IN: Sven Anders Hedin, KNO1kl RVO, (19 February 1865 - 26 November 1952) was a Swedish geographer, topographer, explorer, photographer, travel writer, and illustrator of his own works. During four expeditions to Central Asia, he made the Transhimalaya known in the West and located sources of the Brahmaputra, Indus and Sutlej Rivers. He also mapped lake Lop Nur, and the remains of cities, grave sites and the Great Wall of China in the deserts of the Tarim Basin. In his book Fran pol till pol (From Pole to Pole), Hedin describes a journey through Asia and Europe between the late 1880s and the early 1900s.

On 27 April 1892, Hedin traveled to Berlin to continue his studies under Ferdinand Freiherr von Richthofen. Beginning of July he went to University of Halle-Wittenberg, Halle, attending lectures by Alfred Kirchhoff. Yet in the same month, he received the degree of Doctor of Philosophy with a 28-page dissertation entitled Personal Observations of Damavand. This dissertation is a summary of one part of his book, King Oscar's Legation to the Shah of Persia in 1890. Eric Wennerholm remarked on the subject: I can only come to the conclusion that Sven [Hedin] received his doctorate when he was 27 years old after studying for a grand total of only eight months and collecting primary material for one-and-a-half days on the snow-clad peak of Mount Damavand. Ferdinand Freiherr von Richthofen not only encouraged Hedin to absolve cursory studies, but also to become thoroughly acquainted with all branches of geographic science and the methodologies of the salient research work, so that he could later work as an explorer. Hedin abstained from doing this with an explanation he supplied in old age: I was not up to this challenge. I had gotten out onto the wild routes of Asia too early, I had perceived too much of the splendor and magnificence of the Orient, the silence of the deserts and the loneliness of long journeys. I could not get used to the idea of spending a long period of time back in school. Hedin had therewith decided to become an explorer. He was attracted to the idea of traveling to the last mysterious portions of Asia and filling in the gaps by mapping an area completely unknown in Europe. As an explorer, Hedin became important for the Asian and European powers, who courted him, invited him to give numerous lectures, and hoped to obtain from him in return topographic, economic and strategic information about inner Asia, which they considered part of their sphere of influence. As the era of discovery came to a close around 1920, Hedin contented himself with organizing the Sino-Swedish Expedition for qualified scientific explorers.

where did Sven get his doctorate?

OUT: University of Halle-Wittenberg,

IN: Karen Horney was born Karen Danielsen on 16 September 1885 in Blankenese, Germany, near Hamburg. Her father, Berndt Wackels Danielsen (1836-1910), was Norwegian but had German citizenship. He was a ship's captain in the merchant marine, and a Protestant traditionalist (his children nicknamed him "the Bible-thrower", as he did indeed throw Bibles). Her mother, Clotilde, nee van Ronzelen (1853-1911), known as "Sonni", was also Protestant, of Dutch origin.

Horney, together with fellow psychoanalyst Alfred Adler, formed the Neo-Freudian discipline. While Horney acknowledged and agreed with Freud on many issues, she was also critical of him on several key beliefs. Like many who held opposing views with Freud, Horney felt that sex and aggression were not the primary constituents for determining personality. Horney, along with Adler, believed there were greater influences on personality through social occurrences during childhood, rather than just repressed sexual passions. The two focused more on how the conscious mind plays a role in human personality, not just subconscious repression. Freud's notion of "penis envy" was particularly subject to criticism, as well. She thought Freud had merely stumbled upon women's jealousy of men's generic power in the world. Horney accepted that penis envy might occur occasionally in neurotic women, but stated that "womb envy" occurs just as much in men: Horney felt that men were envious of a woman's ability to bear children. The degree to which men are driven to success may be merely a substitute for the fact that they cannot carry, nurture and bear children. Horney also thought that men were envious of women because they fulfill their position in society by simply "being", whereas men achieve their manhood according to their ability to provide and succeed. Horney was bewildered by psychiatrists' tendency to place so much emphasis on the male sexual organ. Horney also reworked the Freudian Oedipal complex of the sexual elements, claiming that the clinging to one parent and jealousy of the other was simply the result of anxiety, caused by a disturbance in the parent-child relationship. Despite these variances with the prevalent Freudian view, Horney strove to reformulate Freudian thought, presenting a holistic, humanistic view of the individual psyche which placed much emphasis on cultural and social differences worldwide.

Why did she believe this?

OUT:
Horney accepted that penis envy might occur occasionally in neurotic women, but stated that "womb envy" occurs just as much in men: