This makes for a large number of takeoffs and landings and it is not unusual for flights to be delayed in the holding pattern before landing. Following the airport's master plan, Infraero built a second runway, which was finished in 2006. In 2007, the airport handled 11,119,872 passengers. The main building's third floor, with 12 thousand square meters, has a panoramic deck, a food court, shops, four movie theatres with total capacity of 500 people, and space for exhibitions. Brasilia Airport has 136 vendor spaces. The airport is located about 11 km (6.8 mi) from the central area of Brasilia, outside the metro system. The area outside the airport's main gate is lined with taxis as well as several bus line services which connect the airport to Brasilia's central district. The parking lot accommodates 1,200 cars. The airport is serviced by domestic and regional airlines (TAM, GOL, Azul, WebJET, Trip and Avianca), in addition to a number of international carriers. In 2012, Brasilia's International Airport was won by the InfrAmerica consortium, formed by the Brazilian engineering company ENGEVIX and the Argentine Corporacion America holding company, with a 50% stake each. During the 25-year concession, the airport may be expanded to up to 40 million passengers a year.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How many movie theaters are in Brasilia's airport?
Ah, so.. four

Jesus' death and resurrection underpin a variety of theological interpretations as to how salvation is granted to humanity. These interpretations vary widely in how much emphasis they place on the death of Jesus as compared to his words. According to the substitutionary atonement view, Jesus' death is of central importance, and Jesus willingly sacrificed himself as an act of perfect obedience as a sacrifice of love which pleased God. By contrast the moral influence theory of atonement focuses much more on the moral content of Jesus' teaching, and sees Jesus' death as a martyrdom. Since the Middle Ages there has been conflict between these two views within Western Christianity. Evangelical Protestants typically hold a substitutionary view and in particular hold to the theory of penal substitution. Liberal Protestants typically reject substitutionary atonement and hold to the moral influence theory of atonement. Both views are popular within the Roman Catholic church, with the satisfaction doctrine incorporated into the idea of penance.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What does Jesus' death and Resurrection support?
Ah, so.. how salvation is granted to humanity

The only words of Jesus on the cross in the Mark and Matthew accounts, this is a quotation of Psalm 22. Since other verses of the same Psalm are cited in the crucifixion accounts, it is often considered a literary and theological creation. Geza Vermes, however, points out that the verse is cited in Aramaic rather than the Hebrew in which it usually would have been recited, and suggests that by the time of Jesus, this phrase had become a proverbial saying in common usage. Compared to the accounts in the other Gospels, which he describes as 'theologically correct and reassuring', he considers this phrase 'unexpected, disquieting and in consequence more probable'. He describes it as bearing 'all the appearances of a genuine cry'. Raymond Brown likewise comments that he finds 'no persuasive argument against attributing to the Jesus of Mark/Matt the literal sentiment of feeling forsaken expressed in the Psalm quote'.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What contradiction is found in this Psalm?
Ah, so..
verse is cited in Aramaic rather than the Hebrew