Input: Article: Today, about 37% of all Christians live in the Americas, and about 26% live in Europe, 24% of total Christians live in sub-Saharan Africa, about 13% in Asia and the Pacific, and 1% of the world's Christians live in the Middle east and North Africa. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories. 280 million Christian live as a minority.

Now answer this question: Of all the Christians in the world, how many are Catholic?

Output: half

Input: Article: Burke claimed that Bolingbroke's arguments against revealed religion could apply to all social and civil institutions as well. Lord Chesterfield and Bishop Warburton (and others) initially thought that the work was genuinely by Bolingbroke rather than a satire. All the reviews of the work were positive, with critics especially appreciative of Burke's quality of writing. Some reviewers failed to notice the ironic nature of the book, which led to Burke stating in the preface to the second edition (1757) that it was a satire.

Now answer this question: Where did Burke make it clear that his book was a satire?

Output: in the preface to the second edition

Input: Article: The szlachta's prevalent mentality and ideology were manifested in "Sarmatism", a name derived from a myth of the szlachta's origin in the powerful ancient nation of Sarmatians. This belief system became an important part of szlachta culture and affected all aspects of their lives. It was popularized by poets who exalted traditional village life, peace and pacifism. It was also manifested in oriental-style apparel (the zupan, kontusz, sukmana, pas kontuszowy, delia); and made the scimitar-like szabla, too, a near-obligatory item of everyday szlachta apparel. Sarmatism served to integrate the multi-ethnic nobility as it created an almost nationalistic sense of unity and pride in the szlachta's "Golden Liberty" (zota wolnosc). Knowledge of Latin was widespread, and most szlachta freely mixed Polish and Latin vocabulary (the latter, "macaronisms"from "macaroni") in everyday conversation.

Now answer this question: What was also pushed for by result of sarmatism?

Output:
peace and pacifism