foster met and defeated Waddell while the latter was playing under an assumed name for a semi-pro team in New York City. Now a star, Foster jumped to the Philadelphia Giants for the 1904 season. Legend has it that John McGraw, manager of the New York Giants, hired Foster to teach the young Christy Mathewson the "fadeaway", or screwball, though historians have cast this story in doubt. During the 1904 season, Foster won 20 games against all competition (including two no-hitters) and lost six. In a rematch with Foster's old team, the Cuban X-Giants, he won two games and batted .400 in leading the Philadelphia Giants to the black championship. In 1905, Foster (by his own account several years later) compiled a fantastic record of 51-4, though recent research has confirmed only a 25-3 record. He led the Giants to another championship series victory, this time over the Brooklyn Royal Giants. The Philadelphia Telegraph wrote that "Foster has never been equalled in a pitcher's box." The following season, the Philadelphia Giants helped form the International League of Independent Professional Ball Players, composed of both all-black and all-white teams in the Philadelphia and Wilmington, Delaware, areas.

Answer this question "Was he always a pitcher, or did he play a different position?"
output: pitched

input: Orientalism provoked much professional and personal criticism for Said among academics. Traditional Orientalists, such as Albert Hourani, Robert Graham Irwin, Nikki Keddie, Bernard Lewis, and Kanan Makiya, suffered negative consequences, because Orientalism affected public perception of their intellectual integrity and the quality of their Orientalist scholarship. The historian Keddie said that Said's critical work about the field of Orientalism had caused, in their academic disciplines: Some unfortunate consequences ... I think that there has been a tendency in the Middle East [studies] field to adopt the word Orientalism as a generalized swear-word, essentially referring to people who take the "wrong" position on the Arab-Israeli dispute, or to people who are judged "too conservative." It has nothing to do with whether they are good or not good in their disciplines. So, Orientalism, for many people, is a word that substitutes for thought, and enables people to dismiss certain scholars and their works. I think that is too bad. It may not have been what Edward Said meant, at all, but the term has become a kind of slogan. In Orientalism, Said described Bernard Lewis, the Anglo-American Orientalist, as "a perfect exemplification [of an] Establishment Orientalist [whose work] purports to be objective, liberal scholarship, but is, in reality, very close to being propaganda against his subject material." Lewis responded with a harsh critique of Orientalism accusing Said of politicizing the scientific study of the Middle East (and Arabic studies in particular); neglecting to critique the scholarly findings of the Orientalists; and giving "free rein" to his biases. Said retorted that in The Muslim Discovery of Europe (1982), Lewis responded to his thesis with the claim that the Western quest for knowledge about other societies was unique in its display of disinterested curiosity, which Muslims did not reciprocate towards Europe. Lewis was saying that "knowledge about Europe [was] the only acceptable criterion for true knowledge." The appearance of academic impartiality was part of Lewis's role as an academic authority for zealous "anti-Islamic, anti-Arab, Zionist, and Cold War crusades." Moreover, in the Afterword to the 1995 edition of the book, Said replied to Lewis's criticisms of the first edition of Orientalism (1978).

Answer this question "Are there any other interesting aspects about this article?"
output:
Orientalism provoked much professional and personal criticism for Said among academics.