Problem: Emotion:

Some of the most influential theorists on emotion from the 20th century have died in the last decade. They include Magda B. Arnold (19032002), an American psychologist who developed the appraisal theory of emotions; Richard Lazarus (19222002), an American psychologist who specialized in emotion and stress, especially in relation to cognition; Herbert A. Simon (19162001), who included emotions into decision making and artificial intelligence; Robert Plutchik (19282006), an American psychologist who developed a psychoevolutionary theory of emotion; Robert Zajonc (19232008) a PolishAmerican social psychologist who specialized in social and cognitive processes such as social facilitation; Robert C. Solomon (19422007), an American philosopher who contributed to the theories on the philosophy of emotions with books such as What Is An Emotion?: Classic and Contemporary Readings (Oxford, 2003); Peter Goldie (19462011), a British philosopher who specialized in ethics, aesthetics, emotion, mood and character; Nico Frijda (19272015), a Dutch psychologist who advanced the theory that human emotions serve to promote a tendency to undertake actions that are appropriate in the circumstances, detailed in his book The Emotions (1986).

Who published What Is An Emotion?: Classic and Contemporary Readings?
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A: Oxford

Problem: Cultural barriers can also keep a person from telling someone they are in pain. Religious beliefs may prevent the individual from seeking help. They may feel certain pain treatment is against their religion. They may not report pain because they feel it is a sign that death is near. Many people fear the stigma of addiction and avoid pain treatment so as not to be prescribed potentially addicting drugs. Many Asians do not want to lose respect in society by admitting they are in pain and need help, believing the pain should be borne in silence, while other cultures feel they should report pain right away and get immediate relief. Gender can also be a factor in reporting pain. Sexual differences can be the result of social and cultural expectations, with women expected to be emotional and show pain and men stoic, keeping pain to themselves.
What kind of barriers can prevent a person from telling someone they're in pain?
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Answer: Cultural

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The movement to translate English and European texts transformed the Arabic and Ottoman Turkish languages, and new words, simplified syntax, and directness came to be valued over the previous convolutions. Educated Arabs and Turks in the new professions and the modernized civil service expressed skepticism, writes Christopher de Bellaigue, "with a freedom that is rarely witnessed today.... No longer was legitimate knowledge defined by texts in the religious schools, interpreted for the most part with stultifying literalness. It had come to include virtually any intellectual production anywhere in the world." One of the neologisms that, in a way, came to characterize the infusion of new ideas via translation was "darwiniya", or "Darwinism".
What transformed Arabic languages?
A: movement to translate English and European texts

Context and question: Poultry is the second most widely eaten type of meat in the world, accounting for about 30% of total meat production worldwide compared to pork at 38%. Sixteen billion birds are raised annually for consumption, more than half of these in industrialised, factory-like production units. Global broiler meat production rose to 84.6 million tonnes in 2013. The largest producers were the United States (20%), China (16.6%), Brazil (15.1%) and the European Union (11.3%). There are two distinct models of production; the European Union supply chain model seeks to supply products which can be traced back to the farm of origin. This model faces the increasing costs of implementing additional food safety requirements, welfare issues and environmental regulations. In contrast, the United States model turns the product into a commodity.
What country has never had poultry before?
Answer: unanswerable

Question: In Book 11 of his Confessions, St. Augustine of Hippo ruminates on the nature of time, asking, "What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not." He begins to define time by what it is not rather than what it is, an approach similar to that taken in other negative definitions. However, Augustine ends up calling time a "distention" of the mind (Confessions 11.26) by which we simultaneously grasp the past in memory, the present by attention, and the future by expectation.
Is there an answer to this question: By what does St. Augustine of Hippo begin to define time?

Answer: by what it is not rather than what it is

Question: In June 1917, the U.S. Congress passed the Espionage Act of 1917 which was later extended by the Sedition Act of 1918, enacted in May 1918. In February 1918, the Montana legislature had passed the Montana Sedition Act, which was a model for the federal version. In combination, these laws criminalized criticism of the U.S. government, military, or symbols through speech or other means. The Montana Act led to the arrest of over 200 individuals and the conviction of 78, mostly of German or Austrian descent. Over 40 spent time in prison. In May 2006, then-Governor Brian Schweitzer posthumously issued full pardons for all those convicted of violating the Montana Sedition Act.
Is there an answer to this question: What were these acts make do to laws?

Answer:
criminalized criticism of the U.S. government, military, or symbols through speech or other means