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A few centuries later, coinciding with the first waves of the invading Germanic peoples (Suevi, Vandals and Alans, and later the Visigoths) and the power vacuum left by the demise of the Roman imperial administration, the church assumed the reins of power in the city and replaced the old Roman temples with religious buildings. With the Byzantine invasion of the southwestern Iberian peninsula in 554 the city acquired strategic importance. After the expulsion of the Byzantines in 625, Visigothic military contingents were posted there and the ancient Roman amphitheatre was fortified. Little is known of its history for nearly a hundred years; although this period is only scarcely documented by archeology, excavations suggest that there was little development of the city. During Visigothic times Valencia was an episcopal See of the Catholic Church, albeit a suffragan diocese subordinate to the archdiocese of Toledo, comprising the ancient Roman province of Carthaginensis in Hispania.
When were the Byzantines expelled?
A: 625

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The Iranian languages or Iranic languages form a branch of the Indo-Iranian languages, which in turn are a branch of the Indo-European language family. The speakers of Iranian languages are known as Iranian peoples. Historical Iranian languages are grouped in three stages: Old Iranian (until 400 BCE), Middle Iranian (400 BCE 900 CE), and New Iranian (since 900 CE). Of the Old Iranian languages, the better understood and recorded ones are Old Persian (a language of Achaemenid Iran) and Avestan (the language of the Avesta). Middle Iranian languages included Middle Persian (a language of Sassanid Iran), Parthian, and Bactrian.
What is another term meaning Iranian languages?
A: Iranic languages

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The region of modern Eastern Europe and Central Eurasia (Russia, Ukraine and other countries of the ex-USSR) have a long history of Christianity and Christian communities on its lands. In ancient times, in the first centuries after the birth of Christ, when this region was called[by whom?] Scythia - Christians already lived there. Later the region saw the first states to adopt Christianity officially - initially in Armenia (301 AD) and in Georgia (337 AD), later in the Great Russian Principality (Kyivan Rus, Russian: , ca 988 AD). People of that time used to denote themselves Christians (, ) and Russians (). Both terms had strong Christian connotations.[citation needed] It is also interesting that in time the term "" acquired the meaning "peasants of Christian faith" and later "peasants" (the main part of the population of the region), while the term "" retained its religious meaning and the term "" began to mean representatives of the heterogeneous Russian nation formed on the basis of common Christian faith and language,[citation needed] which strongly influenced the history and development of the region. In the region the "Pravoslav faith" ( - Orthodox faith) or "Russian faith" ( ) from earliest times became almost as known as the original "Christian faith" (, ). Also in some contexts the term "cossack" (, - free man by the will of God) was used[by whom?] to denote "free" Christians of steppe origin and Russian language.
Georgia became the first state to adopt Christianity in what year?
A: unanswerable

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The Czechs' language separated from other Slavic tongues into what would later be called Old Czech by the thirteenth century, a classification extending through the sixteenth century. Its use of cases differed from the modern language; although Old Czech did not yet have a vocative case or an animacy distinction, declension for its six cases and three genders rapidly became complicated (partially to differentiate homophones) and its declension patterns resembled those of Lithuanian (its Balto-Slavic cousin).
By the thirteenth century, what had the Czech language separated from?
A:
other Slavic tongues