Given the following passage "The various Germanic states in the west all had coinages that imitated existing Roman and Byzantine forms. Gold continued to be minted until the end of the 7th century, when it was replaced by silver coins. The basic Frankish silver coin was the denarius or denier, while the Anglo-Saxon version was called a penny. From these areas, the denier or penny spread throughout Europe during the centuries from 700 to 1000. Copper or bronze coins were not struck, nor were gold except in Southern Europe. No silver coins denominated in multiple units were minted.", answer the following question. Note that the answer is present within the text. Question: What type of money did the Germanic states base theirs on?
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Answer: Roman and Byzantine

Given the following passage "Villa and Carranza had different political goals causing Villa to become an enemy of Carranza. After Carranza took control in 1914, Villa and other revolutionaries who opposed him met at what was called the Convention of Aguascalientes. The convention deposed Carranza in favor of Eulalio Gutierrez. In the winter of 1914 Villa's and Zapata's troops entered and occupied Mexico City. Villa was forced from the city in early 1915 and attacked the forces of Gen. Obregon at the Battle of Celaya and was badly defeated in the bloodiest battle of the revolution, with thousands dead. With the defeat of Villa, Carranza seized power. A short time later the United States recognized Carranza as president of Mexico. Even though Villa's forces were badly depleted by his loss at Celaya, he continued his fight against the Carranza government. Finally, in 1920, Obregonwho had defeated him at Celayafinally reached an agreement with Villa end his rebellion.", answer the following question. Note that the answer is present within the text. Question: When Carranza and Villa become rivals with each other
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Answer: 1914

Given the following passage "Sacerdotalis caelibatus (Latin for "Of the celibate priesthood"), promulgated on 24 June 1967, defends the Catholic Church's tradition of priestly celibacy in the West. This encyclical was written in the wake of Vatican II, when the Catholic Church was questioning and revising many long-held practices. Priestly celibacy is considered a discipline rather than dogma, and some had expected that it might be relaxed. In response to these questions, the Pope reaffirms the discipline as a long-held practice with special importance in the Catholic Church. The encyclical Sacerdotalis caelibatus from 24 June 1967, confirms the traditional Church teaching, that celibacy is an ideal state and continues to be mandatory for Roman Catholic priests. Celibacy symbolizes the reality of the kingdom of God amid modern society. The priestly celibacy is closely linked to the sacramental priesthood. However, during his pontificate Paul VI was considered generous in permitting bishops to grant laicization of priests who wanted to leave the sacerdotal state, a position which was drastically reversed by John Paul II in 1980 and cemented in the 1983 Canon Law that only the pope can in exceptional circumstances grant laicization.", answer the following question. Note that the answer is present within the text. Question: Who did not want priests to be able to leave the priesthood to marry?
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Answer:
John Paul II