Context and question: In 1578, Elizabeth I granted a patent to Humphrey Gilbert for discovery and overseas exploration. That year, Gilbert sailed for the West Indies with the intention of engaging in piracy and establishing a colony in North America, but the expedition was aborted before it had crossed the Atlantic. In 1583 he embarked on a second attempt, on this occasion to the island of Newfoundland whose harbour he formally claimed for England, although no settlers were left behind. Gilbert did not survive the return journey to England, and was succeeded by his half-brother, Walter Raleigh, who was granted his own patent by Elizabeth in 1584. Later that year, Raleigh founded the colony of Roanoke on the coast of present-day North Carolina, but lack of supplies caused the colony to fail.
Who was Humphrey Gilbert's half-brother?
Answer: Walter Raleigh
Context and question: Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.
In which book of the Old Testament does Tertullus use the term Nazarenes to refer to Christians?
Answer: unanswerable
Context and question: Other public festivals were not required by the calendar, but occasioned by events. The triumph of a Roman general was celebrated as the fulfillment of religious vows, though these tended to be overshadowed by the political and social significance of the event. During the late Republic, the political elite competed to outdo each other in public display, and the ludi attendant on a triumph were expanded to include gladiator contests. Under the Principate, all such spectacular displays came under Imperial control: the most lavish were subsidised by emperors, and lesser events were provided by magistrates as a sacred duty and privilege of office. Additional festivals and games celebrated Imperial accessions and anniversaries. Others, such as the traditional Republican Secular Games to mark a new era (saeculum), became imperially funded to maintain traditional values and a common Roman identity. That the spectacles retained something of their sacral aura even in late antiquity is indicated by the admonitions of the Church Fathers that Christians should not take part.
Under what auspices did public displays come during the Principate?
Answer:
Imperial